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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Shani Main Page

  1. [Shani in classroom-1]
  2. [Shani in classroom-2]
  3. [Shani in classroom-3]
  4. [Shani in classroom-4]
  5. [Shani in classroom-5]
  6. [Shani in classroom-6]
  7. [Shani in classroom-7] = [dikbala]
  8. [Shani in classroom-8]
  9. [Shani in classroom-9]
  10. [Shani in classroom-10] = [svabhava]
  11. [Shani in classroom-11] = [svabhava]
  12. [Shani in classroom-12]
  1. [Shani-Mesha] = [nīcha]
  2. [Shani-Urisha]
  3. [Shani-Mithuna]
  4. [Shani-Karkata]
  5. [Shani-Simha]
  6. [Shani-Kanya]
  7. [Shani-Tula] = [uchcha]
  8. [Shani-Vṛścika]
  9. [Shani-Dhanus]
  10. [Shani-Makara-Draco] = [svakshetra]
  11. [Shani-Kumbha] = [svakshetra] + [mulatrikona if within 0-20 deg]
  12. [Shani-Meena]

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OM sham shanaishcharaye namah

शनि śani

Professor Shani

Sauri - Sauron

Shanicarya - Sanisvaraya

Shanideva Bhagavan

अर्कपुत्र arka-putra = son of Sun

नीलवसन nīla-vasana = dark-blue visage

काल kāla = time

resides in

Mithuna - Jaimini

मिथुन mithuna = pair, couple, copulate, twins

जितुम jituma = Greek δίδυμοι didymoi

द्वंद्व dva-n-dva = couple, pair, two-by-two

युग्म yugma = yoked-pair, double, brace-embrace

Saturan - Sauran - Sætern - Saturnus

the seventh one

Satu = Saturday

kevan - kaiwan - kiyyun - kaiamanu - khima

kρονος - kronos

Ninurta - Anu - El - Eli -

"The Old Sun // the best Sun"

occupies

Gemini - Jaimini

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Source: Northrop, Henry Davenport Charming Bible Stories

(Philadelphia: J.H. Moore Company, 1893) p 56

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

~~ 2 Timothy 1:7

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The Long Road, New Zealand - south island

The resistance to the unpleasant situation is the root of the suffering.

~~ Ram Dass

EXAMPLES

[Shani-1]

[mysterious-revealing randhresha for Mithuna indriya-lagna] [philosophical-doctrinal dharmesha for Mithuna indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

[physicalized mental pressure] [personal requirement to maintain discussion] [embodiment of structured explanations]

  • Way of Zen 1915-1973 radio philosopher Alan Watts [mysterious Mriga-4]

[Shani-2]

[Yogakaraka believing-indoctrinating dharmesha Urisha indriya-lagna]

[Yogakaraka dutiful-commanding karmesha for Urisha indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

socially regulated truth-telling about commerce, speaks cautiously about administration

eye-face-mouth pressure, resistance to historical values + obligation to speak conservatively

  • Pucci Prints 1914-1992 fashion Emilio Pucci [ideological-optimistic Arudra-1]

[Shani-3]

[dutiful-hierarchical karmesha for Mesha indriya-lagna] [friendly-gainful vriddhi-pati for Mesha indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

[obligation to manage informational transactions] [mental administrative fatigue] [responsible daily administrative official workload]

[must regulate detailed collaborative process] [communicates with rigid manual gestures] [must report about business in structured announcement format]

[diligently dutiful descriptions of economic gain vriddhi-pati] [fatigue from repetitive institutional karmesha conversations] [mandatory messaging about data delivery]

[sober discussions about sales, advertising, publicity] [Maintains the public narrative of communicative norms] [responsible for maintaining simplified communication for the chattering audience]

[stodgy talkative sibling-cousin or collegial team-mate may be skills instructor, marketing merchant, manufacturing manager]

[Shani-4]

[gainful-friendly labha-pati for Meena - Antya indriya-lagna] [contemplative-visionary vyaya-pati for Meena - Antya indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

stomach pressure, resistance to parents + obligation to protect the home culture

[Shani-5]

[energizing-identifying lagnesha for Kumbha indriya-lagna] [researching-sojourning vyaya-pati for Kumbha indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

[rigid politics of institutional communications] [tight restrictions on media-messaging genius] [responsible for legitimating formalized announcements]

[must instruct and explain to maintain order among children and students] [harsh obligation to prevent commercial entitlements] [must apply rank-and-class to mentalized procedural intelligence ]

[heavy burden of business administration may cause cardiac fatigue] [repressed conversations may ossify heart-and-spine] [must regulate identifying information lagnesha and research data vyaya-pati to reduce dramatic publication]

  • Yogaville 1914-2002 Swami Satchidananda [masked-undisclosing Mriga-4]

  • Oracle Database 1944- Larry Ellison [systematic-connected Arudra-3]

[Shani-6] = [favorable location for Shani = papa-graha in maha-dusthamsha]

[energizing-identifying lagnesha for Makara - Draco indriya-lagna] [collecting-preserving dhana-pati for Makara - Draco indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

[bitter old commercial enemies] [identified lagnesha with complaining shopkeeper elders] [lawfully manages conflicted family kutumbha-pati discussions]

[hard-working mercantile employees yet scarce financial dhana-pati adequacy] [chronic hand-arm-lung disorders yet steady and reliable manual skills] [simple vocabulary dhana-pati for proletarian conversations]

[health limitations on mental exertion] [must restrict discourse on teamwork disagreements] [mother's relatives [6] may be conventional businesspeople with long-term animosities]

[Shani-7] = [dikbala]

[acquisitive-evaluative dhana-pati for Dhanus - Haya indriya-lagna] [busy-collaborative sahaja-pati for Dhanus - Haya indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

[financial, slowly voicing, stubbornly knowing, mature, unyielding, collaborative, publishing, managing lifepartner]

kidney-pancreas pressure, resistance to yoke + obliged to form lawful alliances

[Shani-8]

[collaborative-communicative sahaja-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

genital-anus pressure, resistance to hidden forces + obligation to lawfully keep secrets

[Shani-9] = [svabhava]

[Yogakaraka homebound-securing bandesha for Tulā indriya-lagna]

[Yogakaraka speculative-creativr vidya-pati for Tulā indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

[class-conscious commercial ideology] [bel ieves in business]

recites the platitudes of orthodoxy] [Maintains superficial credenda]

[old priesthood of explainers] [lawfully announcing patriarchs] [strict administrative rules] [fear of punitive religious declarations]

[bandesha adversarial conditions for land ownership]

vidya-pati benefits realistic philosophy and pragmatic patronage] [intimidated dogmatic businesslike father] [father-figure may be a presbyter, politician, property-owner, schoolteacher]

[Shani-10] = [svabhava]

[witty-creative vidya-pati for Kanya indriya-lagna] [inimical-medicating rogesha for Kanya indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

[heavy responsibilities for public communication] [lawful commercial leadership] [social duty to explain-instruct]

[knee-cartilage pressure]

***

[Shani-11] = [svabhava]

[inimical-accusing rogesha for Simha indriya-lagna] [balancing-bargaining yuvati-pati for Simha indriya-lagna]

check Budha + Budha-bhukti to source Shani's conversational formality, commercial regulation, administrative governance

rigid nerve-skin * resistance to friendly association + obliged to regulate earnings

***

[Shani-12] [Sarala Yoga]

[bargaining-balancing yuvati-pati for Karkata indriya-lagna] [mysterious-revealing randhresha for Karkata indriya-lagna]

[secretive arranging governance communication backchannel duties] [enemies fail to block regulatory messages]

rigid feet, resistance to retreat + obligation to take lawful sanctuary while hosting the wisdom of the ancestors

Disciplined Approach

  • to Commerce, cohort, collaboration, communication

Struggle to structure a clear Message

  • a sober thinker and a terse messenger

  • criticism from "the press "

  • must deliver instructions in a socially responsible fashion

  • duty to engage in commerce

  • pressure of "age-ism" in commercial environments

  • stiffness, coldness, pinching in the hands, arms, shoulders

  • disciplined, persistent placement for a communications professional

Shani-Mithuna game-plan scripted elements may include:

  • survival fear of hearing the message

  • obligation to impose lawful public systems upon messaging, communications, conversations, instructions, explanations, delivery of information

The Power of No

In a rashi of Budha, Survivalist Shani can constrict the mental agility. One may unconsciously adopt a worst-case-scenario expectation toward future events.

Assessments, analyses, and classifications tend to be articulated with a pessimistic script, characterized by bitter wording, or a vocabulary of limitation, restriction, and tight regulation of thought.

Shani-Mithuna tends to interpret the youthful years [Budha] as having been too much burdened with studies or perhaps unfairly deprived of the time needed for study.

It may pose a growth-challenge to have a happy and carefree experience of perceptual reality when Shani occupies a Budha-ruled rashi since one is so busy with the heavy responsibility of maintaining order in the mental process.

It is, however, afavorable situation for engineers and physicians who must maintain a mental view of structures [Shani] and whose responsibilities [Shani] often require explaining [Budha] physical situations in a basic, physical, cause-and-effect fashion.

Shani-Mithuna may struggle with a need to curtail the mental process [Budha] in order to enforce a sober and pragmatic viewpoint nearly all of the time.

If Budha occupies a kendra in a favorable rashi, the difficulties of excess sobriety and a negative outlook can be easily corrected through an intentional program of reality-inventory.

Shani-Mithuna benefits from making a commitment to a spiritual practice of mental inventory assessment. For every negative traits encountered (in a marriage, on the job, in the community) articulate and recognize also its matching positive trait.

In this way Shani-Mithuna can avoid the negative mentality which so often burdens the Shani placement in mental Budha rashi.

SEVA

Shani and Budha have a neutral relationship to each other, and this is good news for the prospect of repairing and rejuvenating the mental attitude. Budha is any rashi is an absorptive and flexible graha. The negativities of the placement can be reversed at any time by undertaking Seva with youth (Budha is the Kumara) especially in the area of exam preparation and other social step-wise achievements.

Sexual relationships and Marriage

The only truly significant and difficult pressure of Shani-Mithuna is deprivation of a satisfying sexual (Mithuna) relationship within marriage. Shani-Mithuna in 5, 7, 10, or in the lagna is challenging and of these Shani in 7 is the most acute.

Shani-Mithuna often has a rather rudimentary sexual style which lacks sophistication; one may resist [Shani] learning new information (Mithuna) about the spouse's sexual behavior and preferences. Thus the adaptations and adjustments to the mutual partner narratives which are necessary for pleasurable sexual communication are blocked by Shani-Mithuna s own rigidity and narrowness of expectation.

Nevertheless, the neutral relationship between Shani and Budha does open the possibility of sexual education and increasing proficiency of technique with maturity [Shani].

  • If Shani-Mithuna would be willing to consider marriage counseling or to self-educate on the art and science of sexual communication by using widely available resources, the pressure in place at the beginning of life may be eradicated in the usual fashion for eliminating pressure.

  • That is, pressure is resolved when Shani-Mithuna takes responsibility for one's own role in the situation and stops blaming others nor does one blame 'fate'. Instead, education and forgiveness can work to replace ignorance with wisdom. When the birth-ignorance is replaced with wisdom the pre-incarnationally planned cycle is completed.

Shani = swapathi of 8th and 9th from Mithuna. As a generality, shani-Mithuna does not admit the presence of secretive, complicated thoughts and yet is besieged by them. Prefers to avoid unnecessary conversation. Not a chatty conversationalist. Scripted announcements.

Prone to unrecognized emotional depression due to habitual negative expectations. Hears a repetitive internal dialogue = litany of problems and solutions. Functions best with a strict mental routine. Ordering of personal thoughts will help Shani-Mithuna to stay mentally healthy.

  • Shani being the agent of effort and resistance, shani-Mithuna with Shani-Mithuna the rashi of narrative, announcements, and publications may encounter a pre-incarnationally planned environment distinguished by intentionally repeating difficulties in matters of communication and mental task.

  • Shani-Mithuna = repeating challenge to participate in multiple conversations, attend a demanding schedule of meetings, deal with public relations, marketing and advertising. Burdened by the mundane, repetitive patterns of business administration.

  • One struggles to use the simple communicative language that is required to express the complexity of one's own ideas to an audience that is lower [Shani] or less capable than oneself. Can be quite taciturn mentally, churning on a single idea instead of allowing that idea to enter into relational conversation with other ideas.

  • Yet Survivalist Shani is fairly comfortable in the rashi of His friend Budha

  • Shani-Mithuna feels constrained and repressed by the mental limitation of those with whom one must relate. Shani-Mithuna typically does not reveal the exasperation. Ratherm one tries to slow down and block the less mentalized.

  • One dislikes talk therapy or other materially impractical, unproductive uses of communicative energy. Electro-magnetic initiating thoughts and talk must produce material form.

Prefers a pragmatic, scientific style of correspondence and tends to resist any form of writing that is not immediately practical. May feel the pre-incarnationally planned pressure of repetitive, largely unproductive or ineffective commercial activities: meetings, scheduling, schematics, setting time-driven goals and calendars. Tendency to be frustrated with sales and advertising activities; yet may produce comfortable and pleasing results in the fullness of maturity and time.

Busy Budha activates young, superficial minds. May acquire considerable responsibility for training and supervising younger business communicators such as younger salespeople, younger writers, or younger clerks - and perhaps bear the burden of their inexperienced mistakes.

A highly effective regulator of messaging behaviors so long as full neutrality is practiced. However, should the natural impersonal neutrality of Shani-Mithuna deteriorate into punitive or intolerant criticism, younger persons such as students or trainees become alienated from their aged mentor. Could be a splendid editor or sales manager due to Shani's concern with rules and goals.

Shani-Mithuna may accept responsibility for governing institutional communications technologies as a duty, if other character traits are grounded. May have characteristic trouble with communications agents such as public relations managers, journalistic reporters, newspapers and media representations.

EXAMPLE

Nepal 1945-2001 The Last Hindu King Birendra Bir Bikram Shah Dev [mercantile-explaining Punarvasu-3] = [ātmakāraka]+ [Puna-Shani-yuti-Rahu-Mriga]

  • Assuming the throne of a medieval nation in 1972, western-educated BBBS made an effort [Shani] to increase Nepali-langiage radio service[Mithuna] for the common people [Shani, proletariat] He faced considerable pushback from the ruling elites, who feared [Shani] the social consequences of freely available information [Mithuna].

In Mithuna, shani's sense of social duty and safety for survival acquires Budha-like communicative characteristics. Shani-Mithuna tends to carry notable responsibility for social communications.

One takes a sober and practical approach to a long roster of information delivery tasks in this lifetime. Teamwork is difficult and team-mates may be intractable or unsupportive. Shani-Mithuna works very hard to communicate message to the public.

Shani's workload of message-delivery often involves translation, interpretation, transliteration, advertising, scheduling, schematics, and publication.

Much polarizing catalysis from sexual activity , which he oversimplifies and suppresses; the sexual conversation does not flow easily.

Fears the chronic discursiveness of human relationships.Numerous and highly complex liaisons throughout the lifetime, which structure and define the pre-incarnationally planned learning process.

Gets stuck in a single stage of the multi-stage sexual process. Transfers sexual attraction-repulsion -communication energies into passive viewing, rather than participating.

Nervous and hesitant in the elaborate dance of attraction. Tends to objectify and de-personalize [Shani] the sexual behaviors. Excellent for scientific study of human sexuality.

In extreme cases, can be associated with displaced natural sexuality due to death or rejection by partner. Polarizing catalysis due to inflexible rule-imposition; a bit arthritic in one's ability to go-with-the-flow; responds with less natural agility to the give-and-take of reciprocal relationships.

Generally happy in a monastic communal or semi-communal lifestyle, especially when assigned to commercial or literary duties. Best part of life is often the last part, after the family responsibilities have been discharged.

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Das commentary,

" Scientific,

  • trouble and ill-reputation through relatives,

  • financial problems,

  • wrong association with the opposite sex

perfect, methodical and systematic in action if overcomes passion.

  • Tendency to delay matters."

[end quote]

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Aurora Borealis, wintertime in the North
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