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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Kuja occupies 2nd-from-Chandra

Mangala Main Page

  1. [Mangala in bhava-1] = [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] = [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] = [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]
  1. [Mangala-Mesha] = [mūlatrikoṇa if between 0-18 deg] = [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] = [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] = [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] = [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]

Tree_RedForestLeaves_Bavarische.jpg

Karmesin Wald, Bayerische Alpen, Deutschland

mangala_yantra.jpg

OM kram krim kraum sah bhaumaya namah

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मङ्गल maṅgala

Professor Mangala

कुज ku-ja = born from Earth

अङ्गारक aṅgāraka = charcoal, coal

असृग्ग्रह asṛg-graha

[asrug-graha] = blood-planet

भूमिपुत्र bhūmi-putra = offspring of Earth

क्षमातनय kṣamā-tanaya

= offspring of the Enduring Earth

क्रूरदृश् krūra-dṛś

= cruel-eyed [said of both Shani and Kuja]

लोहितार्चिस् lohita-ārcis = red-rayed

रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied

resides in

Bhava-2

कोशागार kośā-gāra

= cask, case, treasury, storehouse

कुटुम्ब kuṭumba

= family, household, relation by descent

कुल kula = clan, tribe, race, flock, herd

धन dhana = capital, surplus, valuables, storage

Mars Ars Ares Aries Arian Ori Orion

Simud- Bahram - Gugulanna- Nergal

Heru-deshet

Tiw - Tyr = Tiwesdæg [Old Norse] - Tuesday

occupies

the second house

Lucrum

aggressive acquisitions

shouting family

Mahabharata Udyoga Parva 34.15

One who plucks unripe fruits from a tree doesn't enjoy its taste, but succeeds in destroying its seed.

EXAMPLE

[Mangala-Mesha] = [svakshetra] = [mūlatrikoṇa if within 0-18 deg]

[collecting-preserving dhana-pati for Meena indriya-lagna] [believing-preaching dharmesha for Meena indriya-lagna]

[champion of inflammatory pioneering statements] [muscular warrior for preservation of the treasuries dhana-pati of the nobility] [dominating battles for keeping athletic values]

[philosophical convictions dharmesha drive forward-moving agile finance] [stridently kinetic voice] [pro-actively pushy challenging speech] [forcefully verbalized narrative of fleshly conquests]

[energetic innovation fuels warlike prowess] [vigorously expresses engineering of competitive pricing] [combatively sporting family of origin]

[hustling brother-cousins or co-workers may promote belief dharmesha in a supremacist heritage narrative]

[Mangala-Urisha] * urge to speak, sing, tell, know * dynamic, competitive exponent of * face, voice, hair, speech, treasure-traditions

[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

check Shukra + Shukra-drishti to source Kuja's actively knowledgeable, dynamicly acquisitive, competitive valuations

[champion of inflammatory financial rhetoric] [storytelling warrior for preservation of capital] [personalized lagnesha battle for historical treasury]

[forward-moving values-driven identity-changes randhresha] [sonorously energetic voice and sensually pursuing speech] [richly verbalized narrative of family tradition]

[competitive oratorical prowess] [combatively wealth-seeking family-of-origin] [knowledgeable brother-cousins or co-workers may fight for acquisition of precious assets]

***

[Mangala-Mithuna]

[bargaining-balancing jaya-pati for Urisha indriya-lagna] [retreating-contemplative vyaya-pati for Urisha indriya-lagna]

check Budha + Budha drishti to source Kuja's announcing incursion, mercantile competition, debating thrust

champion of inflammatory commercial rhetoric] [transactional warrior for storage of selling goods] [contractual jaya-pati battle for mercantile values]

[behind-the-scenes vyaya-pati forward-moving information-driven finance] [articulately energetic voice] [pro-actively pushy detailed speech] [instructionally verbalized narrative of business conquests]

[specific messaging fuels administrative prowess] [vigorous discussions about competitive pricing] [combatively conversational family-of-origin]

[talkative brother-cousins or co-workers may fight for delivery of warehoused commodities and banked assets]

[Mangala-Karkata] = [nīcha]

[inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-profitable labha-pati for Mithuna indriya-lagna]

[Dhanayoga = Mangala-2 rules-Mesha-11]

check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust

[champion of inflammatory ethnic-roots statements] [ritualized warrior for preservation of ancient ways] [conflicted rogesha battle for keeping folkways values]

[popular labha-pati forward-moving sentiment-driven finance] [rhythmicly energetic voice and pro-actively pushy undulating speech] [familiar verbalized narrative of ancestral conquests]

[energetic routines fuel agricultural prowess] [vigorously expresses feelings about competitive pricing] [combatively emotionally manipulative family of origin]

[protective brother-cousins or co-workers may promote seasonal telling of historical tales with customary local foods]

[Mangala-Singha]

[Yogakaraka speculative vidya-pati for Karkata indriya-lagna] = [Yogakaraka dutiful karmesha for Karkata indriya-lagna]

check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess

[champion of inflammatory political rhetoric] [flamboyant warrior for traditional entitlement to banking rights] [theatrical competition for family treasury]

[dignified status karmesha during celebrated pursuit of collected capital] [combatively flashy family-of-origin] [combatively flashy family-of-origin]

[forward-moving roles in financial gamesmanship] [applauded for bright pushy voice and loud dominating speech] [showy verbal dramatization vidya-pati fof energized self-referential opinion]

***

[Mangala-Kanya]

[Yogakaraka dharmesha for Simha indriya-lagna] = [Yogakaraka bandhesha for Simha indriya-lagna]

check Budha + Budha drishti to source Kuja's precisely logical actions, pushy arguments, targeted investigating critiques

[champion of inflammatory argumentative rhetoric] [logical warrior for storage of medical supplies] [principled dharmesha battle for ministerial values]

[customary bandesha forward-moving strategicly-driven finance] [eloquently rational energetic voice and pro-actively pushy disputacious speech] [favorably Yogakaraka verbalized protest narrative of vital complaint]

[angry grievance fuels litigious prowess] [vigorous disagreements about competitive pricing] [combatively kvetching family of origin]

[disgruntled brother-cousins or co-workers may fight for assistance to collect assets for the disadvantaged]

[Mangala-Tula]

[busy-collaborative sahaja-pati for Kanya indriya-lagna] [mysterious-revelatory randhresha for Kanya indriya-lagna]

check Shukra + Shukra drishti to source Kuja's sweetly meddlesome, actively bargaining, energetic brokerage

[champion of inflammatory deal-making rhetoric] [brokering warrior for agreed storage] [mercantile sahaja-pati battle for contractual values]

[interventionist randhresha forward-moving diplomaticly-driven finance] [balanced energetic voice] [pro-actively pushy speeches about justice] [suavely verbalized negotiating narrative pursues vital equity]

[innovative advocacy fuels middleman prowess] [vigorous bargaining for competitive pricing] [combatively match-making family of origin]

[meddling brother-cousins or co-workers may fight for representation in banking, breeding, and heritage collections]

  • POTUS-pair-18 Civil War 1826-1902 Julia Dent Grant [networking-collectivist Arcturus-3]

***

[Mangala-Vṛścika] = [svakshetra]

[collecting-warehousing dhana-pati for Tulā indriya-lagna] [bargaining-contractual jaya-pati for Tulā indriya-lagna] [narrative of pursuit of danger

[champion of inflammatory revolutionary rhetoric] [transformative warrior for camouflaged storage] [preservationist dhana-pati battle for historic values]

[contractual jaya-pati forward-moving recycling driven finance] [rejuvenating energetic voice] [pro-actively pushy speeches about upheaval]

[provocatively verbalized emergency narrative pursues vital sudden changes]

[innovative thrust fuels eruptive prowess] [vigorous intervention for competitive pricing] [combatively catastrophizing family of origin]

[threatening brother-cousins or co-workers may fight for dangerous discoveries in banking, breeding, and heritage collections]

[Mangala-Dhanus]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya-lagna] [inimical-medicating rogesha for Vṛścika indriya-lagna] narrative of pursuit of global scope

check Guru + Guru-drishti to source Kuja's vitally principled, enthusiastically pushy, doctrinally guided actions

champion of inflammatory ideological rhetoric] [righteous warrior for storage of priestly goods] [identified with lagnesha the battle for doctrinal values]

[contentious rogesha forward-moving credenda-driven finance] [inspirationally energetic voice] [pro-actively pushy dogmatic speech] [philosophically verbalized narrative of sacerdotal conquests]

[controversial rogesha beliefs fuel professorial prowess] [vigorous sermons about competitive pricing] [combatively patriarchal family-of-origin]

[globalist brother-cousins or co-workers may fight for indoctrination of bankers, collectors, preservers, warehousers, conservationists, historians]

[Mangala-Makara-Draco-uchcha]

[witty-creative vidya-pati for Dhanus indriya-lagna] [distant-contemplative vyaya-pati for Dhanus indriya-lagna]

check Shani + Shani-drishti to source Kuja's upward social-climbing, normalized aggressions, class-conscious conquest

[voice-face-song fuel pursuit of elite position] [champion of inflammatory government rhetoric] [conventional verbal warrior for traditional class-ranked values]

[orthodox drama vidya-pati of competition for family treasury] [maintains dignified status during lawful conquest of collected capital]

[forward-moving drive into socially-approved acquisitions] [respected for regulated pushy voice] [rule-driven loud dominating speech]

[remains mainly invisible vyaya-pati during energetically enunciated bureacratic opinion] [combatively class-conscious family-of-original]

[Mangala-Kumbha]

[homebound-anchoring bandesha for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna]

[Dhanayoga = Kumbha-Mangala-2 rules Vrischika-11]

check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push

[champion of inflammatory marketplace statements] [connectivity warrior for preservation of communal ways] [home-bound bandesha battles for keeping community values]

[popular labha-pati forward-moving friendship-driven finance] [commonplace energetic voice] [pro-actively pushy everyman speech] [collectivist verbalized narrative of economic conquests]

[energetic electrical systems fuel distributive prowess] [vigorously expresses mass-participation opinions about competitive pricing] [combatively associative family of origin]

[socially networked brother-cousins or co-workers may promote real-estate acquisition bandesha or local profits labha-pati]

***

[Mangala-Meena]

[collaborative-communicative sahaja-pati for Kumbha indriya-lagna] [dutiful-regulating karmesha for Kumbha indriya-lagna]

check Guru + Guru-drishti to source Kuja's symbolically expansive push, imaginative forward-drive, actively philosophical movement

[champion of inflammatory visionary statements] [imaginative warrior for preservation of sleep-states] [businesslike sahaja-pati battles for keeping intuitive values]

[institutional leadership karmesha drives forward-moving clairsentiently guided finance] [immersively resonant voice] [pro-actively pushy fantasizing speech] [symbolic verbalized narrative of dreamworld conquests]

[energetic wholistic concepts fuel privately understood prowess] [vigorously expresses abstractions about competitive pricing] [combatively spiritually-interior family of origin]

[meditative brother-cousins or co-workers may promote commerce sahaja-pati in contemplative heritage]

natural regulator Shukra feels Neutral toward Kuja

drive toward values lineage, pursuit of treasuries, energized face-speech-song, aggressive capitalization-banking, archives, storage, assets, conservation, acquisitive conquests

Kuja-2 = urge to speak, sing, tell, know * dynamic, competitive exponent of heritage treasuries * enriched face, voice, hair, speech, treasure-traditions

Graha Drishti

  • the glance of Mangala-2 injects: bhava-5, bhava-8, bhava-9

Actions (yang Mangala) originate in the sensual, acquisitive and beautifying instincts (2)

Targeted, outgoing vigor of Mangala-2 penetrates

Graha in Bhava-2 facial expression prize = price = appreciation = preciousness or changes to the appreciativeness of the family (2) toward the native.

The type of appreciation is determined by the character of the graha-in-2.

[Mangala in bhava-2] = the family is competitive and outspoken in their ability to applaud and appreciate the native. Generally the heritage = verbally combative, dominating, and able to weaponize their assets -- whether capital monies, music, knowledge, or food.

  • Alert, active, warrior energy in the face.
  • Dynamic, pushy speech.

Kuja-2 forward-pushing drishti into 5 + 8 + 9

When graha occupy 5-9, Kuja can push into politics-and-entertainment 5-9

Storytelling and Public Speaking

EXAMPLE

POTUS-16 Emancipation 1809-1865 Abraham Lincoln [transformative-disguising Chitra-4] + [Chitra-Kuja-yuti-Rahu-Svati] Mangala rules 3-daily conversation + 8-emergency change

  • AL was not a conventional 19th-cen Christian worshipper; nor was his father; nor were indeed most of the survivalist farmer Euro-pioneers of the era.

  • Yet unchurched [Rahu] Lincoln did display a rich knowledge [2] of Biblical stories [2] learned from his mother. Unlike the more abstract and inaccessible Enlightenment ideas underlying the USA-Constitution, virtually all of the Euro-ancestry citizens would have also known these ethno-religious stories.

  • Historians cite the striking influence of the cadence [2] of his voice [2] as AL rhythmically invoked familiar phrasing [2]. With deeply inspiring rhetoric, AL delivered many legendary speeches such as the legendary, oft-quoted Gettysburg Address.

  • https://en.wikipedia.org/wiki/Gettysburg_Address

Mangala situated in bhava-2 treasuries, gatherings, hoards, and collections will tend to activate the movement within and against the family heritage hoards.

Pushes proactive change instincts in regard to treasuries of valuable goods and conserved knowledge, completion, saturation, opinion, speech, song, face, eyes, hair, food, beauty.

Family Culture

Generally, mangala-2 indicates a competitive, physicalized, energetic family.

Kuja-2 tendency to shout at family members, or to dominate family-centered scenes. Mangala-2 seeks competitive advantage, winner status, trophy.

Kuja can produce high-energy speech and a tendency to become irritated with conservative, anti-change family members.

[Mangala in bhava-2] contributes to the perception that the overall culture of one's family of origin is dynamic, active, and driven. The family lineage may contain engineers, pioneers, athletes, warriors, divers and drillers, surgeons, or inventors.

bhratru-karaka Kuja suggests that the brother-figures typically have a dominant role in defining the family lineage.

EXAMPLE

POTUS-43 Decision Points 1946- George W. Bush

  • GWB = part of a band of many brothers who define their family. Only one sister survived childhood. Brother-figures may include male peers in competitive pursuits. Mangala-Singha = the competition is political. The Bush brothers have publically recognized their political brethren from other lineages, including POTUS-42 My Life Bill Clinton whom they affectionately call their " brother of another mother" .

EXAMPLE

14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso [political-entitled Chitra-1] = [ātmakāraka]

  • TG belonged to a large family containing four brothers and two sisters. His elder brother Thupten Jigme Norbu was also a recognized reincarnate lama. The brothers all received titles, which defined the family's historic lineage.

Mani-Money and Speech

Speech is highly energized and dynamic at best; invasive or abrupt at worst.

Excellent for vigorous-voice professions, such as singer, preacher and politician.

Preachers

EXAMPLE

  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso [political -displaying Chitra-1] = [ātmakāraka] = Mangala-Kanya suggests preaching on virtuous (2) service [Kanya]

  • pro-LSD psychologist exponent-preacher d. Timothy Leary

In hostile rashi (mainly Mithuna-Kanya-Karkata) speech = aggressive or disruptive (with Rahu) or invasive = rather like machine-gun fire, not especially articulate unless the lord of 2 is strong.

Speech may be perceived as incoherent due to throughput = "too much too fast"

Destructive effects on wealth accumulations into the treasure-chest-2, but money-wise can be a positive for Mithuna lagna or Makara indriya-lagna, where Kuja gives The financial wealth yoga of vriddhi-pati-11 in 2nd.

Polarizing catalysis may arise from aggressive speech

Tends to produce impulsive, loud, or dominating speech patterns. some preference for the slang style. With Rahu, utilizes the stigmatized dialects.

Talk first think later.

As always, if Kuja is well-disposed, the speech is energized, ambitious, and potentially inspirational. Jyotishavidya is all in the details!

The speech may be apprehended as being aggressive because the output is too fast or poorly timed

At minimum pro-active, depending on rashi and drishti. One is often in the role of discussing sport, warfare, and competitive male energy. Talk of war and armed struggle for dominance.

empowered Mangala in 2, or drishti of Mangala upon 2, = vigorous speech or shouting within the family of origin.

Athletic, masculine face, voice, eyes, hair, mouth.

Competition via words; words = weaponryr.

Eating, food, mouth

Due partly to Kuja's drishti upon the self-destruction-and-rebirth bhava-8 , the Mouth-process including food-drink intake can be disrupted if Mangala = problematicr.

2nd-from-7th = Randhrabhava-8. When natural maraka Kuja occupies bhava-2, periods of dhanapati-2 = dematerialization of the first spouse. (Also lagnesha-1 = 7th from 7th can indicate timing of death of partner).

Mangala or Rahu in bhava-2 from which bhava Mangala casts drishti upon Randhrabhava can, very Generally, indicate widowhood and because Mangala occupies the relative 8th (conditions of death) from the 7th there = suggestion that circumstances of the spouse's demise will be sudden, involving heat speed and metal, with little or no preparation time.

More likely and less dramatic predictions include a pattern of competitive disagreements with the spouse so that a virtual death experience of separation may result. In the modern age, mangala-2 = conflict or disagreement about money (2).

Also Kuja-Kanya sexual vitality [Mangala] tends to run high with the outgoing pursuit karaka Mangala located in the sense-pleasuring 2nd Bhava . Kuja-Kanya sexual vigor may exceed that of the spouse.

Verbal expression of warriorship. A dynamic masculine face and voice, tempered of course by the lord of 2 and any incoming drishti upon 2.

The consequences of 'widowhood 'may be negative or beneficial, depending on the disposition of Kuja or Rahu. Second spouse

Second spouse if any is competitive, dynamic, and independent.

  • 100% Kuja dosha toward the third lifepartnership (9).

  • Conflicts with children (5) and father (9).

  • Supports the acquisition of joint assets in marriage partnership (8).

OregonRhododendron.JPG

Oregon Rhododendron in spring
dematerialization

drishti into bhava-8 from Kuja-1

drishti into bhava-8 from Kuja-2

drishti into bhava-8 from Kuja-5

Kuja drishti to 8 * prescience = Conditions of dematerialization =

dematerialization in the presence of one's family, or at the hands of one's own constituency.

children

Mangala in a barren rashi increases the possibility of childlessness due to Kuja's drishti upon bhava-5 children.

(often an early miscarriage)

In Mithuna, strong libido.

Mangala-2 related to aggressive speech, shouting, warlike speech

However, many factors can soften the default, including graha-yuti, wisdom and understanding drishti from Guru, or other gentle effects

Shout and Whisper

(why raising one's voice to one's partner = sign that one's heart has grown angry-righteous-distant)

Drishti from Mangala-2 upon 5, 8, and 9

Strength of Mangala Drishti

100% drishti to putra bhava =

  • productive in the svabhava of friendly Surya

  • Raises energy for dramatic self-expression and stimulates conflict with children , especially the eldest child.

  • Style of aggression depends on the rashi of Kuja.

  • Benefits political action and theatrical success.

25% - drishti upon bhava-8 = productive in Kuja's svabhava .

  • " soft" Kuja dosha, caused by native's experience of aggression or sudden, forced changes in the relationship with spouse's family.

  • Drives building-up of the joint assets of marriage.

  • Native may urge the spouse toward sexual hyperactivity.

  • Spouse tends to earn and perform well but they feel pressured.

100% 8th drishti to dharma bhava = productive in the svabhava of friendly Guru.

  • Conflict with the father, social paternalism, and the Patriarchy.

  • Animosity toward ceremonial religion and its priesthoods.

  • Travels widely but always moving; never stops to look appreciate or savor.

  • Travel becomes a competitive sport rather than a form of higher education.

  • Self-initiating philosopher; impatient with old style of addressing deities and conventional trappings of the * worth-ship * worship traditions. Moral maverick.

" A Saint asked his disciples,

'Why do we shout in anger? Why do people shout at each other when they are upset?'

Disciples thought for a while, one of them said, 'Because we lose our calm, we shout for that.'

'But, why to shout when the other person is just next to you?' asked the saint.

'Isn't it possible to speak to him or her with a soft voice?

Why do you shout at a person when you're angry?'

Disciples gave some other answers but none satisfied the saint.

Finally he explained, 'When two people are angry at each other, their hearts distance a lot.

To cover that distance they must shout to be able to hear each other.

The angrier they are, the stronger they will have to shout to hear each other through that great distance.'

Then the saint asked, 'What happens when two people fall in love?

They don't shout at each other but talk softly, why?

Because their hearts are very close.

The distance between them is very small...'

The saint continued, 'When they love each other even more, what happens?

They do not speak, only whisper and they get even closer to each other in their love.

Finally they even need not whisper, they only look at each other and that's all.

That is how close two people are when they love each other.' [end quote]

Building_PetraJordan_AlKhaznehTreasury.jpg

Al Khazneh - The Treasury

at Petra in Jordan
And he said to them,

"Therefore every scribe who has been trained for the kingdom of heaven

is like a master of a house,

who brings out of his treasure what is new and what is old."

~~ Gospel of Matthew, ch. 52 [International Standard Version]

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