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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM kram krim kraum sah bhaumaya namah मङ्गल maṅgala Professor Mangala कुज ku-ja = born from Earth अङ्गारक aṅgāraka = charcoal, coal असृग्ग्रह asṛg-graha [asrug-graha] = blood-planet भूमिपुत्र bhūmi-putra = offspring of Earth क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja] लोहितार्चिस् lohita-ārcis = red-rayed रक्ताङ्ग rakta-aṅga red-limbed, red-bodied resides in कुम्भ कुम्भधर kumbha-dhara = pot-holder घट ghaṭa ghat gata = pot, jar तोयाधार toyā-dhāra = wave-holder, water-container, river Mars Ars Ares Aries Arian Ori Orion Simud- Bahram - Gugulanna- Nergal Heru-deshet Tiw - Tyr = Tiwesdæg [Old Norse] - Tuesday occupies Aquarius Aquila = eagle Hræsvelgr [Old Norse] = eagle-shaped maker of the wind -------- ὑδροχόος hudro-khó-os [hridroga] = water-pourer الدلو -- al-dallou, aldulu [Arabic] = water-pot, bucket ------- Verseau - Varsator [Francaise] =pour, spill Vodolija, Akvarijuse [Croatian] = water-supply, Aquarius Kumbha's co-rulers = Shani ++ Rahu
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![]() Sakurajima Volcano with Lightning from NASA https://apod.nasa.gov/apod/ap130311.html Image Credit & Copyright: Martin Rietze |
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Kumbha [Mangala in classroom-1] = [svabhava] [collaborative-communicative sahaja-pati for Kumbha indriya-lagna] [dutiful-regulating karmesha for Kumbha indriya-lagna] = [Kuja Dosha for alliance-1] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push Kumbha [homebound-anchoring bandesha for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push [Dhanayoga = Mangala-11 rules-2] narrative of energized pursuit of social-economic gains
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Kumbha [Mangala in classroom-3] [creative-displaying vidya-pati for Dhanus indriya-lagna] meditative-imaginative vyaya-pati for Dhanus indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push
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Kumbha [Mangala in classroom-4] [lagnesha co-ruler for Vṛścika indriya-lagna] [inimical-medicating rogesha for Vṛścika indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push [Kuja Dosha for alliance-1]
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Kumbha [Mangala in classroom-5] [conserving-collecting dhana-pati for Tulā indriya-lagna] [bargaining-balancing yuvati-pati for Tulā indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push [vigorously economic political campaigns] [energetic socially networked stage performance] [dynamic theatrical enactment of community activism] [expresses dramatic creativity with friendly gatherings] [promotes demonstrations of mass participation] [praised for pro-active g oal achievement] [physicalized drive to create group linkage while playing romantic poetic games] [may battle over systematic entitlements with one's own children or students]
[Mangala in classroom-6] = [Sarala Yoga] = [favorable location for Kuja = papa-graha in maha-dusthamsha] [busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push [economically energized enemies] [fights-and-wins against systemic injustice] [inventive electro-magnetic medical treatments] [vigorous pursuit of community activism] [weaponized science] [hidden power from adversarial competitions
[Yogakaraka homebound-securing bandesha for Simha indriya-lagna] = [Yogakaraka doctrinal-believing dharmesha for Simha indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push
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Kumbha [Mangala in classroom-8] = [svabhava] [Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] = [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push public reputation for hidden actions, undisclosed movements, discoveries Kumbha [Mangala in classroom-9] [inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-gainful labha-pati for Mithuna indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push [karako bhavo nashto for patron, chieftain, father, indoctrinator] [Dhanayoga ruler of 11 occupies 11th-from-11] [dynamic humanistic, patronizing marketplace fighter] [broadglobal understanding of principled economic systems] [energized ideological pontification on networks and arrays] [community-driven dominant celebrity] [worldview based in forceful championship of proletarian wisdom] [vigorously promotes philosophical convictions about orderly distribution gridworks] [goal-achieving but hostile father may be patron, patriarch, pushy believer, mass-participation indoctrinator, socially connected pro-active preacher]
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Kumbha [Mangala in classroom-10] = [dikbala] [balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push [dynamic pursuit of governance connections] [institutional marketplace activism] [executive partnerships fuel economic innovation] [seeks social respect for friendly responsible elite roles ] [dynamically active in public interlinked association] [legislates to promote systematic competition] [fundraising drives a dominating leadership style] [high-visibility socialite champion of distributed profits]
Kumbha [Mangala in classroom-11] [energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push identified with earnings via innovation, competition, movement
Kumbha [Mangala in classroom-12] = [Kuja Dosha for alliance-1] [conserving-entreasuring dhana-pati for Meena - Antya indriya-lagna] [philosophical-doctrinal dharmesha for Meena - Antya indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push [energetic pursuit of gridworked associative sanctuary spaces] [effective but unseen quest for profit within quiet research enclosures or distant lands] [ideological belief dharmesha activates private economic empowerment] [forward-pushing dreamworld systematizers may appear as bankers and value-preservers dhana-pati] [friendly interior-guides may promote visionary mass-participation] [fights an astral war for earthly interconnection] [dynamic background engineering of marketplace dominance, shielded from the public eye] [behind-the-scenes collectivist brotherly-figures may do vigorous social-networking]
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Mangala in a rashi of neutral Shani Energetic pursuit of dominance in
Theorize, conceptualize, systematize, connect, test, experiment, network , electrify, digitize, computerize, popularize, Mangala-Kumbha occupies 4th-from-Mesha moolatrikona and 11th from Vṛścika. Mangala-Kumbha is generally active in matters of schoolteaching-parenting and defense of the cultural roots; as well as marketplace participation and achievement of social-material goals. Warring Systems Uses the networking and system-development instincts for pioneering pursuit of new conquests and experiences. Mangala-Kumbha must express His outgoing energy via regulated action in scientific exploration and testing. Kumbha's "Science" extends far beyond conventional bench-science, into the realms of extensive conceptual thought. For Mangala-Kumbha, the fundamental active modality consists of methodical identification of working principles [Shani] connected into a theory, followed by systematic testing of the phenomena of the world against the lawful [Shani] predictions of that theory.
Unless strengthened by parivartamsha with Professor Shani , or yuti Shani, mars is confused and diffused in the hostile rashi of His enemy Shani. Mangala the independent innovator is not much welcome in the scientifically regulated, sign-of-the-masses rashi of Kumbha. Kuja-Kumbha's individual goals are interwoven very tightly with those of the generation, social movement, or large conceptual group to which one belongs, such as visionary scientists, marketplace agents, or futuristic social-change thinkers. Using the relatively crude physical vitality as the primary resource for the job of interconnecting large groups of people, one may seem pushy, too competitive, overly ambitious, primitive, or impatient. Mangala can feel deeply frustrated in a rashi of slow-moving Shani. One self-identifies as a network-builder dedicated to group empowerments, but the true motive is solo exploration of new connections between systems and pioneering new scientific concepts. Mixed character with mixed social rewards. One will achieve wealth through development of innovative scientific methods or possibly creation of completely new theories; and one will succeed in pioneering new territory and blazing new trails into the unknown reaches of out space (social space; intellectual space; cosmic space). Yet, the native remains Research and structured scientific inquiry The yoga of pioneering Kuja in regulated-systems Kumbha = first and foremost a connectivity behavior. Aggressive and target-seeking Mangala plunges into Kumbha's cosmic-scale networks of scientific theory or egalitarian social movements. Prominent Kuja-Kumbha is a warrior of conceptual, philosophical science. Kumbha = abstract, principled, regulated networks of association such as the human marketplace. Kumbha signifies the infinitely complex, rule-driven cosmos. Kumbha-type systems are configured into a vast multitude of signal-switching networks. Kuja = athlete, hunter, warrior. With some influence of Shani, Kuja becomes more disciplined into trades such as mechanic, weapons expert, or engineer. However, no amount of Shani influence can prepare natural, animal-body-based Kuja for His task of exploring the infinite cosmos (Kumbha, vast spatial networks). When instinctive, animal-nature Mangala plunges into the vast and complex, rule-governed interactive and interconnected networks of Kumbha, Kuja is apt to feel a bit overwhelmed. Suddenly the competitive, dominating // winner // behaviors of warrior-Mangala become just a little blip on the radar screen of the huge, regulated, but enormously complex world of the great nervous system of the universe. Mangala is instinctive, proactive, and independent by nature; He is hormonally sexual and He competes to win sexual contests. In Kumbha, there is little opportunity for Mangala to get personal attention. The cosmos is too big, and too impersonal. The Kuja-Kumbha native may perform fabulously important and creative research into large systems, yet feel lost and unrecognized in those systems as well. Unless Kuja occupies classroom-10 or 10th-from-Chandra, one's career recognition (a function of Shani) is typically quite low in comparison to the longer-term significance of the research work for the advancement of human civilization.
Focus of the social-community, economic participation, electro-magnetic networking, systems-linking, or scientific research work = defined by Kuja's bhava. [Mangala in classroom-1] rules 3 + 10 - reputation for physical energy, publications-writing, touring, cinema, ensemble, bands, teamwork
[Mangala in classroom-2] rules 4 + 11 energized proactive speech on topics of historical values, traditional knowledge, pursuit of contained assets EXAMPLE Aquero 1844-1879 St. Bernadette of Lourdes [Guru-yuti-Mangala]
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[Mangala in classroom-3] exploration of cinema, advertising, photographs, commercial business, messenger, scriptwriting, musical scoring, choreography, dialogue
lagnesha in 4 = often a schoolteacher, gardener, and parent in addition to more vigorous local activities. May professionalize in the pursuit of policing, defensive aggressions, border assertion, eruptive energy within a stable environment, pro-active caretaking. Oriented to the mass-participation experiences of home, school, agricultural cycles, and the liturgical calendar.
exploratory, championship pursuit of election politics and gambling systems exploratory, championship pursuit of romance, drama, amusements, fashion, glitter research into speculative, predictive divinatory or entertainment systems [Mangala in classroom-6] exploratory, championship pursuit of nerve-ailments, energetic imbalance-seeking-a-remedy, drugs
exploratory, championship contestant in competitive alliances and partnerships . Despite potential for combative or overly sexualized relationships, Yogakaraka Kuja tends toward proactive legal representation, attention to contractual arrangements, real-estate, and humanistic understanding.
[Mangala in classroom-8] exploratory, championship pursuit of hidden mysteries, rejuvenation dynamics, secret lineage teachings. [Mangala in classroom-9] rules 6-11
Normally an embattled position, especially during childhood. Exploratory, championship pursuit of patronage, patriarchal organizations, religious or scientific doctrines, global humanism. Pursuit of world travel, high celebrity, priestly privileges, fatherly guidance, philosophical righteousness
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rules 7-contractual deal-making + 10 organizational leadership exploratory, championship pursuit of hierarchical structures, institutional governance, and leadership principles * high-profile, pioneering social roles
research into distributive networks, social-participation communities, associative networks, linkage systems, circuitry, large audiences EXAMPLE Homeopathy 1755-1843 Dr. Samuel Hahnemann [scientific-interconnected Varuna-3] = [vargottamsha] + [Varuna-Kuja-yuti-Shukra-Varuna]
exploratory, championship pursuit of clairsentient guidance, private rooms, secluded activities, shield of invisibility * research into distant lands, invisible goings-on, charities, invisible. secluded, in the bedroom, private (12) activities [Kuja] EXAMPLE Duino Elegies 1875-1926 mystical poet Rainer Maria Rilke [believing-principled Shatataraka-1] + [Dhaniṣṭha-Somana-yuti-Kuja-Varuna]
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QUOTATION Das comments WRT Mangala-Kumbha-10 " When under the influence of Mars, you will be feverishly engaged in thoughtless activities which may create bad karma.
[end quote] |
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Kuja can succeed in Kumbha. Systematic thinking, the Shani-ruled hallmark of gridworked Kumbha, becomes more likely with age and objective neutrality. Kumbha is ruled by Shani and Rahu. To function successfully in the world of massive, conceptually detailed systems, mangala must acquire a Shani-based attitude of patient, modest, observant, slow, determined, and above all neutral, persistence in navigating the multiple channels of the network. To follow the instructions of Ruler Rahu, shri Mangala must also be gripped by a continuous, unrelenting, burning desire to possess the map. his is a rare and tricky combination: Rahu + Shani + Kuja. This contradictory and internally conflicted combination can easily go awry, resulting in physical illness as Kuja exhausts the native in fruitless pushing toward premature conceptual conclusions, while Rahu's desire nature demands sensual satisfaction - and gets none. Whether Rahu supports Kuja or not, mangala's style tends to be aggressive, muscular, impatient, competitive, and hyper-active. Thus, the proverbial bull in the china shop. When Mangala is handicapped in Kumbha, even the best results -- exempli gratia, a parivartamsha yoga with Professor Shani -- require a long time [Shani] to manifest. Youth, until Kuja's maturity at age 28, is Typically, astate of extreme frustration. One may wish to partake of large ideologically-driven political movements, One may delve into the complexities of the laws of physical science, or seek to understand the rules of esoteric cosmology as applied to home life. However, mangala is simply too rushed and too reactive to realize success in the very-large-scale conceptual undertakings, at least in the earlier part of life. As time [Shani] goes on, however, and certainly after the half way point of the 120-year Vimshottari dasha, which occurs at age 60 (or after the second Shani return approx. age 58), the prognosis for physical-scientific, social-scientific, or esoteric-scientific success begins to improve. his native will ultimately gain the power to navigate in the big picture, but only after a lifetime of practice in the field (the legendary"10,000 hours ") which Shani demands. Nothing could be further from Kuja's true nature than to be told He must wait half a lifetime or more to see even the first results from His scientific and conceptual-philosophical studies. But, such is the case for wild-boy Mars faced with the enormous complexity of Kumbha systems. In The earthen body , Kumbha rules the sympathetic and parasympathetic nervous systems(including the body's largest organ, the skin). These physical areas are common stress zones for an overloaded Kuja-Kumbha. In the"social organism" , Kumbha governs the marketplace with its complex but orderly networks of interlocking association. Similarly, any large, complex system whether human or conceptual. Indeed Kumbha regulates the entire world of abstract, logical, conceptual philosophy and systems design. Increasingly beneficial results after Mangala matures , at age 28. In the adolescent years, for any rashi-lagna not just Mesha, Kuja in rashi of Shani = perceptual gap. One may feel confused regarding the proper expression of Kuja's adolescent active competitive sporting warrior energy within the conservative, conformist, elder-statesman, law-and-order worldview of Shani. In adolescence and early adulthood, Kuja in a rashi of Shani may reduce the ability to achieve social validation by weakening one's perception of large, multi-intentioned social movements. This native is too much focused on oneself and ones personal ambitions. Tendency to over-ride the interests of the group because one is not naturally concerned with the welfare of the total network, but only with one's own independent position within the network.
Mixed character with mixed social rewards. Achieves wealth less friendship due to more concern with science. Impatience driven by immature, materialistic approach toward human societies (Shani-systems) can be much improved with age. With time (Shani-rashi) Kuja's effect of energizing and motivating the muladhara charka gives this native much more energy than peers in older age. Here is the person who looks and feels increasingly younger than peers in their 50's, 60's, 70's because they have learned to distribute (11-Kumbha) the vital energies and approach challenges scientifically rather than dogmatically. Social restructuring to promote inter-connectivity, electrical engineering, innovative research, computer science, pioneering new systems, innovative agents of social change and vigorous promoters of regulated expansion of social opportunity
Illness pattern = due to Kuja operating in a Hostile Rashi Kuja's muscular, competitive, hunter's ambition tends to overload Kumbha's electrical circuitry. One may experience"circuit breakage" or disruption of bodily nervous energy flow on a regular basis. Vital physical energy is channeled into the endless universe of conceptual, abstract, large-system thought; the personal energy does not naturally replenished but rather is lost in the system like the proverbial drop in the bucket. There can be huge bursts of competitive energy as the native feels initially energized to go into battle to articulate and define the complex relationships between items in a network. But, the surge can overwhelm The earthen body circuitry, which is designed for steady low-level input of inter-connective thought. This native essentially tries to connect too many items to too many other items simultaneously, thus causing system-failure. Prone to nervous exhaustion, nervous breakdown, and skin ailments caused by excessive conceptual thought. One may be perceived as "high strung" as a result of driving oneself to meet multiple nearly-simultaneous goals. Nervous illnesses caused by over-thinking, excessive austerity, ignoring physical needs, and exhausting resistance to social conformity. Tendency toward thin or damaged muscles [Kuja], weak or damaged blood [Kuja] over-stressed non-bone connectors within The earthen body (such as joints and ligaments) and debilitating fevers [Kuja]. |
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Rehabilitation Medical technologies which directly regulate the electrical flow in The earthen body will best assist Kuja-Kumbha to return to health. E.g., acupuncture, various electrical-cell devices, direct stimulation of the chakra points (including the bending-squeezing of bandha junctures in hatha yoga), will be most effective. In order to replenish supply, the native must disengage from conceptual, networking, connective work. Unplugging from the system is counterintuitive for this native, since one eventually develops a primary identification with the system itself. However, the deepest cure occurs when not working, not thinking about work, and when at a far-distant remove from the modern electrical grid. |
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The Work One is conceptually adept to the point of being aggressive in the development and proliferation of scientific, conceptual systems. An excellent architect, computer systems designer, or space scientist. Could be a pioneering systems astrologer if the bodily energies can be regulated. To prevent Over-work.
Kuja has the drive to establish innovative connections between previously unconnected people, ideas, or things. One works hard indeed, taking a systematic approach . Mars in Kumbha produces pioneering efforts in systems science |
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Work Environment The work style generates athletic bursts of direct, goal-oriented, winning physical vitality. Yet, the results of one's personal output are constantly diffused within the vast network of Kumbha's elaborate systems.
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Social validation Vigorous personal efforts do not advance the individual or one's career per se, but the native is indeed helping to advance a broader social understanding of the system which one is busy articulating.
Unless there is some corrective such as parivartamsha yoga or Shani is exalted, this native can become exhausted by social interactions very quickly. Material Profits If Kuja-Kumbha occupies a wealth house (2, 5, 9,11) one may earn wealth from systems research and development .
Social Responsibility Kumbha is a rashi of Ideologies. Kuja expands articulation of complex social mechanisms with the social-policy goal of expanding opportunity for more types and classes of people to participate in the networks.
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Kuja-Makara vs. Kuja-Kumbha Unlike [uchcha] Kuja in Shani's rashi of Makara which produces captains of industry,
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Much depends on the natal conditions of Professor Shani . If Shani is well disposed and in a good relative angle to Kuja,
If Kuja occupies a 2/12 or shad-ashtaka 6-8 challenge-angle to Shani,
If Kuja dosha
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Physical appearance The physical appearance is most powerful influenced by the lords of kundali indriya-lagna and Chandra lagna.
One may appear as exhausted, or feel permanently out of sorts and energetically oppressed.
A twisted or bent appearance manifests some of the internal dynamic:
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The great amplifier as always is Rāhu. If Rahu magnifies Mars in Kumbha via yuti or via drishti, expect the abstract philosophical thinking and cosmic systems theorizing to reach compulsive levels - especially during periods of Rahu or Kuja.
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When
Surya
casts His eye upon Mangala residing in a rashi of Shani:
QUOTATION from Das / Bepin Behari Mars is aspected by the Sun, and Mars is in Capricornus or Mars is in Aquarius. " Sincere; wealthy; a happy family life;
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When Guru casts His eye upon Mangala residing in a rashi of Shani QUOTATION from Das / Bepin Behari
" You have a number of good relations and are endowed with various noble qualities.
You not handsome but are long-lived.
[end quote] |
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QUOTATION from Das / Bepin Behari WRT Mangala-Kumbha " You are rational, impressive and forceful in speech, witty.
Frankness invites foes. Devoid of affection and purity,
miserable profession ,
[end quote] |
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