OM gram grim graum sah gurave namah
OM jhram jhreem jroum sah gurave namah
OM jhram jhreem jroum sah gurave namah
Kumbh - Kumbhadhara
घट ghaṭa - Ghat [pot]
Ju-piter - Iuppiter - Jove
Dio-petous - Dies Pater - De-us
Ze-us - Xenios
Aquarius - Arka - Arqua - Aquarietis
Aquila the Eagle
Verseau - Varsator
co-ruler Shani ++ co-ruler Rahu
growth and expansion of massive systems
philosophy of social-economic networks
priests of the Saturnian Rite
1929 Mirror Lake
by Franklin Carmichael (1890-1945) - one of the Canadian School-of-Seven
Public Figure Examples
[multiple systematic personality attributes] [embodiment of interconnected philosophical beliefs] [identified with understanding of assemblies] [iconic personification of marketplace worldview]
[personality exemplifies collectivist ideology] [paragon of economically indoctrinated cheerfulness] [preacher-and-teacher may deliver proletarian wisdom] [expansive speaker-storyteller with a vast social network]
[lagnesha + karmesha = high visibility priest or theorist]
[dhanayoga Guru-1 rules 2 + 11 = abundant capitalized earnings] [In a feminine nativity, may be identified with the beliefs of a gainful-conserving husband]
multiple extensive community lineages, many friendly tale-tellings, economic generosity, much principled scientific knowledge
[multiple broadly-connected businesses] [many community-linked doctrinal announcements] [numerous marketplace publications]
multiple widely-connected doctrinal schools, many profitable properties, friendly community settlements
multiple intelligences * entertainment, politics
multiple widely-connected service ministries, optimistic yet imbalanced economic aid programs
multiple mutually profitable partnerships, many community-connected alliances, usually several friendly spouses
multiple secret economic linkages, hidden friends, many optimistic identity-changes
[Guru in bhava-9] [svabhava]
[karako bhavo nashto for father, patrons, chieftains, indoctrinators]
[expanded associative networks of believers] [multiple father-figure community advisers] [many scientific indoctrinator roles] [theoretical vision of marketplace gridworks]
[many profitable optimistic patrons] [preaches on distributive populism] [may be a guru-figure within an economic sangha]
multiple economic community responsibilities, many governance linkages
multiple futuristic scientific goals, many economically gainful friendships
[Guru in bhava-12] [svabhava]
multiple intuitive community connections, many linkages to sanctuaries, retreats, distant lands
Belief in Human Development via human social-economic networks
the connective, lateral, distributive, associative, opportunistic, gainful rashi of Kumbha = a neutral environment for priestly Brihaspati
Kumbha lays out a latticework pattern of linked hubs that can be infused with Guru's optimistic generous inclusive humanistic energy.
However, the trick with this placement = the means and methods must be explicitly non-political. Guru-Kumbha supports expansion of economic participation for previously ineligible classes, by means of legally linking the previous "ex-lig" out-of-the-law groups into the expanding network.
Best results from a philosophy of social progress that is proletarian, regularized, scientific and ideologically neutral.
Past-life carry-forward wisdom about networks: social, scientific, logical, electronic, cosmic, conceptual -- every variety and configuration of structured connectivity.
Believes in material science . Atheistic or agnostic. Very little natural or pure faith in divine. Faith is intermediated by mentally produced truth constructs.
Expansive Brihaspati gives many acquaintances and a natural affinity for electro-magnetic device networks such as the modern internet and electronic systems overall.
the native is a conceptual thinker who easily understands that there are many interconnected relationships between components of a large orderly system.
[Guru-Kumbha] does not provide specific logic (the logic-giver is Budha) however Guru Kumbha grants a compassion for all peoples based in the philosophical understanding of interconnectedness.
Not a relaxed person but often a productive one
Guru = inclusive and expansive while Shani = punitive and constricting. Expansive Guru in a rashi of contracting Shani is a difficult fit.
For the great thinkers, graha Guru may signal a person Guru who teaches about Time -
especially about very-large-scale networks of esoteric Time
Guru-Kumbha = often a Futurist with a "cosmic" viewpoint.
Enjoys an optimistic expectation of positive resulting forthcoming from philosophical and conceptual science.
There may be an extensive network of associations which includes people from all parts of the marketplace of goods and ideas, including numerous 'fringe' visionaries and abstract thinkers.
If Budha and Shani are well placed Guru-Kumbha can manifest social progress visions in the material world with considerable efficacy.
Otherwise, the social-ordering emphasis of Guru-Kumbha tends to reduced access innate wisdom.
Prosperity in material things; greatly expanded linkage brings economic gain from populism and dealing with very large audiences
Tends to be a conceptual scientist without much happiness from ritual acts of faith. Philosophy is expansive but regulated by scientific principle rather than faith, producing a dry and potentially inhumane programme of social regulation.
Occasionally generates serious mental effort. Less mundane bondage and more conceptual bondage than Guru-Makara.
If the teachings of Professor Guru are subject to prolonged repetition of the key structural elements of the learning pathway (usually, via constrictive drishti) then one may become committed to the development of grand but rigid conceptual schemes which have the potential to be quite harmful since they lack compassion.
QUOTATION Das comments WRT [Guru-Kumbha -10]
" Jupiter in the 10th house means that your attempts at material and spiritual gain will always be tested.
Learning to overcome obstacles, especially in spiritual endeavors, will be a wonderful and powerful lesson for you." [end quote]
Q: My lagnesha Guru-Kumbha - will it give good results?
In consideration of the Total Learning Pathway, every placement in Jyotishavidya benefits some purposes and offers less utility for other purposes.
Whether the graha can contribute to the native 's wisdom and happiness largely depends upon the nature of the person's
Comfortably situated Lagnesha
Lagnesha regulates vitality and determines the sector of social endeavor in which one may most naturally express one's abilities, empowerments, and talent.
Being a trikonapathi, the Lagnesha contains wisdom-promoting instructions on how to manifest the unfolding patterns of the precious physical body, how to manage its vital energies, and how to grow a developed personality integrity
These are great powers and clearly you have obtained them since you have manifested a body and maintained it for several decades!
as ruler of the Uttarabhadrapada Chandra inside of Meena as well as being Himself in the Meena navamsha, Guru brings parenthood and compassionate willingness to shelter both elders and the very young.
as ruler of 11th and 2nd from Chandra lagna, Guru grants material treasures in the form of both income (11) and savings (2).
Dharmakaraka Guru is a natural teacher, father (bandesha-4 , lord of parental chandra) and friend ( vriddhi-pati-11 from Chandra).
Overall Brihas-pati brings many, many blessings.
Yet, like all graha, Guru has some draining functions.
Is it an ill-considered move to strike out from the ancestral lineage folkways, ancient customs, and established cultural norms and historic lands, toward an individualized lifestyle perhaps in a new country?
Sujective Moral Judgments of Good and Bad
To make socially weighted value judgments on the results of the graha using a morally critical evaluative judgmental language of good and bad , it is necessary to consider the paradigm of belief, cultural morality, and social-ethical values of those different people who interact with the native and judge the native .
Through some cultural lenses -- including family cultures = this Guru is // good //
Through othercultural lenses -- including family cultures = this Guru is // bad // d
Other People cannot be the judge of the authenticity or legitimacy of Your Own Learning Plan.
Other People must apply their own lenses, their own judgment rules, and their own values frameworks. Other People can never completely understand or validate your own interior spiritual growth process.
Less easily benevolent
More easily benevolent
[ Guru in the rashi of neutral Shani is tuned to expansion of earthly structures. All graha have their own agendas, which contain a mix of plus and minus effects . All graha are committed to maximizing the unfolding of the Learning Pathway. There is no such thing as a Professor whose teaching has no learning program!]
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