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Alliance - Chandra Main Page

Rashi - Gochara - Bhava

Graha - Ratna - Nakshatra - Amsha

7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

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AUM som somaya namah

AUM hreem shreem chandraya namah

Learning Pathway

of

Relationships

Lifepartner Profile

Narratives, characteristics, and Qualities

7th-from

marriage patterns

Chandra in bhava-10

Comforted-by-conventions

Chandra-10 personalities = publicly visible, hierarchical, orderly, responsible, socially regulating and institutionally-oriented

Chandra-10 = emotionally attuned to narratives of social duty , seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy .

Chandra-10 tends to seek the companionship of a 4-ish partner who has a foundational, sheltering, caretaking, parental, environmentalist, grounded, rhythmic, home-based lifestyle.

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Chandra in 10

EXAMPLES

***

LifeMate-1 (if any) = bhava-4

Chandra in 10 = fundamentally a leadership-oriented person who feels most comfortable in high-visibility public or symbolic roles.

Conditions of the first life-union typically follow the narrative of bhava-4 environments that are secure, grounded, educational, safe, protected, and similar to the childhood-home.

The first life-partner may be emotionally apprehended as an agent of parenting, house-holding, sheltering, schooling, ethnic roots, familiar rhythms, and cultural foundations.

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-10] generally expects the marriage partner to provide social stability, security, shelter, and schooling.

Chandra-10 finds in the lifemate

  • a parent,
  • a soother, acalmer,
  • a settler, aland-owner,
  • a gardener, an environmentalist,
  • a nourisher, cook, baker, provider of meals.
  • a driver, asailor, apilot, awagoneer.
  • a patriot, adefender, afencer, who fends-off invaders
  • an educator, aschoolteacher
  • who follows the rhythmic seasonal calendar
  • a boundary-watcher, apolice officer, aprotector of property

The 4-ish-partner

  • an anchored person,
  • concerned with continuous stability
  • attentive to cultural foundations
  • follower of comforting routines
  • a naturalist, an environmentalist
  • a caretaker, acitizen
  • a house-builder, ahomemaker,
  • who patrols the walls of the settlement
  • who navigates the local waterways
  • who cultivates the ethnicity
  • who defends a Way of Life

a localist, often parochial in perspective

  • who prioritizes the garden, the kitchen, the household,
  • identified with the terrain, the town, the city, the village
  • who defends the settlement
  • who cares for the land and its denizens
  • who patrols the coastline
  • who fishes, forests, farms, and cultivates

who supports the welfare of the local elemental spirits

From the Soma-10 perspective, the primary role of the spouse (4) is parenting, house-holding, and maintaining the basis of the lifestyle.

Chandra-10 is broadly expecting the lifemate-4 to replicate the childhood household and continue the rhythmic routines of Chandra-10's parents. The lifemate therefore would significantly re-generate the pulse of one's own parents in their behavior as a householding pair.

6th-from-7th-from-Chandra = [12th-from-Chandra]

  • if there are no graha in 12th-from-Chandra, the conflict-topics may be average or minor.
  • If graha occupy 12th-from-Chandra, examine this graha for more details about stress zones within the union

constitutional challenges within the union for Chandra-10 may include

  • bhava-9 sacred beliefs, ideological viewpoint,
  • paradigmatic convictions, philosophical principles,
  • catechesis, credenda,
  • the personality identity of one's own father
  • the health or distress of one's own mother
  • accusations or disagreements toward one's own mother
  • distrust of foundational schooling, mistreatment of teachers or parents

within the first lifepartnership [12th-from-Chandra] = predisposition toward accusation, disappointment, disagreement, or distrust

  • Way to Wealth 1706-1790 printer ambassador Benjamin Franklin had [Surya-yuti-Budha] [Makara-9] signifying ideology (9) and governance [Makara]. His wife Deborah Read was known to eschew all contact with BF's philosophical revolutionary colleagues. She did not accompany him to Philadelphia social events where the new government [Makara] and its principles (9) were being discussed. BF had to socialize as a bachelor.

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

For Chandra-10 the contentious bhava which is distinctively adversarial to the well-being of the spouse = dharma-bhava-9 =

  • one's paradigm of belief,
  • father-figures,
  • principled beliefs,
  • ideology,
  • theory
  • doctrine

Depending on the nature of any graha located in bhava-9, there is likely to be disagreement within the union on matters such as one's own father and father-figures, one's own approach toward the expectations of fatherhood, one's own philosophical or theological convictions, and other issues related to doctrine and indoctrinators.

Occasionally there may be significant mismatch between the lifepartner and one's own father.

  • UK-King 1948-environmentalist Charles-3 bhava-9 Meena unoccupied, but Guru- Mūla resides in bhava-6. There is distrust and dispute with the father, but it is indirect. UK-Duke-Edinburgh 1921-2021 Philip Mountbatten was known to have pointedly disliked UK-Princess of Wales 1961-1997 Diana Spencer, and as she matured the feeling grew mutual.

  • However, in the second marriage, 6th-from-7th-from-2nd-from-Chandra (Charles' bhava-4-Tula) the primary stress factor is 4-mother, ethnic customs, and property ownership-stewardship . Thus, although their moral conflict did resolved eventually, UK-Queen 1947- Camilla received blaming and criticism from her second husband's mother.

Life-Mate brings forth emotional content of bandhu-bhava-4.

Chandra-10 marries a spouse deeply rooted into the basis of one's childhood ethnic culture. Barring polarizing catalysis in bhava-4, the spouse is a protective environmentalist, gardener, kitchen-loving, customary, and sheltering.

Even if there are required events of polarizing catalysis in this generally stable union, it may be difficult to exit this arrangement due to the strength of roots which bind = bandhu bhava-4 often with extra binding from the one's mother .

It could be said that one born with a high level of public visibility and the need to take iconic positions is essentially getting married to obtain a housekeeper and parent for raising one's children.

Graha in 4 can help to determine the details of a complex marriage history.

  • Christian Science 1821-1910 Mary Baker Eddy [oratorical-heritage Śrāvaṇa-2] MBE married three times. Husband-1-of-3 was a house-builder [4] and stone mason [Budha in 4, hand-craftsman], and best-friend of her brother [Budha siblings] Brother also a stone mason. Karkata dwellings. Two additional marriages followed because there are three graha in 7th-from-Chandra, and multiple lifepartners confirmed by Guru in 7th-navamsha. Lifepartner 2-of-3 was an earnings-focused medical con-man [Kumbha containing empowered Rahu=11]. Finally MBE married an unlicensed medical practitioner, Kanya-6 [also Budha in 7th-from-Chandra]

If there are no challenging graha in bhava-4, following the marriage, every success may be expected in establishing a supportive home life. LifeMate-1 maintains a comfortable routine in the dwelling.

LifeMate-1 (if any) establishes the foundation of the household, anchors the family, and is respected *within* the household (not necessarily in the broader society) due to the dignity granted by the native to this important partner = 10th-from-7th.

  • The first wife of Bello Gallico 100-44 BCE Julius Caesar was the lovely praised Cornelia, who was cast as the paragon of maternal, domestic, home-keeping virtue

  • CNN buffalo lands 1938- Ted Turner [ideological-optimistic Arcturus-1] [Chandra-yuti-Rahu] Like many business owners who build their social-economic network via leisure-sport entertaining, tT benefitted from the at-home gracious entertaining produced by his first wife.

If graha in 7th-from-Chandra are particularly strong, distinguished support emits from the home base via the capabilities of the home-protecting spouse.

Naturally, bhava-4 must be well-disposed for the positive auspice to yield material fruits.

  • POTUS-01 American Revolution 1732-1799 George Washington married the financially privileged plantation owner Martha. She was at home managing her children, hundreds of slaves, tobacco agriculture, and her substantial properties (4) for most of their shared lives. Until retirement, George traveled constantly to execute the duties of public life.

Example of disruption in bhava-4 * Ketu + [nīcha-- Surya-yuti-Budha] exchange [nīcha] Shukra

  • UK-King 1948-environmentalist Charles-3 [collaborative-announcing Aśvini-3] [Chandra-yuti-Rahu] Lifepartner-1 was chosen by his mother and beloved by his nation. Yet, with Ketu in 7th-from-Chandra, the first life-partner was disconnected and relationships for both parties became disordered. Second marriage is much easier emotionally due to no graha in 2nd-from-Chandra, although [nīcha] Shukra ruler of [2nd-from-Chandra] causes shaming-scandal.

For [Chandra-10] , whatever is occurring in bhava-4 will be mirrored by both the mother and the schoolteachers(bhava-4) and the first life-partner (7th-from-Chandra-10).

7th-from-Chandra suggests a marriage in which the spouse behaves in traditional ways, is security-oriented, and is rooted in the home culture. The native meanwhile is more involved with public duties and leadership roles.

  • During their 30-year marriage, the wife of Mad Monk 1869-1916 Romanov Grigori Rasputin never joined him in the sophisticated circles of St. Petersburg. She stayed in their agricultural village with Rasputin's parents. She was said to have granted Rasputin the permission to follow his unique vocation, so long as he returned to their village in Pokrovskoje, siberia, twice annually for each sowing and harvesting season. He honored this request, and she remained steadfast until his death.

A traditional division of marital labor, with mother being the home parent and father engaged in public life, is well supported for a masculine nativity with Somana-10. Whether male or female, the native may prefer their partner to be the primary parent, and be more comfortable in the role of the public " face" of the marriage with a spouse who works quietly at home.

The spousal preference, indicated through Bhava-4, emphasizes domestic qualities and seeks security . This guardian spouse may display deeply rooted patriotism and nesting behaviors.

  • POTUS-18 Civil War 1822-1885 Ulysses S. Grant was both a distinguished Civil War commander and a chronic alcoholic due to [uchcha] Shukra-6. His loyal wife Julia Dent Grant raised their four children with very little help from her husband, whose career carried him often away from home. She kept their family together with the help of her slave. Despite her husband's drinking problem, went to stay with him at various military camps at the request of his colleagues in order to manage his drinking, and operated their households in times of scarcity and plenty. A remarkable [nīcha] yogakaraka

    [dikbala] Shani-7 activates Mr. Grant's 7th-from-Chandra, suggesting an enduring and stalwart wife.

Spouse is involved with property and vehicle Ownership , the ethical indoctrination level of education which provides cultural manners, diplomas, and licensing; and defense of the homeland.

One's emotional relationship to the spouse strongly resembles one's emotional action-reaction toward one's mother (whether the spouse is male or female).

The spouse is an important part of one's experience of deep ethno-cultural roots , emotional security, and a sense of belonging to a people and a place.

Psychic Precursors

First marriage is emotionally triggered and sustained by deep memories of 7th-from-10th = bhava-4:

  • fundamental emotional security, established in the childhood home; cultural indoctrination through schooling, diplomas and licenses;"roots " in one's own ethnic group, nationality, patriotism and national defense; ownership of lands and vehicles; maternal grandmother (mother's mother); loss of children; children leaving home; physical body chest, heart, stomach.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7, moon in bhava-10 gives an emotionally protective 1st-marriage partner.

Natural adversaries of LifeMate-1 bhava-4 * one's father-guru and one's friends

The shad-ashtaka karaka for sukha-bhava-4

  • 6th-from-4th = bhava-9 = father, doctrine, university, world travel, universalism
  • 8th-from-4th = bhava-11 = economic gain, friends, social network, elder brother

The karaka role-players of 9 and 11 can be expected to behave less comfortably toward the life-mate.

LifeMate-1 may look toward one's father and principles of doctrine as enemies. Bhava-9 = 6th-from-7th-from-Chandra-10 * accuser or enemy of LifeMate-1 . Bhava-9 = also [12th-from-Chandra] -10 indicating a drain upon one's public reputation and respect. Thus the father, the guru, the professor, the preacher, and the tenets of one's belief system whether religious or ideological become energy drains upon both one's public standing and the stability of LifeMate-1 (4).

The animosity of the routinized, security-seeking LifeMate-1 toward one's globalism can increase Chandra-10's existing proclivity to respond to spousal criticism by re-philosophizing their doctrine, beliefs and worldview. Naturally, the conflict scenario becomes more exaggerated if there are strong graha residing in bhava-9.

Denizens of bhava-11 * 8th-from-4th such as elder siblings, friends, and situations of economic participation, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the LifeMate-1 . Whereas spouse-1 may criticize one's father, guru, or professor as being adversarial to the home-stabilizing interests of spouse-1; indeed the elder sibling, friends, or economic networks may criticize spouse-1 as adversarial to their economic and social interest in having the native participate more fully in community networks. Naturally, the scenario becomes more dramatic if there are strong graha residing in bhava-11.

If there is a second marriage, the second spouse (11) sees the first spouse (4) as an enemy because LifeMate-1 -bhava-4 = 6th-from-bhava-11.

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Additional spousal characteristics

derived from the rashi of 7th-from-Chandra-10 * bhava-4

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Mesha]

  • comforted by forward pursuit * settled into warrior rhythms * needs vitality

  • [energizing-identifying lagnesha for Karkata indriya-lagna ]

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Shukra-ruled Tula - Vanika traits such as

  • a need to stabilize contractual agreements
  • naturally seeks peer-advising and equity-establishment
  • culturally sensitive match-making and deal-making,
  • intuitive balancing and brokerage,
  • graciously sentimental musical and artistic tastes
  • diplomacy and making of pleasant arrangements,
  • defensive negotiating and bargaining,
  • feels the soothing flow of trade exchanges,
  • and a preference for harmonious equanimity within relationships - perhaps at the cost of honesty.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

EXAMPLE

  • UK-King 1948-environmentalist Charles-3 [Chandra-yuti-Rahu] PC was first married to Diana Spencer. Lifepartner-1-of-2 offered gracious accommodation and persistent bargaining for equity [Tula] + motherly, patriotic, caretaking [4] His Ketu-4 suggests disconnection from Lifepartner-1. The conversational [Budha] yet fragmented [Ketu] celebrity [Surya] of Lifepartner-1= PC's Budha-yuti-Ketu + Surya-yuti-Ketu [4]. Lifepartner-1's ownChandra-yuti-Ketu-4 = her Ketu-matching energy which breaks apart her security.

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Urisha] -- [uchcha]

  • comforted by precious values * settled into rhythmic gathering * needs luxury

  • [retreating-contemplative vyaya-pati-12 for Simha indriya-lagna ]

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Mangala-ruled Vṛścika - Thriketta traits, such as

  • penetrating insight,
  • use of poisons as medicine
  • invasive, evolutionary healing such as surgeries
  • discovery and exploration, possibly forbidden
  • drilling, plumbing, tunneling, mining, diving, plunging
  • secrecy and mysteriousness,
  • need for critical emergency experiences
  • non-disclosure, camouflage, cover-ups,
  • hidden assets / hidden knowledge, tantra
  • need for initiation into into classified empowerments

and a preference for ongoing transformation within relationships - perhaps at the cost of knowledge containment or financial valuation.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

EXAMPLE

Jungle Book 1865-1936 Empire Rudyard Kipling [entitled-displaying Mrigashira-1] [mulatrikona]

  • RK was married once. RK's wife, carrie Balustier, had Chandra-Vrischika matching his bandhusthana, which solidly grounded their enduring but unhappy union. Furthermore, rK's bhava-7 is ruled by uchcha-Shani-3, indicating that his wife was also his sole lifetime publishing agent. Carrie's family owned the publishing business that controlled every aspect of RK's publications - from book design to retail sales [3]. Observers noted that Carrie harbored a deep resentment [Vrischika] toward her self-referential and homosocial husband.

  • Nevertheless, they persisted as co-parents and as business partners. Uchcha-Shani-3, representing their ironclad business arrangements, occupies the toxic 6th-from-Chandra . Meanwhile, 8th-from-Chandra is a creative nexus [5] populated by RK's gentleman friends from the secretive side of his life [8]. RK's men-friends complained about Carrie's strictness. RK's parents criticised her controlling style .

  • Even so, Carrie maintained a quiet family home that allowed RK to write. They moved between several countries, and each time Carrie set up the household to prioritize RK's writing routines [4]. Virtually everything that RK wrote was profitablly published, and he won the 1907 Nobel Prize for Literature.

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Mithuna]

  • comforted by messaging * settled into rhythmic communications * needs mentality

  • [friendly-gainful vriddhi-pati for Parthya indriya-lagna]

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Dhanus - Haya traits such as

  • global travel orientation and broad worldview
  • identified with a doctrine, sacred belief, or credenda
  • teaching-preaching of righteousness
  • dogmatic and all-knowing
  • sanctimonious and patronizing
  • enthusiasm for wisdom-promoting, humanistic figures and causes
  • and a preference for relationships that are defined by ideological or theoretical principles

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithuna native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

  • POTUS-26 National Parks 1858-1919 Theodore Roosevelt [networking-friendly Arudra-3] [10, leadership, statecraft] TR's joyfully began his first, one-year marriage with the soon-to-be mother of his child. The alliance ended suddenly his age 24 [Kuja in 7th-from-Chandra] due to wife-1 tragic, painful death in childbirth. His second marriage to a long-serving, workhorse spouse endured for decades. [Shani-11 in 2nd-from-Chandra]

  • POTUS-32 Fireside Chats 1882-1945 Franklin D. Roosevelt [economic-interlinked Arudra-3] [Chandra-yuti-Mangala] [10, leadership] FDR married his cousin, Anna Eleanor Roosevelt. AER exemplified Guru-generosity via her activist focus on foundational shelter, schooling, and housing and global humanism [Dhanus-4]. Five living children were born into this marriage in quick succession. From FDR's perspective, Eleanor's primary role was household parenting duty [4] including homeschooling.

  • A relentless urban-tenement [4] activist in New York, aER preached a crusade for safe housing [Dhanus-4]. During WW-2, fDR was crippled by disease, and AER served as his proxy, traveling secretly with the Allied Defense [4]. Supporting global security [4] and world peace, Eleanor Roosevelt became USA ambassador to the United Nations. FDR's bhava-4-Dhanus receives drishti of Chandra + Guru + Mangala, suggesting her sensitivity, scope, and dynamism along with a vigorous Kuja dosha into 4. Despite FDR's many extramarital affairs, aER remained a foundational support.

  • UK-Queen 1947- Camilla Rosemary Shand [inventive-pioneering Punarvasu-1] + [Arudra-Shukra-yuti-Budha-Puna] Lifepartner-1-of-2 = British military officer = 4, defense, protection. The alliance = said to have been courteous, devoted to parenting the children [4], and mutually supportive, although non-exclusive.

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Karkata]

  • comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [dutiful-hierarchical karmesha for Tulā-born]

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Shani-ruled Makara - Draco traits such as

  • lawfulness, regularity, normalcy
  • status-consciousness, seeks honorable mention
  • concern with protocol and public propriety
  • prefers to hold a fixed position within a ranked hierarchy
  • pragmatism, common-sense, realism
  • sobriety, politeness, dignity
  • dislikes individualism, creativity, and exceptions to the rules
  • requests respectful, conventional behavior within relationships.
Makara is concerned with social reputation above all.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

EXAMPLE

POTUS-pair-04 hostess 1768-1849 Dolley Payne Madison [diplomatic-arranging Pushya-3]

  • DPM married twice. Lifepartner-1-of-2 = Philadelphia Quaker attorney (Makara law) The union ended tragically in less than three years. Husband-1 and her infant son died from a vicious plague of yellow fever (which killed 5000 people in only a few months).

  • DPM's Makara-4 = ruled by a de-structuring Shani-yuti-Ketu in 6th-from-4th, showing the epidemic deaths of her husband, in-laws, and child during her Budha-Shani bhukti her age 23. A penurious young widow for two years, she remarried to James Madison in 1794.

EXAMPLE

On Golden Pond 1937- drama-fitness Jane Seymour Fonda [community-connected Aśleṣa-3] [ātmakāraka] [10, public recognition, familiar-face]

  • [JSF age 28] in 1965, JSF married Russian-French directeur cinematique Roger Vadim Plemiannikov. JSF's [nīcha-Guru] occupies 7th-from-Chandra = plurality of partners and children. Her [nīcha-Guru-4 parivartamsha Shani-6-yogakaraka] combines the rulers of 3-4-5-6, showing a complex lifepartner-1 who exhibits the influence of scripting, household, children, and exploitation.

EXAMPLE

Yentl 1942- drama-song-activist Barbra Streisand [community-connected Aśleṣa-3][10, public recognition, familiar-face]

  • [age 21] married the theatrical actor Elliott Gould [Goldstein] during her Shukra-Rahu bhukti. The relationship dissolved swiftly, but a child had been born into the union. The child's father thus became not a personal companion but fully a co-parent [4]. BJS and Gould both commented that they prioritized their shared ethnic foundations when co-parenting at a distance. BJS's [Guru-yuti-Shani] suggests two marriages. Her second alliance occurred 27 years later.

EXAMPLE

Calif-Gov-pair 1955- broadcast journalist Maria O. Shriver [transformative-exploratory Pushya-4]

  • MOS married Arnold Schwarzenegger. Even after a lengthy, scandal-driven divorce, the couple maintained a dignified image of co-parenting. They own a substantial marital joint-estate(4).

EXAMPLE

China-Dictator 1893-1976 Mao Zedong [ideological-dogmatic Aśleṣa-1] [10, commanding position, institutional leadership]

  • (MZD age 14) Ketu-Shukra bhukti in 1907, MZD was forcibly married to the 18-yo daughter of one of his father's business associates. MDZ reportedly refused her, and moved out of town.

  • Shukra lagnesha randhresha. Village gossip reported that she served as MZD's father's concubine. Shukra-4 in 2nd-from-Surya = father's additional wife. In 1910, she fell ill and died of dysentery. MZD then returned home. First marriage to a member of his parent's household (4).

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Simha]

  • comforted by creative display * settled into dramatic rhythms * needs attention

  • [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Kumbha - Ghata traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness within relationships.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles, However, soberly serious Shani imposes lawful austerity in 4 = education, housing, infrastructure, cultural foundations. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-10's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with establishment of local order. Surya-ruled Chandra-10 = often the center of attention in public iconic or regulatory environments such as governance, directing, and executive authority-roles. This pairing often supports regal-political couples, with the 10-partner entertaining and leading while the4-partner focuses on economically [Kumbha] oriented home support.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

EXAMPLE

[Chandra-Simha] -- [Chandra in Magha - Regulus] [Chandra-10]

POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland [inventive-pioneering Magha-1] [10, leadership]

[Budha-yuti-Shukra-4] shows two marriages.

  • As a young attorney aged 37, GC was said to have produced an illegitimate son with a local widow who ran a boarding house [4]. Shukra indicating wife-1 rules Shani-yuti-Ketu-12 invisibility while Shukra enjoys also a parivartamsha yoga with Shani-12. GC paid child-support to the child's mother and arranged for the baby-son's legal adoption by a middle-class couple [Shani obligation] But, Viśākha-born GC [himself a former sheriff's executioner] understood the political liability. The mother of his first child was shuttered into an asylum and silenced [12, la desaparacida] Wife-2 = Budha = the popular 28-years-junior mother of GC's second family, Frances Folsom Cleveland

EXAMPLE

[Chandra-Simha] -- [Chandra in Magha - Regulus] [Chandra-10] [Magha-Somana-yuti-Kuja-Magha]

POTUS-27 Dollar Diplomacy 1857-1930 William Howard Taft [Magha-Somana-yuti-Kuja-Magha]

  • married Nellie Herron Taft. Observers recorded their sincere devotion to one another. Like many political couples, they developed a classic two-person career. Nellie maintained a welcoming household for politically important guests (4) and WHT pursued elite governance roles (10) . Her socialite skills (Kumbha-4) = credited with promoting WHT into a series of executive positions, despite his laissez-faire approach to his own future. WHT's Shani-yuti-Shukra reinforces her determination.

EXAMPLE

EXAMPLE

EXAMPLE

  • Iran-Pres 1956- traffic engineer Mahmoud Ahmadinejad married a high-school teacher. Kumbha = large groups ++ bhava-4 schoolteaching

EXAMPLE

UK-PM Path to Power 1925-2013 Margaret Thatcher [collaborative, team-talking Magha-3] [10, governance]

  • MT married an economically minded businessman [Kumbha] who provided the secure basis of her home life (4) and anchored her public reputation. Lifepartner-1 cultivated a public image as a soldier-protectorof the country. (4) Having left her parents behind when she married a divorcee [Soma-Magha, self-righteous disconnection] MRT found stability and parenting support in the lifemate [4]. Chandra-Simha-10 is oriented to political roles and responsibility. Commentators agreed that MRT had limited engagement in domestic roles such as mother, housekeeper, and educator. Bandesha Shani-12 further dissolves the homebase.

EXAMPLE

UK-Princess Royal 1950- equestrienne Anne Windsor Laurence [secretive-disguising Pūrvaphalgunī-4] + [Yoni-Budha-yuti-Shani-Yoni] [Chandra-10 parivartamsha Surya-9]

  • Two marriages. First alliance with father of her two children. Born into an exceptionally high-visibility lifetime, Princess Anne's daunting ceremonial duty roster has required endless public appearances since her teenage years. Typical of Chandra-10, she trusted [7] her spouse to provide stability, security, and parenting at home [4]. However, permissive Guru-Kumbha in 7th-from-Chandra suggests multiple lifepartners, and Kuja-12 supplies a challenging Kuja Dosha. Children were born into the union, but husband-1 was extensively unfaithful to the trust. Her second marriage, a friendship with few dependencies [Ketu-11] endured legally for decades.

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Kanya]

  • comforted by remedial aid * sensitive to logical argument * needs to help

  • [mysterious-initiatory randhresha for Dhanus indriya-lagna]

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Meena - Antya traits such as

  • retreat into sanctuary seclusion,
  • symbolic, visionary understanding
  • prone to fantasy and imaginative development
  • conceptually philosophical
  • influenced by cetacean teaching
  • may bridge clairsentiently with Other Worlds
  • intuitive dreaminess,
  • broad, multi-dimensional worldview
  • may offer spiritualized guidance
  • has a preference for withdrawal or social invisibility within relationships

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. Kanya-born feels neutral therefore toward the Meena partner.

However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

LifeMate-1 = visionary, imaginative, clairsentient, and seeking seclusion in a home-based lifestyle. LifeMate-1 's primary identity is grounded through the cultural roots of the birth folk, home and homeland. Chandra-Kanya by contrast = a public personality well-known and generally respected for a ministry of service in leadership approached via the application of craft and technique. Usually an easy partnership in which the traditional division of labor is comfortable and established.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

EXAMPLE

EXAMPLE

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Tula]

  • comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

  • [balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Mangala-ruled Mesha - Aja traits such asinventiveness, impatience, and a preference for action rather than words within relationships.

LifeMate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. The life-partner tends to be identified with matters of home-culture and folk rhythms. Mesha-4 = often a home-based parent, property owner, schoolteacher, policing agent, boundary-defender, or farmer.

Tula-Chandra-10's primary identity is grounded through elite positions atop social pyramids. The emotional energy is focused into public leadership, executive decision-making, and iconic recognizable roles.

This couple may complement each other if a clear division of labor is articulated. Usually, the Mesha-4-partner prefers local-scale operations of home-based parenting and farming, while Tula-Chandra-10 prefers to abide in elite ranks of large organizations. Typically, these two domains do not overlap. Living in separate worlds, the pair may maintain a public facade of respectability without needing much interaction.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

  • 52nd Dai, dawoodi Bohra 1915-2014 Syedna Mohammed Burhanuddin [visionary-charitable Arcturus-4] MB managed a large religious and commercial community. MB was married for 60 years to a steadfast helpmate, aaisaheba Amatullah, who quietly raised their sons and managed their home.

  • CNN buffalo lands 1938- Ted Turner [ideological-optimistic Arcturus-1] [Chandra-yuti-Rahu]

  • Miraculous Medal 1806-1876 St. Catherine Laboure [hierarchical-regulatory Arcturus-2] [Somana-yuti-Shani] Upon entering a convent in 1824 (age 20)CL took a vow of celibacy. However, her three fierce graha in 7th-from-Chandra = bhava-4 Mesha. CL would have had three primary emotional relationships, all in the context of rhythmic, routine, protective homecare duties (4). Along with her sangha of sisters, cL worked in an elder-care hospice (4) alongside many of the same fellow caretakers for 46 years.

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Vṛścika] [nīcha]

  • comforted by mystery * sensitive to trauma-healing * needs healing discovery
  • [inimical-medicating rogesha for Kumbha indriya-lagna]

In addition to the environmentalist, parental, and patriotic sensitivities of bhava-4, include Vrishabha - Urisha electro-magnetic traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth within relationships.

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage, focused upon containment of lineage and values-fulfillment. Vrishabha often has a beautiful voice and face. Urisha-4 = often a home-based parent, agriculturalist, schoolteacher, or values-protecting guardian such as police. Bhava-4 identity is grounded through the security and rhythms of the house, the local seasonal cycles, sensually pleasing meals, and protection of the values of the place of settlement.

Chandra-Ketta-10 emotional energy is directed into high-recognition roles in the mode of the " familiar face" . Typically a socially respected and dutiful person, chandra-10 offers iconic representation and leadership in a gentle, parental, familiar style. Chandra-Ketta-10 needs to be present in socially symbolic settings.

This couple may complement each other if a clear division of labor is articulated, with the Urisha-4 partner preferring a home-based lifestyle while the Chandra-Ketta-10 inhabits the public sphere.

Candescent [nīcha] Chandra activates bhava-6 indicating personal emotional imbalance and victim-identity. This yoga may translate into a stream of high-profile lawsuits alleging unfair treatment. It is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome. Placement of Shukra is key.

  • The Mirror 1895-1986 theosophy Jiddu Krishnamurti [regulatory-hierarchical Jyeṣṭha-2-nīcha ] JK was a widely recognized teacher and cultural figure [Chandra-10]. JK never formally married [Ketu-7] but he had several documented romances. JK maintained a 25-year intimate relationship with his lady publisher [Budha-4 ++ Budha-parivartamsha-Shukra-Mithuna-5]. For decades, rosalind Williams Rajgopal worked assiduously to promote JK's career [10]. In addition to directing the school [4] which she co-founded [4] with JK, rWR owned his literary property rights, i.e. copyright [4 property] until nearly the end of his life.

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [ethno-protective Viśākha-4] [Viśākha-Somana-yuti-Rahu-Jyeṣṭha ] NM married three times. Alliance-1 with a caretaker, rural-health nurse [4]. Ketu-4 suggests unsustainability. The union with children endured for 12 years formally. However, naM's spouse-1 claimed a continuous pattern of abandonment and abuse.

  • Violet Flame 1939-2009 Elizabeth Clare Prophet [believing-doctrinal Jyeṣṭha-1] ECP's brief, child-free marriage-1-of-4 joined in a pledge of fidelity with Norwegian attorney, dag Ytreburg. The union was apparently intended to provide financial security [4]. Husband-1 had no role in developing her cult.

  • Fashion economics 1981- real-estate Ivanka Trump Kushner [secretive-revelatory Maitra-4] married real-estate financier, Jared Kushner. His primary identity = capitalistic asset containment activities [Urisha] for commercial and residential structures. During his political advising phase, JK worked with ethno-religious identities, boundary issues, and security [4]

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Dhanus]

  • comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided
  • [witty-creative vidya-pati for Meena indriya-lagna]

Often issues with spousal immaturity and chattiness. Check condition of Budha

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Mithuna - Dvamdva traits such as

  • skilled handcraft
  • commercial business mentality, shopkeeping
  • advertising, marketing, publicity, sales
  • team-talking management
  • narratives of coupling, sexual transaction
  • detailed process administration
  • superficial conversation on any topic
  • scripted dialog, software programming
  • radio, television, internet, cinema, magazine, book publishing
  • verbosity,
  • and a preference for easy sibling-like companionship and chatty shop talk within relationships.

Mithuna = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithuna-4 = identified with a shelter, fencing, stability, patriotism, cultural roots, housing, and agriculture. Mithuna-4 takes a management approach to matters of homelife, housekeeping, nourishing others, observance of seasonal festivals, foundational schooling, and ethnic boundary defense.

The Mithuna Mate also adds a sibling-skill of cooperative verbal expression [Mithuna] into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanus-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, chandra-Dhanus needs to develop a large scale viewpoint that is integrated with Somana's routinized, localized, customary sensitivities. As the ruler of bhava-5, chandra-10 identifies with political spectacle, brilliant expression, genius, and games. Chandra-10 finds comfort in high-visibility roles and responsible social positions. Dhanus-Chandra-10 may anchor oneself within a security-seeking leadership practice.

Mithuna-4's skilled communication regarding home and homeland may combine with Dhanus-Chandra-10's emotional need for social authority. The mate tends to be talkative (Mithuna) + a schoolteacher, police-officer, or guardian of the land (4). The union is often focused on the lifepartner's need for a stable and grounded home (4) while Chandra-10 takes a more public, socially recognized, decision-making role (10).

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

  • POTUS-01 American Revolution 1732-1799 George Washington [optimistic-believing Uttarāṣāḍha-1] [vargottamsha] -- [Pushkara navamsha] + + [Chandra-yuti-Rahu] [10-leadership] GW married the widow businesswoman, Martha Dandridge Custis. MDC had inherited several large slave-run tobacco plantations to which GW added his own substantial properties of farms-with-slaves. An astute businesswoman, mDC managed their farms, their homes, and their tobacco sales (3, mithuna). Meanwhile George was often away from home (10) while he led the effort to build the new USA.

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Makara-Draco]

  • comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [homebound-anchoring bandhesha for Mesha indriya-lagna]

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4

, include Karkata - Kadaga traits such as

  • a need for secure household and familiar routines,
  • intuitive nurturing of the vulnerable,
  • caretaking, gardening, farming, fishing
  • dedication to parenting, protecting,
  • moralistic primary teaching
  • shelter providing and defensive
  • local roots in the place of settlement, environmentalist
  • stable habits follow ancient rhythms,
  • and a preference for customary, home-based lifestyle within relationships

Double-4 for this LifeMate-1 suggests a distinctively grounded, home-based, shelter-seeking personality who might dislike public roles but who nevertheless can support their significant-Other's public career.

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. 4 = home, homeland, parenting roles. Karkata-4 takes a protective approach toward matters of settlement, ethno-nationalism, tribalism, boundaries, seasonal rhythms, worship of the ancestral deities, home-culture, folk rhythms..

The Karkata Mate also adds a security-and stability orientation [Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union.

Makara-Chandra = often focused upon matters of social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, status-upholder, order-imposer, director, chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

As bandesha-4, chandra = emotionally attuned to the world of householding, farming, and defense of the ethno-cultural routines. Makara-Chandra-10 may anchor oneself within a security-seeking corporate-or-institutional practice.

Karkata-4's habitual orientation to schooling and continuity-of-culture may combine with Makara-Chandra-10's emotional need for recognized social position. Karkata-4 tends to be parentally protective + agricultural, tidal, perpetuator of soothing routines. The union is often focused on Karkata-4's need for foundational, seasonal grounding, while Chandra-10-Makara often takes a familiar public, executive post.

This couple may complement each other if a clear division of labor is articulated, with 4-partner preferring small-scale operations of home-based parenting while 10-native prefers large-scale operations of organizational pyramids.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

EXAMPLE

  • POTUS-06 American System 1767-1868 John Quincy Adams [systematic-distributive Uttarāṣāḍha-3] [Chandra-yuti-Rahu] JQA married Louisa Johnson Adams in 1797, in London. JQA's [nīcha-Mangala + Budha + Ketu-Karkata-4] occupy his Karkata-4.

  • Mrs. LJA disliked public roles. JQA held a lifelong series of elite governance roles that would normally have been supported by the delightful entertainments of a political wife. Yet, LJA frequently demurred from public duties. Her passive-aggressive patterns (Aśleṣa) perplexed JQA to despair. Yet lifepartner-1-of-1 clung loyally to their home-and-children [Old Pathways Karkata]. JQA dealt with the disconnect [Ketu-4] by working until the hour of his death. He died on the floor of Congress.

EXAMPLE

EXAMPLE

Ford Motor Co. 1863-1947 assembly line Henry Ford [political-dramatic Dhaniṣṭha-1] [10, corporate executive, commanding position]

  • In 1888, HF married Clara Bryant. Mother-of-one, Clara was a traditional homemaker [Old Pathways Karkata] with an intelligent independent personality. 7th-from-Chandra contains [Surya-yuti-Budha= rulers of 3-5-6 -
  • Reflecting Ford's own [Shukra-Kanya-nicha-6] and [Karkata Budha rules 6] CB blossomed into a nationally known philanthropist, assisting mothers-and-children [Karkata] with housing, education, and health-care.
  • By assiduously working to support families, Clara also served as a foil for HF's regime of dehumanizing cruelty toward the husbands-and-fathers who worked in his huge factories [his Kanya-6 cluster Shani-Shukra-Guru].

  • Chandra-10 typically depends upon the lifemate to stabilize and secure their public image. Like most Chandra-10-Makara, HF was emotionally dependent upon maintaining a socially respected reputation. Although privately he was restless and philandering [and at age 60 he purportedly fathered a child with his long-time secretary] neither Clara nor Henry ever sought divorce.

EXAMPLE

POTUS-28 The State 1856-1924 Woodrow Wilson [governing-regulatory Uttarāṣāḍha-2] + [Aryaman-Somana-yuti-Kuja-Dhaniṣṭha-uchcha] [Aryaman-Somana-yuti-Shukra-Dhaniṣṭha]

  • Lifepartner-1-of-2 was a beautiful artist [WW's Chandra-yuti-Shukra]. As the devoted mother of their children, Ellen Axson maintained a tasteful and welcoming family home. Her stable maternal personality and gracious manners [Shukra] were considered foundational to WW's steady rise toward political leadership.

EXAMPLE

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Kumbha]

  • comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

  • [busy-communicative bhratru-pati for Urisha indriya-lagna]

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • (6) Shani's responsible, systematic, economically oriented Kumbha paradigm
  • (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts and treaties, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye (Simha adored) to whom the group served mainly as their audience.

In addition to the anchoring, stabilizing, foundational, environmentalist, and patriotic sensitivities of bhava-4, Simha - Leya emotional traits such as

  • self-reflexive behaviors, self-dramatizing
  • brilliant creativity, gambling-games,
  • delight in children, romantic ideals
  • solipsism, general narcissism, entitlement
  • celebrated uniqueness, exceptionalism, certainty, charm
  • poetic genius, fashionable, political
  • and a preference for holding the theatrical center of attention within relationships.

The Simha Mate = a brightly charismatic, politically intelligent personality. Find one's own placement of Surya to help determine the mate's level of radiant confidence.

Kumbha-Chandra = often focused upon matters of collectivity, economics, and social distribution systems, albeit the concern is emotional not intellectual. Kumbha-Chandra = comfortable in roles such as community activist, large-group events coordinator, and fundraiser. Ghata-Chandra = needs friendly connection and social networking to be integrated with Somana's soft, routinized, localized, customary rhythms

As ruler of 3, chandra = emotionally attuned to the world of business and teamwork. Albeit, matters of 3 such as administration and reporting are often fraught due to sahaja-bhava-3-Karkata = 6th--from-10. Kumbha-Chandra-10 may anchor oneself within a security-seeking corporate-or-institutional practice, often in a management role. Yet teamwork can be frustrating, and one may feel grumpy about that.

Simha-4's habitual orientation to schooling and continuity-of-culture may combine with Kumbha-Chandra-10's emotional need for recognized social position. The union is often focused on Simha-4's need to maintain an admired home life, while Chandra-10-Kumbha often takes a public, executive post focused on earnings that fund a showcase home. The relative strengths of Surya-and-Shani should be consulted.

LifeMate-1 may be found in the hometown area.

This pairing can support high visibility, two-person-career, corporate marriages which require one partner to do most of the career-building entertaining and social outreach. Both partners require significant independence and time apart.

The mate is typically a householder parent or educator, while the native may become a symbolic public figure in a populist context.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

EXAMPLE = bandesha Surya-Makara-9

  • Way to Wealth 1706-1790 printer ambassador Benjamin Franklin had disconnective Ketu-7 in both D-1 and D-9. Also, his legalistic Surya-Makara adds an adversarial-to-home selfishness to his 6th-from-4th. Deborah Read bore at least two of his three children. To avoid criminal charges of bigamy due to DR's inflammatory [Simha] and insecure situation, they entered a common-law [Kumbha] partnership. BJF met DR while she performed housekeeping duties at the boardinghouse (4) run by her mother (4). While BJF became a very prominent publicfigure (10) in Philadelphia, dR's life focus remained home support, maintaining their business when BJF traveled, and parenting their children (4). Although DR was shy of public life, her political opinions [Simha] may have created content for many of BJF's celebrated political essays. Surya-Makara in 6th-from-4 within Franklin's nativity shows that DR was often ill and overworked.

EXAMPLE bandesha Surya-Mesha-12 [Kuja-yuti-Budha] -- [Surya-yuti-Rahu]

  • Holy Science 1855-1936 Shri Yukteswara Giri [philosophical-optimistic Varuna-1] [Chandra-yuti-Guru] [sSY age 24] in Kolkata 1879, married in a traditional Bengali wedding ceremony. The co-parenting alliance endured for 27 years until spousal decease. The lifepartner's identity was grounded in providing a secure home [4] for SYG and their daughter. Bandesha Surya occupies retreating, meditative, withdrawn bhava-12.

EXAMPLE

Learning Pathway

Lifepartner-1 for [Chandra-10] + [Chandra-Meena]

  • comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary *

  • [preserving-storytelling dhanesha for Mithuna indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha.

In addition to the anchoring, stabilizing, foundational, environmentalist and patriotic sensitivities of bhava-4, include Kanya - Parthya traits such as

  • psycho-mental imbalance with health issues,
  • engagement with polluted or toxic environments,
  • involved with medication and remediation
  • patterns of betrayal or misconduct in contractual agreements,
  • emotional instinct to help those in distress
  • narratives of injustice, dissatisfaction, disagreement, or distrust
  • need to complain about infidelity, exploitation, and involuntary servitude
  • capability to professionalize in medical, military, and human-services
  • and a preference for the role of service provider within relationships.

Naturally, graha residing in bhava-4 + bhava-10 can significantly influence the outcome.

EXAMPLE

Germinal 1840-1902 J'accuse Emile Zola [optimistic-ideological Revatī-Pashu-1] + [Revatī-Somana-yuti-Surya-Revatī] [Revatī-Somana-yuti-Kuja-Revatī] ++ + [Pegasus-Shukra-yuti-Rahu-Varuna]

  • May-1870 [EZ age 30] married the laundress, Éléonore-Alexandrine Meley. The couple were child-free. She was dedicated to EZ's reputation [7th--from-Chandra = 10, containing Chandra-Surya-Kuja]. After steadily caring for EZ's in-home mother, she worked diligently to uphold EZ's public facade -- even when EZ betrayed her trust. [Kanya service, betrayal] Yet eschewing divorce due to her commitment to public respect [10] Éléonore-Alexandrine Meley remained the foundational wife. As his only formally acknowledged widow, EM legitimated [10] the controversial figure Dreyfus by admitting him to EZ's funeral, attended by thousands.

EXAMPLE

EXAMPLE

Microsoft 1955- philanthropist Bill Gates [disguising-discovering Andromeda-4]

  • 7th-from-Chandra contains mental-powerhouse [Hasta-Kuja-yuti-Budha-Hasta] - representing the rulers of 1 + 4 + 6 + 11 . WHG enjoyed a 35-year relationship [27-yrs married] with Lifepartner-1, philanthropist Melinda French. A former Microsoft general manager, mFG earned a Computer Science BA and an MBa

    [4, diplomas]. She practiced organizational logic and software engineering [Budha-Kanya] before moving into complex philanthropic poverty remediation [6 + 6th-from-6].
pair_crocodiles.JPG
Life-Mate-2 (if any) = bhava-11

Conditions of the second marriage are often framed by narratives of bhava-11, such as economic activity, social networking, distribution linkage, voluntary associations, electronic gridworks, knitting, wage-revenues-profits .

Presuming benevolent conditions in bhava-11, the second marriage is typically a friendship that is focused on community connections, economic systems, and marketplace gains.

EXAMPLE - 2nd-from-Chandra-Karkata-10 = Simha-11

On Golden Pond 1937- drama-fitness Jane Seymour Fonda [community-connected Aśleṣa-3] [ātmakāraka] [10, public recognition, familiar-face]

  • 17 year Lifepartnership-2-of-3 with California State Assembly [11] and State Senator [1982-2000] Tom Hayden. Both JSF and Hayden = community-connected political activists, engaging mass-participation demonstrations [Simha] against the Vietnam War. vriddhisthana ruled by Surya-Mula-3, announcements, information delivery, collaboration.

EXAMPLE - 2nd-from-Chandra-Mithuna-10 = Karkata-11

UK-Queen 1947- Camilla Rosemary Shand [inventive-pioneering Punarvasu-1] + [Arudra-Shukra-yuti-Budha-Puna]

  • Lifepartnership 2-of-2 with long-time associate-and-amour, UK-King 1948-environmentalist Charles of Wales.
  • Charles announced that his relationship to Camilla was "non-negotiable" suggesting that he would assert his kingship on his own terms. CRS [Puna-Surya-yuti-Shani-Aśleṣa] shows the rigidity and authority of husband-2, along with the heavy social-event workload which defines his public lifestyle.
  • Having been Friends for decades within their tight-knit [11] elite social network[for example, CRS' husband-1 previously dated Charles sister Anne] Charles-and-Camilla married legally [Shani] after much moral resistance [Shani Karkata]. Nevertheless, after another long wait [Shani] they became King-and-Queen, earning [11] respect for their commitment to each other and to their community duties. [11]

EXAMPLE

[Chandra-Karkata] -- [Chandra in Aśleṣa - Naga] -- [Chandra in classroom-10]

Yentl 1942- drama-song-activist Barbra Streisand [community-connected Aśleṣa-3]

  • BJS [Guru-yuti-Shani] predicts two alliances. Shani suggests a long delay between the first and second marriages. Following a brief first marriage to her son's father in 1962, BJS enjoyed a variety of romances. 36 years later, in 1998, she entered a second marriage on a Rahu Cycle , during Mangala-Shukra bhukti. Spouse-2 = Rahu-Singha-11 friendship-network in entertainment = the Hollywood actor James Brolin. Following his celebrated career, Brolin retired from the performances. His role in his marriage with Streisand retains his Hollywood prestige [Rahu] yet the spousal focus is on enjoying their friends and socializing. The couple met in their 50's [Shani] and their alliance endured for decades.

EXAMPLE

[Chandra-Simha] -- [Chandra in Magha - Regulus] [Chandra-10]

POTUS-22-24 Interstate Commerce 1837-1908 Grover Cleveland [inventive-pioneering Magha-1] [10, leadership]

[Varuna-Budha-yuti-Shukra-Pegasus-4] shows two marriages.

  • Wifely-companion-2 = Budha = the popular [11] 28-years-junior mother of GC's second family, Frances Folsom Cleveland. Ruler of the financially productive 2-11 from Chandra, along with 8-11 from his Vrischika-indriya-lagna, Budha signals a communicative, friendly, socialite spouse-2. A favorite of the press for her youthful photogenic style, FFC was credited with fixing her husband's persistent publicity problems.

  • When he was nearly 50, GC married 21-year-old Frances Folsom. Frankie was media-savvy [Budha] fashionable, and educated [4] As First Lady, Purvaphalguni Frankie participated [11] in photography sessions, magazine interviews, and the event-planning [Budha] which included the five children born into their 16-year marriage.

Less benevolent conditions may signal a stressful Learning Pathway for lifelartnership-2.

Rahu as second partner can be exciting and challenging.

Generally, Rahu in 2nd-from-Chandra-Simha suggests a con-man [or con-woman] of some variety. [See Beatle, paul McCartney]

  • Christian Science 1821-1910 Mary Baker Eddy [oratorical-heritage Śrāvaṇa-2] Husband 2-of-3 was a travelling rural dentist and seller of questionable patent medicines [a.k.a., snake-oil] . Opportunistic, economic Rahu-11-Varuna in 2nd-from-Chandra shows profit-seeking risk-taker

  • As he travelled the countryside by horse-and-wagon, responding to low-cash rural people in terrible tooth pain, husband 2-of-3 was known to accept intimate favors as payment. Financially also, he met his goals. However, she was a Ketu to that Rahu. She became bedridden for many years and he abandoned the marriage contract.Seven years, despite the 19th-century stigma of divorce from a second marriage, mBE sued him for adultery and she won.

Ketu as second partner can be disengaged and relaxing

Generally, Ketu-Kanya in 2nd-from-Chandra suggests a detached service-oriented helpmate. Unless Shani adds His weight to bhava-11, the Ketu 2nd-spouse may be disengaged from parties, assemblies, and social networking in general. However, Kanya is always ready to serve

  • UK-Princess Royal 1950- equestrienne Anne Windsor Laurence [secretive-disguising Pūrvaphalgunī-4] + [Yoni-Budha-yuti-Shani-Yoni] [Chandra-10 parivartamsha Surya-9] Following the unhappy demise of union-1, AL's second marriage had no fireworks and endured legally for decades. Union-2 = a childless friendship with few dependencies [Ketu-11] . Husband-2, a naval officer, had been a long-serving special assistant [Kanya] to her mother Elizabeth-2. Noted for his dutiful helpfulness and attention to the time schedule.

Spouse-2 may be friendly, community-oriented, socializing, earnings-focused, marketplace-savvy, identified with collectivity, systematic, scientific, socialite

  • POTUS-26 National Parks 1858-1919 Theodore Roosevelt [networking-friendly Arudra-3] [10, leadership, statecraft] Responsible, domestic-ordering Shani-Karkata-11 occupies 2nd-from-Chandra. After a shocking widowhood age-24, tR's second marriage to childhood friend Edith Carow [11] [Old Pathways Karkata]

  • TR's Lifepartnership-2-of-2 = enduring, publically dignified, efficient, accomplished, and respected but humorless. Edith Carow was said to have organized a remarkable number of structural works in the Whitehouse (Karkata dwelling) including major reconstruction [Shani structure] and cataloguing of assets. Raising children and operating a large household with husband often absent, Edith was praised for her sense of duty and stamina. She worked all day, every day. She also had a distinctive hierarchical posture. Reflecting her class-conscious upbringing, Edith maintained a cool distance from those beneath her social rank [Shani].

All about the Revenues

EXAMPLE

[Budha-Mesha] -- [Budha in bhava-11]

Germinal 1840-1902 J'accuse Emile Zola [optimistic-ideological Revatī-Pashu-1] + [Revatī-Somana-yuti-Surya-Revatī] [Revatī-Somana-yuti-Kuja-Revatī]

Budha lagnesha + Budha rules Mithuna-svamsha + ++

[Pegasus-Shukra-yuti-Rahu-Varuna]

  • Nearly 30 years after his childless marriage to Éléonore-Alexandrine Meley, EZ fathered two children with Alexandrine's domestic servant. Budha-Mesha-11 goals occupies 2nd-from-Chandra = 8th-from-Kanya-4, showing the 30-yrs-younger status of wife-2, the mother of EZ's late-in-life children. Yet wife-1 remained committed to protecting her husband's public reputation [10] - which naturally safeguarded her own status. Eschewing divorce, wife-1 eventually accepted the betrayal [Kanya] and acknowledged [10] EZ's children via partner-2.

Naturally, any graha in bhava-11 can profoundly affect the personality expression of life-mate-2. Conditions applying within radical bhava-11 are also definitive of the social-material conditions of the second marriage.

Lifepartner-2 is likely to have economic characteristics, such as social-networking skills or fundraising ability.

  • Violet Flame 1939-2009 Elizabeth Clare Prophet [believing-doctrinal Jyeṣṭha-1] ECP was a widely recognized spiritual cult leader. Confirming her mystical Chandra-10-Vrischika, ECP's legions of followers addressed her with the maternal honoric, " Ma" . ECP headed a tax-free church, that was founded ECP's husband 2-of-4, mark Prophet. He developed the revenue structure [11] of congregant payments for elaborate trainings and initiations. Once the tax-free funding system [11] was set, the organization used its substantial profits to expand its marketplace reach.

However, the dominant experience of marriage is emotional. Therefore, the profile of [2nd-from-Chandra] gives what is usually the most important information about the second life-partnership, which is the quality of the emotional experience.

The second life-partner = agent of Goal Achievement and Profitable Gains (11). The second life-partnership is emotionally based in friendship while working toward shared goals.

  • POTUS-pair-04 hostess 1768-1849 Dolley Madison was raised an abolitionist Quaker. Her surprisingsecond marriage to the slave-owning planter and legal theorist POTUS-04 USA-Constitution 1751-1836 James Madison was generally happy and enduring. Despite a 17-year age gap, they worked as a team for 45 years. The couple focused on guiding the new nation through its volatile infancy. Sadly, their political achievements eroded their personal revenues. Their economic welfare (11) fluctuated because their main source of income, madison's slave-labor tobacco plantation, was never properly managed due to his long absences. [2nd-from-Chandra] = Simha-11 shows that her second husband would be politically inclined, and a leader due to ruler-of-11 in 10th-from-11th. But her Surya occupies bhava-8 suggesting that much of his work had to be conducted in secret (8) . Madison was born to wealth, but due to politics he experienced a constant destroy-and-regenerate cycle of his earnings.

Transition from LifeMate-1 to life-mate-2

The first life-mate is represented by the explicitly home-based and localized bhava-4. The first life-mate has parental, parochial, and patriotic traits which may ground marriage-1 deeply into the place of settlement and provide a stable base for family life.

bhava-11 = 8th-from-4th electro-magnetic emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change away from the home-based customs of marriage-1 and toward a new focus upon community, friendship, and social-economic networks-11.

Depending on the presence or absence of graha in bhava-11, the second life-partnership may be vigorously goal-achieving (for example, mangala-11). If bhava-11 is unoccupied, the second life-partnership may be more quiet in its expression.

Life-partner-2, if any, is indicated through Bhava-11. Life-partner-2 has profitable, goal-achieving qualities. life-partner-2 develops marketplace associations and networks of mutually gainful connections . life-partner-2 may have a social vision of connecting people to increase opportunities for more participants. life-partner-2 attends gatherings, rallies, fayres, and conventions of like-minded folk.

EXAMPLE of complications due to ruler-of-11 = [Shani in Bhava-7] [Aryaman-Shani-yuti-Guru-Hasta] [Aryaman-Shani-yuti-Rahu-Hasta]

Focus on earnings, funding, social network, achievements [11]

One's emotional relationship to life-partner-2 is emotionally similar to one's bond with an elder sibling. life-partner-2 is a mentor and supporter. life-partner-2 is an important part of one's community network and one's path to achievement of goals .

  • POTUS-28 The State 1856-1924 Woodrow Wilson [governing-regulatory Uttarāṣāḍha-2] + [Kuja-yuti-Shukra]. Widowed by the death of wife-1-of-2 during his first POTUS term, wW remarried quickly to a socially networked partner. [2nd-from-Chandra = Kumbha-11] When WW's health failed, capable wife-2 Edith Galt served as interpreter and manager [Shani-3 rules 11] for a stroke-impaired WW. Lifepartner-2-of-2 was child-free (Shani in 5th from 2nd-from-Chandra) and a seasoned businesswoman [Shani-3]. Edith Galt became the executive secretary who made decisions and delimited WW's work tasks [Shani]. Her competent work as WW's deputy sustained the POTUS office [Shani-3 office and prevented a public loss of confidence in WW's ability to govern.

Because bhava-11 = 5th-from-7th-from-indriya-lagna, the overall tenor of the second life-partnership tends to support features of partnership that are romantic, poetic, political, glamorous, charismatic, and favorable toward any children that may be involved regardless of parentage.

The bhava-11 lifemate-2 may be a socialite, quite markedly of the people. This mate often understands the plebiscite and has valuable social networking skills, in addition to earnings capacity and basic friendliness. The alliance supports social-and-material achievement, profitability, and accomplishment of aims.

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela married three times. Lifepartner-2-of-3 with community activist [11] Winnie Madikizela. Six years after their wedding, naM was condemned to life imprisonment for political crimes. WM stayed connected [11]. From outside the prison, wM promoted the cause of his release, spread his directives to the political-action network, and kept his writings in circulation.
  • The goal-focused marriage [11] endured for nearly 50 years, including NM's 27 years incarcerated. With WM support, naM reached goals of unconditional prison-release, naM's gain of presidency of the African National Congress, winning the Nobel Peace prize, and ultimately elected President of South Africa. However, when the final objective of national supreme-leader was realized, they divorced.

If a nativity featuring Chandra-10 contains indications of a second marriage, it is quite likely that life-partner-2 would be a friend (11) belonging to one's existing linkage network of distributed associations.

  • UK-King 1948-environmentalist Charles-3 and UK-Queen 1947- Camilla Rosemary Shand enjoyed a working friendship of many years. Shukra Vriddhi-pati-11 is both nichha and residing in 5th-from-11th suggesting that life-partner-2 is a figure of romance mixed with infidelity, toxicity, and conflict. Bandesha-4 Shukra is stabilized by parivartamsha-yoga with Budha, suggesting that all would settle into a comfortable routine (4) in the end.

Naturally however, if there are growth-challenging graha in bhava-11, the public facade of the second marriage will enact those challenges.

If Shani occupies 2nd-from-Chandra, then qualities of age, experience, maturity, and perhaps rigidity may be expected along with a Shani-style dislike of the limelight.

Psychic Precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-10th = bhava-11

The psychically anticipated general environment of bhava-11 includes

  • social-economic networks, achievement of material goals, linkages via friendship, large assemblies, fayres and rallies, marketplace gains, praised and socially rewarded accomplishments, network s of voluntary association, children's marriages; elder sibling, father's siblings, and elder mentors, community development, body's skin and nerves

  • Supplementing the material qualities of 2nd-marriage = radix bhava-2, naatal Moon in bhava-10 gives an emotionally gainful 2nd-marriage partner
Life-Mate-3 (if any) = bhava-6

Conditions of the first marriage are often follow a narrative of bhava-6, such as adversarial, ill, conflicted, medicated, criminal, toxic, enslaved, disagreeable, or litigious.

Spouse-3 may be ailing, complaining, poor, dissatisfied, exploited, mistreated, betrayed, victimized, accused.

Because rogasthāna is a serve-or-suffer vortex, spouse-3 may also take the high road and display a distinguished pattern of offering aid to others, such as medical, military, or social-work.

Third lifemate may bear a resemblance to one's father due to spouse-3 = 9th-from-Chandra.

For Chandra in bhava-10, third life-partner = an agent of animosity, poverty, illness, or deb . The debt or guilt need not be financial. It may be emotional debt.

It may be difficult to establish a sustainable and equitable contract, due to the adversarial and servitude qualities of bhava-6 which = the contract-dissolving 12th-from-7th-from-lagna.

EXAMPLE

On Golden Pond 1937- drama-fitness Jane Seymour Fonda [community-connected Aśleṣa-3] [ātmakāraka] [10, public recognition, familiar-face]

  • Marriage 3-of-3 with CNN buffalo lands 1938- Ted Turner. Yogakaraka Shani-6 Meena ruled by [nīcha-Guru-4 parivartamsha Shani-6] . At the time of the alliance, TT's real-estate empire [Shani bandesha] made him one of the largest landowners in the USA.

    [nīcha-Guru rogesha + 6th-from-Chandra] According to JSF memoire, the alliance ended due to TT's dishonesty and promiscuity [6]. However, TT claimed that the problem was incompatible beliefs [nicha-Guru]

Often the third lifepartnership has qualities of social marginalization or inequity in the alliance. Or there can be circumstances which prevent a legal marriage contract from being rendered.

Typically lifepartner-3 has an adversarial agenda, perhaps accompanied by diseases or disabilities. Commonly, aworking-class identity. [However with favorable graha, may be a medical or military professional.] The union may suffer from patterns of complaining and grievance, perhaps leading to litigation.

  • Violet Flame 1939-2009 Elizabeth Clare Prophet [believing-doctrinal Jyeṣṭha-1] ECP formed lifepartnership 3-of-4 with her personal aide and galley cook. [Karkata, meal routines] After a brief union, husband-3 filed and won a major lawsuit [6] against ECP and the church directors. He received punitive damages for financial , psychological, and sexual abuse [6 mistreatment].

[Chandra in bhava-10] may find oneself unable to fully enjoy a third marriage. Lifepartner-3 may be a medical professional, also law enforcement, military, or criminal attorney with a ministry of service supporting people who suffer from internal and external conflict. Perhaps the third lifemate is very argumentative, or indulges in blaming behaviors.

The disharmonies which define the third mate's service environment can infiltrate their personal lives. However, in telligent placement of psychic boundaries can relieve much of this inadvertent toxicity if properly applied.

Life-partner-3 indicated through Bhava-6,, signaling potentially unbalanced emotional qualities. However, 6 = 9th-from-10, therefore the couple may align harmoniously on matters of doctrine, belief, and life-principle.

Life-partner-3 may experience deep-seated, chronic illness (often digestive or allergic in origin) or possibly profound and irremediable pain.

EXAMPLE Kanya-6 third husband with chronic heart condition

  • Christian Science 1821-1910 Mary Baker Eddy [oratorical-heritage Śrāvaṇa-2] MBE married Husband 3-of-3 when she was 56 and he was 45. A rural farmer and recent student of MBE, asa Gilbert Eddy became MBE's live-in helper [Budha-4 rules 3-6]. He suffered from lifelong cardiac health problems. They were married for five busy years, during which he registered her literary copyrights [3], assisted in producing a series of instructional books [Budha rules 3] and helped to conduct trainings in MBE's medical methods [6]. Meanwhile he called himself Dr. Eddy, saw patients, and applied the faith-healing methods devoutly. He died of a heart-attack age 50.

..........

Unless there is a corrective drishti upon rogasthana or into the rogesha itself, life-partner-3 tendency to self-medicate. Life-partner-3 is involved with medical, legal, police, or social welfare professions.

Care of servants and animals; "helping professions ". Life-partner-3 identifies emotionally as a victim or is committed to professional service of victims. Life-partner-3 self-perceives as an exploited entity albeit providing a service.

  • Bello Gallico 100-44 BCE Julius Caesar + [Surya-yuti-Shukra] . Caesar married three times. His third wife Calpurnia was said to have been a humble woman (6). Although they were married for only five years preceding his assassination in 44 BCE, calpurnia had a reputation for quiet servility (6). With rogapathi-6 Mangala residing in his Tulā indriya-lagna, caesar was identified with her in a positive fashion.

EXAMPLE of a powerhouse ari-sthana = marriage grounds a ministry of service to homeland [Karkata-6]

[Shani-Karkata] -- [Shani in Bhava-6] [Aśleṣa-Shani-yuti-Surya-Puna] [Aśleṣa-Shani-yuti-Budha-Aśleṣa]

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela At the age of 89 in the year 1998, naM avowed a third formal wedding with the widow of the former president of Mozambique, Graca Machel.
  • [Rulers of 1 + 5 + 7 + 8 + 12] occupy NM's bhava-6, suggesting that NM's third lifepartner would be a person possessed of a complex toolkit for dealing with adversarial circumstances.
  • Graca Machel had decades of experience [Shani, seniority] in the fractious, jealous world of African politcs, including minister of education.
  • MN was aging and often ill during their 17-year marriage, but his fame escalated dramatically [Surya + ruler-of-5] while their ethnic ministry of service [Karkata-6] gained global support.

Life-partner-3 is an important part of one's experience of internal and external imbalance-seeking-a-remedy, conflict causing and loss of agreement.

Psychic Precursors

Third life-partnership may be emotionally triggered and sustained by deep memories of 9th-from-10th. The psychically anticipated environment of the third life-partnership may include the typical features of bhava-6

  • imbalance-seeking-a-remedy relationships, servitude, inequity; medicines, toxicity and pollution, drugs and their purveyors, alcohol; litigation, divorce, accusations; propensity toward loss of agreement; police and military action, war, short-term incarceration (jail, not prison), enemies, conflict, fighting; illness, criminalization / crime, poverty, debt; one's mother's health; children's values; physical body's intestines, bowels.

Life-Mate-4 (if any) = bhava-1

Conditions of the fourth marriage are often framed by narratives of bhava-1 such as innovation, new birth, core identity, sport and muscularity, pioneering action, attribute-package identity, joy of direct action, championship, speed, and vigor.

Spouse-4 may be physically attuned, personality-identified, forward-moving, competitive

In the event of a fourth public marriage, the partnership may be surprisingly compatible due to the roulette wheel having spun to the habitual, soothing, familiar, comfortable [4th-from-Chandra]

The 4th lifepartner may be remarkably similar to the native in status-attribute-package personality Likey also, the mate thrives in a similar social-cultural-physical environment.

In addition, the fourth marriage may be highly supportive and compatible because for Chandra-10, marriage-4 matches the indriya-lagna kalpasthāna-1 .

Alliance-4 focus on Oneself, individuality, physicality, tangible identity, unique style of movement

When indicated by other multiple-alliance predictors, and depending on conditions within bhava-1, the fourth lifepartnership is focused upon the native's physical appearance and social identity.

Example of complications linked to dissociative [Ketu-1] + taboo-bending Rahu-7

Marriage-4 activates the earthen body , the unique personality, and the Kumbha social identity as a systematic friendly entity.

EXAMPLE

  • Violet Flame 1939-2009 Elizabeth Clare Prophet [believing-doctrinal Jyeṣṭha-1] At age 42, ECP pledged Lifepartnership 4-of-4 with her personal [1] business manager. The complexity of [Guru-yuti-Shukra-1] AND [Guru-1 -fertility, parivartamsha Shani-2-finance] suggest that the fourth marriage would powerfully engage The earthen body . After her elder children were adults, at her age 55, within this union, ECP gave birth to her 5th child. Soon ECP was diagnosed with Alzheimer's brain disease [body]

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in [4th-from-Chandra]

Example of fourth marriage coordinated with a strong Shani-1 in 4th-from-Chandra, indicating the socially important work focus [Shani work] of union-4.

  • Principia Mathematica 1872-1970 philosopher Bertrand Russell [regulatory-governing Uttaraphalgunī-2]BR maintained his physical embodiment for 97 years. BR married four times during a 58-year span, between 1894 and 1952.

  • BR's fourth marriage was avowed at his age 80, when BR united with his old friend and writer-professor, Edith Finch [her age 52] . The fourth lifepartner = ātmakāraka

    [Shani in Bhava-1] in kārakāmsha Dhanus indriya-lagna. Hard-working, age-friendly Shani also occupies the first bhava of D-9 and D-10 [profession] Shani = advanced age, dryness, reduced mobility, but also dignity and orderliness. The couple worked studiously upon the end-of-life tasks of ordering his philosophical writings [Shani rules 3-writings] and rhetorically strengthening his social policy positions [3, announcements, policy statements]. BR declared himself finally, at age 80, in possession of true love. Their happy "retirement" marriage [4th-from-Chandra] endured for a complete Rahu cycle [18 years] until BR's decease at home, age 97.

EXAMPLE

  • Dittoheads 1951-2021 radio polemic Rush Limbaugh= [Chandra-Meena] [10] At age 59, in 2010, rL married fourth wife. Bhava-1 Mithuna = party-planner [Mithuna] for a sports business (1 athletics). Ruler of bhava-1 = adolescent [Mūla] Budha-7 which casts return drishti upon bhava-1, suggesting that wife-4 would be a younger person, vigorous in nature, and physically compatible [1]. Soon, rHL was diagnosed with lung cancer [Mithuna lungs].

Life-Mate-5 (if any) = bhava-8

  • the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra

Conditions of any fifth marriage are often described by a narrative of bhava-8, such as undisclosed assets, classified information, hidden liaisons

Spouse-5 may be particularly influenced by their family (from Chandra-10's perspective, these influencers are one's in-laws)

Lifemate-5 is often oriented to discovery, trauma healing, disaster response, sudden unexpected identity changes, revolutionary events, eruptions of force, tax avoidance, and mystical initiations.

Spouse-5 may behave in ways characterized as secretive, confidential, tantric, rejuvenating, rebirthing, camouflaged
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