Mother Teresa was spiritually named after her patroness
born six months before
born 11 months before
patron of the suffering
a.k.a. Anjez Gonxhe Bojaxhiu
a.k.a. Agnes Gonsca Bojasciu
Earthbody-Exit 05-Sept-1997 (age 87)
14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso
"Compassion is the desire for another to have freedom from suffering.
Love is the desire for another to have happiness."
Humanitarian Saint * 1910 - 1997 CE * Anjez Gonxhe Bojaxhiu * Mother Teresa of Kolkata
birth data from: http://en.wikipedia.org/wiki/Mother_Teresa * tentatively rectified by BP Lama
charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama
born on Ashtami * Krishna Paksha
Mula * Nirriti * Alaxmi * Vichruta
For Mula births of a feminine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, dispersing Ketu may considerably affect the outcome.
For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.
Mula gentlewomen are ready to sacrifice everything in an ongoing act of complete and devastating spiritual surrender. Those born under auspice of nakshatrapathi Nirriti may feel intense yearning for emptiness, evacuation, annihilation, and deconstruction of the superficial personality which opens the gateway into utter rebirth..
Akasha-born feminine beings may find empowerment in acts of purgative spiritual healing. Often their gifts express in physical healing when the mechanism is purging, profound cleansing, expulsion, or eradication. Purification at the root is their specialty.
Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mula's terrestrial experience. Applies also to Chandra in Mula
QUOTATION from Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 98
"... very little happiness through the life ...
To understand this is a help.
The fault lies entirely within herself,
She will have many love affairs and trouble through them.
If she marries, she will be unhappy
She has a weak constitution and her health will be uncertain,
Biographical details matched with Vimshottari dasha bhuktis
26-Aug-1910 Earth-birth in Uskup, Kosovo Vilayet, Ottoman Empire * Zukra-Ketu bhukti
1919 decease of father (Anjez age 8) * Chandra-Rahu bhukti
1928 age 17 left home for Ireland to join Catholic convent sisters, never to see her mother or sisters again * Mangala-Guru bhukti * Guru lagnesha = independent identity; Guru-10 profession
1929 moves to Darjeeling (Dorje-Ling) in Sikkim, to begin schoolteaching duties* Mangala-Guru bhukti * Guru lagnesha, Guru rules 4-schoolteaching
24-May-1931 first vows of Holy Orders, choosing as namesake Therese von Lisieux * Mangala-Budha bhukti * Budha rules 7-vows, promises, agreements
14-May-1937 final vows taken, near Kolkata * Rahu-Guru * Guru lagnesha
1944 appointed headmistress of Loretto convent school * Rahu-Budha bhukti * Budha rules 7 = 10th-from-10th career
Aug-1946 Direct Action Day begins eruption of Muslim-Hindu violence throughout India * Rahu-Zukra bhukti * Zukra rules 6-conflict, war
Sept-1946 "call within the call" hears the command to live with the poor and serve the destitute * * Rahu-Zukra bhukti * Zukra rules 6-poverty, destitution
1948 receives basic medical training to prepare for work in the slums * Rahu-Zukra bhukti * Zukra rules 6-medicine, social-work
1948 becomes citizen of India * Rahu-Zukra bhukti * Zukra rules 11 = 8th-from-4th step-country, new citizenship
1952 opened first hospice in Kolkata * Guru-Guru swabhukti * Guru rules 4-shelter
Janma Sade-Sati Meza Jun-1968 until May-1971
1979 wins Nobel Peace Prize, 1979 * Shani-Chandra bhukti
1983 first (of many to follow, Shani-5) heart-attack while visiting Pope-264 John-Paul-II 1920-2005 Karol Wojtyla* Shani-Rahu bhukti * Rahu-6 medical emergency
1989 second heart-attack * Budha-Ketu bhukti
1991 severe pneumonia * Budha-Zukra bhukti * Zukra rules 6-disease
05-Sept-1997 Lightbody Lift-off (decease via heart-attack( * Budha-Rahu bhukti
| Distinctive features of the Nativity||
Dad was a politician in the contentious and violent Kosovo mixed communities. He was murdered when she was a young girl.
QUOTATION Planetary Yogas: from B.V. Raman, Three Hundred Important Combinations
Chandra randhresha along with Nichha-Shani involved in a nishturabashi yoga in bharani can suggest a materialistic, punitive, and potentially abusive mother. Young Agnes left home at 17 and travelled to Ireland to join a Catholic convent. She never spoke to her mother or her sisters again.
Mother Teresa's nativity suggests that she suffered from an exceptionally difficult relationship with harshly strict parents.
She may have experienced feeling unwanted and destitute by parents (especially mom) who were not unconditional in their love but rather demanded social performance from her..
Chandra-Guru in 10th dazamamza = a career in caretaking (Chandra) and teaching within religious schools (Dhanuzya) . She was an elementary school teacher for many years, supervising the fundamental (Chandra) education of children before entering the highest calling
Her vocation could be said to have been sealed as early as the age of eight, during the Chandra-Zukra bhukti. She had already tasted exploitation, contempt, and humiliation through scandal along with domination from a self-centered father * extreme karako bhavo nashto due to Simha-Surya + Mangala-9.
Like a smallpox survivor, her scars proved her vitality and she was no longer afraid of anything. That is perhaps the most striking feature of this fascinating nativity. She could be subject to the most horrific abuses and oppression but due to uttama-Rahu-6 she was simply not afraid. Faith protected her and she knew that fact as a core truth for the lifetime (9, extremely strong Surya) .
Guru rules Arudha lagna bhava-4 shelter, caretaking, schoolteaching
Guru rules career Dhanuzya 10th navamsha = religiously interpreted works
ogesha-6 Zukra in 8 provides a splendidly protective Harsha Yoga while uttama-Rahu-6 grants ambition to deal with the lowest, most humble, most disempowered persons in a gracious (Zukra) fashion.
Shani * duro-karaka * jara-karaka
nichha- Shani bhava-5 = a lifetime of cardiac ailments, numerous heart-attacks and heart infections; also dislike of individual privilege (5) and conservative reactionary politics (Shani-5). Shani-5 is a common placement in the lives of the celibate religious who take vows within arch-conservative religious organization.
Success in writing and publishing
Shani rules 3 occupies 3rd-from-3rd. Narrow range of topics, but a wide audience due to her familiar, sorrowful, strained face Shani-yuti-Chandra
Rahu * rajyalobha-karaka * picchala-karaka (slippery)
Rahu-uttama-6 along with Harsha Yoga allows her to enter the most daunting, dangerous, toxic, deathly, polluted (socially and chemically)and viciously exploited situations without harm to self.
Rahu signals the presence of criminal exploitation, prostitution, drugs, Mafiosi, illegal activities, but also fraudulently earned wealth and apparent material success through these methods.
uttama-Rahu in bhava-6 Engages in edgy, boundary-crossing, shadowy, exotic, or taboo-breaking ministries of service.
powerful desire (Rahu) to minister (6) during conditions of death (8) in the service of the most degraded and needy beings
chalakaraka Rahu in bhava 6
Ketu * kavandha-karaka * chidra-karaka
chidrakaraka Ketu in bhava 12
ambivalence toward prayer, dreams, spiritual retreat, disregard for conventions of the bedroom; barrier-free imagination, but often ignores guidance from the ancestors; generally unable to maintain privacy or attain sanctuary due to dispersal of the aura-protective shell
Ketu in D-1 Vrizchika vyayabhava suggests that prayer (12) seems beheaded and often directionless, yet the native has no boundaries that would prevent the flow of spiritual instruction.
Thus while permanently dissatisfied with the quality of spiritual engagement, Mother Teresa was not blocked in any way from receiving spiritual directives and she did what she did - the most basic and fundamental sanctuary provision to those in process of leaving their bodies - with complete abandon. Scattered Ketu is strong as co-lord of Vrizchika = intense initiation and transformation (Vrischika) in the Ketu-ized context of destitution, homelessness, abandonment and despair.
Ketu-12-Vrizchika = intense, forcefully emerging, sudden, shocking, transformative changes especially the abrupt scattering of the life-force cohering energy at moment of cutting the silver cord
Ketu in 12 gives a certain inbuilt psychic homing device. Seeming to be a wanderer, one is actually traveling a purposeful path of pilgrimage and prayer. Slowly and circuitously, one returns to the land which provides the lifetime spiritual center. For Mother Teresa, that was India. In classic Ketu style, she followed her spiritual instincts to bring the religion of no-caste-barriers healing (Christianity) back to the land of her Roma ancestors...
and having experienced extreme and bitter disappointment, one has almost no choice but to forgive - and this is when the good stuff starts to happen
file update: 16-Jun-2019
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