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Rashi Lagna
In all your designs you will succeed,
and light will
shine on your path. ~~ Job 22:28 |
Om hariharaya balamukundaya namah
Om klin bhraman jagat
adharaye namah
Navagraha adhipati
nine planetary lordships
measured from
Simha Lagna
with
Gem Recommendations
see also:
Surya
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Surya
L-1
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Surya = karaka for brilliance, genius, creativity,
success in performance arts, the rational soul, and awareness awareness
of the presence of the Divine in every moment of life. For the Simha
lagna native, Surya is an enormously positive graha with the potential
to bring great power and fame in
politics
and theatre.
Presuming that Surya is
well-disposed, Surya periods bring praise for the physical appearance and recognition of the social identity (fame).
Career
Because Suryais a karaka for career and
public recognition, and Ravi = L-1 for Simha lagna, the Simha native is
somewhat disposed toward to accept public roles and professional
leadership responsibilities in connection with fleshly body vitality and
appearance (1) and iconic or symbolic representations (1) .
Example career
environments include all types of radiant embodiment: being the "face" of a product e.g. fashion model, being
the symbol of a political movement or idea, being a
godlike emperor, being a figure of charismatic authority.
The personal identity-appearance embodies the product.
Career for Simha lagna tends toward
spectacular rise and fall . (If the
Simha native lives long enough - which is unusual -
there may be several cycles of rise and fall
-
Richard
Nixon, Steve
Jobs
-
When the product, idea, or social
movement which the Simha native represents is highly popular, the native is nearly worshipped as a god.
-
The Simha politician who starts high
office on a "landslide" election win may end one's term of office
only a few years later, as an object of public contempt.
-
When the product, idea, or social
movement which the Simha native represents falls severely out of
public favor, the iconic Haryakshamay experience a
punishing backlash .
-
Napoleon
Bonaparte, Richard
Nixon, Rajiv Gandhi
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Remedial and
Supportive Gems for Surya - Manika
(pure Ruby) for Simha Lagna
from ~~ Dr. G. S. Kapoor. (1994). Gems
and Astrology. Ranjan Publications, New Delhi. p. 88: |
"For the Leo (Simha) Ascendant
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Sun is lord of the Ascendant.
-
Ruby is, therefore, a 'must' for natives
of this Ascendant. -
They should
always wear a
Ruby,more so when
the Sun is not well placed, weak or in any way afflicted in the
chart. -
Ruby will protect them from health
and enemies, give vitality to the body, long life, success in
administrative and other posts. -
It will also enhance the
spiritual
powerof the native ."
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Chandra
L-12
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Chandra = the human being's deepest need for
unconditional love of the mother and foundational protection from one's sheltering, nurturing
schoolteachers and
parents.
-
In adults, Chandra shows the homemaking and parenting style as
well as the emotional security that one feels within the shelter of one's
core relationships. If Chandra is well, the native has well-being. If
Chandra is disadvantaged, the native will need to compensate and cope in
order to gain the essential levels of security and protection needed in this
lifetime.
L-12 Chandra for the Simha lagna = emotional need
for residence in distant lands, to live near the sea-coast of distant
shores, to seek sheltered happiness on foreign beaches and on long ocean-going
journeys.
Distant Lands
Distant shores can be within one's passport homeland. In
large countries there may be thousands of miles and a dozen regional languages
between sea-coasts. Although authentically foreign lands are emotionally
satisfying for L-12 Chandra, indeed the "distance" proof =cultural and
geographical, not the legal borders.
-
The deepest emotional connections occur in the
geography of the private bedroom; in
the worlds of fantasy, meditation, or prayer; in distant lands; esp on beaches
and sea-shores and sheltered homes near the ocean coastline.
-
often happiest when living
with foreign relatives, perhaps a branch of one's family who are
settled in a land or region distant from the place of one's birth
The downside for marriage
-
may be that if emotional needs are not met
in Simha's naturally problematic marriage (problematic due to Shani = lord of 7)
or via satisfaction of parenting, then Chandra's need for nurturing support may drive the native to create other
bedroom associations.
-
Simha typically seeks an elder spouse or one senior in
business rank and one profitably connected in the marketplace.
The highly
fluctuating and impressionable Chandra controls the bhava of spiritual
guidance, prayer, imagination, and dissolution of the social personality.
The remedial Jyotisha pearl is not recommended for Simha
natives unless perhaps the native desires long sojourn in a foreign land, a deeper meditation practice, or more intimate communion
with the spirits in preference to the vitality of connection with human beings.
Chandra-ratna may stimulate loss of
personality-identity by weakening attachments to the flesh body and its
social attributes.
Behari says of L-12 in
yuvati bhava = Kumbha-Chandra for the Simha lagna:
"You
are irrepressibly lustful.
You receive money from your spouse and gain renown in distant lands.
Associations and partners are social outcasts
or foreigners involved in shady deals." |
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Remedial and
Supportive Gems for Chandra -
Moti
(pure natural Pearl) for Simha Lagna
from ~~ Dr. G. S. Kapoor. (1994).
Gems
and Astrology. Ranjan Publications, New Delhi.. p. 93
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"For the Leo (Simha) Ascendant
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Moon is the lord of the 12th house.
-
Therefore, the natives of this
Ascendant should avoid wearing a
Pearl.
-
The Pearl may, however, be worn in
the major period of Moon,
-
[only] if Moon is in the 12th in his own sign."
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Kuja
L-4+ L-9
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Vital, fortunate, and competitive Kuja = L-4+L-9
Yogakaraka for
Simha lagna.
Kuja periods bring high educational accomplishment.
Kuja-ratna mungais
effective.
Because Mesha = Mangala's moolatrikona rashi = identical to
Simha's
dharmasthana, Angarika = usually
religiously minded,
although in a predictably orthodox fashion which is
more oriented to vital and direct-action (Mangala)
expressions of public piety and less to the quiet,
invisible realm of private
prayer.
Special capability for fire-worship and ancient rituals of
the agnihoma.
May produce a warrior-priest, such as a military chaplain.
For the
Simha lagna with
Kumbha Chandra ( Dale
Earnhardt)
When both Shukra and Mangala are strong, the native is much empowered according to their location.
badhaka -sthana
-
L-9 Kuja = the
lord for Simha lagna. (Badhakaor"harming"houses = the 9th from a fixed lagna, 7th from a changeable lagna, and
11th from a cardinal lagna.) Kuja periods may bring some competitive
struggles with professors, religious teachers, and father-figures.bhava-9 from Simha lagna =
Mesha = the primary
"Badhaka"
or harm-causing domain. Fixed lagna typically has some trouble
from the father, guru, professor, religious or moral teacher,
temple, religious teachings etc. If Shani occupies Mesha, one may
face considerable trouble when dealing with the father. -
Periods of Mangalamay bring forward an
agent in the figure of a father, father-role, guru, priest,
professor, or some abstract personage known through
wisdom-teachings, who (often inadvertently) causes harm to the native via domineering or intimidating behavior, intolerance for
alternative viewpoints, and a regal sense of personal
entitlement. -
This
badhaka agent must be handled with
compassion, in the knowledge that this harm-causing agent is
merely a projection of one's own unrealized conflict with
religious teachings, higher philosophies, priestly orders, and
with self-proclaimed teachers of truth.
Difficult graha in occupation of dharma bhava or
Mangala drishti upon bhava-9 may exacerbate the badhaka agency.
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Remedial and
Supportive Gems for Kuja:-
munga
for Simha Lagna
from ~~ Dr. G. S. Kapoor. (1994).
Gems and Astrology. Ranjan Publications, New Delhi. p. 96
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"For the Leo Ascendant
-
... Mars being lord of the 4th quadrant and 9th house and a trine is very favourable and auspicious planet (yoga karaka)
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Apart from these results, the native will acquire, lands and property, will have good fortune, will
become virtuous and longevity of his fatherwill be improved.
-
If the Mars is posited in his own
sign in the 4th or 9th the beneficial results will become more
pronounced.
-
Wearing of a
Ruby
and the
gem stone of the lord of this Ascendant -- along with Red Coral -- will
accelerate the beneficial results."
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Budha
L-2+ L-11
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For the Simha
native, the internal and external
narrative of Budha-talk is all about
Budha wants to
talk-about, instruct, explain, classify,
discriminate, analyze, articulate, and
announce re: matters of
bhava-2 and
bhava-11:
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Banks and Collections (2):
hoards of value, accumulation,
acquisition, storage, history,
memory, money, collections of value, records,
libraries, archives; values, opinions,
historical knowledge, beauty,
face, mouth, teeth, voice, food, language, speech and song
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Gains
and Goals (11): material
income, profit, marketplace
associations, networks, financial
systems, economies, regulated social
progress movements, acquaintances,
connections, community, large assemblies,
opportunity, goals, objectives,
achievement
There are four main wealth houses: 2 = banked
savings; 5 = gambling or speculative wins; 9 = assets acquired
through faith; and 11 = earned income.
Conversational and sexual Budha becomes a highly
auspicious L-2 / L-11
wealth graha
for Simha lagna. The sources of the wealth may be found in the bhava and rashi of
Budha.
Paramahamsa
Yogananda's material wealth arose primarily from sales of his
extraordinary books = Budha + lagnesha Surya in 5 for creative literature; Budha in
Dhanusha for humanistic religion.
George H. W. Bush -41
= material wealth
derived mainly from his government positions and
his ownership of natural resources (oil + gas, also
cattle + land) =
For
Simha lagna , presuming that
Budha is fairly well disposed, periods of
L-2+L-11
Budha generates considerable wealth via family-of-origin hoarded
assets and knowledge-values, as well as earned income from the
marketplace of goods and services.
Budha's materialistic behavior may increase
wealth, solicit death, strengthen a second marriage, increase aptitude
for languages, improve relations with the family history, intensify
the articulatory powers of speech and song, and improve the capacity to
store and acquire virtually any type of items of value, from food to
furniture to art collections to currency money.
In Budha's role as L-11, He articulates and
describes the relationships between the members of the marketplace
network for the exchange of goods, ideas, and services. Budha can be a
major fundraiser and facilitator of setting and achieving goals.
Bhukti periods of maraka L-2 Budha can be fatal.
For example,
-
Simha-lagna USA Pres-37,
Richard
Nixondied of a debilitating stroke age 81,
Ketu-Budha period
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Simha-lagna JFK,
Jr. (son of the USA president) died of airplane crash into theo cean age 39, Shani-Budha period
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Simha-lagna PM-India,
Rajiv Gandhi
died of injuries from a bomb explosion
age 46, Rahu-Budha period
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Remedial and
Supportive Gems for Budha - Panna
(pure Emerald) for Simha Lagna -
from
~~ Dr. G. S. Kapoor. (1994).
Gems
and Astrology. Ranjan Publications, New Delhi. p. 101 :
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"For the Leo Ascendant,
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Mercury
is the lord of the 2nd (house of wealth) and 11th (house of gains and fulfillment
of ambitions).
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If the native wears an Emerald in the
major period of Mercury and his sub-periods, he will get harmony in
his family, substantial financial gains, name and fame .
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The results
will be more pronounced if Mercury be in his own sign in the 2nd or in
the 11th."
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Guru
L-5+ L-8
Remedial and
Supportive Gems for Guru: Yellow Sapphire (pukharaja) for
Simha Lagna
from ~~ Dr. G. S. Kapoor. (1994).
Gems and Astrology. Ranjan Publications, New Delhi. p.
106
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"For the Leo Ascendant Jupiter
will be lord of the 5th and 8thhouses.
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Being lord of 5th house, a
trine, Jupiter is considered as an auspicious planet for this
Ascendant.
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Consequently it will be beneficial for the native of this
Ascendant to wear a
yellow sapphire, particularly in the major and sub-period of Jupiter.
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It will prove
more useful
if it is worn with a
Ruby,
the gem stone of the lord of Ascendant. ."
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Shukra
Shukra L-3 (commercial business) + L-10 (governance) = natural capability to lead and
govern, either by self-earned wealth (3) or by manual
craft such as writing, drawing, planning behaviors.
the native switches gracefully between the public
sector and private business, earning wealth from
both as one capitalizes on commercial skills when
in governing roles and upon government contacts
when in private business.
Examples of governing figures famed as personally
enriching switch-hitters:
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Leadership capabilities and Style
Simha folk are rather tricky in the leadership role due
to Shukra's conflation of self-owned-business (3) and
public-interest leadership (10).
-
USA Pres-37, Richard
Nixon "Tricky Dick"
The Simha nativity empowers governance via the qualities
of karma bhava Vrishabha according to the
strength of Shukra, to make decisions which provide social
order and lawfulness, with special emphasis upon matters
of :
-
the financial interests of the
capitalized classes, "old money", stored wealth,
bank accounts, acquisitions, hoarding, food and drink, cattle,
jewels, fields and forests,
heritage and history, stories and songs, face
and voice, recorded knowledge
-
secondarily, Shukra always
carries the attributes of
Thula, and these do
contribute to the governance style:
alliances,
relationships, contracts, agreements, bargains,
deals, matches, pairs, diplomacy,
-
generally the leadership style
features acquisition-oriented
qualities of a taste for personal luxury (not always
ostentatious, especially for elected politicians)
tends to make
promises and
vows
(Thula) in order
to build trust (Thula) which are often overturned
(8) when the native makes actual executive decisions
(10th = 8th from 3, messages-announcements)
Shani regulates 7 =
10th-from-10th
= presuming Shani is
reasonably well disposed, Simha are often
capable bureaucrats with an pragmatic Shani instinct
for step-wise careful climbing up the ranks of the
target hierarchy .
Kumbha = 7 =
scientific systems consulting, computerized
governance. Politicians = excellent for socially
diverse partnerships + wife's help with large-scale
community fundraising wives
of Richard
Nixon, George H. W. Bush,
Calvin
Coolidge)
Shukra = relative L-3 / L-10 from either
Simha lagna or Simha Chandra
Marriage as a
social relationship carries a script of:
-
mentalism (3) and
ever-present potential for secretive, sensually
motivated extramarital interest (3 = 8th-from-8th)
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public displays of wealth,
luxury, and collections of valuable objects
-
for males, the wife tends
to be talkative and professionalized (10). However
as the primary agent of Shukra in the nativity, her
life orientation is naturally adversarial to
Simha-Surya's pursuit of pure truth (Surya) and
self-glorification. She
siphons attention away from the native and
toward other relationships, whether intimate or
merely social.
L-10 Shukra is a particularly good influence upon career,
particularly for professions which involves Shukra's karaka
portfolio = beauty, wealth, luxury goods, sensual
experience, interests of women, themes of marriage and
alliance-building, and the interpersonal harmony of relationships.
L-3 Shukra benefits all activities in the communications sector,
again with a specialization in sweets: women, luxury, beauty, music,
harmonious relationships, and sensual pleasure.
Shukra in strength for
the Simha lagna enhances success in writing, publications,
announcements; commercial verbiage of sales, marketing, advertizing;
relationships with siblings and team-mates; and ensemble work in any
venue.
-
If uchcha Chandra or uchcha Rahu occupy Karma bhava, the career
flourish in matters of women, fashion, luxury, and the
social-emotional experience of partnering in human relationships.
Male nativities
Shukra has special significance for male nativities, because Shukra
is karaka for marriage as a social institution as well as karaka for the
female partner herself.
-
From the Simha lagna+ L-3 and L-10
Shukra is less favorable. A male native can
be predicted to face challenges from the wife's siblings
(3) and her commercial undertakings (3). If Shukra is compromised,
effects of 3 may include the drain of losses from education or
purchase of a too-luxurious home. -
Nevertheless there are 10th-house benefits from her ability to
raise his social rank in their community; pleasure from dignity of
married status.
For the
Simha lagna with
Kumbha Chandra, ( Dale
Earnhardt)
When both Shukra and Mangala are strong, the native is much empowered according to their location.
Sweet and sensual Shukra benefits
administrative careers. Native is well-liked in the office, by siblings,
and by the public. Excellent for customer service and media
professions.
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Remedial and
Supportive Gems for Shukra:
Flawless
Shukra-ratna
diamonds
(hira) not advised for Simha Lagna
from ~~ Dr. G. S. Kapoor. (1994).
Gems
and Astrology. Ranjan Publications, New Delhi. p. 110
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"For the Leo Ascendant,
Venus is
lord of the 3rd and the 10th houses.
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Here again Venus is not
considered an inauspicious planet for this Ascendant.
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If, as lord of the 10th, Venus is
posited in the 6th, 8th or 12th (where he will be exalted)
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If Venus is in his own sign in the
10th, it give rise to two yogas, namely Amala and Maidlavya (one of the
Panchamahapurusha yogas).
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The effects of these yogas have been described
as under:
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(1)
Amala yoga: This yoga is caused when the 10th from the
Moon or Lagna is occupied by a benefic (natural) planet. As a result of
Amala yoga the person will achieve lasting fame and reputation. His
character will be spotless and he will lead a prosperous life.
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(2)
Malavya yoga
is caused if Venus should occupy a quadrant which should be
his own or exaltation
sign. As a result, the person will have a well
developed physique, will be strong minded, wealthy, happy with children
and wife, endowed with clean sense organs and renowned and learned.
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The
good effects of these yogas will get an impetus if a Diamond is worn
during the major periods and sub-periods of Venus. "
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Shani
L-6 + L-7
Periods of Shani = Tarot 9
of Wands reversed: "Ill health and
faltering of the will."
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Pragmatic and conventional Shani makes
trouble for
Simha marriage (see Parashara at top of this page).
L-7 Shani and Surya, lord of Simha, are bitter enemies.
For peaceful
marriage, avoid Shani
ratna
(blue topaz, blue sapphire, lapis lazuli, amethyst).
However, each has their own "turf" and so long as
they retain clear boundaries, there need be no severe conflicts in life.
One of the rules for inner peace for a Simha native is that the
spouse should have several "senior" and work-focused qualities.
For example, it is reasonable to speculate that
the nativity of the
Prophet
Muhammad should feature either Karkata or Simha lagna with a
well-disposed Shani (also with uchcha Surya in the birth month of Rabi'
al-awwal) since his first marriage at his age 25 to the
40-year-old successful merchant widow Khadija is accounted to have been
quite happy.
"double L-6" Shani trouble =an especially
difficult graha for those nativities in which
L-6 from both radix lagna
(material enemies) and Chandra lagna (emotional resistance to
agreement):
-
Simha radix lagna + Simha
Chandra =
Madonna,
shani-vrischika-5] -
Simha radix lagna + Kanya
Chandra =
George H. W. Bush
- 41 = uchcha Shani-3 -
Simha Chandra +
Kanya
lagna = John
F. Kennedy, shani-karkata-11
Fleshly death
Physical separation of the
soul from the flesh-shell is triggered
mainly by the Vimshottari period of the "maraka" lords of bhava-2 or
bhava-7, which for Simha lagna = Budha and Shani.
Other cleared-for-departure agents include
natural maraka Mangala and Rahu-Ketu giving
the effect of a maraka graha ruler.
The Shani drishti to Ayur-bhava (8 ) or
even strong Shani in 8 will deliver a
fairly long lifespan. Otherwise look to
periods of Shani or Budha for death timing.Examples:
Paramahamsa
Yogananda
slipped out during a Rahu-Ketu period, which is
certainly an available option for those who know
how to use it.
Betty Ford used a bhukti of Mangala, as did
Calvin Coolidge.
However Shani is still a maraka for Simha lagna.
Shani is an enemy of lagnesha Surya and although
Shani does not like material change (and thus
Shani by character resists death) Shani is a
regulator, so if there are other factors which
suggest a Shani-bhukti as the timing agent - for
example, conditions of extreme scarcity, then
Shani can do the job.
Of course the best way to assess
the length of life is to examine the life-line
on the palm of your pen-holding hand.Yet
even the life-line on the palm can change if
the person gains a new "lease on life". I've seen it happen, especially when
invalidating relationships are replaced with
nourishing and validating ones which provide
a "reason to live"!
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Remedial and
Supportive Gems for Shani -
Blue
Sapphire (Nilam)
from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p.
115
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"For the Cancer and Leo Ascendants,
-
Saturn will respectively be the lord of the 7th house, and 8th house and the
6th and 7th houses.
-
The 6th and 8th are very inauspicious houses and the 7th
is a death inflicting (maraka) house.
-
The lords of these Ascendants are also
enemies
of Saturn.
-
the native s of these two Ascendants should never wear a Blue
Sapphire. "
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Rahu |
Rahu's effects for Meena lagna depend significantly on
Rahu's bhava, rashi, and drishti. Rahu's effects for Kumbha lagna depend
significantly on Rahu's bhava, rashi, and incoming drishti. Rahu amplifies the
effect of any graha who are sharing Rahu's house; and also Rahu
magnifies the effects of the lord of His occupied Rashi.
-
Rahu and Ketu are said to give
positive results in the 3rd, 6th, and 11th bhava from
the lagna or from Chandra. -
In addition, some authorities
posit that since R-K are exalted in Vrishabha-Vrischika
(per BPHS), R-K will give good results when Mangala and
Shukra are well-disposed. -
Numerous other schemes for
evaluating the elusive aprakasha graha also
exist. (More details in the
summary provided by Dr. G.S. Kapoor .)
Rahu is co-lord of
bhava-7 Kumbha.
yugasthana is not a trine angle from Simha lagna.
However, during the
major
period of Rahu , the Rahu-ratna
(gomedha) may become a beneficial gem for purposes of enhancing the
career (7 =
10th from 10) and deal-making roles
such as diplomat or negotiator (7). Rahu is especially
gifted in dealing with people from exotic or criminal
or otherwise unusual backgrounds.
If agreeable and fair-minded Shukra , lord of
match-making and harmonious environments, is strong,
then Rahu may be empowered to aid matters of
alliance-building and crafting of social (Kumbha)
contracts (7).
However, even for
these specialized targets, prescribe the Rahu-ratna only if
Shukra and occupants of 7 are highly auspicious.
Otherwise, Rahu's somewhat lawless tendency to
self-promote and self-elevate without concern for
impact on others may create a public backlash toward
the end of Rahu mahadasha . |
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Ketu = 4 + 8
-
Ketu's effects depend significantly on
Ketu's bhava, rashi, and drishti.
-
chidakaraka Ketu
un-connects the effect of any graha sharing Ketu's
house
-
Ketu scatters
the effects of His planetary lord
-
For more detailed evaluation, see
Ketu in 12 bhava.
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For Simha lagna, Lord Ketu
= associated with
-
Mangala = temporal co-regulator of
4 + natural co-regulator of 8.
-
Mangala =
Friend of lagnesha Surya
-
Guru = temporal lord of 8-Meena.
-
Mangala =
friend of Guru
to predict the effects of
Ketu
Mahadasha, measure:
Ketu-ratna
Vaidurya
Under certain carefully
assessed circumstances,
if the lord of bhava-4 and occupants of bandhu
bhava are auspiciously placed, and a
"scattering" non-discriminating effect
could be perhaps helpful, the
Cat's Eye
might aid special cases of settlement and protection for
spiritualized purposes, for example the founding
of a local retreat-center or monastery (4). These are
rare circumstances but they do occur. Under
very special circumstances may provide exceptional results
for the spiritual educator looking to establish a mystery school.
Especially successful for this unique purpose of
continuation of the fire-worshipping priesthood when the
radical lagna or Chandra = Ketu-ruled Nakshatra of Magha.
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Q:
As a strong Simha female (lagna, Chandra, Surya, Mangala,
Guru in rashi of Hari!)
... I am naturally worried about my prospects
for marriage. My parents are pushing for an alliance before I turn
30. But I love my independent lifestyle! I love my romances
(even the heartbreaks) ... I like fashion, travel, living in
Europe, going to clubs... I love having my own money to spend as I
wish ... I just can't imagine fading into the background
so as to promote my husband's career while feeling content to raise
children at home. Will my confident, outgoing nature
damage my chances for marriage happiness? I want to please my
parents but I am afraid that my marriage will go sour if I feel too
boxed in!
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A:
Marriage is manageable
but like most Simha natives you will need
to be super-clear on your expectations
and fears, and really
take charge of the selection process, in order to obtain a
positive result.As a general rule,
Simha lagna and Karkata lagna are both benefitted by marrying
older, professionally
established partners.
Shani lord of the yuvati
bhava tends to impose a good deal of social control over the
individual choices. Yet this is manageable if the Simha native
gains consciousness of the social conformity (Shani) behaviors
and learns to coordinate with the larger cultural expectations
in a way that brings personal advantage.
I strongly recommend for most modern people (any lagna) to wait
until after age 31 to accept a marriage partner; in other words,
to wait until the
Shani
return (age 27-30) and the second
Rahu-Ketu
opposition (age 27-28) have completed.
After those two major
transits are finished, the person can successfully distinguish
one's own goals, wishes, desires, and preferences from the
imposed safety 'scaffolding' structure of values and tastes that
was provided by the parents and the culture at large.
If you find yourself being forced to choose a spouse before
you feel quite ready, this too can be managed psychically. The
key is to take proactive psychic control of the process, avoid
excessive emotional reactivity, and set a clear image in the
mind.
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One good method is to imagine oneself at various stages
of the marriage. Imagine oneself during the
negotiation-selection process, on the wedding day, on the
5th anniversary (are there children in this image?) Then,
envision one's 10th, 20th, 50th, and imagine the funeral of
one or the other of the spouses. (Who has predeceased in
this image?)
If there is tension or discontent in these imagined scenes, look
into one's field of expectation to discover where in the mind
one may be carrying inherited conflict from one's mother's
marriage experience, one's father's, a sibling perhaps, or other
close associate who may be needing confirmation of their own
negative experience by seeing it copied in your life. This sort of psychic "project management" will help to release
Shani-imposed negative expectations (fears) from the family
lineage, and replace those fears with
positive entitlements for your own
happiness. This sort of conscious preparation -- for the most
important commitment of adult life -- can yield rich rewards of
a self-directed, satisfying
marriage experience.Wishing you every happiness, Barbara Pijan Lama, Jyotisha
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Conditioning of the Mind toward "I"
The Buddhism of Tibet by HH Dalai Lama, trans-ed
by Jeffrey Hopkins, with Anne Klein,
p.26
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"Afflictions are classed as
peripheral mental factors and are not themselves any of
the six main minds [eye, ear, nose, tongue, body and
mental consciousnesses]. However, when any of the
afflicting mental factors becomes manifest, a main mind
[a mental consciousness] comes under its influence, goes
wherever the affliction leads it, and 'accumulates' a
bad action.
There are a great many different
kinds of afflictions, but the chief of them are desire,
hatred, pride, wrong view and so forth. Of these, desire
and hatred are chief. Because of an initial attachment
to oneself, hatred arises when something undesirable
occurs. Further, through being attached to oneself the
pride that holds one to be superior arises, and
similarly when one has no knowledge of something, a
wrong view that holds the object of this knowledge to be
non-existent arises.
How do self-attachment and so forth
arise in such great force? Because of beginningless
conditioning, the mind tightly holds to 'I, I' even in
dreams, and through the power of this conception,
self-attachment and so forth occur. This false
conception of 'I' arises because of one's lack of
knowledge concerning the mode of existence of things.
The fact that all objects are empty of inherent
existence is obscured and one conceives things to exist
inherently; the strong conception of 'I' derives from
this. Therefore, the conception that phenomena
inherently exist is the afflicting ignorance that is the
ultimate root of all afflictions."
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