|
||
In all your designs you will succeed, and light will shine on your path. ~~ The Book of Job 22:28 |
Om hariharaya balamukundaya namah Om klin bhraman jagat adharaye namah Navagraha adhipati nine planetary lordships measured from Simha Lagna with Gem Recommendations see also: Surya |
|
|
L-1 |
Great pride in one's physical appearance and the products of one's unique social personality. Surya = karaka for brilliance, genius, creativity, success in performance arts, the rational soul, and awareness awareness of the presence of the Divine in every moment of life. For the Simha lagna native, Surya is an enormously positive graha with the potential to bring great power and fame in politics and theatre.
Presuming that Surya is well-disposed, Surya periods bring praise for the physical appearance and recognition of the social identity (fame). Because Suryais a karaka for career and public recognition, and Ravi = L-1 for Simha lagna, the Simha native is somewhat disposed toward to accept public roles and professional leadership responsibilities in connection with fleshly body vitality and appearance (1) and iconic or symbolic representations (1) . Example career environments include all types of radiant embodiment: being the "face" of a product e.g. fashion model, being the symbol of a political movement or idea, being a godlike emperor, being a figure of charismatic authority. The personal identity-appearance embodies the product.
Career for Simha lagna tends toward spectacular rise and fall . (If the Simha native lives long enough - which is unusual - there may be several cycles of rise and fall
|
|
|
Remedial Ratna for Surya - Manika (pure Ruby) for Simha Lagna from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 88: |
"For the Leo (Simha) Ascendant
|
|
|
L-12 |
Chandra = the human being's deepest need for unconditional love of the mother and foundational protection from one's sheltering, nurturing schoolteachers and parents.
L-12 Chandra for the Simha lagna = emotional need for residence in distant lands, to live near the sea-coast of distant shores, to seek sheltered happiness on foreign beaches and on long ocean-going journeys. Distant Lands Distant shores can be within one's passport homeland. In large countries there may be thousands of miles and a dozen regional languages between sea-coasts. Although authentically foreign lands are emotionally satisfying for L-12 Chandra, indeed the "distance" proof =cultural and geographical, not the legal borders.
The downside for marriage
|
|
|
Remedial Ratna for Chandra - Moti (pure natural Pearl) for Simha Lagna from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi.. p. 93 |
"For the Leo (Simha) Ascendant
|
|
|
L-4+ L-9 |
Vital, fortunate, and competitive Kuja = L-4+L-9 Yogakaraka for Simha lagna. Kuja periods bring high educational accomplishment. Kuja-ratna mungais effective. Because Mesha = Mangala's moolatrikona rashi = identical to Simha's dharmasthana, Angarika = usually religiously minded, although in a predictably orthodox fashion which is more oriented to vital and direct-action (Mangala) expressions of public piety and less to the quiet, invisible realm of private prayer. Special capability for fire-worship and ancient rituals of the agnihoma. May produce a warrior-priest, such as a military chaplain. For the Simha lagna with Kumbha Chandra ( Dale Earnhardt)
When both Shukra and Mangala are strong, the native is much empowered according to their location.
badhaka -sthana
Difficult graha in occupation of dharma bhava or Mangala drishti upon bhava-9 may exacerbate the badhaka agency. |
|
Behari says of
|
"Mars in Leo is eminent in its own fiery element.
You have elected to sacrifice material pleasure for spiritual realization. This may happen through
You must stand completely on your own. Accidents, surgery, problems with the blood or diseases connected with the genito-urinary tract are the worldly trials
|
|
|
Remedial Ratna for Kuja:- munga for Simha Lagna from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 96 |
"For the Leo Ascendant
|
|
|
L-2+ L-11 |
For the Simha native, the internal and external narrative of Budha-talk is all about Budha wants to talk-about, instruct, explain, classify, discriminate, analyze, articulate, and announce re: matters of bhava-2 and bhava-11:
There are four main wealth houses: 2 = banked savings; 5 = gambling or speculative wins; 9 = assets acquired through faith; and 11 = earned income. Conversational and sexual Budha becomes a highly auspicious L-2 / L-11 wealth graha for Simha lagna. The sources of the wealth may be found in the bhava and rashi of Budha. Paramahamsa Yogananda's material wealth arose primarily from sales of his extraordinary books = Budha + lagnesha Surya in 5 for creative literature; Budha in Dhanusha for humanistic religion. George H. W. Bush -41 = material wealth derived mainly from his government positions and his ownership of natural resources (oil + gas, also cattle + land) =
For Simha lagna , presuming that Budha is fairly well disposed, periods of L-2+L-11 Budha generates considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as earned income from the marketplace of goods and services. Budha's materialistic behavior may increase wealth, solicit death, strengthen a second marriage, increase aptitude for languages, improve relations with the family history, intensify the articulatory powers of speech and song, and improve the capacity to store and acquire virtually any type of items of value, from food to furniture to art collections to currency money. In Budha's role as L-11, He articulates and describes the relationships between the members of the marketplace network for the exchange of goods, ideas, and services. Budha can be a major fundraiser and facilitator of setting and achieving goals.
Bhukti periods of maraka L-2 Budha can be fatal. For example,
|
|
|
Remedial Ratna for Budha - Panna (pure Emerald) for Simha Lagna - from
~~ Dr. G. S. Kapoor. (1994).
Gems
and Astrology. Ranjan Publications, New Delhi. p. 101 :
|
"For the Leo Ascendant,
|
|
|
L-5+ L-8 Remedial Ratna for Guru: Yellow Sapphire (pukharaja) for Simha Lagna from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 106 |
|
|
Shukra L-3 (commercial business) + L-10 (governance) = natural capability to lead and govern, either by self-earned wealth (3) or by manual craft such as writing, drawing, planning behaviors.
the native switches gracefully between the public sector and private business, earning wealth from both as one capitalizes on commercial skills when in governing roles and upon government contacts when in private business. Examples of governing figures famed as personally enriching switch-hitters:
|
Leadership capabilities and Style Simha folk are rather tricky in the leadership role due to Shukra's conflation of self-owned-business (3) and public-interest leadership (10).
tends to make promises and vows (Thula) in order to build trust (Thula) which are often overturned (8) when the native makes actual executive decisions (10th = 8th from 3, messages-announcements)
Shani regulates 7 = 10th-from-10th = presuming Shani is reasonably well disposed, Simha are often capable bureaucrats with an pragmatic Shani instinct for step-wise careful climbing up the ranks of the target hierarchy . Kumbha = 7 = scientific systems consulting, computerized governance. Politicians = excellent for socially diverse partnerships + wife's help with large-scale community fundraising wives of George H. W. Bush-41, Calvin Coolidge Shukra = relative L-3 / L-10 from either Simha lagna or Simha Chandra Marriage as a social relationship carries a script of:
L-10 Shukra is a particularly good influence upon career, particularly for professions which involves Shukra's karaka portfolio = beauty, wealth, luxury goods, sensual experience, interests of women, themes of marriage and alliance-building, and the interpersonal harmony of relationships. L-3 Shukra benefits all activities in the communications sector, again with a specialization in sweets: women, luxury, beauty, music, harmonious relationships, and sensual pleasure. Shukra in strength for the Simha lagna enhances success in writing, publications, announcements; commercial verbiage of sales, marketing, advertizing; relationships with siblings and team-mates; and ensemble work in any venue.
Male nativities Shukra has special significance for male nativities, because Shukra is karaka for marriage as a social institution as well as karaka for the female partner herself.
For the Simha lagna with Kumbha Chandra, ( Dale Earnhardt)
When both Shukra and Mangala are strong, the native is much empowered according to their location.
Sweet and sensual Shukra benefits administrative careers. Native is well-liked in the office, by siblings, and by the public. Excellent for customer service and media professions. |
|
|
Remedial Ratna for Shukra: Flawless Shukra-ratna diamonds (hira) not advised for Simha Lagna from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 110 |
"For the Leo Ascendant, Venus is lord of the 3rd and the 10th houses.
|
|
|
L-6 + L-7
Periods of Shani = Tarot 9 of Wands reversed: "Ill health and faltering of the will." |
Pragmatic and conventional Shani makes trouble for Simha marriage (see Parashara at top of this page). L-7 Shani and Surya, lord of Simha, are bitter enemies. For peaceful marriage, avoid Shani ratna (blue topaz, blue sapphire, lapis lazuli, amethyst). However, each has their own "turf" and so long as they retain clear boundaries, there need be no severe conflicts in life. One of the rules for inner peace for a Simha native is that the spouse should have several "senior" and work-focused qualities. For example, it is reasonable to speculate that the nativity of the Prophet Muhammad should feature either Karkata or Simha lagna with a well-disposed Shani (also with uchcha Surya in the birth month of Rabi' al-awwal) since his first marriage at his age 25 to the 40-year-old successful merchant widow Khadija is accounted to have been quite happy. "double L-6" Shani trouble =an especially difficult graha for those nativities in which L-6 from both radix lagna (material enemies) and Chandra lagna (emotional resistance to agreement):
Fleshly death Physical separation of the soul from the flesh-shell is triggered mainly by the Vimshottari period of the "maraka" lords of bhava-2 or bhava-7, which for Simha lagna = Budha and Shani. Other cleared-for-departure agents include natural maraka Mangala and Rahu-Ketu giving the effect of a maraka graha ruler. The Shani drishti to Ayur-bhava (8 ) or even strong Shani in 8 will deliver a fairly long lifespan. Otherwise look to periods of Shani or Budha for death timing. Examples:
Paramahamsa Yoganandaslipped out during a Rahu-Ketu period, which is certainly an available option for those who know how to use it. Betty Ford used a bhukti of Mangala, as did Calvin Coolidge. However Shani is still a maraka for Simha lagna. Shani is an enemy of lagnesha Surya and although Shani does not like material change (and thus Shani by character resists death) Shani is a regulator, so if there are other factors which suggest a Shani-bhukti as the timing agent - for example, conditions of extreme scarcity, then Shani can do the job. Of course the best way to assess the length of life is to examine the life-line on the palm of your pen-holding hand.Yet even the life-line on the palm can change if the person gains a new "lease on life". I've seen it happen, especially when invalidating relationships are replaced with nourishing and validating ones which provide a "reason to live"!
|
|
|
Remedial Ratna for Shani - Blue Sapphire (Nilam) from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 115 |
"For the Cancer and Leo Ascendants,
|
|
|
Rahu's effects for Meena lagna depend significantly on Rahu's bhava, rashi, and drishti. Rahu's effects for Kumbha lagna depend significantly on Rahu's bhava, rashi, and incoming drishti. Rahu amplifies the effect of any graha who are sharing Rahu's house; and also Rahu magnifies the effects of the lord of His occupied Rashi.
Rahu is co-lord of bhava-7 Kumbha. yugasthana is not a trine angle from Simha lagna. However, during the major period of Rahu , the Rahu-ratna (gomedha) may become a beneficial gem for purposes of enhancing the career (7 = 10th from 10) and deal-making roles such as diplomat or negotiator (7). Rahu is especially gifted in dealing with people from exotic or criminal or otherwise unusual backgrounds. If agreeable and fair-minded Shukra , lord of match-making and harmonious environments, is strong, then Rahu may be empowered to aid matters of alliance-building and crafting of social (Kumbha) contracts (7). However, even for these specialized targets, prescribe the Rahu-ratna only if Shukra and occupants of 7 are highly auspicious. Otherwise, Rahu's somewhat lawless tendency to self-promote and self-elevate without concern for impact on others may create a public backlash toward the end of Rahu mahadasha . |
||
|
Ketu = 4 + 8
|
Ketu = temporal co-lord of bhava-4 = 9th-from-8th = Vrischika
For Simha lagna, Lord Ketu = associated with
to predict the effects of Ketu Mahadasha, measure:
Ketu-ratna Vaidurya Under certain carefully assessed circumstances, if the lord of bhava-4 and occupants of bandhu bhava are auspiciously placed, and a "scattering" non-discriminating effect could be perhaps helpful, the Cat's Eye might aid special cases of settlement and protection for spiritualized purposes, for example the founding of a local retreat-center or monastery (4). These are rare circumstances but they do occur. Under very special circumstances may provide exceptional results for the spiritual educator looking to establish a mystery school. Especially successful for this unique purpose of continuation of the fire-worshipping priesthood when the radical lagna or Chandra = Ketu-ruled Nakshatra of Magha. |
|
|
Q:
As a strong Simha female (lagna, Chandra, Surya, Mangala,
Guru in rashi of Hari!)
... I am naturally worried about my prospects
for marriage. My parents are pushing for an alliance before I turn
30. But I love my independent lifestyle! I love my romances
(even the heartbreaks) ... I like fashion, travel, living in
Europe, going to clubs... I love having my own money to spend as I
wish ... I just can't imagine fading into the background
so as to promote my husband's career while feeling content to raise
children at home. Will my confident, outgoing nature
damage my chances for marriage happiness? I want to please my
parents but I am afraid that my marriage will go sour if I feel too
boxed in! |
A: Marriage is manageable but like most Simha natives you will need to be super-clear on your expectations and fears, and really take charge of the selection process, in order to obtain a positive result.As a general rule, Simha lagna and Karkata lagna are both benefitted by marrying older, professionally established partners. Shani lord of the yuvati bhava tends to impose a good deal of social control over the individual choices. Yet this is manageable if the Simha native gains consciousness of the social conformity (Shani) behaviors and learns to coordinate with the larger cultural expectations in a way that brings personal advantage. I strongly recommend for most modern people (any lagna) to wait until after age 31 to accept a marriage partner; in other words, to wait until the Shani return (age 27-30) and the second Rahu-Ketu opposition (age 27-28) have completed. After those two major transits are finished, the person can successfully distinguish one's own goals, wishes, desires, and preferences from the imposed safety 'scaffolding' structure of values and tastes that was provided by the parents and the culture at large. If you find yourself being forced to choose a spouse before you feel quite ready, this too can be managed psychically. The key is to take proactive psychic control of the process, avoid excessive emotional reactivity, and set a clear image in the mind.
If there is tension or discontent in these imagined scenes, look into one's field of expectation to discover where in the mind one may be carrying inherited conflict from one's mother's marriage experience, one's father's, a sibling perhaps, or other close associate who may be needing confirmation of their own negative experience by seeing it copied in your life. This sort of psychic "project management" will help to release Shani-imposed negative expectations (fears) from the family lineage, and replace those fears with positive entitlements for your own happiness. This sort of conscious preparation -- for the most important commitment of adult life -- can yield rich rewards of a self-directed, satisfying marriage experience.Wishing you every happiness, Barbara Pijan Lama, Jyotisha |
|
|
Conditioning of the Mind toward "I" HH Dalai Lama
|
"Afflictions are classed as peripheral mental factors and are not themselves any of the six main minds [eye, ear, nose, tongue, body and mental consciousnesses]. However, when any of the afflicting mental factors becomes manifest, a main mind [a mental consciousness] comes under its influence, goes wherever the affliction leads it, and 'accumulates' a bad action. There are a great many different kinds of afflictions, but the chief of them are desire, hatred, pride, wrong view and so forth. Of these, desire and hatred are chief. Because of an initial attachment to oneself, hatred arises when something undesirable occurs. Further, through being attached to oneself the pride that holds one to be superior arises, and similarly when one has no knowledge of something, a wrong view that holds the object of this knowledge to be non-existent arises. How do self-attachment and so forth arise in such great force? Because of beginningless conditioning, the mind tightly holds to 'I, I' even in dreams, and through the power of this conception, self-attachment and so forth occur. This false conception of 'I' arises because of one's lack of knowledge concerning the mode of existence of things. The fact that all objects are empty of inherent existence is obscured and one conceives things to exist inherently; the strong conception of 'I' derives from this. Therefore, the conception that phenomena inherently exist is the afflicting ignorance that is the ultimate root of all afflictions." |
|
|
file update: 20-May-2013
BP Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth |