Rahu-Ketu Main Page
Traditional Jyotisha Remedial Ratana for Rahu
Gochara Rahu Transits 1900-2099 CE
Rahu reaches maturity = age 48
BP Lama commentary Rahu Mahadasha
Aum ram ravahe namah
Raghu * Rakha * Rahuva * Rehula
Chandala * Karumpaambu
Head of the Dragon *
North Node * Anabibazon
Libretis * Balans
Thrill of Partnership, Parity, Peerage
hyper-accommodating, expedient agreements
see also: Ketu-Meza
Cathedral of St. Nicolas in the city of St. Petersburg
Rahu in bhava-1 * passion for vitality
Rahu in bhava-2 * passion for treasuries
Rahu in bhava-3 * passion for communication
Rahu in bhava-4 * passion for property, routine, roots
Rahu in bhava-5 * passion for politics, celebrity, theatrical performance, children, games
Rahu in bhava-6 * passion for conflict, remedies
Rahu in bhava-7 * passion for partnership
Rahu in bhava-8 * passion for secrets
Rahu in bhava-9 * passion for philosophy, preaching
Rahu in bhava-10 * passion for leadership power
Rahu in bhava-11 * passion for prizes, achievements, income, fan-clubs
Rahu in bhava-12 * passion for privacy, desire for meditation
Rahu-Thula-Vanika = Libra = the chalakaraka is driven by Ambition to Ally.
Seeks privilege via making deals, arrangements, agreements
Quest for Immortal (Rahu) Partnership (Thula).
In Thula rashi, risk-loving Rahu is fascinated by "partner" roles.
Chalakaraka Rahu can seduce both partners into pretentious peer-to-peer relationships.
Snake-like Naga gets fascinated by the goal of privileged entitlement to the prize of Perfect Partnership . When quite near to the goal and nearly assured of success, Naga then gets ejected via a pretentious agreement.
'Apparently' sweet and balanced arrangements create the tantalizing scenario for Rahu's passionate, self-promoting attempts to bargain, negotiate, and wheel-and-deal until one has self-elevated to elite partner status.
It looks gracious, equable and equitable at first. Yet Rahu's seductive amplification of the quest for the perfect architectural balance in the balanced diplomacy narrative of Thula may become a consuming behavior in the life of the native.
Dramatic increase in Zukra Mahadasha to peak in the Zukra-Zukra swabhukti period and again in sub-periods of Rahu or Zukra.
Other instigators of the critical rhetoric include gochara Rahu transit to any of the key lagna, especially Rahu traveling via the kalatra-bhava or the radical lagna.
A peaceful life requires maintenance of a steady determination to accept the imperfections, injustices and inequities of human relationships.
Yet Rahu-Thula's compulsive urge to renegotiate may present a significant challenge to marital harmony, as the native follows Rahu's directive to constantly re-evaluate the partner and the alliance.
Typically Rahu-Thula aspires to self-elevate into an elite social level by proving His extraordinary alliance-crafting capabilities. risk-rewarding Rahu's bhava is instrumental in His ascent.
The mate often does possess some elite credentials. Yet, for insatiable Rahu, whatever value = on offer can never be enough. If Zukra is weak, Rahu-Thula can prevent marriage due to chronic dissatisfaction with all candidates.
Even business partners and professional collegial and peer-advising relationships suffer from Rahu's ambitions to keep moving ahead to a better quality alliance.
One possible exception =
If a Rahu-Thula person is a part of your life, be sure to grant a wide berth to their restless dissatisfaction in partnership. No one alliance will ever meet the chalakaraka's ambitious expectations. When the discontented native says "it's not you; it's me" Rahu-Thula is telling its truth.
Great leap forward into Alliance-Building Privilege
Find Professor Zukra and know His effects in the radix and navamsha. Rahu will amplify Zukra's effects, and also the effects of any other graha occupying Tula.
Balance and design entitlement
In Thula, Rahu's desire-inflaming passions acquire Zukra-like balance and design characteristics.
| Mahadasha of Rahu for Rahu-Thula|| |
Trajectory via Contracts, Agreements, and Deals
Mahadasha of Rahu and most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Thula. The typical starting scene is a relationship match agreement, the contract attorney's office, a brokerage or site of deal-making.
The Rahu experience begins with some variety of contract negotiation (according to the bhava) which balances the native's interests with the interests of others either physically, psychologically, or spiritually.
An enunciation of the delicate art of diplomacy is required.
The environment supports crafting of detailed agreements , and the important actors typically hold rank of attorney, solicitor, barrister, match-maker, broker, et-cetera.
Yoking from inside, yoking from outside
Rahu-Thula might engage in courtship and mating behavior driven by sudden, obsessive attraction to an unusual type of partner.
The gracious beautification of the personality integrity or the body might start (or seem to start) from completely external circumstances, such as a marriage negotiation or professional involvement in an important wealth-making deal.
Rahu-Thula might start the cycle with a desire to experience more sense pleasure and accumulate more mutually held wealth.
The longer the Rahu period, the more opportunity for dramatic development. After the socially acknowledged (Thula = 10th-from-10th) contract-making event, there is continuous development of the balancing, harmonizing, and social cooperation skills.
Rahu-Thula = an excellent placement for the professional negotiator, mediator, or arbitrator who deals with polluted or illicit matters. In marriage, it indicates attraction * akarshana * to a partner who is unconventional according to the folkways, ancient customs, and established cultural norms of the ethnicity of birth, but essentially harmonious and always ready to negotiate new terms.
If Rahu is associated with a Maraka graha
Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. Rahu-Thula = educated into the culture of the new actor, and may be asked to take a vow , such as a consecration of marriage or holy orders. One needs to acquire or remember elements of this new actor's worldview in order for the native to make the leap into one's next life phase.
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