Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
OM shum shukraya namah
OM dram drim draum sah shukraya namah
Himkundmrinaalaabham Daityaanam Paramam Gurum
Sarvashastrapravaktaram Bhargavam Pranmaamyaham
Sukhraya - Shukra - Thukra
Bha - Bhrigu
Kanni - Panni - Partha
Parthona - Para
Pravaga - Pramada
Venus - Venera
Phosphoros - Heosphoros - Lucifer
Morgensteorra - Aefensteorra
Dianna - Inanna - Nin-si-anna
Nogah - Ba'ah - Seba-djai
Delebat - Jingxing
imbalanced relationships with feminine helpers
ruled by friendly Budha
Venus Punishing Psyche with a Task
by Luca Giordano, c.1695
Public Figure Examples
[potentially nicha-bhanga if yuti-Budha]
[collecting-preserving dhanesha for Kanya indriya-lagna] [philosophical-doctrinal dharmesha for Kanya indriya-lagna]
[vital embodiment of invalid contracts] [unbalanced partner in aggrieved relationships]
[acquires wealth via exploitation of labor] [identified with legal argument from doctrinal principles]
bargains the beliefs
[dutiful-hierarchical karmesha for Simha indriya-lagna] [busy-messaging vikrama-pati for Simha indriya-lagna]
speaks-sings of ailing, aggrieved unfair relationships
[homebound-anchoring bandesha for Karkata indriya-lagna] friendly-profitable labha-pati for Karkata indriya-lagna]
writes-announces about ailing, aggrieved unfair relationships
[potentially nicha-bhanga if yuti Budha-Kanya]
[creative-gambling vidya-pati for Mithuna indriya-lagna] [contemplative-retreating vyaya-pati for Mithuna indriya-lagna]
shelters-protects ailing, aggrieved unfair relationships
[energizing-identifying lagnesha for Urisha indriya-lagna] [inimical-medicating rogesha for Urisha indriya-lagna]
dramatizes-politicizes ailing, aggrieved unfair relationships
[collecting-preserving dhanesha for Mesha indriya-lagna] [bargaining-brokering yuvati-pati for Mesha indriya-lagna]
medicates-argues ailing, aggrieved unfair relationships -
pleasure in service, harmoniou sassistance
[Shukra-7] [nīcha] [svabhava]
[potentially nicha-bhanga if yuti Budha-Kanya]
[busy-messaging sahaja-pati for Meena - Antya indriya-lagna] [mysterious-transformative randhresha for Meena - Antya indriya-lagna]
[lifemate may be a complaining attorney-advocate-bargainer-broker] [aggrieved unfair relationships]
[Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna] [Yogakaraka doctrinal-worldviewing dharmesha for Kumbha indriya-lagna]
[luxurious transformations of owned property] [fortunate vehicles-roadways-transport] [camouflages aggrieved unfair relationships]
[Yogakaraka dutiful-exective karmesha for Makara - Draco indriya-lagna] [Yogakaraka displaying-creative vidya-pati for Makara - Draco indriya-lagna]
[preaches on service ministry] [argumentative exegesis of sacred teachings] [higher understanding of injustice] [sisterly-figure may be a philosopher]
[potentially nicha-bhanga if yuti Budha-Kanya]
[inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [friendly-gainful labha-pati for Dhanus - Haya indriya-lagna]
governs-regulates ailing, aggrieved unfair relationships [ ministering commander of conflicted public values socially visible icon of war, disease-discomfort, pollution, financial corruption, servitude
[bargaining-partnering yuvati-pati for Vṛścika indriya-lagna] [retreating-contemplative vyaya-pati for Vṛścika indriya-lagna]
links-connects with ailing, aggrieved unfair relationships
[energizing-identifying lagnesha for Tulā indriya-lagna] [mysterious-revealing randhesha for Tulā indriya-lagna]
isolates-secludes with ailing, aggrieved unfair relationships
Sweet Pleasures of Argumentation, Analysis, and Service
Appreciation (Shukra, price) of:
The pleasure-servant. Aesthetic of servility.
despite being in the sign of Shukra's planetary friend Budha, [nīcha] an imbalanced location for Shukra the Balancer.
Shukra in pada-4 of Uttaraphalguni
However, one may be lovely in appearance, gifted in music and arts, psychically intuitive such as a dream-reader, and often clairsentient. Excellent prognosis in finance.
UTTARAPHALGUNI - oriented to politics, fame, creative games, light [Surya]
HASTA - oriented to security, routine, ethnicity, water [Chandra]
CHITRA - oriented to engineering, design, competition, physical movement, sexual pursuit, fire [Mangala]
Gender is a social construct. Professor Shukra teaches not about anatomy but rather about the value-and-harmony functioning of social relationships. In the nativity of one playing the husband role, nichha Shukra Generally, indicates that relationships with women are inherently unbalanced due to the partnership expectations of the husband matching low self-worth [nīcha] Shukra] of the women themselves.
A husbandly nativity with radical [nīcha] Shukra or navamsha [nīcha] Shukra may be attracted [Shukra] primarily or exclusively to the type of match-mate who blames and criticizes herself.
[nīcha] Bhrigu is unable to see her own beauty; argues with herself; places herself in ever-complaining servitude [Kanya]
Depending on Shukra's rulerships, one may excel as a represented or advocate of an ill, harmed, medicated, enslaved, or disenfranchised party.
Nichha Shukra may produce Shukra's typical benefits but in the [nīcha] rashi Shukra is out of balance. There is a tendency to accept and negotiate with inequities rather than eradicate injustices. One may feel out-of-balance or even disrespected in roles associated with the bhava.
Gender is a social construct. Broadly, Shri Bhrigu indicates not anatomy but rather the value-and-harmony functioning of equity in social relationships.
In the nativity of those playing the husband role, nichha Shukra Generally, indicates that relationships with women may be inherently unbalanced due to the expectations of the husband matching unbalanced interior conditions within the women themselves.
A husband with [nīcha] Shukra in the natal kundali or [nīcha] Shukra in the natal navamsha may be attracted primarily or exclusively to the type of match-mate who blames and criticizes herself; is unable to see her own beauty; argues with herself; places herself in ever-complaining servitude.
From the husband's perspective, challenging situations involving women who are defined by servitude, addiction, unfair contracts, diseases, accusations, pollution, and the litany of disorders of the 6th rashi Kanya (12th-dissolving from 7th-peer-balance)
One in the wife role, nichha Shukra may indicate unfair or accusatory relationships with female servants, reflecting conditions of self-criticism and low self-esteem within oneself. The nichha condition may define not only oneself and one's women servants but also one's close feminine companions, sisters, cousins, and aunts.
Regardless of gender, anticipate lessons to be contextualized in the classroom of polarizing catalysiss via sweets, drugs-alcohol, money, women
Shukra [nīcha] often induces a sense of shame which, if complicated by additional factors, can result in disordered expressions of narcissistic anxiety both mental and physical.
Nicha-Shukra is working though a Learning Pathway that features unfair conditions, inability to trust, lack of worthiness, and women in subservient roles.
Shukra-Kanya is an appreciator of argumentation and complaint, but dislikes direct aggression (Kanya = 6th from Mesha) .
Thus the preferred style of relationship negotiation [Shukra] = 'passive aggressive' = nitpicking and arguing rather than straightforward proposal or direct action upon the homework-problem. It is not necessarily an indicator of divorce, but rather of dissatisfaction in marriage .
Shukra-Kanya may have a tolerance or even preference for disagreeable (6) contract-breaking, or illicit (6) mates who hail from the service class
Corrective Seva for Shukra in nīcha SEVA charitable service will help to correct existing pre-incarnationally planned imbalance-seeking-a-remedy
In a wifely nativity,
suggestion of persistent trouble with other women expressing animosity (often passive-aggressive), issues with jealousy (one's own or other women's) unfaithfulness of the spouse in marriage, and a self-perception for the female that one is somehow not attractive.
One generally has lady maids or employees of rather low nature, and trouble through them, such as the house servants getting into prostitution or drugs or suffering domestic violence and then looking to you for support, which you are disinclined to offer.
In a husbandly nativity
tendency to marry wifely-companion who hails from the service class, is aggrieved, has complaints, feels victimized, has been mistreated, is deeply committed to a ministry of service
attraction to women with low self-esteem, partners in disgraced condition, trouble with feminine employees, and often drug problems , STD, or sugar-processing ailments such as diabetes.
Shukra-Kanya for any gender attracts women (mates, sisters, co-workers) who suffer a chronic inner argumentation and toxic doubt regarding their own attractiveness.
These women try to achieve satisfaction through service or servitude [Kanya], and they typically cater to the poverty underclass (6) or the ill (6) or the dispossessed (6) while in that service pursuit.
Shukra-Kanya = strong likelihood of a sister or best female friend in nursing, social work or other ministry of service.
Also a supportive placement for obtaining career satisfaction through service:
In mated unions, Shukra-Partha may become a servant of the union , whether the partnership lasts for an hour or a lifetime. Partha, rashi of the ancient Greek Parthenon temple of oracular virgins, is considered a karaka for prostitution. But prostitution is not always of the most base variety. Prostitution, meaning extreme and uncomfortable compromise, can be subtle. Nearly everyone experiences this exploitation during life.
Often = prostitution *within* a marriage, wherein Shukra-Kanya remains in a protracted state of "broken contract" in order to exploit some resource, such as exploiting the spouse's income or position, using the marriage or union as a shell to hide illicit activities
contract-breaking sexual liaison
Shukra-Kanya is attracted to partners who offer exploitable services, attracted to partners who resemble the mothers' relatives, partners whose resources can be used without paymentr.
Shukra-Kanya enjoys the act of breaking or failing to uphold a promise.
As the rashi which is 12th (dissolving) from 7th (contracts, bargains, alliances) and regulated by logical Budha, Kanya-rashi is naturally required to propose an elaborate argument which explains and defends its inability to keep a trust.
Shukra, the regulator of partner-behavior, occupies Kanya, the rashi of imbalance-seeking-a-remedy.
Shukra-Kanya suggests that the agency of the core partners - whether male or female, whether business partner or marital spouse -- is unbalanced in character. However on the positive side the partners in a Shukra-Kanya nativity are very much disposed toward service . Whether the service is conscious and uplifting, as in Seva, or unconscious and degrading, as in the typical addictive . serv, is either a mere servant of the union or a contract-breaker as well.
The mental illness of * perfectionism* over-stimulates a restless mind, and damages Shukra's placid balance with a nervous doubtful questioning of the validity of one's own natural attractive beauty .
A man with [nīcha] Shukra will find his inner perfectionism expressed most vividly in the women in his environment. Mainly the wife, but also the mother, sisters, aunts, even female schoolmates, schoolteachers, religious counsel, etc. will doubt their own attractiveness.
A woman with [nīcha] Shukra will experience the condition of perfectionistic self-criticism directly in herself.
[nīcha] Shukra in the D-1 chart may also become effectively corrected through [uchcha] Shukra in the D-9.
In practice, the spouse (particularly for a male) will correct most of Shukra-Kanya 's sense-pleasure mistakes
The disability arises from an inner argumentation [Kanya]. One hears a relentless inner criticism of one's sensual attractiveness, which asserts that one cannot possibly claim any degree of beauty unless one can prove a perfect beauty .
One tries desperately to prove that one meets the standards of perfection by getting more and more sensual and sexual attention. This desperate quest leads to various forms of humiliating fall from grace and loss of balance within relationships.
Typical results are bulimia and starvation dieting, drug addictions, multiple and damaging cosmetic surgeries, promiscuity and prostitution, obsession with photographic images of oneself,
imbalance-seeking-a-remedy and toxicity in the digestive system.
Virgo is the natural ruler of bhava-6 = loss of balance and social conflict. In particular, Kanya as natural 12th-from-yuvatisthana signifies Argumentation leading to loss of agreement in marriage. Shukra-Kanya love style can manifest one of two ways.
Either (1) complete displacement of the sexual love instincts out of the body, into social service charity work (benefitting underclass and animals) or (2) displacement of spousal love into the sexual love of servants and the underclassr.
Native likes the feeling of being in illicit company . Trouble through unbalanced women, and intoxication. Often disgraced though partner's indiscretions.
Marries a highly intelligent but sensually unavailable, distracted, or overly mentalized spouse. The spouse is an intellectual or project partner, not an easy sexual love partner, due to conflict between social view of partner as an equal versus native's psychology that lovemaking is a debasement. Sexual love needs are typically met via extramarital relationships , or not at all.
Desires direct sensual contact with entities who are performing service tasks [Kanya] for Shukra-Kanya . As a result, Shukra-Kanya can be caught in exploitive, extramarital sexual relationships. Kanya-Shukra style of love favors calendar-management planning of trysts and detail-intensive time scheduling, with imbalance-seeking-a-remedy of class status or privilege driving the attraction.
Prefers clean and well-organized environments, tidy ledgers, organizing large projects at the detail level. Often very busy with mental calculations from the large-scale mental projects they love to accomplish, and can remain superficially married to and appreciative of their public partner for the duration.
However, at some point Shukra-Kanya 's needs will resurface, and the attractive to partners from the service class will re-emerge.
It is important to note that [nīcha] Shukra does not lack sweetness of character! These are some of the gentlest , most sincere, and humble folk around. They are often very well liked by a public that is charmed by their humbling predicament.
Shukra-Kanya is not able to naturally perceive one's own beauty, or access one's own natural sensuality very comfortably. One has the Akashic memory patterning of excess mentalizing and calculating beauty (measuring pounds, inches, color, size); when indeed this mental habit misses the lover's instinctive and sensual whole.
Shukra-Kanya = attractiveness perfectionism with a deeply materialistic focus.
Despite the fact that Shukra considers Budha to be a friend, Shukra-Kanya can feel criticized. Feeling toxic and exploited, Shukra's natural ability to find points of mutual interest, establish harmony, and adapt to another's views may be handicapped by Kanya's mentally pervasive self-doubt.
As the karaka for wife in a masculine nativity, Shukra-Kanya indicates that the wife and wife-type partners are fallen women who are unable to acknowledge their own attractiveness due to a raging inner argument of self-criticism. In a feminine nativity, the woman herself lacks confidence in her own attractiveness, and is constantly engaged in a struggle to obtain beauty from outside, material sources. For both male and Feminine Nativities, the teachings of Professor Bright Beautiful Bhrigu-Kanya are subject to prolonged repetition of the key structural elements of the learning pathway.
This Learning Pathway may require that influences all of the non-maternal women in one's environment, extending to sisters, cousins, co-workers, female bosses, servants, and professional advisers. (However, Mother and grandmother are ruled separately under the auspice of Professor Chandra.)
Lacking sweetness within herself, she turns to sex and drugs to try to numb her pain. For a woman to be unable to feel beautiful is the most acute psychological pain in the world. Thus [nīcha] Shukra is associated with prostitution, drug and alcohol addiction, and every form of exploitation, servitude, and abuse.
She may buy clothing, cosmetics, surgeries and chemical treatments, every possible outside, material remedy - but never discovers that the source of beauty is within! This is the evil situation of cool, sensual, gracious Shukra trapped in the hyper-mental and androgynous world of critical, analytical Budha.
Every person is inherently beautiful, taken as a whole. Unfortunately Shukra in analytical Kanya divides the whole into many small parts; so that the total pleasure of beauty is broken into complex assessments and rules .
However, as human beings these folks are Usually, very nice and nurturing. They sincerely love service, and they feel good when they can help others by providing information or care to the most needy. Wonderful service-providers in clinical settings.
Balance Polarity Asana
Typically, Shukra-Kanya = challenged by unbalanced, unfair, complaining, disagreeable, unhealthy relationships in personal life. One is attracted to the unbalanced type of partner (who is often the victim of exploitation in their own life background) and frequently Shukra-Kanya takes the servant role in primary relationships.
Physical, emotional, social, mental, and spiritual imbalance-seeking-a-remedy may lead Shukra-Kanya to seek relief via self-medicating with various toxic substances; thus Shukra-Kanya is associated with drug addiction. (Yet one single indicator is never conclusive;
negative predictions of the type require a pattern of confirming pointers.)
Despite many personal planned misalignments requiring realignment attention , Shukra-Kanya = often a superb counselor and adviser to those struggling with addictions, health imbalance-seeking-a-remedy, relationship imbalance-seeking-a-remedy, divorce, marital conflict, jealousy, litigation-accusation, and poverty.
Shukra-Kanya = beneficial for careers in social work, medical advising, divorce attorney, pastoral counseling, and financial counseling * especially to clients in financial distress.
Shukra indicates Shukra-Kanya 's most pleasurable environments. In Kanya, Shukra enjoys conditions of inequity, ministries of service to the less fortunate, diplomatic negotiations in context of constitutionally unresolvable problems.
Shukra-Kanya may go where angels fear to tread: into situations of domestic violence, marital conflict, altercation, disputes, treachery, broken promises and accusations, addiction, poverty, slavery, chronic illness, war, and adversarial relationships with kin.
Shukra-Kanya is blessed with the wisdom to logically distinguish [Kanya] solvable problems from unsolvable problems and still continue to serve the needs of those suffering from pre-incarnationally planned, apparently unsolvable homework-problems. It is a merciful placement for those who know how to use this unique intelligence in the context of ministries of service.
All genders appreciate and attract environments and relationships that feature Kanya noble attributes, such as
Masculine nativity with Shukra-Kanya may prefer a partner with Kanya characteristics such as
logical and critical, analytical, litigious, argumentative, and mentally detailed
Feminine nativity with Shukra-Kanya may value relationships and environments that contain noble Kanya traits, or appreciate in herself the demonstrated qualities of
gracious in exploitive situations
harmonious relationships with servants
Pleasure Experiencesand Preferred Tastes
To make Kanya-Shukra happy, provide servants to perform their household and spousal duties, so that they can enjoy a respectable life while pursuing intensive service to those less fortunate.
Only through providing dedicated, comprehensive service to the disempowered/dysfunctional classes (including animals) can Kanya-Shukra feel truly loved and appreciated.
Treasury , beauty, and luxury-attracting activities and investments
from ministries of service
from complex calculations
from accusations and complaints, especially when rationally argued in a lawsuii
from toxicity, illness, derangement - physical, social, mental , spiritual
from practice of medicine, diagnosis, treatment plans
from prescribing [Budha] drugs, manufacturing [Budha] drugs, selling [Budha] drugs
from divorce, disavowal, disagreement, distrust, disgrace, disability
from inequity, unfairness, injustice, injury, indecency, inferiority
from disputes, treachery, broken promises, from breach of contraci
from loan-making, from usury, from debt, from poverty
from crime and criminals, from exploitation, from victims,
from labor, from servitude, from master-slave relationships
from indigestion, from toxicity, from pollution (social and physical)
from the mother's relatives
treasury produced via:
treasuries, memories, and collections (2) from politics, theatre, Divine intelligence , games, celebrity
speculative fortune (5) from banking and storage, herds and hoards , face and voice , moveable collections, treasury chests, knowledge of history and languages
wisdom to have the right resources at the right time (9) from social responsibility , law and order, elite positions, structure , rules and regulations , step -wise process
profits, material achievement, gains of income (11) from trauma-healing , mining, exploration , discovery, sudden forced changes, emergencies , disasters
Vimshottari Periods of Shukra may predict
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