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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Shukra occupies 2nd-from-Chandra
" Once, during Prohibition, I was forced to live for days on nothing but food and water." ~~ W. C. Fields |
OM shum shukraya namah OM dram drim draum sah shukraya namah शुक्र śukra Professor Shukra Sukhraya - Thukra Bhrigu - Bha Amaraari Vellik असुरगुरु asuraguru resides in कोशागार kośāgāra [cask, case, treasury, storehouse] कुटुम्बभव kuṭumba bhava [family, relation by descent] कुलदय kula-daya [clan] धनस्थान dhana-sthāna [capital, surplus, valuables, storage] Venus - Venera Zuhra Freya - Frigg [Friday] Phosphoros - Heosphoros Lucipheros [Lucifer, light-bringer] Vesper Ishtara Ashatarra Aphrodite Morgensteorra - Aefensteorra Mathusias Dianna - Inanna - Nin-si-anna Nogah - Ba'ah - Seba-djai Delebat Jingxing occupies the second house Lucrum sweet speech pleasant face treasuries of sensual wealth preference for sensual, accumulating relationships
Botticelli Medici cameo |
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![]() The Concert c. 1625 by Pietro Paolini |
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Public Figure Examples [Shukra-Mesha] [svabhava] [busy-messaging sahaja-pati for Meena - Antya indriya-lagna] [mysterious-revealing randhresha for Meena - Antya indriya-lagna] [Shukra-Urisha] [svakshetra] [svabhava] [banking-conserving dhanesha for Mesha indriya-lagna] [bargaining-balancing jaya-pati for Mesha indriya-lagna] visual beauty, luxurious sensual, pleasures, capital reserves . financial wealth , sweet speech, lovely face. Pleasant stories. ***
[Shukra-Mithuna] [svabhava] [energizing-identifying lagnesha for Urisha indriya-lagna] [inimical-imbalanced rogesha for Urisha indriya-lagna]
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[Shukra-Karkata] [svabhava] [witty-speculative vidya-pati for Mithuna indriya-lagna] [retreating-contemplative vyaya-pati for Mithuna indriya-lagna] political, creative, literary, unique expression of artistic-financial values music
[Shukra-Simha] [svabhava] [homebound-anchoring bandesha for Karkata indriya-lagna] friendly-profitable labha-pati for Karkata indriya-lagna] [Dhanayoga Shukra-2 rules-11] kept luxuries, remembered values, voiced, face-featured, historical harmony]
[Shukra-Kanya] [nīcha] [svabhava] [dutiful-hierarchical karmesha for Simha indriya-lagna] [busy-messaging vikrama-pati for Simha indriya-lagna]
[Shukra-Tula] [svakshetra] [svabhava] [mūlatrikoṇa if within 0-10 deg] [historical-acquisitive dhanesha for Kanya indriya-lagna] [doctrinal-guiding dharmesha for Kanya indriya-lagna]
[Shukra-Vṛścika] [svabhava] [energizing-identifying lagnesha for Tulā indriya-lagna ] [mysterious-transformative randhresha for Tulā indriya-lagna ] transformative change in speech, sound, values
[Shukra-Dhanus] [svabhava] [bargaining-balancing yuvati-pati for Vṛścika indriya- lagna] [contemplative-isolating vyaya-pati for Vṛścika indriya- lagna] [priestly ornament maintains the library-treasury-hoard]
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[Shukra-Makara-Draco] [svabhava] [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [gainful-economic vriddhi-pati for Dhanus - Haya indriya-lagna] [empowered Dhanayoga Shukra-2 rules-11] [heritage banking repositories] [pleasant orderly speech-song] [keeps the traditional values] [dry storage of preserved foods]
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[Shukra-Kumbha] [svabhava] [Yogakaraka witty-entitled vidya-pati for Makara - Draco indriya-lagna] [Yogakaraka dutiful-regulatory karmesha for Makara - Draco indriya-lagna] public image = pleasant face, sweet sounds, values-keeper
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[uchcha] [svabhava] [Yogakaraka anchoring-securing bandesha for Kumbha indriya-lagna] [Yogakaraka philosophical-pontificating dharmesha for Kumbha indriya-lagna]
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Enjoys banking, valuable collections, storage, warehousing, beautiful sounds, story-telling, entreasured heritage Luxurious pleasures via sensual speech and song, diplomatic handling of stored wealth, gracious collections of art and music, harmonious acquisition of knowledge of history and languages, Appreciates the value of second marriage, treasuries and accumulations
attractive face-voice-eyes-jaw-hair, wealthy relationships
Luxurious pleasures via voice, face, wealth, and knowledge Raconteur. Teller of tales. Handsome face A delightful speaker Enjoys singing, recitations, and recountings of the lineage treasury , collecting money, storing food, telling stories, gathering knowledge of all kinds, acquiring fluency in languages, and appreciation of historical traditions. [Shukra in bhava-2] contributes to the perception that one's family of origin is musical, artistic, and luxury-seeking. The family lineage may contain musicians, perfumers, vintners, refiners, bankers, traders, singers, or treasure-collectors. The vocabulary of values, finance, design, and diplomacy may be a salient feature of the family identity. Speaks nicely. Un raconteur tres plaisant. A sensual, attractive voice. Often a fine orator, suave and balanced. Admires the beauty of natural objects, such as animals, fruits, flowers, shells, stones, seeds, and every variety of landscape. Normally, collects significant amounts of wealth during the lifetime. Skilled in wealth-knowledge (how to acquire it, how to conserve it.) Often born into a highly capitalized family.
Often has a sweet tooth for sugary fats, grains and alcohol, which eventually causes plumpness. Oral pleasures. Charming laughter, if with Budha. Loves to talk and sing. sweet money, sweet death, pleasure in the voice + face, sweet knowledge of history and languages, sensuality of the second marriage, delights in valuable collections and accumulations of material assets (e.g., art and music collections) Spends money on
Appreciates one's own family - whatever may be their shortcomings Attractive face, mouth, and teeth. If Shukra is associated with more structured graha like Shani or the karmesha-10 , one may be attracted to professions such as architecture, design, dentistry, hair-styling, or facial surgery. If Shani or Budha are associated with Shukra-2, one may study finance, conservation economics, storage, and banking. Shukra in 2, or drishti of Shukra upon 2 = sweetened speech
source of treasuries treasuries of knowledge treasuries of language story and song
Much pleasure from stored treasuries of financial wealth , containers of knowledge, herds, hoards, histories, and every sort of collection of valuable objects.
All 3 in Pūrvāṣāḍhā Shukra expanded by Guru + verbalized by Budha rulers of 2 + 5 + 7 + 8 + 11 + 12 bring opulent food, drink, talk, and family assets POTUS-pair-16 Illinois 1818-1882 Mary Todd Lincoln [argumentative-aggrieved Pūrvāṣāḍhā-2] [navamsha Shukra-Kanya-nicha] + [Budha-yuti-Guru]
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aesthetic preference, tastes, gifts Pleasures from Food and drink fine scents and perfumes cattle and milk-foods Sensual pleasures mouth, Speech and song family culture and tradition treasuries of valuable goods and conserved knowledge Naturally, these traits are modified when additional graha occupy bhava-2.richly sensual food and drink Likes to prepare beautiful, attractive food, including food for the mind. Attracted to fine music, fine arts, wealth, luxury, esp. wealthy and sensual women. Loves the fields and the forests (natural territory of Vrishabha [svakshetra] ) as well as their products such as fine oils and perfumes. A lover of fine qualities of material objects; a connoisseur of some special delicacy. (Character of the delicacy is indicated by the rashi.) In the nativity of a husband with Shukra-2, aesthetic preference for a life-partner who displays qualities such as
Example In the husband-role nativity, second wifely-companion may be notably beautiful or possessed of sensual value. The life-partner is typically wealthy and enjoys shared pleasures with financially privileged female friends and relatives particularly sisters.
The Wife, the Speech, the History, the Debates, the Treasury |
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In a wifely nativity, Shukra-2 indicates a predisposition to appreciate within oneself those values and environments that contain knowledge of traditional values and ability to attract those values magnetically to oneself, generally via the family lineage
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Characteristics of the Attraction * akarshana * Environment where ones meets the life-partner(s)
Often, a husband meets the wifely life-partner [Shukra] in a setting characterized as a traditional family gathering (kuṭumba-2), with the advocacy or negotiation [Shukra] of a member of his family, an environment of story-telling, speech or song, or in context of the study of history, languages, accumulated wealth, or practicing the arts of storage such as animal husbandry, genetic cataloging, banking, database arts, collected values, seed preservation, historic architecture, natural conservation, et-cetera.
The life-partner's ability to keep historic traditions is important to the native. The life-partner's treasuries of capital wealth or knowledge may form the basis of the marriage. Similarly, face-hair-voice-mouth especially the virtue of singing or speaking may form of the core of marital attraction * akarshana *. |
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shad-ashtaka 6-8 angles from Shukra = polarizing catalysis areas for alliances
Suhukra-2 = some peculiar disabilities.
Kalatra bhava is itself 6th-from-Shukra , suggesting that a legal marriage contract is itself adversarial to Shukra's agenda of harmony, pleasure,
treasure, and beauty.The terms of the marriage contract, particularly the service and exclusivity expectations, often create a sense of exploitation and unfairness.
8th-from Shukra = what seems "unfair" in the relationship adversarial, conflicted 6th from Shukra-2 = yuvati-bhava-7
shocking, secret 8th from Shukra-2 = dharma-bhava-9
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QUOTATION from Das / Bepin Behari Shukra-2 " bestows deep wisdom , and a fondness of good food and dairy products.
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file update = 19-Sep-2023
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And he said to them,
"Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old." ~~ Gospel of Matthew, ch. 52 [International Standard Version] |
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