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Writing and Publishing


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COHORT

born five months after

born two months after


born one month before

born five months before

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore

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King_Stephen_Signa.png ]


novelist

comic-book writer

screenwriter

specialist of horror-fiction genre

environmentalist

philanthropist

political commentator ]


Stephen Edwin King

Earth-birth = Sunday-21-Sep-1947

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horror-fiction novelist

cinema scriptwriter

environmentalist - localist

1947-

Stephen E. King ]


birth data from en.wikipedia.org/wiki/Stephen_King

tentatively rectified by BP Lama

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Pushya - Sidhya

Tisya - Poosam - Pushyami - Paukshakya- Vutkrita - Barhaspatya - Indrapurohita - Avra ]


BPL COMMENTARY

For Pushyami births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Vutkrita, elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided from the civilizations of Asellus. Their purpose is the lawful, hierarchically ordered maintenance of the customary folk habits in the place of settlement. ]


Laws and Customs

[Shani] -ruled Pushyami gentlemen are often found at the director level of government, corporate, and institutional organizations. They combine the local sensibilities of security-seeking Chandra with the larger structural, legal frameworks of national and international regulation. Deeply patriotic and defensive by nature, sidhya-born usually remain close to their roots while they obtain respected, socially recognized positions in institutions, bureaucracies, and agencies of government.

Sidhya-born are influential in the world and reputed for their culturally sensitive judgment. Found in all of the Chandra-karaka areas such as pathwaus of transportation, farming + fishing, home-building + real-estate, schools, houses of worship, and parenting, tishya-born feel close to the land. Yet, they are socially responsible, and usually elect to serve as judges, directors, or other official roles [Shani] that provide an orderly process [Shani] for governance of their place of settlement.

Pushyami may specialize in cultural boundary-protection, making of reserved areas both social and natural, lawful preservation of ethnic practices, and legal recognition for cultural minorities. Tisya fellows are particularly dedicated to environmental protection, land ownership, and property rights.

Themes of parental duty, civic responsibility, patriotism, dignity of the family, and foundational legal protections may contextualize Pushya's terrestrial experience. Applies also to Chandra in Pushya - Sidhya.

QUOTATION Pushya

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 82 ]


" An earnest, thoughtful character,

intelligent and quite religious in his outlook.

  • Quite often a regular attendant at church services

  • and a supporter of church and religious activities.

Withal, he is possessed of the qualities which make for success in the material world,

and has the ability to rise in position

  • and to command the respect of his associates.

He will fill a position of executive requirements

  • and be admired and respected by his immediate family."

[end quote, Shil Pondey, 1939]


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Stephen King at his writing desk, late 1970's ]


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Stephen Edwin King in 2017, age 70

KingStephen_undated.jpg Biographical details matched to Vimshottari Dasha


[Budha Mahadasha] = [age birth until age 8.3]

Sun-21-Sep-1947 = Earth-birth in Portland, Maine, USA * Budha-Mangala bhukti

1950 [SEK age 2] father suddenly abandons the family * Budha-Rahu bhukti



[Ketu Mahadasha] = [age 8.3 until age 15.3]

Nov-1955 until Feb-1958 Janma Sade-Sati Vṛścika

  • [5-politics,dramatic portrayal, brilliance, entitlement, entertainment, creative performance, celebrity, genius, gambling, games, romance, children, fun]
  • [age 8-11]
  • full 7-yrs Sade-Sati = overlaps with Ketu Mahadasha

Fatherless, impoverished family-of-origin moves to multiple homes in several states ]


[Shukra Mahadasha ] = [age 15.3 until age 35.3]

Jun-1966 [SEK age 19] earns HS diploma * Shukra-Surya bhukti * Shukra-yuti-Surya = Shukra rules 4-diploma

Jun-1970 [SEK age 23] earned BA-English from University of Maine at Orono * Shukra-Rahu bhukti

01-Jun-1970 [SEK age 23] celebrated birth of child-1, Naomi * Shukra-Rahu bhukti ++ samchara Rahu-Ketu via Kumbha Simha contact navamsha Chandra-Kumbha

02-Jan-1971 [SEK age 24] consecration of marriage 1-of-1 with fellow author, Tabitha Spruce * Shukra-Rahu bhukti ++ samchara Rahu-Ketu via Kumbha Simha contact navamsha Chandra-Kumbha

fall-1971 [SEK age 24] earning from BA diploma in English, SEK begins teaching high school * Shukra-Rahu bhukti * uchcha-Rahu-11 earnings

28-Dec-1973 [SEK age 26] [mom age 59] grieved bio-decease of mother via cancer. SEK embarks upon a lengthy era of substance misuse, including alcoholism * Shukra-Guru bhukti * Guru rules 2nd-from-Chandra ++ Guru rogesha = addictions, self-medication, toxicity

May-1974 [SEK age 26] national publication of first novel Carrie. Critically praised as a significant text in the horror genre. Earnings from commercial sales of the book allow SEK to quit teaching and write full-time * Shukra-Guru bhukti * Guru-5 = 3rd-from-3 celebrated publications + Guru rules Meena-9 fortunes

1977 [SEK age 30] published The Shining * Shukra-Shani bhukti * Shani-1 + Kuja-yuti-Shani = Kuja rules 5 = 3rd-from-3 celebrated publications

07-Nov-1980 [SEK age 33] grieved bio-decease of alienated father * Shukra-Budha bhukti * Budha rules 7th-from-pitristhana

1981 [SEK age 34] following the publication of novel Cujo , King's family staged an intervention against his drug and alcohol addictions * Shukra-Ketu chidra-dasha * Ketu finishing, dispersing, breaking-up ]


[Surya Mahadasha] = [age 35.3 until age 41.3]

Dec-1984 until Dec-1987 Janma Sade-Sati Vṛścika

  • [5-politics,dramatic portrayal, brilliance, entitlement, entertainment, creative performance, celebrity, genius, gambling, games, romance, children, fun]
  • [age 37-40]
  • [overlaps Surya-Rahu until Surya-Shukra bhukti]

[Chandra Mahadasha] = [age 41.3 until age 51.3]

late 1988 [SEK age 40] following 15 years of bondage to substance addiction [since 1973] - supported by family interventions, and professional help - SEK walked-away [Ketu] from attachment to stupor, and chose [Surya] sobriety * Chandra-Chandra svabhukti * Chandra lagnesha ++ dvadasa Sade-Sati


[Mangala Mahadasha] = [age 51.3 until age 58.3]

19-Jun-1999 [SEK age 52] Via road accident, pedestrian King was hit by a vehicle in which a loose dog had distracted the driver. Severe injuries including multiple shattered bones requiring numerous repair surgeries * Mangala-Rahu bhukti * Kuja-yuti-Shani * Shani randhresha shock, trauma, slow recovery


[Rahu Mahadasha] = [age 58.3 until age 76.3]

Nov-2014 until Jan-2017 = Janma Sade-Sati Vṛścika

  • [5-politics, dramatic portrayal, brilliance, entitlement, entertainment, creative performance, celebrity, genius, gambling, games, romance, children, fun]
  • [age 66-69]

2014 Local grassroots initiative to encourage SEK to run for Governor of Maine . SEK declined. * Rahu-Budha bhukti * Budha rules 11th-from-Chandra = popular causes ++ janma Sade-Sati ]


[Guru Mahadasha] = [age 76.3 until age 91.3]

Prominent Features of the Nativity

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[collecting-preserving dhana-pati for Karkata indriya-lagna]

  • check Budha + Budha-drishti to source Surya's logical intelligence, analytical certainty, helpful demonstration

[bright center of messages about service values]

[radiant evangelist for the rights of mistreated workers]

[confidently communicates about accurate financial accounting dhana-pati]

[dramatic presentation of critical information about unfairly calculated assets dhana-pati]

[center-stage roles in signaling about victimization and unjust treatment]

[politically aggrieved explainer on topics of social and chemical pollution]

[administrative announcer of assistance to disadvantaged lineages]

[may show detailed expertise in monetary dhana-pati litigation]

[complaining father-figure may be logical process manager, argumentative communicator, medical treatment planner, writer-publisher on analytical topics]

...

[networking-achieving Uttaraphalgunī-3] = [navamsha Surya-Kumbha] intuitively confident marketplace connectivity

+ [Aryaman-Surya-yuti-Budha-Hasta-uchcha]

+ [Aryaman-Surya-yuti-Shukra-Aryaman-nīcha-asta]

  • [Surya-Kanya] = [Poshanya = Pushna - the nourisher] * brightly charismatic confidence of Center-stage Surya radiates through the analytical logical rashi of Budha

  • [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging * shining star of daily discourse * brilliant gesturing * task-oriented father may be transactional businessman, clever craftsman, explainer, communicator

  • [Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance

  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * handsome father may be artist, broker, arranger


OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively announcing, brightly messaging, intelligently editing, confidently translating, glittering interpretation, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father



CAREER - SPARKLING SURYA

[Surya in bhava-3] activates 10th-from-Chandra = bhava-2 storytelling]


FATHER

Dad = merchant seaman. [Surya in bhava-3] rules-12th-from-Surya

[Kanya] military work in distant lands [12]

As SEK tells the tale, his dad abandoned the family by casually walking out the door on the pretext of going to the store to buy a packet of cigarettes.

Dad never returned * Budha- Rahu bhukti

+ [Aryaman-Surya-yuti-Budha-Hasta-uchcha] Budha rules [12, ghost-worlds]

+ [Aryaman-Surya-yuti-Shukra-Aryaman-nīcha]

Guru pitri-pati wandering, surrendering, dispersal via Ketu + [Viśākha-Ketu-yuti-Guru-Viśākha]



[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

= [nīcha] == [energizing-identifying lagnesha for Karkata indriya-lagna ]

  • check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities

[comfortable with eruptive, threatening politics of catastrophe]

[feels the dramatic lagnesha pulse of dangerous energy]

[needs to display darkly transformative empowerments]

[theatrically sensitive to lagnesha tangibly embodied, sudden identity-change]

[soothed by habitual local expression of unexpected, rejuvenating shocks]

[sense of belonging to a forcefully disruptive intelligentsia while following the life-and-death cycle of the ethno-rhythms]

[may present a terrifying, chaotic show of patriotic parental defense]

[celebrity intelligence flows naturally in spiritual initiation, trauma-healing, crisis-intervention roles]

[invasive, controling mother may brightly demonstrate her intensively volatile feelings]

... ...

[friendly-profitable nīcha-Jyeṣṭha-3] = [navamsha Chandra in Kumbha] intuitively sensitive networking economic populism

+ [nīcha-Jyeṣṭha-Somana-yuti-Guru-Viśākha]

+ [nīcha-Jyeṣṭha-Somana-yuti-Ketu-Viśākha]

+ + [nīcha-Chandra-5 parivartamsha Kuja-1-nīcha-bhaṅga]

  • [Chandra-Vṛścika] comforted by mystery * sensitive to trauma-healing * needs healing discovery

  • [Chandra in Jyeṣṭha - Antares] calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements * soothed by provocative talk

  • [Chandra in classroom-5] comfortable with politics * familiar with speculation * intelligent confident mother * soothed by playing games * charmed by children * needs applause * sensitive to center-stage roles * nourished by self-expression * feels entitled * attuned to heart-centered emotion * settled into the rhythm of artistic creativity * routinely seeks amusement * calmed by admiration * undulating celebrity * mother may be an entertainer, scholar, creative artist, gambler, romantic, speculator, queen

  • [Somana-yuti-Guru] Emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher

  • [Somana-yuti-Ketu] emotionally scattered * sensitive to disoriented folks * indifferent to established routines * abandons outdated customs * detached mother * soothed by the Witness perspective * comforted by spacious emptiness * long pilgrimage by water * needs to wander * feels forsaken

OUTCOMES - ANCESTRAL SOMA

sensitively political, attention-needing, soothingly charming, familiar celebrity, intuitively speculative, sympatheticly romantic, center-stage caretaker , emotionally intelligent [Chandra in classroom-5] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity


CAREER - CARETAKING CHANDRA

  • [folk reputation 10th-from-Chandra = collecting, preserving, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the political, entertaining, entitled, ceremonial styles of Simha-2]
  • Simha-2 entertainment storytelling

Green Mile 1947- horror-fiction Stephen E. King [friendly-profitable nīcha-Jyeṣṭha-3] + [nīcha-Jyeṣṭha-Somana-yuti-Guru-Viśākha] + [nīcha-Jyeṣṭha-Somana-yuti-Ketu-Viśākha] + + [yogakaraka -nīcha-Mangala-1 parivartamsha Chandra-5-nīcha] ++ [nīcha-Vṛścika-Chandra-5 mutual-exchange uchcha-Urisha-Rahu-11] [5, celebrated literature, entertainment, fame]


MOTHER



MARRIAGE partnership emotional equity support expectations


[7th-from-Chandra-5]

fellow fiction author, Tabitha Spruce King

college sweethearts, met in the library, 60+-year marriage

  • bhava-11 = friendship, earnings, social-participation, goal-achievement
  • Urisha = finance, knowledge of history and languages, sensual tastes, musical, face-voice-mouth, family-of-origin, storytelling

[uchcha] [Rahu in bhava-11] = extravagantly luxurious economic revenues

in 7th-from-Chandra ]



[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [svabhava] = [Kuja Dosha for alliance-1]

= [nīcha] = [can be nīcha-bhaṅga if yuti-Guru + in-kendra]

[yogakaraka political vidya-pati for Karkata indriya-lagna ]

[yogakaraka dutiful karmesha for Karkata indriya-lagna]

  • check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust

[identified with patriotic vidya-pati political energy]

[hair-trigger emotional guarding of personal boundaries]

[physicalized rhythmic cycles of dynamic competition for elite position karmesha]

[seeks security by actively pushing into elite institutional ranks]

[ritualized attacks upon perceived threats form an emotionally engineered pattern of social ascendance karmesha]

[habitually pursues entitled creativity vidya-pati]

[embodiment of vigorous organizational protectionism]

[culturally provocative yet celebrated yogakaraka in recognized national leadership roles karmesha]

[folkways warrior promoting farmers, fishers, and drivers]

[forward-moving propulsion to nourish and shelter the owned properties]

[high-achieving defensive career karmesha]

[may specialize in marine properties, land-use, or extraction of things-underground]

[aggressively challenges local judges and mediators]

[when feeling hormonal, may angrily assault partners and counselors]

[may specialize in boiling waters or combustible liquids]

[in Naga, self-defensive ethno-patriot + tendency toward wrenching manipulation with arm-twisting extortion]

...

[routinized-defensive Punarvasu-4] = [vargottamsha] [navamsha Mangala-Karkata-nīcha ] intuitively competitive protectionist anchoring of folkways customary rhythms

+ [nīcha-bhaṅga-Punarvasu-Kuja-yuti-Shani-Aśleṣa]

+ + [nīcha-bhaṅga-Mangala-1 parivartamsha Chandra-5-nīcha]

  • [Mangala-Karkata] * vigorous pursuit of security * proactive nourishment, drive toward rooting and settling, vigorous policing * push toward land ownership and farming * champion of local, ethnic, land-based cultures

  • [Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

  • [Kuja-yuti-Shani] repressed movements * constant tension between sexual energy vs social rules * dynamic structuring * competitive force must cooperate with disciplined hierarchies * potential for punitive reactions to change * required containment of natural forces * military officer * musculo-skeletal challenges.

OUTCOMES - MOVING MANGALA

dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules

[nīcha] + [ātmakāraka] + [yogakaraka]

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director


CAREER - COMPETITIVE KUJA

+ [yogakaraka -nīcha-Punarvasu-Kuja-yuti-Shani-Aśleṣa- ātmakāraka]

+ + [yogakaraka -nīcha-Mangala-1 parivartamsha Chandra-5-nīcha]

[1, exemplifying personality, kinetic embodiment, vitality]

Shani-yuti-Mangala = permanent push-pull Tension within the earthen embodiment

= combined rulers of 5 + 7 + 8 + 10

nicha-Kuja rules = 6th-from-Chandra = emotional grievances, especially anger at having a perceived entitlement to -- safety, protection, land-ownership, defenses -- being "taken away" or "stolen by others"

Not only nicha-Kuja-1 in 6th-from-Chandra but also nicha-Shukra-3 mentality = compounded resentment and bitterness regarding perceived betrayal

Mangala in bhava-1 = [nīcha-bhaṅga] + [ātmakāraka] + [yogakaraka]

activates Mesha-10 = 6th-from-Chandra

  • suggests a capacity for emotionally aggressive addictive behaviors.

  • However, Mangala-yuti-Shani ++ Kuja-1 drishti into bhava-6 would predict that he would apply self-discipline to the addiction-enslavement and in so doing gain a slooow recovery via a mature perspective.

Green Mile 1947- horror-fiction Stephen E. King

[Mangala-Karkata] = [Mangala in bhava-1] obtains nīcha-bhanga and gives marvelous yogakarak results in creative literary prizes, entertainment [5] and public respect [10].

BUT ONLY AFTER much suffering related to drug-alcohol misuse to numb emotional anger = Kuja rules = 6th-from-Chandra.

Then more profound grievance = 6th-from-Chandra = series of painful medical treatments following severe injury via negligent driver in a speeding vehicle [Kuja]

Raised in poverty, SEK ultimately attained opulent levels of financial affluence via uchcha-Rahu-Urisha-11.

  • however, the full


King_Stephen_photo.jpg [Blustering Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

= [uchcha] = [dikbala]

= [svakshetra] = [Bhadra Yoga]

[energizing-identifying lagnesha for Kanya indriya-lagna]

[dutiful-hierarchical karmesha for Kanya indriya-lagna]

[discusses logical processing of public communications]

[describes rational methods for data analysis]

[talks about examination of embodied human mentality]

[identified with investigation of resentful accusations]

[answers complaints of categorical dissatisfaction with respected publications]

[announces the detailed exposition of social problems]

[articulate verbal description uses precise vocabulary]

[individualistic administrator of notable service-oriented business projects]

[known for actively expressing personal grievances]

[physically motivated to render medical-military assistance]

[critical-thinking siblings, cousins, co-workers, neighbors may help to publicize the reputation]

...

[defensive-habitual Hasta-4] = [navamsha Budha-Karkata] intuitively sensitive to cultural rhythms in publishing communications

+ [uchcha-Hasta-Budha-yuti-Surya-Aryaman]

+ [uchcha-Aryaman-Budha-yuti-Shukra-Aryaman-nīcha-asta]

  • [Budha-Kanya] ministering service communications * articulation of digestive process * talks about aid to the suffering * formulates descriptive complaints * precise programmatic conversations * delivers detailed pronouncements * grammatical expertise * logical arguments * messages about accuracy * specifies error * hands-arms-shoulders make helping gestures

  • [Budha in bhava-1] narrative of body * bifurcated self-image * discusses physical appearance * describer of embodiment * explainer of tangible self * delivers instructions for self-characterization * articulation of communicative movement * animated gestures * talks about personality * details the two-sided identity.

  • [Budha-yuti-Surya] illuminating explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures

  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

personalized announcement, cleverly conversational personality, uniquely descriptive, identified with writing-and-publishing, innovatively bantering. conductor of conferences, kinetic mentalized manager, natural explainer, project-oriented thinking, pioneering communicator, busily delivering instructions, acts like a mercantile scheduler-planneborn to talk [Budha in bhava-1] = [dikbala] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BUSY BUDHA

[3, communication, description, writing-publishing, scripts, dialog, media-messaging, cinema, teamwork, project-management]

SEK = not only a renowned writer of novels, comic-books, and screen-plays, but also a frequent and enthusiastic discussant about the craft of writing + supporter of writers' workshops [3]

SEK's Budha placement is on the razor's edge of Hasta-3 - could be considered effectively mūlatrikoṇa .



[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[inimical-medicating rogesha for Karkata indriya-lagna]

[philosophical-doctrinal dharmesha for Karkata indriya-lagna]

  • check Mangala + Mangala-drishti to source Guru's expansively regenerating, wisely evolving, generously initiating philanthropies

...

[rhythmic-routine Viśākha-4] = [navamsha Guru-Karkata-uchcha]

+ [Viśākha-Guru-yuti-Chandra-Jyeṣṭha-nīcha]

+ [Viśākha-Guru-yuti-Ketu-Viśākha]

  • [Guru-Vṛścika] much mystery * many sudden discoveries * optimistic about emergencies * believes in healing * many masks * hidden doctrine * permission to reveal * propagation of penetrating life-force rebirth * transformative guidance * expands the scope of secret undertakins * multiple initiations

  • [Guru in bhava-5] much creativity * many intelligences * many entitlements * numerous games * diverse entertainments * many romances * extensive self-glorification * children identified with paradigmatic beliefs * expansion of political display * development of drama * optimistic in speculations * patron of creative performance * for Wifely Learners, husbandly-companion may be game-player

  • [Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good [not always beneficial, see Chandra's nakshatra] Much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout

  • [Guru-yuti-Ketu] upeksha-karaka * multiple options for severance * broad permission to abandon unsustainable connections * diverse wanderings * many occasions of surrender * philosophy of impermanence * large-size vacuums * many holy pilgrimages

OUTCOMES - GENEROUS GURU

abundantly celebrated, inspirationally center-stage, jovially entertaining, tolerant genius, globally creative, divinely guided gambling, confidently speculative, believes in romance, idealistic indoctrinator [Guru in bhava-5] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health


CAREER - GENEROUS GURU

Green Mile 1947- horror-fiction Stephen E. King [rhythmic-routine Viśākha-4] = [navamsha Guru-Karkata-uchcha] + [Viśākha-Guru-yuti-Chandra-Jyeṣṭha-nīcha] + [Viśākha-Guru-yuti-Ketu-Viśākha] ++ [Vṛścika-Guru-5 mutual-exchange Urisha-Rahu-11]

= humanistic guidance, life principles, sacred understanding, celebrity, high fortunes, worldview, higher philosophies

Guru rules 5th-from-Chandra = eldest child

[Guru-Vṛścika] = Guru in bhava-5]] + [nīcha-Jyeṣṭha-Somana-yuti-Guru-Viśākha] + [nīcha-Jyeṣṭha-Somana-yuti-Ketu-Viśākha] = [navamsha Guru-Karkata-uchcha]

  • SEK's eldest daughter - a Unitarian religious minister - famously enjoyed a lavish lesbian wedding with her feminine theology professor. Daughter was 30 and the professor was 54.

Guru = broad worldview, theoretical wisdom, philosophical principles

Rules 4-household, parenting ++ 7-agreements, vows, covenant

Guru rules Meena -7 Arudha lagna = enduring marriage and many generous contracts

  • - due to the ministrations [Kanya] of an laboring, ever-helping lifepartner Tabith Spruce,

Guru rules Dhanus 10th dashamamsha

Guru rules Meena Svamsha

Guru-5 rules 9

Enormously expanded creative engagement with cinema, celebrity, children, romantic idealism,genius.

  • The nature of the creative work is eccentric [Ketu]
  • the literary works = emotionally engaged in a dysfunctional fashion [nīcha-Chandra]

Chandra-yuti-Guru = generous physique. SEK enjoys a notably large physical body. A big and tall man [as Americans say] his height at 6-foot-4-inches and an at-times heavyweight comportment

Guru-yuti-Chandra in writing 3 = many publications, most of his books have double-parlayed into cinematic scripts [3]

Guru-yuti-Ketu eccentric subject matter, odd romances, unusual first child ]



[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

= [nīcha] = [potentially nīcha-bhaṅga if yuti-Budha in kendra from Chandra]

[homebound-anchoring bandesha for Karkata indriya-lagna]

[friendly-profitable labha-pati for Karkata indriya-lagna]

  • check Budha + Budha-drishti to source Shukra's calculated bargaining, analytical advocacy, assistive representation

[precise analysis of media-communications]

[profitable labha-pati publicity often complaining about unfair conditions]

[revenues labha-pati from commercial service business]

[suave discourse on working-class household stability bandesha]

[equable messaging about accusatory litigation]

[harmoniously accurate communications agenda]

[argumentative topical discussion itinerary]

[graceful explanation of unbalanced events]

[smoothly friendly labha-pati human-services project management]

[comparative publications detail exploitive labor practices]

[patriotic bandesha ministering arrangements]

[logically documented information coordinates the announcement strategy ]

[for husbandly Learners, wifely-companion may be helping businesswoman, medical manager, military instructor, social-worker writer]

......

[imaginative-guided Aryaman-4] = [navamsha Shukra-Meena -uchcha]

+ [asta-nīcha-Aryaman-Shukra-yuti-Surya-Aryaman]

+ [asta-nīcha-Aryaman-Shukra-yuti-Budha-Hasta-uchcha]

  • [Shukra-Kanya] appreciation of service ministries * likes logical argument * attracted to subordinates * delighted by animals * accepts unbalanced agreements * prefers exploitable partners * pleased by pain relief * enjoys humility * graciously accommodates unfair contracts * sweet alliance with victims * litigious bargaining

  • [Shukra-3] seeks pleasure via communications * talks about relationships * sweetens the administrative tasks * smooth style of messaging * enjoys commercial harmony * pleasant retinue * satisfied by literacy * balanced numeracy skills * prefers collaborative teamwork * aesthetically phrased announcements * appreciation of conversation * nice designs to adorn the ears * attractive shoulders * lovely arms * graceful hands * chatty sisters- aunts-neighbors * attuned to the cohort * likes musical groups * fair-and-balanced reporting * for husbandly Learners, wifely-companion may be manager-communicator-writer

  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners

  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements


OUTCOMES - SWEETENING SHUKRA

pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules

  • 4 cultural foundations, the Founders, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretaker s, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BRIGHT BHRIGU-TANAYA

Relationships

  • Learning Pathway experiences may involve feminine-figures who are deceived, disadvantaged, marginalized, or suffering from low self-worth [Kanya 12th-from-balancing Tula] .
  • Partnerships personal and professional may be challenged in matters of equity, fairness, mutuality, balance
  • Attracted to servants, employees, service-workers, helpers, aides.
  • Aesthetic of exploitation.
  • Often displeased with peers.

= Drug and alcohol self-medication + recovery

hyper sensual uchcha-Rahu-11- drishti into both nicha-Chandra-5 ++ nicha-Shukra-3

following a pattern of lapse 1981-1988, SEK achieved sobriety in the late 1980's - mainly during Shukra-Ketu chidradasha

  • SEK has written extensively of his recovery from severe substance addictions, including but not limited to abuse of alcohol and cocaine. [nīcha] Shukra = karaka for self-medication involves Surya = father

Meeting spouse environment

SEK met his wife Tabitha Spruce King when the two were undergraduate student-workers doing book-cataloguing [3 = Shukra-3] in the college library.

[Shukra rules 4-foundational studies + 11 earning work-study job]

Character of feminine lifepartner

Kalatra-karaka Shukra-3 nīcha-amsha in D-1 but also uchcha-amsha in D-9. Service oriented wifely-companion who is also musical, artistic, and the source of blessing for the family.

uchcha-Shukra in navamsha-5 suggests that gifted lifepartner = creative muse for SEK

Before his writing became profitable, Tabitha Spruce King - a celebrated author herself -- worked in service jobs to support their family, providing her volatile husband with the freedom to write.

Shukra provides the pillar of the lifestyle. The couple have remained married throughout the vicissitudes of poverty and abundance, brilliant fame and severe injury, raising a family, addiction and recovery, youth and old age.



[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[bargaining-balancing samatā-pati for Karkata indriya-lagna]

[mysterious-revealing randhresha for Karkata indriya-lagna]

  • check Chandra + Chandra-drishti for Shani's comfortably unyielding, unmovingly established, protective rule-based ordering

[lawful governance duties require secret upheaval randhresha of domestic stability]

[must meet protective resistance from entrenched miners and farmers]

[mandatory negotiations samatā-pati under pressure from local citizens]

[fearfully restrained physical defensive posture]

[self-imposed scarcity of nutrition due to fear of poisoning randhresha]

[heavy personal responsibilities for providing reliable safety and shelter]

[self-disciplined embodiment of emotionally regulated patriotism]

[strictly unyielding parental style of maintaining building and transport agreements samatā-pati]

[may use catalytic hidden forces randhresha to secure the ancestral lands]

[marine shipping may be limited by trusts and treaties samatā-pati]

[undulating identity shaped by habitual pressure from rigidly routinized ethno-nationalistic elders]

...

[systematic-profitable Aśleṣa-3] = [navamsha Mangala-Kumbha]

+ [yogakaraka -nīcha-Punarvasu-Kuja-yuti-Shani-Aśleṣa-ātmakāraka]

[ātmakāraka duty, the burden of responsibility, oppression, structure, legality, consequences, empiricism]

  • [Shani-Karkata] overburdened routines * class-stratified ethnicity * habitual conformity * must accept social responsibility for emotional stability * old defensive structures * structural compression upon stomach * strict security systems * proletarian cultural roots * must continue orderly sustainable settlements * rigid resistance to change of the folkways * regulates farming-fishing habits * must care for elders * aging local infrastructure * cramped shipping ports * ancient roadways * agricultural drought * dark dwellings * often stuck in a rut * protective policing routines * scarce domestic resources * maintainer of old seasonal rhythms

  • [Shani in Bhava-1] steady time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-stratified identity

  • [Shani-yuti-Mangala] social resistance to competitive action * pragmatic pursuits * cautious innovation * limited pace of progress * championship winning = lawfully delayed - but not denied * physical discipline * constraints on instinctive movement * conventionally regulated sports * tension from contradictory push-pull impulses


OUTCOMES - STRUCTURAL SHANI

dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form ; [Shani in Bhava-1] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin


CAREER - SOBER SHANI + [yogakaraka -nīcha-Punarvasu-Kuja-yuti-Shani-Aśleṣa-ātmakāraka]

= combined rulers of 5 + 7 + 8 + 10

Shani-yuti-Mangala = permanent push-pull Tension within the earthen embodiment

Shani-Aśleṣā [1] = drishti into [3] + [7] + [10]

Shani rules kārakāmsha Kumbha-bhava-8 =

pragmatic content about intensely mysterious and frightening

psycho-emotional disorders, criminal activity, mistreatment, exploitation, miseries - all "compostable" into literary characters, description of institutional environments, repeating tropes of involuntary restraint

  • atmakaraka Shani rules Andromeda Svamsha

[Shani in Bhava-1] = 9th-from Chandra-Jyestha-5 = materially limited, networked relationship with maternal grandfather. ]



[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [uchcha] = [svabhava] = [for Karkata-born Learners]

  • check Shukra + Shukra-drishti to source Rahu's apparently musical, entrancingly enriching, shimmering sensuality

[sensual passion for luxurious revenues]

[over-reaching indulgent profits]

  • [Rahu-11 casts passionately paradigmaticly believing drishti into 3-5-7]

[ambitiously entreasuring high-achieving friends]

[desire to enrich economic communities]

[connected into exceptionally affluent social networks]

[extraordinary financially privileged fundraising]

[hunger for valuable earnings]

[risk-rewarding - and potentially fraudulent - assessment of marketplace values]

[seeks importance by storytelling in heritage assemblies]

...

[orderly-governing Kṛttikā-2] = [navamsha Rahu-Makara] intuitively over-reaching hierarchical regulation

  • [Rahu-Urisha] shimmering illusion of storage * craving for preserved collections * unorthodox banking * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores * amazing ship-holds * fascinating warehouses * mask of historic conservatism * intriguing acts of barreling * exaggerated cooperage * extravagant containment * tantalizing libraries * marvelous hoards of valuables * seeks special importance via apparent [but perhaps not authentic] attributes of accrued wealth * entrancing lineage knowledge * thrilling speech-song * excitement of pricing * seeks privilege via value-keeper roles

  • [Rahu in bhava-11] passion for prestige rewards * in Roguish Rahu's svabhava co-ruled by materialistic Shani * the Shadowy Specter seeks glamorous material attainments * outsider who cleverly insinuates into social-networking roles * high-risk marketplace gains * ravenous for revenues * astounding awards * extraordinary economic connections * desires linkage into privileged systems * expediently gainful assemblies * opportunistic community activism * over-reaching friendships * craves prodigious profitability * exciting culturally-mixed gridworks * phony fellowship * may pose as a populist * boundary-breaching collectivism * entranced by one's own achievements * looks like a relative of the father's people * thrillingly surge of amazing earnings * trespasses the normal cultural limits on distributive association


OUTCOMES - RISK-REWARDING RAHU

[uchcha] [Rahu in bhava-11] = extravagantly luxurious economic revenues

in 7th-from-Chandra

= bhava-7, weddings, counseling, peer advising

[Shukra-3 rules Rahu-11] ++ uchcha-Rahu-11 drishti into Shukra-Surya-Budha [3]

world master of network distribution [Rahu-11] , parlaying his writings [Shukra-3 rules Rahu-11] into many popular [11] books, and films, and merchandise [3]

SEK prolific fiction and movie-script writer who earns from [nīcha- Shukra-ruled 11] .

  • The trio of precisely crafting wordsmith graha in 3 which govern SEK earnings = Surya + [nīcha-Shukra ++ Budha-uchcha] . His characters are often beset with exploitive relationships [nīcha] shukra] . Surya rules 2 telling of tales. Rahu takes drishti of Chandra + Guru in Vṛścika, generating SEK's remarkable talent for inculcating a sense of reader familiarity with twisted psychological horror narratives.

Topic of his best-selling novels = psychologically bizarre human behaviors.

  • His scripts have become immensely profitable in the media marketplace. uchcha-Rahu-9 casts drishti into Chandra-3-Jyeṣṭha + [Guru-yuti-Ketu] Chandra -3 parivartamsha Kuja-11

Fan-clubs, social networks, communities of shared interest

  • SEK developed a cult following in the 1970's when his psychologically disordered, brilliant but terrifying stories began to be published.

SEK = vocal in state and local politics. He owns a radio station = Rahu drishti to Guru-yuti-Chandra ++ Rahu drishti to Guru-yuti-Ketu

SEK expresses a liberal progressive environmentalist philosophy = Generous Guru-5 activates 5th-from-5th = 9 philosophy. Alocal grassroots initiative [Chandra] to encourage SEK to run for Governor of Maine was developed in 2014 during Rahu-Shani-bhukti, but he declined

drishti into 3 + 5 + 7

= substantial capitalization and philanthropy [11 = 9th-from-9], flowing from entertainment-industry and literary publication [3]revenues



[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

= [uchcha] = [for Karkata-born Learners]

  • check Kuja + Kuja-drishti to source Ketu's disinterestedly eruptive, fragmenting sudden discovery, disintegrating evolutionary force

[unconcerned with speculation on initiations and rebirth]

[scattered forcefully emergent intelligence]

[disengaged witness to bright shows of disastrous disruption]

  • [material relationship to children, especially but not exclusively the eldest, may mysteriously or secretly dissolve. The occult spiritual relationship remains intact. Outcome depends upon any other graha-in-5]

[liberated from entitled displays of hidden danger]

[may suddenly abandon charming secret romances]

[unplugged from demonstrations of mysterious empowerments]

  • [may be passively fixated upon ambitiously acquisitive, mesmerizingly storytelling amazingly entreasuring Rahu-Urisha -11 friends, socialites, earners, awarders, revenue-makers, economists, distributors, associates, community-links]

[disregard for the melodrama of empty threats]

[ambivalent about evolutionary political transformations]

[steps away from vacuous healing interventions]

...

[rhythmic-protective Viśākha-4] = [navamsha Ketu-Karkata]

+ [nīcha-Jyeṣṭha-Chandra-yuti-Ketu-Maitra]

+ [Viśākha-Ketu-yuti-Guru-Viśākha]

  • [Ketu-Vṛścika] detached Witness to hidden empowerments * weird discoveries * empty secrets * eccentric identity changes * dissolute penetrations * fearless toward catastrophic change * demystifies the ineffable * disregards terror threats * veiled martyrdom * ignores restriction on initiations * uncertain rebirth * releases a red-black cloud of exploratory initiatives into the misty abyss

  • [Ketu in classroom-5] ambivalent toward ceremony * disoriented offspring * wandering eldest child * demonstrates dramatic confidence in non-existent things * apathetic toward intellectual authenticity * ungrounded speculation * disregards conventional intelligence * eccentric creativity * incoherent romantic ideals * disinterested in games * liberation via surrender of entitlements * unless yuti-graha in 5, or fertile ruler or incoming drishti, may prefer to live free from children

  • [Ketu-yuti-Chandra] emotionally insecure * foggy sensitivity * feels forsaken * empty attachments * unsustainable habits * ambivalent distracted mother-figures * disinterested in cultural routines * peculiar parenting * emotional apathy * scattered sentiment * surrenders the ship * abandoned shipping vessels * incomplete nurturing * distanced from the ethnicity * fragmented Caretaking * disconnected roots * liberation via release of home comforts

  • [Ketu-yuti-Guru] misunderstandings * unsustainable convictions * abandons empty theories * believes in non-existence * vacuous catechism * wandering teachers * apostasy * wisdom of surrender * incomplete comprehension * doctrines of impermanence * other-Worldly viewpoint * walks away in disbelief * liberating philosophy * for wifely Learners, Ketu may release the धव कारक ;dhava-karaka husbandly-companion.


OUTCOMES - EVACUATING KETU

Green Mile 1947- horror-fiction Stephen E. King + [nīcha-Jyeṣṭha-Chandra-yuti-Ketu-Viśākha] + [Viśākha-Ketu-yuti-Guru-Viśākha] [5, celebrated literature, entertainment, intellect]

[rhythmic-protective Viśākha-4] = [navamsha Ketu-Karkata]

+ [nīcha-Jyeṣṭha-Chandra-yuti-Ketu-Maitra]

+ [Viśākha-Ketu-yuti-Guru-Viśākha]

adds weirdness [Ketu] to fictional writings about human psychopathology

traumatized, disoriented, wandering mother-figure may emotionally [not physically, usually] abandon the children.

As an adult, Learners may be challenged by a narcissistic defense mechanism in order to prevent the ever-hovering psychological threat of abandonment [Ketu-Vṛścika = perceived danger of separation, but usually not material separation] .

[Ketu in classroom-5] = Eccentric eldest child

eldest daughter - a Unitarian religious minister Ketu-yuti-Guru priesthood

Chandra-yuti-Ketu = parenting + safety

famously enjoyed a lavish lesbian wedding to her feminine theology professor when the daughter was 30 and the professor was 54.

born with spina-bifida [Ketu] eldest daughter also lives with mobility devices

eldest child broke-away [Ketu] from the commercial fiction-writing profession practiced by her parents and both of her siblings

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