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Divinity and Doctrine

Writers


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COHORT

born 15 months after

born seven months after

born three months after

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Clairsentient Reader

Humanitarian Activist

noted public speaker

prophet


Paul Solomon

a.k.a. William Bilo Dove


Earth-birth Friday-07-Jul-1939

dematerialization 04-Mar-1994 [age 54]

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Clairsentient Reader

Humanitarian Activist

1939-1994

Paul Solomon


birth data from https://en.wikipedia.org/wiki/Paul_Solomon

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Uttarāṣāḍha -Vaishva


BPL COMMENTARY

For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.


Psychic intelligence

...

Makara-pada 2-3-4

express the tension between structural Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani]. Pada 2-3-4 demonstrate respect for age and orderly governance.

Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati.

Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha .

QUOTATION Vaishva

from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 87


"a very good, honest, and sincere character...

A peace loving disposition.

  • Very intelligent and wise.

  • Respected and liked by everyone with whom he comes in contact.

Eager to live and let live.

  • Tolerant to others, giving help where help is required.

A good counselor in times of need or trouble.

  • Such a person makes a good and steady friend,

  • whose friendship is to be valued because it will stand the tests of time and adversity."

[end quote]


Biographical events matched to the Vimshottari Dasha calendar



[Guru Mahadasha] [age birth until age 6-mos]

Feb-1937 until Apr-1939 Janma Sade-Sati Meena

  • [3 management, travel itineraries, protocol, procedures, clerical staff]
  • [dvithya age birth-2]

Fri-07-Jul-1939 Earth-birth in Rogers, arkansas, USA * Guru-Rahu chidra-dasha ++ dvithiya Sade-Sati


[ Shani Mahadasha] [age 6-mos until age 19.6]

Nov-1952 until Nov-1955 Shani ashtamsha via Tula


[ Budha Mahadasha] [age 19.6 until age 36.6]

1959 [PS age 30] consecration of marriage-1-of-1 * Budha-Budha svabhukti * Budha activates Meena Svamsha ++ samchara Rahu-Ketu Meena-Kanya contact [Chandra-Meena]

1960 [PS age 31] celebrated birth of child-1 * Shani-Budha bhukti * Budha activates 9

1963 [PS age 33] following three years of marriage, finalized divorce * Budha-Shukra bhukti * Shukra -6 rules trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra ++ Shukra-yuti-Surya Shukra produces effect of randhresha Surya

Apr-1966 until Jun-1968 Janma Sade-Sati Meena

  • [3 management, travel itineraries, instructions, writing, protocol, procedures, clerical staff]
  • [age 27-30]
  • [overlaps Shani-Return]

Aug-1972 [PS age 42] founding of Fellowship of Inner Light in Virginia Beach * Budha-Guru bhukti * Guru-3 cohort


[Ketu Mahadasha] [age 36.6 until age 43.6]


[Shukra Mahadasha] [age 43.6 until decease age 54]

Oct-1982 until Dec-1984 Shani ashtamsha via Tula

04-Mar-1994 [PS age 54] blessed liberation from the Earthen-body * Shukra-Guru bhukti - Guru-yuti-Chandra - Guru produces results of Chandra-rules-7

Distinctive Features of the Nativity



[Sparkling Splendid Surya]

pitri-karaka [father] jyoti-karaka [light]

[Sarala Yoga]

[shocking-transformative randhresha for Makara - Draco indriya-lagna]

check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration

[bright managing center of planning ministry]

[political discussions about helping the stigmatized or marginalized]

[communicative intelligence for media-messaging medicine]

[disguised programming for aid to the disadvantaged]

[hidden power arising from skilled administrative interventions]

[self-certain announcements of conflicted evolutionary lifestyles]

[confident exemplar of self-reinvention in commerce]

[explains the process of intentional change to enemies and victims]

...

[champion-hero Punarvasu-1] [navamsha Surya-Mesha-uchcha] intuitively confident championship conquesting

[ātmakāraka uniqueness, central roles, special entitlements, celebrity, intelligence]

[Punarvasu-Surya-yuti-Shukra-Mriga]

  • [Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

  • [Surya in bhava-6] center of sparkling service * brightly conflicted * focus on imbalance * eye on exploitation * charming social worker * poverty entitlements * shines light into broken promises * confident litigation * self-righteous accusations * politics of pollution * intelligence for medicine * smart crimes * dramatizes suffering * gambles with addictions * central roles in conflict zones * bright center of war * father may serve in medicine-military-ministry * or father may be sick-addicted-abusive-poor

  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger


OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively ministering, brightly in service, charmingly disagreeable, regal style of complaining, victim focused, radiantly litigious, politically aggrieved, splendidly argumentative, center-stage helper [Surya in bhava-6] rules

  • 8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin



CAREER - SPARKLING SURYA

medicating, litigating, ministering to the exploited, helpful, [Surya in bhava-6] rules

  • 8-opaque operations, undisclosed assets, mysterious, healing, transformation, disaster, catastrophic unexpected identity-change, upheaval, surgery, revelation


[Comfortable Caretaking Chandra]

matrikaraka [mother] * garha-karaka [village]

[balancing-bargaining jaya-pati for Makara indriya-lagna]

check Guru + Guru-drishti to source Chandra's imaginative feelings, visionary rhythms, wholistic sensibilities

[Comfortable with clairsentiently symbolic writing-publishing.]

[soothed by privately guided cooperative teamwork.]

[busy dreamworld interpreter]

[feels like an intuitive match-maker]

[Explains the imagery of psychic harmonics]

...

[undulating-protective Pūrvābhādra-4] [navamsha Karkata Chandra ] intuitively sensitive routinized customary ancestral protective caretaking

[Pushkara Navamsha]

[Pūrvābhādra-Somana-yuti-Guru-Andromeda]

  • [Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [Chandra in Pūrvābhādra- Pegasus] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs

  • [Chandra in classroom-3] comfortable with cohort-collaboration * familiar with interactive communication * calmed by repetitive announcements * feels the tidal pulse of daily chat * feels sheltered in the parlor * soothed by siblings * intuitive information delivery * settled into the habits of writing * needs continuous commerce * accustomed to routine messaging * emotionally attuned to the rhythms of conversation * undulating signals * ethno-cultural gestures * intuitive handcraft * mother may be a manager, administrator, shopkeeper, craftswoman, publisher

  • [Somana-yuti-Guru] emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher

OUTCOMES - ANCESTRAL SOMA

sensitively talkative, protectively managing, routinely interactive, parentally explanatory, rhythmically scripted, conducts customary commerce, predictable teamwork, culturally neighborlike, emotionally collaborative, needs to describe and signal [Chandra in classroom-3] rules

  • 7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER -CHANDRA

  • folk reputation 10th-from-Chandra = habitual public duties conducted via Dhanus - Haya-12. Known for optimistic dogmatic principled believing style of imagination, cloistering, fantasizing, sanctuary, research enclosure]

higher understanding, priesthood



[Competitive Champion Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[uchcha] -- [svabhava]

[Ruchaka Yoga]

[Kuja Dosha for alliance-1]

[homebound-anchoring bandesha for Makara - Draco indriya-lagna]

[friendly-profitable labha-pati for Makara - Draco indriya-lagna]

check Shani + Shani-drishti to source Kuja's upward social-climbing, normalized aggressions, class-conscious conquest

[Dhanayoga uchcha-Kuja-1 rules-11]

[personally identified with class-structured foundational culture]

[promotes responsibly regulated ancestral marketplace economies]

[actively travels old wood-and-stone pathways]

[protects government-owned farms and villages]

[actively engaged with bureaucratic water-boundaries and fishing territories]

[energeticly pursues ancient socially-approved modes of transport, such as antique carriages]

[aggressively defends legally secured property ownership]

[dominates orderly hierarchies of physically vitalized economic competition]

...

[competitive-pioneering Śrāvaṇa-1] navamsha Kuja-Mesha] intuitively pioneering carefully listening forward-pushing direct-action warrior

[nīcha-Shani-4 parivartamsha Kuja-1-uchcha]

[Shani-Kuja mutual drishti]

  • [Mangala-Maraka-Draco] vigorous competition for elite authority * warrior for social position * proactive regulation * push toward lawful structure * pursues executive roles * dominating energy in institutional governance * conquest of pyramid summit * champion of hierarchical systems

  • [Mangala in bhava-1] forward fighter * muscular champion * competitive winner * drive toward performance vitality * embodied action * primal sexuality * pursuit of progress * direct movement * physical engineering * thrusting vigor * dominating personality * pushy * dynamic innovator * energized conquests * athletic body

OUTCOMES - MOVING MANGALA

dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules

  • 4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethnoreligion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

  • 11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

OBSERVATIONS


[Busy Bantering Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[inimical-accusing rogesha for Makara - Draco indriya-lagna]

[believing-principled dharmesha for Makara - Draco indriya-lagna]

...

[doctrinal-optimistic Aśleṣa-1] [navamsha Budha-Dhanus]

  • [Budha-Karkata] comfortable communications * talks about security * sensitive hands + arms + shoulders * makes protective gestures * rhythmic articulation of root culture * discusses ancestral morality * prescriptive routines * argues for foundational stability * describes protective fencing * parochial talk * converses about caretaking * environmental wardens * issues habitual and customary pronouncements * delivers messages about sustainable settlements * familiar topics include shielding + sustenance + nourishment

  • [Budha in bhava-7] narrative of partnership * discusses contracts * debates on deals * analysis of relationships * discourse on trusts and treaties * banters about betrothal * crafting of covenants * delivers negotiating instructions * explainer of arrangements * talks about fairness * advocate for justice * gestures toward settlement of quarrels * mentality of marriage * formulates alliances * defines equity * balanced bargains

OUTCOMES - BANTERING BUDHA

talkative negotiator, relationship manager, articulate partner, advocating communicator, equable conversation, balanced gesturing, partnership explainer [Budha in bhava-7] rules

  • 6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

  • 9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health


CAREER - BUSY BUDHA

From an advocating, bargaining, attorney's position, Budha makes announcements, delivers instructions, provides explanations about [6] disagreements, accusations, imbalances [9] sacred beliefs, principled understanding



[Generous Growing Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[busy-managing vikrama-pati for Makara - Draco indriya-lagna]

[retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna]

...

[discovering-concealing Andromeda-4] [navamsha Guru-Vrischika]

[Guru-yuti-Chandra]

  • [Guru-Meena] much sleep * theoretical understanding * broad inner guidance * optimistic imaginings * propagation of symbolic wisdom * inspirational dreams * intuitive beliefs * doctrine of esoteric understandings * expands the scope of contemplative awareness * multiple prayers * permission to envision

  • [Guru in bhava-3] many messages * extensive commerce * many photographs * numerous publications * diverse collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * in a wifely nativity, husbandly-companion may be a businessman-writer , extensive communications

  • [Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good [not always beneficial, see Chandra's nakshatra] Much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout

OUTCOMES - GENEROUS GURU

expansively describing, abundantly publishing, multiple teamworks, numerous projects, optimistic manager, many itineraries, broad-scope of collaborative interaction [Guru in bhava-3] rules

  • 3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

  • 12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner


CAREER - BENEVOLENT BRIHASPATi

writing, publishing, touring, collaborating [Guru in bhava-3] rules

  • 3-publication, itinerary, project management, production, instruction, lyrics, presentation

  • 12, imagination, interiority, distant lands, sanctuary, privacy, seclusion



[Sweetly Suave Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[Yogakaraka dutiful karmesha for Makara - Draco indriya-lagna]

[Yogakaraka creative-displaying vidya-pati for Makara - Draco indriya-lagna]

check Budha + Budha-drishti to source Shukra's suavely announcing, sweetly described, mutually informative dialogs

[self-medication]

...

[masked-undisclosing Mriga-4] [navamsha Shukra-Vrischika]

[Mriga-Shukra-yuti-Surya-Punarvasu]

  • [Shukra-Mithuna] appreciates iterative process * values beautifully detailed artifacts * attracted to writer-editor-publishers * likes businesspeople * sweetly signaling gestures * conducts diplomatic scripted conversations * prefers a communicative partner * equable cooperative teamwork * smooth handling of management tasks * aesthetic of skilled handcraft * delivers balanced specific explanations * enjoys descriptive literary correspondence * gracious messaging arrangements

  • [Shukra-6] seeks pleasure via self-medication * satisfied by service * ministry of aid to womenfolk * imbalanced agreements * feminine employees * attracted to animals * valuable servants * appreciation of enemies * lovely designs to adorn the lower abdomen * toxicity from sugars * aesthetic of slavery * pleasant self-medication * unfair contracts * financial exploitation * sweet pollutions * criminal bargains * accepts injustice * accommodates poverty * adjusts to war * in a husbandly nativity, wifely-companion may be a pharmacist-clinician-servant-helper-aide

  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners


OUTCOMES - SWEETENING SHUKRA

sensually conflicted, appreciative of assistance, harmoniously laboring, aesthetically complaining, financially exploitive, musical-artistic narrative of servitude, unbalanced relationships, advocates for workers, sweetly argumentative, aggrieved negotiator [Shukra-6] rules

  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BRIGHT BHRIGU

alcoholism, managed condition

suffered from gout

[Shukra-6] activates

  • 5-creativity, intelligence, games
  • 10-leadership, social respect, profession


[Sober Structural Shani]

duro-karaka [endurance] jara-karaka [Jahre, years]

[nīcha]

[energizing-identifying lagnesha for Makara - Draco indriya-lagna]

[collecting-preserving dhanesha for Makara - Draco indriya-lagna]

...

[team-working Aśvini-3] [navamsha Shani-Mithuna] intuitively orderly class-conscious communications

[nīcha-Shani-4 parivartamsha Kuja-1-uchcha]

[Aśvini-Shani-yuti-Ketu-Aśvini]

[Shani-Kuja mutual drishti] perpetual tension between change-resistance vs championship, stop vs go

  • [Shani-Mesha] harsh old blood-feuds * brain cramp * blocked bloodflow * muscle seizure * limits innovation * overburdened aggressions * fierce resistance * freezes new ideas * law of the winners * proletarian battles * must enforce dominance * contempt for independence * burdened by championship * cruel competitions * endurance contests * at times, survival requires great effort * obligation to fight * normalizes war * structural pressure upon head-brain * lurching forward push * conquest brings oppressive duty * must sustain physical supremacy * constricted vitality * maintainer of bitter old competition-for-resources

  • [Shani in Bhava-4] steady time-structured life foundations * must sustain the cultural roots * required to defend boundaries * grim determination to provide security * dry stony gardens * regimented schoolteachers * judgmental mother * proletarian childhood * normalized parenting * orderly conventional education * caretaker's fatigue * chronic household scarcity * strict folk customs * resists domestic innovation * reinforces predictable routines * elders maintain the ancient ritual austerities

  • [Shani-yuti-Ketu] delayed dispersion * distancing style of social conformity * pragmatic dissociation * limited surrender * lawful abandonment * resistance to permanent release * spiritual paralysis * disinterested in outdated protocols * disciplined apathy * constrained wandering * systematic dissolution


OUTCOMES - STRUCTURAL SHANI

strictly boundaried, regulatory stability, orderly maintenance of cultural foundations, formally imposing ethnic habits, lawfully localized, seriously customary, responsibly parenting, conventionally patriotic, stubbornly respectful of Old Ways [Shani in Bhava-4] rules

  • 1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, tangible appearance, coherent social identity

  • 2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father

CAREER - SOBER SHANi

Shani-4 casts disciplinary drishti into 6 + 10 + 1

nīcha-4-Shani would predict an exceptionally challenging schoolchild experience with harsh teachers and a policing rather than nourishing educational environment



[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

--- [svabhava]

[for Makara - Draco indriya-lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Shukra + Shukra-drishti to source Rahu's apparently fair, shimmering mirage of contractual equity

[regulatory authority based in mixed-culture trade bargaining]

[fascinating icon of financial equity]

[elite captain of exciting diplomacy]

[unorthdox leadership arrangements]

[astonishing social rise of harmony-promisers and peace-makers]

[seeks importance as an extraordinary contract-broker, often in music or finance]

[reputed for fabulous alliances]

[attracted to over-reaching match-makers, legal advocates, representatives, counselors, advisers]

...

[regulatory-lawful Arcturus-2] [navamsha Rahu-Makara]

  • [Rahu-Tula] craving for trade * mask of fairly bargained contracts * over-reaching arrangements * marvelous deals * exciting mixed-culture partnerships * mirage of deal-making * extraordinary term of agreement * fascinating alliances * ambitious diplomacy * seeks special importance via apparent [but perhaps not authentic] attributes of negotiation, advocacy, counseling, adviser-roles

  • [Rahu in bhava-10] passion for prestige positions * in svabhava of Sober Shani, the Shadowy Specter seeks glamorous leadership roles * thrilled by iconic status * craves symbolic importance * hungers for outstanding recognition * outsider who cleverly insinuates into respected hierarchies * authoritatively challenges official rules * mesmerizing ascent to elevated status * entranced by one's own social privilege * may pose as a boss * shimmering smoky illusion of legitimate command * trespasses cultural limits of rigid old order * boundary-breaching public reputation - ambition for elite rank * desire for eminence * opportunistic climb to top of the corporate pyramid * prominent cultural-mixing figurehead * ambition of the father's family

OUTCOMES- RAHU



[Collapsing unshackling Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[for Makara - Draco indriya-lagna]

check Kuja + Kuja-drishti to source Ketu's ambivalently forward-pushing, disintegrating inventiveness

[dispersed homeland bloodline vitality]

[physically scattered cultural foundations]

[energetic absentee mother-caretaker]

[neutral witness to pioneering actions of the local settlements]

[vigorous journeys away from the home-folk]

[primal disdain for the educational infrastrucuture]

[disinterest in the customary movements of liturgical worship]

[Rahu-Tula-10 = elite bargaining-brokering executive career]

[passively fixated on ambitiously diplomatic-partnering -partnering Rahu-Tula-10 leaders, commanders, iconic-figures, bosses, hierarchs]

...

[rhythmic-protective Aśvini-4] [navamsha Ketu-Karkata]

[Aśvini-Ketu-yuti-Shani-Aśvini]

  • [Ketu-Mesha] physically dissociates from competitive dominance * incomplete nobility * eccentric innovations * challenges the ineffable * unconventional athletic force * disoriented quest for supremacy * heroic push forward into nothingness * dissolute conquest * muscular martyrdom * not limited by blood or birth * ignores restrictions on kinetic movement * releases a blood-red cloud of dynamic energy into the misty abyss

  • [Ketu in classroom-4] ambivalent toward the cultural foundations * absentee mother-figure * disregards local customs * dissolved property boundaries * wanders from the ancestral home * often away * ignores conventional schooling * irrelevance of habitual folkways * surrenders nationality * dismisses the parents * abandons the established routines * may prefer to live free from fixed roots

  • [Ketu-yuti-Shani] nonconforming * surrendered status * forsaken by officials * empty structures * disconnected elders * unsustainable rules * abandoned achievements * peculiar profession * chronological disorientation * irregular order * apathetic boss * fragmented materialism * incoherent legislation * disregard for rigid social conventions * free from survival fear * liberation via release of concern for public approval

OUTCOMES- KETU

"an increasing ability to serve is the only reliable sign of spiritual progress "

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