COHORT born three months after
born six weeks before
born five months before
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Philosopher of // Crazy Wisdom // translator author interpreter Vidyadhara a.k.a. Choekyi Gyam Tso Drungpa Earth-birth Tuesday-28-Feb-1939 dematerialization 04-Apr-1987 [age 47] |
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Founder of Naropa Institute Vajrayana Instructor literary translator Chokyi Gyamtso "Chogyam" Trungpa 1939-1987 birth data from: https://en.wikipedia.org/wiki/Ch%C3%B6gyam_Trungpa tentatively rectified by BP Lama Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Masculine Public-Figure Examples Alaxmi - Vichruta BPL COMMENTARY For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Al-Shaula. Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding. Fearless Deconstructivism Mula gentlemen are inspiring in their fearlessness . Alaxmi are concerned with absolute principles of conviction, not with material outcomes. Although apparently optimistic and genial Guru-ruled personalities, nairriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread. Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep. In times of inattentive negligence or mass psychic distress, shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power. Mūla's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet, the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos may better suit Ketu's purpose than compassion, understanding, or human love. Because Alakshmi-born preach their principles while dismissing [Ketu] the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death. When involved in religious or political indoctrination, [Mūla] born may expound an eschatology of annihilation. Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti [no-rhythm] may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root. Having usually no fear of death, mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others - often on a large scale [Guru]. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military orders, priesthoods, politics, and organized crime. Mūla-born health may be affected by restless windiness [vata dosha] . Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla |
QUOTATION Nirṛti from Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra . p 86 . " ... a shrewd and capable character - an organizer,
A politician. An orator who is capable of swaying his audiences
The type of person who, while one is still in his presence, holds one spellbound
Extremely clever and capable ." [end quote]
Chokyi Gyamtso Trungpa talking with Be Here Now 1931- Baba Ram Dass 1974 Boulder Colorado |
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Biographical data matched to
Vimshottari
Dasha
calendar
[Mangala Mahadasha] [age birth until age 6.6] 28-Feb-1939 Earth-birth in Derge, Kham, bod [Tibet] * Trungpa was a 5th-dimensional wanderer * Mangala-Rahu bhukti Jun-1941 until Aug-1943 Janma Sade-Sati Urisha
[Rahu Mahadasha] [age 6.6 until age 24.6]
1959 [CT age 20] harrowing escape from occupied Tibet under attack from army * Rahu-Shukra bhukti * Shukra rogesha enemies * [Sarala Yoga] protects consecration of marriage-1-of-2 with a nun from the border-crossing escape party, in Dharamsala. * Rahu-Mangala bhukti * Mangala activates 7th-from-Chandra Dec-1962 [CT age 23] celebrate the birth of first son, osel Rangdrol Mukpo, at Bodh Gaya, Nepal * Rahu-Mangala bhukti * Mangala activates 5 [ Guru Mahadasha] [age 24.6 until age 40.6]
1963 [CT age 24] sponsored fellowship study in comparative religion at St Antony's College, Oxford * Guru-Guru svabhukti * Guru activates 4-schooling * Guru-3 writing + skills training parivartamsha Shani-4 diploma + foundations 1969 [CT age 30] while drunk-driving, causes a severe automobile crash, paralyzes left body * Guru-Budha bhukti * Budha activates 7 ++Budha activates [2nd-from-Chandra] * a near-fatal experience 1969 [CT age 30] returns monastic vows * Guru-Budha bhukti * Budha activates 7 = 4th-from-4th teaching, relationships 1969 [CT age 30] obtains British passport * Guru-Budha bhukti * Budha activates 7, legal permits, licenses, exchanges [in Trungpa's case the passport was a diplomatic courtesy and not an intent to reside in UK] 1970 [CT age 31] [partner age 16] consecration of marriage-2-of-2 with adolescent wife * Guru-Budha bhukti * Budha activates Mithuna Svamsha * samchara R-K via Kumbha-Simha contact navamsha Simha-Chandra ++ dvadasa Sade-Sati -- Budha teenagers Apr-1971 until Jun-1973 Janma Sade-Sati Urisha
[Shani Mahadasha] [age 40.6 until decease age 47]
04-Apr-1987 [CT age 47] blessed liberation from the Earthen-body, via effects of long-term alcoholism * Shani-Ketu bhukti * Ketu chidrakaraka = dissolution severance |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] jyoti-karaka [light] [philosophical-doctrinal dharmesha for Dhanus-born] [theatrical creativity in mass-merchandising campaigns] [media-management genius for mass-participation events] [interlinked manager for sangha fundraising] [business intelligence for distributive systems] [evangelical outreach radiates proletarian preaching] [bright focus of principled economic pronouncements] [confidently delivers marketplace information] [center-stage roles in arrayed community communications] [friendly talkative socialite father may be fundraiser, businessman, clerk, manager, collaborator, ensemble performer, writer] ... [profitable-networking Varuna-3] [navamsha Surya-Kumbha] intuitively friendly proletarian confidence
OUTCOMES - SURYA self-reflexively announcing, bright messages, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules
CAREER - SURYA FATHER [Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [uchcha] check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities [mysterious-transformative randhresha for Dhanus - Haya indriya-lagna] [comforted by storage of hidden precious treasuries] [needs to feel the memory of being overworked, then sick] [historically disposed toward defensive argumentation] [settled into rhythmic gathering of camouflaged assets] [soothed by illicitly sensual luxury] [Needs to protect occult empowerments] [emotionally charged historical conflicts] [knowledgable treasury-hiding Mother may be pressed into servitude or mistreated] [Needs to apply healing transformative sentiment (8) to emotionally charged values conflicts (6)] [mother may be an ancestral treasurer, yet her acquisitiveness may attach her to illness, victimization, servitude, or abuse] ... [dramatizing romantic Mriga-1] [mūlatrikoṇa] [navamsha Chandra-Simha] intuitively sensitive politics drama romance
OUTCOMES - CHANDRA sensitively ministering, protectively helping, routinely analyzing, parentally criticizing, rhythmically complaining, customary service, predictably laboring, culturally exploiting, emotionally unbalanced, needs to be argumentative [Chandra in classroom-6] rules
CAREER-CHANDRA
Kumbha-3 publications, translations, committee-cooperation, teamwork, documentation MOTHER MARRIAGE partnership emotional equity support expectations [7th-from-Chandra-6] lifepartnership 1-of-3
8th-from- [7th-from-Chandra-6] = [2nd-from-Chandra] lifepartnership 2-of-3
3rd-from- [7th-from-Chandra-6] lifepartnership 3-of-3
[Competitive Champion Kuja] bhratru-karaka [brother] virya-karaka [virile] --- [svakshetra] [theatrical-displaying vidya-pati for Dhanus - Haya indriya-lagna] [withdrawing-reflecting vyaya-pati for Dhanus - Haya indriya-lagna] [Kuja Dosha for alliance-1] ... [networking-community Jyeṣṭha-3] [navamsha Mangala-Kumbha] intuitively forward-pushing marketplace profitability connecting competition [ātmakāraka independent movement, innovation, pioneering, invasive energy, sexual pursuit, forward push, engineering, domination]
OUTCOMES - MANGALA invisibly penetrating, subconsciously discovering, pursues therapeutic sanctuary, surgically contemplative, incisively clairsentient, drilling into private spaces, unseen explorations, sexually clandestine, pushing-forward into dreamworlds [Mangala in bhava-12]
CAREER - MANGALA [Busy Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [svabhava] [bargaining-balancing jaya-pati for Dhanus - Haya indriya-lagna] [commanding-ordering karmesha for Dhanus - Haya indriya-lagna] check Shani + Shani-drishti to source Budha's interlinking discourse, associative conversations, systematic explanations [detailed economic teamwork discussions] [executive advising roles in marketplace business relationships] [massive systems instructional delivery] [describes media-messaging within profitable networks] [talks about community-connectivity] [collaborative cohort conversations about mass-marketing] [plans and schedules to manage crowds] ... [heroic-champion Purvabhadra-1] [navamsha Budha-Mesha] intuitively communicative innovative collaboration
OUTCOMES - BUDHA commercially adept, administratively detailed, skilled manager, articulately gesturing, descriptive writer, mercantile mentality, cohort communicating, committeeworker, defining announcer, specific explanations, chatty conversations, handcraft manufacturing, neighborly meeting [Budha in bhava-3] rules
CAREER - BUDHA Bantering Budha == Moudhya-dosha - ashtangata-harana * within 8 deg of Surya [Generous Growing Guru] dhava-karaka [husband] bahuta-karaka [variety] [energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [bonding bandhesha for Dhanus - Haya indriya-lagna] check Shani + Shani-drishti to source Brihaspati's systematic expansion, distributive inclusiveness, community-connected abundance [multiple broadly-connected businesses] [many community-linked doctrinal announcements] [numerous marketplace publications] ... [champion-dominator Purvabhadra-1] [navamsha Guru-Mesha] intuitively expansive conquesting urge to dominate philosophically [Guru-3 parivartamsha Shani-4]
OUTCOMES - GURU expansively describing, abundantly publishing, multiple teamworks, numerous projects, optimistic manager, many itineraries, broad-scope of collaborative interaction [Guru in bhava-3] rules
CAREER - BRIHASPATI Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures Guru in bhava-3 [Guru-3 parivartamsha Shani-4] Many Publications In the space of one relatively brief Earthly incarnation, chokyi Gyamtso Trungpa produced an amazing amount of literary translation, scriptural exegesis, and doctrinal reformulation. [Guru in bhava-3] * Guru-3 parivartamsha Shani-4 * Many Conferences and Seminars The Vidyadhara gave over five thousand talks during conferences, seminars, and art gallery openings - to name just a few of his speaking venues. ,He participated in countless focused conversations and performances. A capable executive, he established at least 100 meditation centers, and engaged successfully with Western students of the historically Eastern philosophies. Guru-yuti-Budha - Preaching His mission was to liberate the Vajrayana traditions of Tibet from the great weight of cultural accrual, so that the teachings might not die even though the Chinese Army was aggressively destroying the monastic libraries and shrines that had held these dharma [reality] teachings for centuries. Guru-yuti-Budha - Prolific Translator-Interpreter Learning university English with remarkable alacrity, trungpa became a hyper-productive translator-interpreter of the Vajrayana Tibetan-language literary canon. He chose collocative phrases and invented metaphors to build a bridge between the often opaque, scholastic, often extremely terse Tibetan prosody on the original side to the modern, superficial, materially denotative English on the other side. It looked impossible but he had his mission and he did it. As commentators often note, trungpa supplied a foundational tool for subsequent generations of translators. His supervisory guidance to his diligent translation committees has generated an inventory of translation-tables that are habitually applied to rendering of Vajrayana short-hand sayings into modern English.
[Sweetly Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [svabhava] [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [gainful-economic vriddhi-pati for Dhanus - Haya indriya-lagna] check Shani + Shani-drishti to source Shukra's architectural beauty, structured values, class-conscious aesthetic [empowered Dhanayoga Shukra-2 rules-11] [socially regulated heritage banking repositories] [pleasantly orderly speech-song] [normal verbal behaviors keep the traditional values] [government approved dry storage of preserved foods] ... [systematic-profitable Uttarāṣāḍha -3] [navamsha Shukra-Kumbha]
OUTCOMES - SHUKRA sensually acquisitive, appreciates artistic traditions, harmoniously speaking, historical aesthetics, finances from mother-and-father, lovely eyes, musical feminine-figures, beautiful collections, family-based relationships Shukra-2] rules
CAREER - BHRIGU [Sober Structural Shani] duro-karaka [endurance] * jara-karaka [Jahre, years] [acquisitive-evaluative dhanesha for Dhanus - Haya indriya-lagna] [collaborative-communicative sahaja-pati for Dhanus - Haya indriya-lagna] ... [corporate-organizational Revatī-2] [navamsha Shani-Makara] [Guru-3 parivartamsha Shani-4]
OUTCOMES - SHANI strictly boundaried, regulatory stability, orderly maintenance of cultural foundations, formally imposing ethnic habits, lawfully localized, seriously customary, responsibly parenting, conventionally patriotic, stubbornly respectful of Old Ways [Shani in Bhava-4] rules
CAREER - SHANI [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [for Dhanus - Haya indriya-lagna] [Rahu-11 casts passionately profitable networked drishti into 3-5-7] check Shukra + Shukra-drishti to source Rahu's apparently fair, shimmering mirage of contractual equity [deal-making passion for negotiated revenues] [over-reaching contractual profits] [ambitiously bargaining high-achieving friends] [desire to balance economic communities] [exhilarating partnership networks] [extraordinary matched fundraising] [hunger for adjusted earnings] [risk-rewarding exchange-oriented marketplace connectivity] [seeks importance in equable assemblies] .... [visionary-contemplativeArcturus-4] [navamsha Rahu-Meena] intuitively over-reaching dreamlike symbolic imagination
OUTCOMES - RAHU dhana-yoga Shukra-2 rules Rahu-11 Trungpa had 99 problems, but cashflow was not a concern. OUTCOMES - RAHU [Collapsing unshackling Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Dhanus - Haya indriya-lagna] check Kuja + Kuja-drishti to source Ketu's ambivalently forward-pushing, disintegrating inventiveness [unconcerned with speculation on originations and inventions] [abandons central roles based in nobility of birth] [surrenders romantic interest in bold adventures] [scattered innovative intelligence] [disengaged witness to championship games] [liberated from knightly-virtue entitlements] [disregard for drama of empty competition] [material relationship to children, especially but not exclusively the eldest, may physically dissolve. The spiritual relationship remains.] [passively fixated on ambitiously diplomatic-partnering Rahu-Tula-11 friends, socialites, earners, awards, revenues, economists, distributors, associates, community-links] ... [ministering-calculating Bharani-2] [navamsha Ketu-Kanya]
OUTCOMES - KETU A son was born with advanced mental-physical disablement. With behavioral training, the son's quality of life did slowly improve. Yet the scion requires round-the-clock personal care. [Ketu-Mesha] physical disorientation |
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"and now my friends,
all that is true, all that is noble, all that is just and pure, all that is loveable and gracious, whatever is excellent and admirable - fill all your thoughts with these things." ~~ Paul of Tarsus, Epistle to the Philippians 4:8 |
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