born three months after
born six weeks before
born five months before
Philosopher of // Crazy Wisdom //
a.k.a. Choekyi Gyam Tso Drungpa
dematerialization 04-Apr-1987 [age 47]
Founder of Naropa Institute
Chokyi Gyamtso "Chogyam" Trungpa
birth data from: https://en.wikipedia.org/wiki/Ch%C3%B6gyam_Trungpa
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = generated by Shri Jyoti Star - adapted by BP Lama
Alaxmi - Vichruta
For Mula births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome.
For those born into the Ketu-ruled paradigm of Alaxmi, spirit guides, astral beings, ghosts, pilgrims, wanderers, cutters, dispersers, splitters, de-couplers, winds, flags, tails, cloudy figures, agents of impermanence and release, events of forgiveness and surrender, freedom from conventions, disregard of consequences, and inner listening may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Al-Shaula.
Their purpose is to disintegrate, disconnect, disperse, and deconstruct those phenomena which have become obstacles to greater understanding.
Mula gentlemen are inspiring in their fearlessness . Alaxmi are concerned with absolute principles of conviction, not with material outcomes.
Although apparently optimistic and genial Guru-ruled personalities, Nirriti are constitutionally aligned with destabilizing power vacuums, disintegration of outdated structures, and large-scale disorientation. Pilgrims of wandering spirit, Mula have little regard for boundaries, customs, or consequences. They go easily where angels fear to tread.
Mula has a natural veneer of faith and generosity due to Brihaspati's Benevolence. Often appearing as father-figures, patriarchs, patrons, preachers, and philosophers, Masculine Mula may present as pastoral shepherds who are paternally guiding their lost sheep.
In times of inattentive negligence or mass psychic distress, Shri Ketu's polarity vacuum may suck an enormous degree of power - sometimes, absolute power.
Mūla's outlook often features a liberating mix of ambivalence and apathy. Free from self-doubt, and disinterested in moral conventions, those born in Alaxmi may consciously or unconsciously guide their flocks into states of higher wisdom. Yet, the sacred must be sacrificed. In a world with few meaningful limits, depravity, destruction, cruelty, and chaos have equal utility to compassion and love.
Because Alakshmi-born preach their principles while dismissing [Ketu] the material consequences of applying those beliefs, they are generally freed from worry. They are cheerful folk, even in the most dire circumstances. They do not fear death.
When involved in religious or political indoctrination, [Mūla] born may expound an eschatology of annihilation. , Unlimited destruction may be the preferred path toward full purgative cycle of regeneration. Niritti [no-rhythm] may be associated with heart-stopping shock and awe or scorched earth or eradication campaigns that are aimed to destroy the root.
Having usually no fear of death, Mula may nonchalantly engage in self-destructive behavior as well as in evacuation, elimination, or eradication of others. Religious or ideological patronage may be essential to their mission. Mula gentlemen are found in the worlds of sacred wisdom, inspirational guidance, cults of belief, and radical indoctrination. They may conduct zero-sum operations within military, priesthood, politics, and organized crime.
Mūla] born may suffer from restless windiness [vata dosha] .
Themes of annihilation, apocalypse, extreme chaos followed by absolute peace, and fearless disregard of consequences may contextualize Mūla's terrestrial experience. Applies also to Chandra in Mūla
QUOTATION from Shil-Ponde. . Hindu Astrology Joytisha-Shastra . p 86.
" ... a shrewd and capable character - an organizer,
An orator who is capable of swaying his audiences
The type of person who, while one is still in his presence, holds one spellbound
Extremely clever and capable ."
Chokyi Gyamtso Trungpa talking with Be Here Now 1931- Baba Ram Dass 1974 Boulder Colorado
Biographical data matched to
Vimshottari Dasha calendar
[Mangala Mahadasha ] [age birth until age 6.6]
28-Feb-1939 Earth-birth in Derge, Kham, Bod [Tibet] * Trungpa was a 5th-dimensional wanderer * Mangala-Rahu bhukti
Jun-1941 until Aug-1943 Janma Sade-Sati Urisha
[Rahu Mahadasha ] [age 6.6 until age 24.6]
1959 [CT age 20] harrowing escape from occupied Tibet under attack from army * Rahu-Shukra bhukti* Shukra rogesha enemies * [Sarala Yoga] protects
consecration of marriage-1-of-2 with a nun from the border-crossing escape party, in Dharamsala. * Rahu-Mangala bhukti * Mangala activates 7th-from-Chandra
Dec-1962 [CT age 23] celebrate the birth of first son, Osel Rangdrol Mukpo, at Bodh Gaya, Nepal * Rahu-Mangala bhukti * Mangala activates 5
[Guru Mahadasha] [age 24.6 until age 40.6]
1963 [CT age 24] sponsored fellowship study in comparative religion at St Antony's College, Oxford * Guru-Guru svabhukti * Guru activates 4-schooling * Guru-3 writing + skills training parivartamsha Shani-4 diploma + foundations
1969 [CT age 30] while drunk-driving, causes a severe automobile crash, paralyzes left body * Guru-Budha bhukti * Budha activates 7 ++Budha activates [2nd-from-Chandra] * a near-fatal experience
1969 [CT age 30] returns monastic vows * Guru-Budha bhukti * Budha activates 7 = 4th-from-4th teaching, relationships
1969 [CT age 30] obtains British passport * Guru-Budha bhukti * Budha activates 7, legal permits, licenses, exchanges [in Trungpa's case the passport was a diplomatic courtesy and not an intent to reside in UK]
1970 [CT age 31] [partner age 16] consecration of marriage-2-of-2 with adolescent wife * Guru-Budha bhukti * Budha activates Mithunaya Svamsha * samchara R-K via Kumbha-Simha contact navamsha Simha-Chandra ++ dvadasa Sade-Sati -- Budha teenagers
Apr-1971 until Jun-1973 Janma Sade-Sati Urisha
[Shani Mahadasha ] [age 40.6 until decease age 47]
04-Apr-1987 [CT age 47] dematerialization via effects of long-term alcoholism * Shani-Ketu bhukti * Ketu chidrakaraka = dissolution severance
Distinctive Features of the Nativity
pitri-karaka [father] jyoti-karaka [light]
[philosophical-doctrinal Dharmesha for Dhanus-born]
[bright focus of economic pronouncements]
[confidently delivers marketplace descriptions]
[center-stage roles in community communications]
[friendly fundraiser-businessman-clerk father]
[profitable-networking Sadachbia-3] [navamsha Surya-Kumbha] intuitively friendly proletarian confidence
matrikaraka [mother] * garha-karaka [village]
[mysterious-transformative randhresha for Dhanus - Haya indriya-lagna]
[comforted by storage of hidden precious values]
[settled into rhythmic gathering of camouflaged assets]
[soothed by illicitly sensual luxury]
[needs to protect occult empowerments]
[emotionally charged historical conflicts]
[knowledgable treasury-hiding Mother may be pressed into servitude or mistreated]
[Needs to apply healing transformative sentiment (8) to emotionally charged values conflicts (6)]
[dramatizing romantic Mriga-1] [mūlatrikoṇa] [navamsha Chandra-Simha] intuitively sensitive politics drama romance
CAREER - 10th-from-Chandra
MARRIAGE partnership emotional equity support expectations
[7th-from-Chandra-6] lifepartnership 1-of-3
8th-from- [7th-from-Chandra-6] = [2nd-from-Chandra] lifepartnership 2-of-3
3rd-from- [7th-from-Chandra-6] lifepartnership 3-of-3
bhratru-karaka [brother] virya-karaka [virile]
[theatrical-displaying vidya-pati for Dhanus - Haya indriya-lagna]
[withdrawing-reflecting vyaya-pati for Dhanus - Haya indriya-lagna]
[Kuja Dosha for alliance-1]
[networking-community Jyeṣṭha-3] [navamsha Mangala-Kumbha] intuitively forward-pushing marketplace profitability connecting competition
[Atmakaraka independent movement, innovation, pioneering, invasive energy, sexual pursuit, forward push, engineering, domination]
OUTCOMES - KUJA
jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]
[bargaining-balancing jaya-pati for Dhanus - Haya indriya-lagna]
[commanding-ordering karmesha for Dhanus - Haya indriya-lagna]
[detailed economic discussions]
[executive advising roles in business relationships]
[massive systems instructional delivery within profitable networks]
[talks about community-connectivity]
[heroic-champion Purvabhadra-1] [navamsha Budha-Mesha] intuitively communicative innovative collaboration
OUTCOMES - BUDHA
Bantering Budha == Moudhya-dosha - ashtangata-harana * within 8 deg of Surya
dhava-karaka [husband] bahuta-karaka [variety]
[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna]
[bonding bandhesha for Dhanus - Haya indriya-lagna]
[multiple broadly-connected businesses]
[many community-linked doctrinal announcements]
[numerous marketplace publications]
[champion-dominator Purvabhadra-1] [navamsha Guru-Mesha] intuitively expansive conquesting urge to dominate philosophically
[Guru-3 parivartamsha Shani-4]
OUTCOMES - GURU
Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures
Guru in bhava-3 [Guru-3 parivartamsha Shani-4]
In the space of one relatively brief Earthly incarnation, Chokyi Gyamtso Trungpa produced an amazing amount of literary translation, scriptural exegesis, and doctrinal reformulation.
[Guru in bhava-3] * Guru-3 parivartamsha Shani-4 * Many Conferences and Seminars
The Vidyadhara gave over five thousand talks during conferences, seminars, and art gallery openings - to name just a few of his speaking venues. ,He participated in countless focused conversations and performances. A capable executive, he established at least 100 meditation centers, and engaged successfully with Western students of the historically Eastern philosophies.
Guru-yuti-Budha - Preaching
His mission was to liberate the Vajrayana traditions of Tibet from the great weight of cultural accrual, so that the teachings might not die even though the Chinese Army was aggressively destroying the monastic libraries and shrines that had held these dharma [reality] teachings for centuries.
Guru-yuti-Budha - Prolific Translator-Interpreter
Learning university English with remarkable alacrity, Trungpa became a hyper-productive translator-interpreter of the Vajrayana Tibetan-language literary canon. He chose collocative phrases and invented metaphors to build a bridge between the often opaque, scholastic, often extremely terse Tibetan prosody on the original side to the modern, superficial, materially denotative English on the other side. It looked impossible but he had his mission and he did it.
As commentators often note, Trungpa supplied a foundational tool for subsequent generations of translators.
His supervisory guidance to his diligent translation committees has generated an inventory of translation-tables that are habitually applied to rendering of Vajrayana short-hand sayings into modern English.
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[inimical-medicating rogesha for Dhanus - Haya indriya-lagna]
[vriddhi-pati for Dhanus - Haya indriya-lagna]
[Dhanayoga Shukra-2 rules-11]
[heritage banking repositories]
[pleasant orderly speech-song]
[keeps the traditional values]
[dry storage of preserved foods]
[systematic-profitable Uttarāṣāḍha -3] [navamsha Shukra-Kumbha]
OUTCOMES - SHUKRA
duro-karaka [endurance] * jara-karaka [Jahre, years]
[acquisitive-evaluative dhanesha for Dhanus - Haya indriya-lagna]
[collaborative-communicative sahaja-pati for Dhanus - Haya indriya-lagna]
[corporate-organizational Revatī-2] [navamsha Shani-Makara]
[Guru-3 parivartamsha Shani-4]
OUTCOMES - SHANI
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Dhanus - Haya indriya-lagna]
[Rahu casts passionate drishti into 3-5-7]
[deal-making passion for negotiated revenues]
[over-reaching contractual profits]
[ambitiously bargaining high-achieving friends]
[desire to balance economic communities]
[exhilarating partnership networks]
[extraordinary matched fundraising]
[hunger for adjusted earnings]
[risk-rewarding exchange-oriented marketplace connectivity]
[seeks importance in equable assemblies]
[visionary-contemplative Arcturus-4] [navamsha Rahu-Meena] intuitively over-reaching dreamlike symbolic imagination
OUTCOMES - RAHU
Shukra-2 rules Rahu-11
Trungpa had 99 problems, but cashflow was not a concern.
OUTCOMES - RAHU
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[for Dhanus - Haya indriya-lagna]
[unconcerned with speculation on originations and inventions]
[scattered innovative intelligence]
[disengaged witness to championship games]
[liberated from blood entitlements]
[disregard for drama of empty competition]
[material relationship to children, especially but not exclusively the eldest, may physically dissolve. The spiritual relationship remains.]
[passively fixated on ambitiously diplomatic-partnering Rahu-Tula-11 passionate revenue-gaining partnerships]
[ministering-calculating Bharani-2] [navamsha Ketu-Kanya]
OUTCOMES - KETU
A son was born with advanced mental-physical disablement. With behavioral training, the son's quality of life did slowly improve. Yet the scion requires round-the-clock personal care. [Ketu-Mesha] physical disorientation
|"and now my friends,
all that is true, all that is noble, all that is just and pure, all that is loveable and gracious,
whatever is excellent and admirable - fill all your thoughts with these things."
~~ Paul of Tarsus, Epistle to the Philippians 4:8
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