Alliance - Chandra Main Page

Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

7th-from-Chandra Main Page

1. 7th from Chandra-1
2. 7th from Chandra-2
3. 7th from Chandra-3
4. 7th from Chandra-4
5. 7th from Chandra-5
6. 7th from Chandra-6
7. 7th from Chandra-7
8. 7th from Chandra-8
9. 7th from Chandra-9
10. 7th from Chandra-10
11. 7th from Chandra-11
12. 7th from Chandra-12

AUM som somaya namah

AUM hreem shreem chandraya namah

Learning Pathway

of

Relationships

Lifepartner Profile

Narratives, characteristics, and Qualities

7th-from

marriage patterns

Chandra in bhava-6

Comforted by Conflict

The service-oriented, ailing, medicating, ministering, complaining, remedy-seeking personality of Chandra-6 tends to seek the companionship of a LifeMate-1 who displays the distant, enclosed, identity-dissolving characteristics of bhava-12.

See below for more precise definition of the Chandra-based relationship polarity, including effects of the rashi of 7th-from-Chandra.

LifeMate-1 [if any] = bhava-12

Vya = distant. Can be spatially distant, foreign, or enclosed. Can be psycho-emotionally inaccessible, imperceptible, or withdrawn.

Vyayansthāna = interiority, contemplation, sleep, invisible identies, walled environments [12] .

bhava-12 occupies 6th-from-7. However, in Chandra' portfolio of 6th-from-7 is rarely a signature for divorce. The more common pattern is drifting apart emotionally [dreamlike 12] while the public facade of the alliance may continue.

Strong graha in 12 may produce a partner who is well-known, socially important, respected or notorious. The proper public duties of spousal accompaniment may be conducted indefinitely even while the interior relationship goes quiet.

Although the marital yoke feels imbalanced, there is little impetus to change the contract. It may seem equally implausible to either stay or go.

Although much depends upon any graha in 12, often the partner self-isolates over time.

Other factors such as graha in 2nd-from-Chandra [potentially a second marriage] along with conditions in 7 and 2, disposition of Shukra and Guru, must all - naturally - be taken into consideration before issuing any prediction about the marriage contract. Only the emotional interaction - not the legal or material outcomes - can be evaluated from the Chandra-6 basis.

The first marriage often involves emotional distancing as a response to interpersonal conflict. The partner may be unwilling or unable to negotiate. Locked into a static pattern of disagreement and mismatched needs, the formal marriage may continue indefinitely. However, the emotional experience can be draining.

Lifepartner-1 = a privatized personality. Less a vendor of sharable information, shared values, or shared goals. More an agent of privacy, seclusion, isolation, cloister, research, meditation, distant worlds.

This peer relationship - which may be an avowed marriage, emotionally charged interpersonal companionship, or a caretaking arrangment - may be invisible to the public.

As in all matters of the 6-12 axis, partnership conditions are imbalanced. Chandra-6 is deeply and persistently service oriented, and often one's upbringing - rooted in modeling from the mother - causes a profound feeling of familiarity with unfair conditions.

Being treated as a servant, being scapegoated [often by a narcissistic family culture] experiencing consistent disregard for one's emotional well-being, and yet feeling attuned to the rhythms of these persistently unjust circumstances are characteristics of Chandra-6 .

The partner's retreating nature [12] may include a pattern of reluctance to sustain [12, erosion] the integrity of the union, albeit these expressions of dissatisfaction rarely produce a direct disavowal.

The 6-12 alliance may produce the feeling [Chandra] of public invalidation of the contract, resulting from the partner's quietude - perhaps perceived as partner's dissolved identity [12] in the contract.

However, by His very nature, soothing Chandra is perpetually seeking the the secure, the safe, the familiar. Feelings of marginalization or pollution which can characterize Chandra-6 can meet their deeply resonant, rhythmically attuned match in precisely the withdrawn, enclosed, privatized nature of the 12-mate.

These unions often provide an ongoing emotionally profound experience of entering into sync with the Other, often framed as a compelling combination of both familiarity and distance.

For a wifely nativity, her masculine role-models weres likely withdrawn and dissatisfied [6-from-7] in their relationships. Dad would be emotionally distant, expressing ennui, unhappy in his avowed agreements, yet not sufficiently aggrieved to break the conflicted contracts.

For a husbandly nativity, his feminine role-models weres likely withdrawn and dissatisfied [6-from-7] in their relationships. Mom [or primary caretaker] would maintain emotional distance, expressing ennui, unhappy in her avowed agreements, yet not sufficiently aggrieved to break the conflicted contracts.

The partner may be invisible, self-sequestering, retreating, seeking sanctuary, disengaged from physical reality, dissolved, contemplative, head-in-the-clouds. Defining patterns may include withdrawing into sanctuary, such as hospital work [12] . Need for insulation or escape ,

Chandra-6 identifies with ministries of service, helping others, aid to the needy. Typically, chandra-6 feels an emotional need for engagement with conditions of problematicity and imbalance. Often takes a role of nurse, apothecary, tender, lieutenant, minister, laborer, or caretaker.

6-12 = Typically, this is a quiet, hardworking couple who may not see much of each other.

Lifepartner-1 may be emotionally inaccessible. May be committed to a meditative lifestyle. Concerned with inner worlds, . Self-isolating. Often a reflective, distant personality who seeks emotional enclosure.

Lifemate may be primarily concerned with affairs occurring within non-material locations, such as

• the dream world, including daydreams and flights of the imagination

• in clairsentient entrainment

• within interior realms of private prayer and contemplative reverie

• in an isolated area, an island, or a far-distant land

• in a foreign culture, even if within a bubble that is geographically nearby

• in a hospital, convalescent home, insulated space

• in a prison, walled camp, monastery, cloister

• in a school dormitory, in sleeping rooms, in hotels and hostels

• in a research enclosure, even if close to the dwelling

• in an esoteric energy-field

• in an extraterrestrial configuration

Spouse may be dreamlike, private, contemplative, clairsentient, isolated-insulated, enclosed, reflective, imaginative

From the Soma-6 perspective, the primary role of the spouse (12) is distancing, contemplation, seclusion, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, and maintenance of privacy.

Chandra-6 is broadly expecting the LifeMate-1 2 to replicate the childhood experiences of isolation, sleep-states, clairsentience, dreaming, and private spiritual guidance.

Although a naturally retreating personality, LifeMate-1 is nevertheless a familiar energetic profile. The behaviors of lifemate [12] may resemble kinship-group members:

• 12 = 4th-from-9 = the paternal grandmother

• 12= 9th-from-4 = the maternal grandfather

• 12= 6th-from-7 = a household servant of the maternal grandmother

• 12= 7th-from-6 = the spouse of the mother's immediate younger sibling (if any)

• 12= 9th-from-4 = the mother's sibling who is elder to her immediate elder

• the eldest child of one's own elder sibling who is the elder to one's immediate elder

Also, reckon kinship relations from Chandra-lagna.

For example, from Chandra-6, the immediate younger sibling = bhava-8. Since 5th-from-8 = bhava-12, the LifeMate-1 bears some behavioral resemblance to the eldest child of the younger sibling.

However, due to the somewhat obscured nature of both 8 and 12, unless 8 and 12 contain very bright graha, one may have a rather foggy impression of the denizens of 8 and 12 making it a challenge to identify the resemblance.

Conditions of the first marriage are often framed by narratives of bhava-12, such as

• distant lands
• dreamworlds
• spiritual retreat
• imprisonment
• the bedroom
• social invisibility
• monasteries
• cloisters
• ashrama
• enclosures
• research labs
• studio-space,
• private sanctuaries
• astral environments
• sleep-states.

Lifepartner-1's primary identity is grounded through the worlds of dream guidance, sleep, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, and distant lands.

6th-from-7th-from-Chandra = [12th-from-Chandra]

• if there are no graha in 12th-from-Chandra, the conflict-topics may be average or minor.
• If graha occupy 12th-from-Chandra, examine this graha for more details about stress zones within the union

constitutional challenges within the union for Chandra-6 may include significations of bhava-5

• children, adolescents, students
• politics
• creativity
• performance arts
• poetry, literature, drama
• scholarship

;within the first lifepartnership [12th-from-Chandra] = predisposition toward accusation, disappointment, disagreement, or distrust in matters of

• individual intelligence
• fashion, brightness
• games, romance
• speculative finance
• adventure
• entertainment
• games
• showmanship
• bright, flamboyant behaviors

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

The spouse may experience imbalanced conditions in matters of romance, children, celebrity, entitlement, entertainment, applause.

• Psycho 1899-1980 film noir Alfred Hitchcock [Chandra-yuti-Guru] chandra-6 parivartamsha Shukra-3. AH enjoyed ; an enduring marriage with a quiet wife who abhorred celebrity and did not want children. She did key work in back-room, invisible film-editing roles which provided critical support to AH's escalating cinema career. Yet, she was extremely camera-shy. Resisting all forms of publicity, ; she gave no opinion [5] on her husband's predatory romances with starlets of the day [AH Kuja-Kanya-5] .

For Chandra-6, the contentious bhava which is distinctively adversarial to the well-being of the spouse = putra-bhava-5

Depending on the nature of any graha located in bhava-5, there may be disagreement within the union on matters such as children [especially the eldest child] , political campaigns, drama and art, and other issues related to celebrity, self-expression, or entitlement.

Occasionally there may be significant mismatch between the lifepartner and one's own eldest child.

The initial results for [7th-from-Chandra-6] lifepartnership-1 = may indicate a foreign-born [or deeply interiorized] spouse. The mate may maintain a socially-invisible identity, remaining as an inaccessible, dreamlike figure within the alliancer.

[7th-from-Chandra-6] often results in distancing, hospitalization, alienation, or long separations either physical or emotional.

6-12 alliances usually have a culture gap between the mates.

For Chandra-Kumbha, the alliance frames the first lifemate as a person overflowing with brilliant political intelligence who is nevertheless sidelined, sequestered, cloistered, or ignored. The partner may live in a beautifully appointed, regally elegant, political prisonr.

The salient feature of Chandra-6 marriage-1 = Chandra-6 marriage tends to lose one's identity into the decontructionist devolving [12] vortex of the first lifepartner.

Much depends on the rashi of 12 and any graha in 12. Overall However, the pattern is strongly influence by the identity-draining exercise of supporting a spouse who is energetically speaking a bottomless well of psychic consumption.

This yoga is well suited to primary disembodied spiritual partnerships with an ishtdevata, such as for those who take public or private religious vows of celibacy.

• Total Surrender 1910-1997 Mother Teresa of Kolkata [Somana-yuti-Shani]

• My Inventions 1856-1943 Nikola Tesla + [Mangala-yuti-Ketu]

Those who embark on a conventional marriage may find that the imagination or distant-worldliness of the spouse has the effect of emotionally consuming one's own identity.

Candescent Chandra in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6.

Often health conditions of undulating Chandra-6 are in a state of permanent albeit fluctuating imbalance. Discomfort is due to emotional exhaustion from disputes, treachery, broken promises and overwork in servitude. The immediate cause of the dysfunction is the bhava which is Karkata.

The wounded-healer emotional agenda of Chandra-6 becomes a factor in marriage.

The spouse is often withdrawn from the native's concerns and may be less emotionally responsive due to the spouse's preference for seclusion within a research laboratory, while traveling in Other Worlds of the imagination or geographical, or while remaining in a state of meditation or private prayer,

Chandra-6 is fundamentally a service-oriented person. The first life-lifepartner for Chandra-6 nativities is described according to conditions in radical bhava-12. The lifemate may hail from a distant world, either geographically or culturally. If the mate is from one's own nation, it is likely that their background is defined differently in terms of foreign identity, such as an unapproachable worldview grounded in an un-interpretable religion, language, or other enclosed identity-shielding environment. [It is enclosed because the majority do not see it or understand it] .

Another rendering of this yoga can be that the mate's life-force energy is enclosed within the realm of the imagination, contemplative reflection, spiritual guidance, or private prayer. The lifemate's identity may be inaccessible because the mate is imprisoned, detained in a distant land, or held in an asylum. Alternatively the mate may voluntarily sequester the self into a research laboratory, private library, or walled-in work studior.

6th-from = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

For Chandra-6 this distinctively maritally contentious bhava 6th-from-12 = putrabhava-5 representing children, Politics, entitlements, and creative intelligence.

Depending on the nature of any graha located in bhava-5, there is likely to be disagreement within the union on matters related to children, performance arts, politics, and uniqueness of the self-expression.

Typically when Mangala occupies 5 and Chandra-6, the couple may quarrel over conflicting interpretations of child-raising, but if Shani occupies 5 there may be a staunch determination to endure in the union despite heavy resentment of the divergence of opinions about children.

It is possible that the spouse's enclosure away from the consensus reality has been generated by a mental illness. The spouse's origins or their primary identifying activities may be walled-in, invisible or inaccessible.

This yoga also provides the possibility that the primary life-partner is not embodied during the current lifetime, but is rather known only in a non-material form, and thus it is the most common arrangement for those who have taken religious vows of celibacy and service.

The first life partner indicated by bhava-12 may hail from a "distant place" either geographically, mentally, emotionally, or socially. The spouses are often living in two different worlds either physically or metaphorically.

The mate's personality may be difficult to understand due to that physical, cultural, or psychological distance.

Spouse might simply live in one's head in a state of private or imaginary isolation.

More typically, the mate may hail from a distant land, or from a "culturally invisible" section of one's own nation such as a different socio-economic class or different religion.

LifeMate-1 may be sequestered in a sanctuary space such as a research lab, artist's studio, hospital, campus, or prison * or in their imagination.

LifeMate-1 may be self-enclosing and cloistered in their own private environment .

Chandra-6 and their LifeMate-1 might have a vague relationship due to lack of a shared language, shared culture, or absence of shared expectations.

Perhaps the distance is imposed via a framework of foreign folkways, ancient customs, and established cultural norms including religion or marriage roles.

Perhaps LifeMate-1 is frequently hospitalized, or LifeMate-1 is characterized by a sequestered, dreamlike, retreating, or self-isolating nature.

The first marriage may feel * Somana " unreal" emotionally. LifeMate-1 tends to participate rather minimally in Chandra-6 primary social environments. Chandra-6 often responds to the invisible, distant mate with emotional disability [6] or distaste.

The spouse often finds retreat a sanctuary environment such as a library, research lab, meditation hall, art studio, sequestered space, or private compound. Perhaps the mate seeks quiet at the family estate or a discrete pied-a-terre. Or the mate may simply retreat into the head seeking sanctuary in the imagination or wander in a mental terrarium made from fond memories of a distant land.

The native and the mate may socialize separately, and each may be unaware of the other's doings.

Ironically, the emotional climate of second marriage = [2nd-from-Chandra] = bhava-7 may feel more real contractually, more balanced in terms of social equity, more just and more publically validated [7th = 10th-from-10th] than the first marriage.

However, unless a second marriage is indicated, the first marriage can be expected to be the sole marriage; thus marriage in general has a quality of dreamy unsubstantial unidentified unreality which remains throughout the lifetime. Adapt this prognosis of course according to any graha in bhava-12 and also according to conditions of the 1-7 navamsha, bhava-7 and other factors.

Intuitive, clairsentient, spiritually-guided Bhava-12 indicates a Lifepartner-1 who is highly imaginative , often hearkening back to their distant origins. The mate may prefer to live in an enclosure such as a monastery, retreat spa, distant land, or fantasy world.

The mate's thoughts and frame of reference may drift imaginatively, or drift back to a distant land or a distant galaxy.

The mate tends toward invisibility, relatively to the native; However, strong graha in bhava-12 or ruler-of-12 may indicate a mate who is visible but characterized mainly by the characteristics of the ruler. Much depends upon the configuration of bhava-12, particularly the condition of its ruler the vyaya-pati .

In less fortunate cases, LifeMate-1 may become increasingly isolated or out-of-touch with consensus reality while a compelling imaginary narrative defines that mate's worldview and experience. Delusions of persecution, grandeur, or other fantasies may characterize a mate who loses touch with the mainstream worldviewr.

If this marriage occurs, it is intended to facilitate meditation, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, and spiritual guidance for the native.

This spouse is a hold-over from a past-life. In the marriage connection, one is attempting to recover the past-life identity - perhaps an ancient language, religion, or culture. In the current life, after the initial reconnection, there may be little material basis for developing the relationship.

Spousal relationship never fully forms , due to the dissolving effect of Vyaya bhava upon karaka agents who inhabit this domain.

LifeMate-1 is predominantly concerned with matters of distant lands, with the realms of the subconscious and the dream-world, with spiritual guidance, and with obtainment of sanctuary. Also LifeMate-1 may maintain private relationships, private bedroom arrangements, or private environments that exclude the native.

Fortunate for the celibate religious, when the primary union is with the ishta-devata, as in this case Chandra-6 's imagination gains a positive role in developing the relationship. Similar bonds may form with a spiritual guidance figure who may have some degree of materialization but who is for most purposes distant and primarily accessed via the imagination.

The mate retreats within a private island and is not forthcoming.

Often the mate is perceived emotionally as draining of one's social vitality, aforce subtly pulling the native into a life of obscurity. Much depends of course on which if any graha occupy vyaya-bhava-12.

It could be said that one born with the need to perform a ministry of service [Chandra-6] essentially marries to obtain a service connection to a distant world . [May be a physical-world or dream-world.] If there is no disruption in bhava-12, after marriage, every success may be expected; However, the distance must be protected, both physically and emotionally.

The first life-partner may be emotionally apprehended as an agent of invisibility, distance, or Dissolution and Loss . It may be difficult to establish a sustainable contract, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna .

Lifepartner-1 may hail from a foreign land or distant culture which causes this partner to see things differently. LifeMate-1 may have a need for extended sanctuary such as meditation retreat, long periods of private research, living away from the native [either mentally or physically] .

Perhaps LifeMate-1 requires hospitalization, or perhaps though functioning adequately in the material world, emotionally this mate is living in a dream world.

Often LifeMate-1 is emotionally experienced by the native as a sort of a // place-holder // who fulfills social roles but is so distant in their feelings that minimal interaction occurs.

Perhaps this mate lives in a personal prison made of their own thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

In-laws = Lifepartner-1's family

= 2nd-from-7th-from-Chandra = bhava-1. Therefore, the in-laws may be more supportive of one's vitality and physical identity even more than the rather retreating Lifepartner-1 who being the agent of invisible-dream 12 would tend to be rather unforthcoming of physical support.

Natural adversaries of LifeMate-1 bhava-12 * one's children and one's peer-partners

The shad-ashtaka karaka for vyaya-bhava-12

• mate dislikes 6th-from-12th = vidya-bhava-5 children, politics, celebrity, entertainments, self-central roles, drama, the royal court

• mate is disliked by 8th-from-12th = jaya-bhava-7 = advisors, contracts, bargains, equality, peerage * paréage, negotiation, alliance, justice

The karaka role-players of 5 and 7 can be expected to behave less comfortably in regard to the LifeMate-1 .

LifeMate-1 may look toward one's children and political, dramatic, entertaining, or speculative adventures as enemies. Bhava-5 = [6th-from-7th-from-Chandra-6] = accuser or enemy of LifeMate-1 . Bhava-5 = also [12th-from-Chandra] -6 indicating a drain upon one's servitude, ailments and impoverishments. 12th-from-6th is a positive effect enhancing creativity and confidence. Thus the children, the creativity, the confidence, the radiance, and political self-central roles are uplifting to the native but adversaries of the LifeMate-1 [12] .

The animosity of the disembodied, sanctuary-seeking LifeMate-1 toward one's self-central radiance can increase Chandra-6's existing proclivity to respond to re-dramatize their unique intelligence. Naturally, the conflict scenario becomes more dramatic if there are strong graha bhava-5.

Denizens of bhava-7 * 8th-from-12th * Such as attorneys and advisers, legal contracts and agreements, and peer relationships in general, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the LifeMate-1 . Whereas spouse-1 may criticize one's children and creativity as adversarial to their quest for privacy and sanctuary; the advisers, attorneys, business partners, and other peers may criticize spouse-1 as adversarial to their quest for equity, alliance, and peerage * paréage. Naturally, the sudden-transformation scenario becomes more dramatic if there are strong graha occupy bhava-7.

If there is a second marriage, the second spouse bhava-7 sees the first spouse [12] as an enemy because 7 = 6th-from-bhava-12.

Additional spousal characteristics derived from therashi of 7th-from-Chandra in bhava-6 = bhava-12

Unless graha occupy bhava-12, 7th-from-Chandra-6 indicates a spouse who prefers invisibility and seclusion.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Mesha]

• comforted by forward pursuit * settled into warrior rhythms * needs vitality

• [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Shukra-ruled Tula - Vanika traits such as

• a need to stabilize contractual agreements
• naturally seeks peer-advising and equity-establishment
• culturally sensitive match-making and deal-making,
• intuitive balancing and brokerage,
• graciously sentimental musical and artistic tastes
• diplomacy and making of pleasant arrangements,
• defensive negotiating and bargaining,
• feels the soothing flow of trade exchanges,

and a preference for harmonious equanimity within relationships - perhaps at the cost of honesty.

• England-Queen 1533-1603 Armada Elizabeth-1-Tudor [strategic-analyzing Bharani-2] Although she was marketed to the loyal peasantry as The Virgen Qwene, Elizabeth had a variety of lovers, both personal and strategic. Her liaisons were often known to her royal councillors. Except for a single brief, failed affiancement, her partners were never seen by the public [12].

• USA Black Power 1925-1965 Nation of Islam Malcolm X [financial-oratorical Aśvini-2] [Somana-yuti-Budha] MX married Betty Shabazz in 1958. MX developed a powerful public presence which entailed worldwide travel. BS stayed out of the limelight. She served as a secluded at-home mother to their children, offering him diplomatic counsel and peer-advice. He was assassinated in the seventh year of their union.

• POTUS-46 Pandemic 1942- Joe Biden [discussing-collaborating Aśvini-3] lifepartnership-1-of-2 with a spouse who was tragically killed in a car accident just before JB's Senate career began.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Urisha] [uchcha]

[mūlatrikoṇa if within 4-30 deg] [Sarala yoga]

• comforted by precious values * settled into rhythmic gathering * needs luxury

• [mysterious-initiatory randhresha for Dhanus - Haya indriya-lagna]

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Mangala-ruled Vṛścika - Thriketta traits, such as

• penetrating insight,
• use of poisons as medicine
• invasive, evolutionary healing such as surgeries
• discovery and exploration, possibly forbidden
• drilling, plumbing, tunneling, mining, diving, plunging
• secrecy and mysteriousness,
• need for critical emergency experiences
• non-disclosure, camouflage, cover-ups,
• hidden assets / hidden knowledge, tantra
• need for initiation into into classified empowerments

and a preference for ongoing transformation within relationships - perhaps at the cost of knowledge containment or financial valuation.

[Sarala yoga] randhresha is often a mystically empowered persona

• Institutes 1509-1564 theology John Calvin [hierarchical-regulatory Kṛttikā-2] [Kṛttikā-Somana-yuti-Ketu-Mriga]

• Shambala 1939-1987 Tulku Chogyam Trungpa [dramatizing romantic Mriga-1] [mūlatrikoṇa] Lifepartner-1 was a Vajrayana nun within the stateless, transitory refugee population who fled the 1959 violent invasion of Tibet. Her identity remains shrouded in mystery. A son from the union later took a leadership role in his dad's organization.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Mithuna]

• comforted by messaging * settled into rhythmic communications * needs mentality

• [balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Guru-ruled Dhanus - Haya traits such as

• global travel orientation and broad worldview
• identified with a doctrine, sacred belief, or credenda
• teaching-preaching of righteousness
• dogmatic and all-knowing
• sanctimonious and patronizing
• enthusiasm for wisdom-promoting, humanistic figures and causes
• and a preference for relationships that are defined by ideological or theoretical principles

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithuna native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-12 can significantly influence the outcome.

• Fijación Oral 1977- singer Shakira Mebarak [publicizing-lyrical Puna-3] [ātmakāraka ] [6]

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Karkata]

• comforted by maternal soothing * settled into tidal rhythms * needs to protect

• [inimical-medicating rogesha for Kumbha indriya-lagna]

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Shani-ruled Makara - Draco traits such as

• lawfulness, regularity, normalcy
• status-consciousness, seeks honorable mention
• concern with protocol and public propriety
• prefers to hold a fixed position within a ranked hierarchy
• pragmatism, common-sense, realism
• sobriety, politeness, dignity
• dislikes individualism, creativity, and exceptions to the rules
• requests respectful, conventional behavior within relationships.

Makara is concerned with social reputation and dignity above all.

• Oracle Database 1944- Larry Ellison [hierarchical-regulatory Aśleṣa-2] [Chandra-yuti-Rahu] Lifepartnership 1-of-X with Adda Quinn [m. 1967-1974] a world-traveling [12] corporate business manager [Makara]. AQ has remained off-the-radar despite the exceptionally high public profile of her ex-husband LE.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Simha]

• comforted by creative display * settled into dramatic rhythms * needs attention

• [witty-creative vidya-pati for Meena indriya-lagna]

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Shani-ruled Kumbha - Ghata traits such as friendliness, orientation to large social assemblies [such as rallies and parties] and a preference for economic gainfulness within relationships

[Chandra-Simha] -6 offers an especially catalytic marriage environment because the existing imbalance of the 6-12 axis is compounded by the animosity of Surya-and-Shani.. Chandra's ruler Surya promotes intelligence, politics, drama, special exceptions, individual entitlements, and gaming. Surya's arch-enemy Shani activates the 7th-from-Chandra = Kumbha, and Shani imposes lawful austerity. Shani has no tolerance for exceptions, entitlements, or bright light.

• The ultimate enabler, JAP's used the logical argument [Kanya-7] that FP's alcoholism would be offset by her own tea-totaling. Shani-rules 12 shows JAP depressed, remaining in her bedroom, grieving the loss of all three of her sons before their POTUS term began. JAP's severe reluctance to entertain cast such a gloom over the Whitehouse [Shani] that many bitterly complained.

• Foursquare Evangelist 1890-1944 Aimee Semple McPherson [teamworking-talkative Magha-3] [Chandra-yuti-Shani] canadian born-and-raised ASM married husband 1-of-3 her age 18. One child. Lifepartner-1of-3 was an Irish self-taught Pentecostal Christian preacher [Ireland, adistant land, 12]. He sickened and died in Hong Kong, from dysentery. His mortal disease was acquired during a salvation trip into China. ASM's Vimala yoga protected her from harm in foreign lands. Although savaged by malaria, she survived. Two further marriages would evolve.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Kanya]

• comforted by remedial aid * sensitive to logical argument * needs to help

• [homebound-anchoring bandesha for Mesha indriya-lagna]

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Guru-ruled Meena - Antya traits such as

• retreat into sanctuary seclusion,
• symbolic, visionary understanding
• prone to fantasy and imaginative development
• conceptually philosophical
• influenced by cetacean teaching
• may bridge clairsentiently with Other Worlds
• intuitive dreaminess,
• broad, multi-dimensional worldview
• may offer spiritualized guidance
• has a preference for withdrawal or social invisibility within relationships

Double-12 LifeMate-1 [if any] = a distinctively meditative, other-worldly personality.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From bantering Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. Kanya-born feels neutral therefore toward the Meena partner.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-12 can significantly influence the outcome.

• POTUS-07 Indian Removal 1767-1845 Andrew Jackson [marketplace-minded-econonic Uttaraphalgunī-3] [Surya + uchcha-Shukra + nīcha-Budha occupy 7th-from-Chandra]. AJ and his wife shared a Tennessee slave-labor plantation The Hermitage . Rachael Jackson was a private person [Meena-12] who rarely ventured off the plantation. Yet from the fortified enclosure of The Hermitage, she supported AJ's political career by writing letters and newspaper articles. The daughter of one of Nashville's founders, her family was socially recognized. RJ would not leave her home premises, but she invited influential people from newspapers and local dignitaries to her gracious house, where the guests were served attentively by more than 100 slaves [Kanya]. However she was dead-set against accompanying JA to the Whitehouse. Rachael died only a few weeks before AJ's inauguration.

• My Inventions 1856-1943 Nikola Tesla [algorithmic-undulating Hasta-4] + [Mangala-yuti-Ketu] NT never married. So far as observers could see, he never joined any human intimate partnership. NT's primary relationship was his bond with his spiritual guidance agency [Meena]. Tesla's Meena-12 predicts his pattern of staying within the sanctuary spaces of monastery, research-laboratory, or hotel [12]. NT's only declared love relationship was with a female carrier-pigeon about whose ethereal spirit he waxed romantically. Tesla was usually either getting astral downloads while sleeping [Meena] or drawing insight from his engineering imagination [12] .

• Russ-Soviet 1878-1953 Man-of-Steel Josef Stalin [defensive-ethnic Hasta-4] [6, war, famine, accusation, emnity] In 1906, at 2-am in a windowless room, stalin married atelier-dressmaker and Georgian Bolshevik sympathizer, Ekaterina "Kato" Svanidze. Already a violent criminal, stalin was living under an alias. Not even JS mother knew of the marriage. A son was born the next year. Kato died when the baby was 14 mos-old, and JS abandoned the baby. The fact that JS had been married or had a family was completely invisible to the public [Shani-12].

• UK-Duchess 1981- Meghan Markle [visionary-charitable Aryaman-4] + [Guru-yuti-Shani] [Chandra-6 parivartamsha Budha-4] First marriage with a theatrical talent manager. MM's Guru in bhava-6-Kanya indicates a first husband in human resources, servitude, or service occupation. Karmesha Shani adds professionalism. Chandra adds protective stability. The alliance was avowed during Sade-Sati-6. It endured for two years, amicable divorce, no offspring. As typical of Chandra-6, the lifepartner-1 is largely invisible to the public. By contrast, mM's second husband Harry = exceptionally high visibility via ruler ātmakāraka Shukra.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Tula]

• comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

• [busy-communicative vikrama-pati for Urisha indriya-lagna]

in addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Mangala-ruled Mesha - Aja traits such as inventiveness, impatience, and a preference for action rather than words within relationships

LifeMate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha is generally active and innovative. Often the mate is dominating in character and may be primitively unaware of their effect on others.

Mesha-12 primary identity is grounded through the worlds of dream guidance, sleep, fantasy, and distant lands. Mesha-12 can signal a partner who is withdrawn, concerned with inner worlds, or self-isolating. The privacy-seeking partner may be research-or-escape oriented. The mate seeks emotional enclosure. May be relatively inaccessible due to seclusion. Their winning activities may occur in distant lands, or via imagination.

Tula-Chandra-6 = focused upon ministries of service in matters of adjudication and settlement of accusations. Tula-Chandra-6 = emotionally focused on the rhythmically gracious balancing of unfair relationships. One negotiates in conditions of injustice or exploitation. While dignified, the service profession may be tiring due to its irresolvable conflicts. This is a hardworking couple who may not see much of each other.

• Psycho 1899-1980 film noir Alfred Hitchcock [champion-challenger Viśākha-1] [Chandra-yuti-Guru] [Chandra-6 parivartamsha Shukra-3] AH enjoyed a lifelong marriage to his psychologically brilliant, cinematic collaborator-writer wife. She was notoriously camera-shy, eschewing any sort of publicity. AH had to be careful to shield her against prying inquiries. His AH emotional nature indicated by his Chandra-6 is very complex [Chandra-yuti-Guru] [Chandra-6 parivartamsha Shukra-3] AH was reckoned a sexual predator on the set. Yet, his wife never intervened and their imbalanced marriage was never dissolved. Also Ketu-2, which suggests an absence [Ketu] of a formal second union despite his Surya-yuti-Shukra showing additional liaisons.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Vṛścika ] [nīcha]

• comforted by mystery * sensitive to trauma-healing * needs healing discovery

• [preserving-collecting dhanesha for Mithuna indriya-lagna]

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Shukra-ruled Urisha traits such as

artistic sensuality, materialistic acquisitiveness, and a preference for luxury within relationships

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage. Urisha-12 = often a private personality [12] concerned primarily with research into values and conservation of lineage wealth. The Urisha-12 partner often hails from a distant land or foreign culture, or tends to be emotionally distant, pre-occupied, or sequestered.

Chandra-Ketta-6 may feel an emotional need to engage in either service or suffering. Driven by Kuja's propulsive energy, workaholism = common for those who choose the service route. Those who choose the suffering option may encounter substance-abuse or mental-health imbalances while attempting to medicate their internal conflict.

This couple is often found in multi-cultural settings where research is valued, or where contemplative privacy is required. Alternatively, they may hail from comparable backgrounds but live separately or secluded from each other.

As usual with the [nīcha] chandra, the Urisha-12 partner may wisely anticipate some moodiness and discontent arising from Chandra-Ketta's incessant, rhythmically undulating urge toward self-transformation and rebirth.

• Theory of Relativity 1879-1955 Physics Albert Einstein [hierarchical-structured Jyeṣṭha-2] Lifepartner-1-of-2 and mother of his three children, ms. Mileva Maric, was a physics graduate who hailed from the land of Serbia. She is often credited with helping to formulate his conceptually imaginative thought-experiments. AE gave his Nobel Prize award to MM as a divorce settlement. She gave lifetime care to their mentally disabled son.

• Be Here Now 1931-2019 Baba Ram Dass [secretive-disguising Maitra-4] [nīcha-Mangala-2 parivartamsha Chandra-6-nīcha] Although RD conducted numerous intimate relationships, primarily with men, throughout life, all of his partners remained socially invisible. [12] Occasional early-adulthood unions with women produced one son, who remained unknown to RD for fifty years. Unions with men were kept private. RD told a gay men's magazine that he had experienced thousands of anonymous [12] encounters with men. A life-partnership with a male partner occurred in his sixties during Mangala Mahadasha . However, rD's partner was not part of Ram Dass' public life. When his partner died of AIDS, few knew.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Dhanus]

• comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

• [energizing-identifying lagnesha for Karkata indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha. Check condition of bantering Budha, ruler-of-12.

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Budha-ruled Mithuna - Dvamdva traits such as

• skilled handcraft
• commercial business mentality, shopkeeping
• advertising, marketing, publicity, sales
• team-talking management
• narratives of coupling, sexual transaction
• detailed process administration
• superficial conversation on any topic
• scripted dialog, software programming
• radio, television, internet, cinema, magazine, book publishing
• verbosity,
• and a preference for easy sibling-like companionship and chatty shop talk within relationships.

Mithuna = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithuna-12 = often concerned with sanctuary, retreat, seclusion, research, isolation. Mithuna-12 takes a management approach to matters of privacy, distant lands, invisibility, psychic enclosure, including hospitals, monasteries, and prisons.

The Mithuna Mate also adds a sibling-skill of cooperative verbal expression [Mithuna] into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanus-Chandra-6 = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, chandra-Dhanus needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities.

As the life-defining lagnesha , chandra-6 identifies with service, conflict, injustice, and the victim role. Chandra-6 finds comfort in accusation, medication, and ministries of aid to the suffering. Dhanus-Chandra-6 may anchor oneself within a security-seeking remedial practice.

Mithuna-12's skilled communication regarding private domains such as the bedroom, the meditation hall, or the dreamworld, may combine with Dhanus-Chandra-6's emotional outreach to the miserable. The mate tends to be talkative [Mithuna] + mainly invisible to the public [12] .

Special Growth Challenges

[Chandra-Dhanus] -6 offers a doubly mismatched environment because this 6-12 marriage axis is ruled by the wide-narrow adversarial pair = Brihaspati and Budha. Chandra's ruler Brihaspati favors wisdom, globalism, and doctrinal preaching. Professor Budha-the-Kumara = a Mithuna commercialist more, oriented to daily cha,t and often insufficiently mature to grasp Guru's broad viewpoint.

From Brihaspati's wide perspective, his arch-enemy Budha is a superficial chatterbox. Wisdom-of-aeons Guru may develop frustration and contempt toward Budha's short attention span. Yet, from Budha's perspective, great Brihas-pati = a neutral sama-graha.

The primary animosities within the union = more likely to arise with Chandra-Dhanus-6. The Mithuna-partner [12] may be more concerned with busy details occurring in a foreign land, or a research sanctuary, or communications with spirit guides [12] .

EXAMPLE

• USA-Treasury 1755-1804 Federalist Papers Alexander Hamilton + [disguising-rejuvenating Pūrvāṣāḍhā-4] [Pūrvāṣāḍhā-Somana-yuti-Kuja-Mula] [Pūrvāṣāḍhā-Somana-yuti-Budha-Mula] [Pūrvāṣāḍhā-Somana-yuti-Shani-Vaishva] . Hamilton married Elizabeth Schuyler, scion of a wealthy fourth-generation Dutch family in upstate New York. Although her social-arranging skills greatly benefitted AH career [Shukra-Makara-7] and the pair produced eight children, they did not share a worldview. ES hailed from a foreign culture relative to AH Caribbean upbringing. To compensate for the distance between them [12] AH began a scandalous affair-du-coeur which only made the problem worse. He was soon murdered.

EXAMPLE

• POTUS-pair-05 La belle Americaine 1768-1830 Elizabeth Kortright Monroe [Chandra-6 in diplomatic Pūrvāṣāḍhā-3] married POTUS-05 James Monroe. Celebrated as a great beauty [her Surya + Shukra] EKM had the extremely complex 12-cluster [Surya + Ketu + Shani + Shukra]. JM was a behind-the-scenes [12] discussant- writer- explainer [Mithuna] who worked mainly on clandestine channels, with distant lands, on back-room arrangements [12] JM's treaties and policy documents proved critically importanr to the new government.

• The couple enjoyed a luxury lifestyle. EKM's skilled entertainments supported their foreign diplomacy assignments [12]. He showed respect and appreciation to EKM as an equal-partner [Shukra]. Yet, despite their wealth and privilege, the marriage was stressed by his physical and emotional distancing.

• Sadly, EKM developed an injurious seizure disorder in her 30's [lagnesha Chandra-yuti-Rahu-6]. There were no treatments for her epilepsy and paralysis. Toward the end, she fell into a fireplace and was severely burned. For the next 30 years, the sicker EKM became, the further JM retreated into his complex, conversation-intensive [Mithuna] time-demanding [Shani] foreign policy work [12].

***

• Germany-Nazi 1889-1945 Reichskanzler Adolf Hitler [defensive-nationalistic Mūla-4]+ [Guru-yuti-Ketu]

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Makara-Draco]

• comforted by hierarchy * sensitive to class-status * needs ritual ordering

• [retreating-contemplative vyaya-pati for Simha indriya-lagna]

[Vimala yoga] creates an exception to the typical distress of 6-12 alliances.

In addition to the Other-worldly, distancing, private, invisible, secluded, and sanctuary-seeking behaviors of bhava-12, include Karkata - Kadaga traits such as

• a need for secure household and familiar routines,
• intuitive nurturing of the vulnerable,
• caretaking, gardening, farming, fishing
• dedication to parenting, protecting,
• moralistic primary teaching
• shelter providing and defensive
• local roots in the place of settlement, environmentalist
• stable habits follow ancient rhythms,
• and a preference for customary, home-based lifestyle within relationships

Normally, the learning plan does require the repeating rhythms of ailments and disagreement of Chandra-6. Add to one's own crankiness, the withdrawing nature of the mate, and it might seem that the union is doomed. Yet typically the situation is manageable, due to the remarkable benefits of [Vimala Yoga]. Indeed, the mate may retreat into their imagination, aresearch laboratory, adistant land, an enduring meditation, or a dream-state. Yet the alliance may proceed with mutual appreciation for the security-and-stability provided by the partnership.

Lifepartner-1 Karkata Chandra-ruled

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. Vyayasthāna = interiority, contemplation, sleep.

Karkata-12 takes a protective approach toward matters of privacy, seclusion, cloister, research, meditation, distant worlds.

The Karkata Mate also adds a security-and stability orientation [Old Pathways Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union.

Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director.

Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

Ruler-of-12 Chandra = emotionally attuned to invisible, walled environments [12] . Chandra-6 finds comfort in ministries of service, helping others, aid to the needy. Makara-Chandra-6 may anchor oneself within a security-seeking practice of medicine, military, or social-work.

Karkata-12's habitual orientation to self-sequestering may combine with Makara-Chandra-6's emotional need for problematicity and imbalance. Karkata-12 tends to be parentally protective + withdrawn into sanctuary, such as hospital work. The union is often focused on Karkata-12's need for insulation or escape , while Chandra-6-Makara often takes a role of nurse, servant, assistant, or caretaker.

EXAMPLE

Russ 1870-1924 Bolshevik Vladimir Ulyanov Lenin [visionary-imaginative Uttarāṣāḍha-4] [Vaisva-Somana-yuti-Ketu-Vaisva]

• In Jul-1898 VL married the Marxist schoolteacher, comrade Nadezhda Konstantinovna Krupskaya while both were exiled in Siberia for crimes of sedition against Tsar Aleksander-3. An important influence in the Communist Party, Nadya was committed to modernizing education in heavily agricultural Russia [Karkata]. She was a follower of Lenin's education-reformist father. Lenin's [Puna-Rahu in bhava-12] shows Nadya's clandestine activism and thrill of being behind-the-scenes in momentous times. Despite becoming somewhat invisible to each other [12] due to many affairs on both sides [6/12] they remained married until Lenin's dematerialization age 53.

EXAMPLE

Origin of Species 1809-1892 naturalist Charles Darwin [visionary-guiding Uttarāṣāḍha-4] [6, controversy]

• CRD married his cousin Emma Wedgwood [his mother's niece]. 7th-from-Chandra = Parenting [Old Pathways Karkata] cRD and Emma had ten children [five surviving to adulthood] Raising their large brood was the focus of their alliance. Emma gave birth to their final child at her age 48. She lived a long life, but was weakened by decades of ceaseless childbirths and she lived mainly in seclusion [12]. Often gushing with praise for his patient and musically gifted wife [CRD uchcha-Shukra], botanist-theorist-writer-illustrator CRD hailed his lifepartner as a quietly beautiful helpmate and caretaker.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Kumbha]

• comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

• [friendly-gainful vriddhi-pati for Kanya indriya-lagna]

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas

• [6] Shani's responsible, systematic, economically oriented Kumbha paradigm
• [12] Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts and treaties, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye [Simha adored] to whom the group served mainly as their audience.

In addition to the privacy-seeking, retreating, isolating behaviors of bhava-12, Surya-ruled Simha - Leya emotional traits such as

• self-reflexive behaviors, self-dramatizing
• brilliant creativity, gambling-games,
• delight in children, romantic ideals
• solipsism, general narcissism, entitlement
• celebrated uniqueness, exceptionalism, certainty, charm
• poetic genius, fashionable, political
• and a preference for holding the theatrical center of attention within relationships.

The Simha Mate = a brightly charismatic, politically intelligent personality. To help determine the mate's level of radiant confidence, find one's own placement of Surya.

Kumbha-Chandra = often focused upon matters of collectivity, economics, and social distribution systems, albeit the concern is emotional not intellectual. Kumbha-Chandra = comfortable in roles such as community activist, large-group events coordinator, and fundraiser. Ghata-Chandra = needs friendly connection and social networking to be integrated with Somana's soft, routinized, localized, customary rhythms

As Vriddhi-pati-11, chandra = emotionally attuned to the world of friendship, distribution systems, and social-progress goals Albeit, matters of 11, such as material achievement and marketplace revenue, are often fraught due to 11-Karkata = 6th--from-6. Kumbha-Chandra-6 may anchor oneself within a security-seeking clinical practice, often in a social-progressive context. Yet matters of participatory social-economics can be frustrating, and one may feel grumpy about that.

Simha-12's habitual orientation to interiority, privacy, and seclusion may combine with Kumbha-Chandra-6's emotional need to undertake helping agendas. The union is often focused on Simha-12's need for creative, political styles of living in sanctuary, while Chandra-6-Kumbha often takes a caretaking, service role in the relationship. The relative strengths of Surya-and-Shani should be consulted.

This pairing can support marriages in which the Simha person is comfortable with receiving celebrity attention while the Kumbha person is a devoted minister to the main attraction. Both partners require significant independence and time apart.

The 12-mate is typically a central figure in an enclosed environment such as hospital, monastery, retreat center, dormitory, hotel, artistic-studio, research lab, or foreign land. The 6-native may specialize in medical, military, social-work, or other aid to the disadvantaged, often within a scientific, populist, or futuristic context.

Naturally, graha residing in bhava-12 or bhava-6 can significantly influence the outcome.

EXAMPLES

• Among the Believers 1932-2018 culturalist V. S. Naipaul [populist-systematic Varuna-3] [vargottamsha] -- [Somana-yuti-Rahu]

• Purple Rain 1958-2016 guitarist Prince [inspirational-optimistic Varuna-1]1996-2000, marriage 1-of-2 with the ballerina-bellydancer, mayte Garcia. A performing artist since pre-school [Simha] Garcia toured with Prince's musical ensemble, dancing in center-stage roles with elaborate theatrical costumes [Simha]. The tragic loss [12] of their infant son caused both partners to withdraw [12] from the alliance, retreating into their own imaginations.

Learning Pathway

Lifepartnership-1 for [Chandra-6] + [Chandra-Meena]

• comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

• [dutiful-hierarchical karmesha for Tulā-indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha. Check condition of bantering Budha, ruler-of-12.

• If uchcha-Budha occupies 12, the lifemate may be exceptionally logical, argumentative, and precise in their reasoning. However, because Budha sees Chandra as an enemy, the stronger Budha-12 becomes, the more adversarial these mentalized logical skills may seem.

Graha + Drishti impact

Naturally, graha residing in bhava-12 AND drishti into 12 can significantly influence the outcome.

• Mangala-drishti into 7th-from-Chandra can signal Kuja Dosha within relationships.
• With Shani-12, the LifeMate-1 could be a permanent convalescent or prisoner.

Behavioral Traits

Perhaps a distant visionary, prone to being invisible in far-off lands or seeking seclusion in a cloister or via the sanctuary of the imagination [12] the Kanya-lifemate may be prone to isolating for contemplation or research, self-secluding, or withholding information.

In addition to the Other-worldly, distancing, private, invisible, enclosed, and sanctuary-seeking behaviors of bhava-12, include Budha-ruled Kanya - Parthya traits such as

• psycho-mental imbalance with digestive health issues,
• engagement with polluted or toxic environments,
• involved with medication and remediation
• patterns of betrayal or misconduct in contractual agreements,
• emotional instinct to help those in distress
• narratives of injustice, dissatisfaction, disagreement, or distrust
• need to complain about infidelity, exploitation, and involuntary servitude
• capability to professionalize in medical, military, and human-services
• and a preference for the role of service provider within relationships.

Both partners need sleep and privacy

Chandra-Meena's emotional identity is framed by sleep-states, astral-symbolic level of perception, and innate clairsentience.

The 12-based lifemate is also a retreating personality who needs privacy, albeit for different reasons related to the isolating invisibility features of 12.

Kanya-12 combines isolation with logic

• studiously research oriented
• argumentative and criticizing
• detailed analyst of distant lands, foreign terrain, extraterrestrial mentality
• withdrawn, withholding, segregated, secluded, self-enclosing, unavailable
• possessed of a // logical imagination // which can produce detailed visionary thought
• may complain [Kanya] about invisible or imagined shortcomings
• mentally engaged in thinking [logically] about a distant person, place, or thing
• potentially,the lifemate can be a non-material etheric guide such as an ancestor spirit

Native Profession

Chandra-6 Meena = karmesha.

• One may be engaged in ministries of service or servitude [serve or suffer] that are professionalized and publicly visible [10].

Spousal profession = 10th-from-Kanya-12 = Mithuna-9.

• Priesthood, professorship, patronage, guidance, or paternalistic preacher. Spouse may be an indoctrinator, theorist, globalist, world-traveler, philosopher, principal of a firm or school, or celebrity figure.
• As usual, depends upon graha in 9 + incoming drishti.
• tends to thrive in work that demands careful reasoning

Puerile Budha mismatched with Wise Guru

[Chandra-Meena] -6-12 offers a doubly mismatched environment

• this 6-12 marriage axis is ruled by the wide-narrow adversarial pair = Brihaspati and Budha.
• Chandra's ruler Brihaspati favors wisdom, philosophy, and above all compassion for those suffering
• vyaya-pati Budha the Kumara = a narrow-awareness student-figure not yet mature enough to grasp Guru's broad viewpoint.

Guru dislikes Complaining Kanya

From Brihaspati's wide perspective, arch-enemy Budha may be perceived as .

• juvenile
• superficial
• complaining about details of imagined injustice,
• mentally withdrawn into internal argument narratives,
• oblivious [12] to larger issues of belief and doctrinal understanding
• perpetually in service to petty tasks in an enclosure [12] .

Frustration and Dissatisfaction

• Guru-ruled Chandra-Meena can develop emotional frustration [and potentially contempt] for bantering Budha's unfeeling, callow, childish, or overly-narrow scope.
• However, from Budha's perspective, brihaspati = a neutral sama-graha.
• Therefore, the lifemate generally has an easier role in this relationship.

Naturally needing a wide-scope life perspective, [Chandra-Meena] -6 native may express disappointment with the narrowly correct, technicality-seeking, critically-argumentative Kanya-partner [12].

And perhaps not surprisingly, it is the broad-minded Chandra-Meena partner who may surrender this relationship, due to the maturity gap.

• However there are correctors to this scenario, such as, both partners have Chandra-Antya

EXAMPLE

EXAMPLE

LifeMate-2 [if any] = bhava-7

2nd-from-Chandra

The second life partner = agent of emotionally effective contracts, harmony and agreement for the native .

The first life-mate is represented by the culturally-or-socially invisible, dream-like, and spiritually-guiding bhava-12. Typically, the general public knows very little about LifeMate-1 . The first life-mate has private, withdrawn or contemplative traits which may anchor marriage-1 into a distant, imaginative world.

The second life-mate by contrast is represented by the equity, equality, equability, and fairness of bhava-7. Often the second lifepartner, if indicated, is known for their traits of bargaining, contractual terms of agreement, and advising roles such as attorney or broker.

Bhava-7 being 4th-from-4, lifepartner-2 may be a schoolteacher.

• POTUS-46 Pandemic 1942- Joe Biden [discussing-collaborating Aśvini-3] lifepartnership-2-of-2 with Jill Biden Ph.D., acommunity-college instructor and educational policy advocate [7].

Or a property-owner, gardener, farmer, boarding-house operator

Naturally, much depends upon the strength of 2nd-from-Chandra, its ruler, and the karaka. For feminine nativities avowed second lifepartnership, see 8th-from-Guru. For masculine nativities avowed second lifepartnership, see 8th-from-Shukra.

• UK-Duchess 1981- Meghan Markle + [Guru-yuti-Shani] [Chandra-6 parivartamsha Budha-4]. First marriage brief, childless, and private. Second marriage with UK Prince 1984- Harry extremely publicized, producing offspring, exuberant widely celebrated wedding.

• 8th-from-Guru = her Kṛttikā-1 lagna matching Harry's Chandra-Kṛttikā-1.

• Her [Pūrvaphalgunī- Shukra-Singha-5] royalty, children, drama = rules 7. Compare to the humble Guru-Kanya-6 karaka for husband-1, activates 12th-from-Chandra, and Guru is integral to MM's challenging nisturabashi yoga in Kanya-6.

Much depends naturally upon graha-in-7. Nevertheless, the overall structure of the second marriage gives equality and mutual duties, such as shared parenting.

May be professionalized or involving public leadership, or simply higher than normal levels of public recognition =10th-from-10th. The second lifepartnership usually occurs when the partners have achieved more social maturity.

• Theory of Relativity 1879-1955 Physics Albert Einstein formed a second lifepartnership his first-cousin Elsa Einstein. [2nd-from-Chandra] =bhava-7 agreement. Typical of Chandra-6, first marriage to withdrawn partner from a distant land was eventually unsustainable. Guru-ruled alliance-2 was characterized by permissiveness.

The nature of the professional identity of the second spouse is often in the category of attorney, negotiator, bargainer, arranger, diplomat, match-maker, deal-maker, or trader.

However, the disposition of any graha located in 7 can be definitive

• Foursquare Evangelist 1890-1944 Aimee Semple McPherson [Chandra in teamworking-talkative Magha-3] [Chandra-yuti-Shani] ASM husband 2-of-3 was a store clerk and bookkeeper [Budha-7]. He helped to set up the tents for her charismatic christian revivals meetings. Surya-7 Kanya is the rogesha, indicating potential for marital disagreement based mainly upon the adversarially self-referential, argumentative behavior of the native. Sister Aimee was undeniably the star of the show, leaving her husband-2 with little role except handyman helper. They had one baby, separated several times, and divorced.

Transition from LifeMate-1 to life-mate-2

The first life-mate is represented by the imaginative, secluded environment of bhava-12. The first life-mate has withdrawn, often contemplative or research-enclosure traits which may anchor marriage-1 into an ongoing state of interpersonal distance and retreat from public visibility.

bhava-7 = 8th-from-12th. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change [8] away from the privacy, seclusion, and sanctuary of marriage-1 and toward a new focus upon negotiation, bargaining deal-making, arrangement, and interpersonal trust .

• Shambala 1939-1987 Tulku Chogyam Trungpa first conceived a son with a cloistered refugee nun in the Dharamsala exile community. This first life-partner was a private person [12] who did not figure into his later very public teaching profile. His second marriage to an English teenager was by contrast a very public union, reported in newspapers, ritualized in ceremonies, laden with rank and status, and anchoring his career [7 = 10th-from-10th] until his death.

Depending on the presence or absence of graha in bhava-7, the second life-partnership may be vigorously arbitrating [for example, mangala-7] . If bhava-7 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in interpersonal engagement and ability to reach agreement.

Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of those figures associated with 2nd-from-6th. The psychically anticipated environment of bhava-7 for the second life-partnership includes agencies of bhava-7, including partnerships both business and personal; promises and trusts; equity and social visibility [7 = 10th-from-10th]

The ancient memories recall gender-equity, fairness in arrangements, and peer-to-peer justice within relationships; advising and consulting, negotiations and bargaining, and capacity to reach agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs.

Supplementing the material qualities of 2nd-marriage = radix bhava-2, moon-Mens in bhava-6 gives an emotionally negotiating 2nd-marriage partner

LifeMate-2may be an attorney, advocate, negotiator, arranger, middle-man, or deal-maker. Depending upon Graha in 6, the bargaining match-making behaviors may be dynamic or gentle, high-visibility or less prominent.

Nevertheless, mate-2 = an agent of partnership and arrangement. Or, mate may be a broker, middleman-meddler, representative, attorney. Can also be a boss-figure who relies on peer cooperators or peer advisers [10th-from-10th] . May be a setter of fair pricing [Shukra] or values-negotiator. Check the yuvati-pati for more characteristics.

Or, the mate may be a person who is architecturally minded, such as a designer or scientist seeking balanced structural patterns in nature.

Character of the second marriage depends very much upon the nature of

• yuvati-pati
• graha occupying-7
• incoming drishti into 7.

If bhava-7 has no residing graha the default outcome is more quiet; look then to the yuvati-pati for further profile information.

bhava-7 = essence of contractual agreements and alliance for mutual benefit, social respect, treasures and pleasures.

Naturally, any graha in 7 will affect the forecast for the second life-partnership.

LifeMate-3 [if any] = bhava-2

• 9th-from-Chandra

Conditions of the third marriage are often framed within collections narratives of bhava-2 such as enrichment, family genetics, stock and storage, archives, lineage knowledge, language, memory and recollection , containment of assets, database and historical records, animal-husbandry, cooperage, speech-and-song, precious collections, pricing, assessment, and heritage values.

There is often a pronounced concern with the continuation of the family line, production or designation of heirs, and perpetuation of tradition.

Spouse-3 may be treasurer, values assessor, archivist, warehouser conservationist, geneticist, banker, librarian, traditionalist, food-preserver, museum curator, maker of recordings, geneologist, sound-and-color cataloguer, master of storage, seed-collector, captain of the family lineage.

Third lifemate may bear a resemblance to one's mother's father

Life-mate-3 = agent of treasuries accrual, development of stores of historical, cultural, and artistic values , and establishment of a family lineage.

Emotionally triggered and sustained by deep memories of 9th-from-6th = bhava-2

family history, speech, truth or lies; food and food storage; oral tradition and song, one's own moral and aesthetic values, knowledge of history, art collections, wealth, and knowledge of languages; mother's family history; physical body face, naeck, jaw, mouth, teeth, tongue

Moon * Mens in bhava-6 gives an acquisitive third partner. Lifemate-3 reflects one's own unconscious beliefs regarding historical memory, acquisition and lineage values-fulfillment . Pronounced financial orientation.

As always, much depends upon graha in [9th-from-Chandra] .

LifeMate-3may have an especially attractive face and voice - depending of course upon any existing graha in bhava-2.

• Foursquare Evangelist 1890-1944 Aimee Semple McPherson [Chandra in teamworking-talkative Magha-3] [Chandra-yuti-Shani] ASM third alliance with a flamboyantly masculine stage performer was sanctified during Mangala Mahadasha. ASM's vitally active, inspirational Dhanus-Mangala-10 rules 9th-from-Chandra = Mesha-2 speaking-singing. Mesha-2 is naturally energetic ; in ASM's nativity, bhava-2 received no drishti and the ruler is well placed. Originally ASM intended to use husband-3's theatrical talent to spread the gospel,. Unfortunately, husband-3's vigorous and risqué [Mangala] burlesque routines brought moralistic criticism to her preaching ministry. After two years of marriage 1931-1933, they divorced.

Uncomfortable graha in bhava-2 may suggest infidelity, restless discontent, or hidden sexual behaviors which cause upheaval of the marriage contract, due to 2nd = 8th -from-7th-from-lagna.

On the positive side, the third spouse is also likely to have a stronger affinity with one's own family lineage [2], sharing a heritage, alanguage, acultural history, or a set of core values similar to the native's own upbringing [bhava-2 = kutumba, family lineage] .

Psychic precursors

third lifepartnership , if any, is psychically anticipated and emotionally motivated by acquisition of financial well-being and knowledge-treasuries.

If primary marriage to the ishta-devata, ahighly tantrik expression of the marriage vow.

LifeMate-4 [if any] = bhava-9

• 4th-from-Chandra

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in [4th-from-Chandra]

Conditions of the fourth marriage are often framed by narratives of bhava-9, including global interpretive paradigms, theory, first principles, expansive worldview, credenda, higher understanding, sangha of believers, faith communities, sacred teaching, fortune and patronage.

Spouse-4 may be philosophical, outward-looking, priestly, patriarchal, principled, humanitarian, wise.

Example of 4th-from-Chandra

Example of 4th-from-Chandra = Tula-9

• Oracle Database 1944- Larry Ellison [Chandra-yuti-Rahu] LE's fourth wife was a gracious [Tula] attractive, university-educated, much-younger woman who was profiled as a romantic-novel-writer. Since LE has five graha in the Shukra-Simha cluster-7, lifepartner-4 is represented by youth-karaka Budha holding the 4th-highest degree within Simha, suggesting both a writer and one much younger such as a student. In a marriage without children which involved a demanding schedule of public social events, wife-4 patiently performed the role of professional companion [Tula = business arrangements]. The alliance was sustained by her quiet compliance for the legally specified duration of seven years, from marriage ceremony until legal divorce.

mate brings forth emotional content of native's bhava-12

Chandra-6 feels that the mate [12] lives in one's own private world. [12] The partners may experience the feeling of being mutually emotionally overburdened and exhausted.

barring other polarizing catalysis with bhava-7, = stronger prognosis for equality and agreement in marriage-2

Expectation of Toxicity and argumentative conflict in the emotional levels of married life.

The main polarizing catalysis related t the placement of Chandra in the maha-dusthamsha = Chandra-6 ABSORBS a wide variety of life's Argumentative conflict into oneself.

In 12th-from-7th, chandra is particularly vulnerable to absorption of marital conflict expressing the unverbalized negative imagery of the spouse, which can make Chandra-6 exhausted and sick.

first marriage is emotionally triggered and sustained by deep memories of 7th-from-6th = bhava-12

• dreams, mystical perceptions, the bridge between the astral world and the material world, psychic reading and healing, distant lands, world of the private imagination, meditation, prayer, spiritual guidances and those beings-out-of-bodies who are guides, moksha, parallel lives , sanctuaries, enclosures, hospitals and prisons; body's feet.

• Moon * Mens in bhava-6 does typically suffer the repeating rhythms of ailments and discomforts typical of Chandra-6. Often produces an emotionally distant marriage-1 partner.

second lifepartnership is emotionally triggered and sustained by deep memories of 2nd-from-6th = bhava-7:

marriage and partnership; promises;

remembered sexual and peer-advising relationships; advising and counseling, consulting, bargaining and negotiations; capacity to craft agreements in law court; scales and balances, exchanges and contracts; physical body's external sexual pleasure organs

Supplementing the material qualities of 2nd-marriage = radix bhava-2,

Candescent Chandra in bhava-6 gives an emotionally negotiating 2nd-lifepartner

spouse brings forth emotional content of native's bhava-12

One with Soma in Ari bhava feels that the spouse lives in one's own private world [12] .

Meanwhile one feels emotionally enslaved to petty labor [6] or medical disability [6] .

Unless another more positive graha joined the easily-influenced Soma in 6, the partners are emotionally alienated and mutually distrustful with the native brining in emotional expectation of natural logic of collapse of the union.

one's own parents [Chandra] were rarely in a healthy state of accord, and the native naturally expects to repeat this "natural" cycle in one's own marriage.

barring other polarizing catalysis with bhava-2, there is a more positive prognosis for equality and agreement in marriage-2

[How Readings Work] -- [Sample Sacred Jewels Ratna Recommendation] -- [Seva]

file update = 08-Oct-2024

[Copyright © 1994-2024 by Barbara Pijan Lama] -- [Contact] -- [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!

May all beings venerate life as a state of deep spiritual intimacy.

" Love is always patient and kind; it is never jealous;

love is never boastful or conceited;

it is never rude or selfish;

it does not take offense, and is not resentful.

Love takes no pleasure in other people's sins but delights in the truth;

it is always ready to excuse, to trust, to hope, and to endure whatever comes.

Love does not come to an end."

~~ First Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]

https://en.wikipedia.org/wiki/First_Epistle_to_the_Corinthians