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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Chandra Main Page

Sade-Sati by Chandra Rashi

Simha-Chandra qualities of the life-partner

  1. [Chandra in classroom-1]
  2. [Chandra in classroom-2]
  3. [Chandra in classroom-3]
  4. [Chandra in classroom-4] [dikbala]
  5. [Chandra in classroom-5]
  6. [Chandra in classroom-6]
  7. [Chandra in classroom-7]
  8. [Chandra in classroom-8]
  9. [Chandra in classroom-9]
  10. [Chandra in classroom-10]
  11. [Chandra in classroom-11]
  12. [Chandra in classroom-12]
  1. [Chandra-Mesha]
  2. [Chandra-Urisha] [uchcha] [mūlatrikoṇa if within 4-30 deg]
  3. [Chandra-Mithuna]
  4. [Chandra-Karkata]
  5. [Chandra-Simha]
  6. [Chandra-Kanya]
  7. [Chandra-Tula]
  8. [Chandra-Vṛścika] [nīcha]
  9. [Chandra-Dhanus]
  10. [Chandra-Makara-Draco]
  11. [Chandra-Kumbha]
  12. [Chandra-Meena]

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OM grinih suryaya namah

OM hram hrim hraum sah suryaya namah

AUM som somaya namah

matrikaraka

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Professor Chandra

Soma - Thoma - Tha

Krishnaya

Nishakara

resides in

Simha

Singha - Simbha - Sinha

Hari

Leya

Nanna - Anna - Di-ana - Inanna

Sin - Sinai - Selene - Serena - Luna

Aah - Iah

Mens - Mind - Moon [Monday]

occupies

Leo - Leonis

Felix

Panthera

al-Asad

Bright Heart-Center

comforted by creative display

settled into dramatic rhythms

needs attention

SADE SATI

SHANI ASHTAMSHA via Meena

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Roman-rite Catholic Icon * Our Lady of China
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Snow Leopard - Panthera unica on Mountain Kailasha = Manasrovar
Public Figure Examples

Janma rashi = Chandra-Simha

comforted by creative display * settled into dramatic rhythms * needs attention

[Chandra in classroom-1]

[retreating-contemplative vyaya-pati for Simha indriya-lagna]

[folk reputation 10th-from-Chandra = social governance, regulation, public dignity, iconic-symbolic roles historical-financial-sonorous valuation Urisha-10]

[comfortable with charismatically brilliant embodiment] [familiar with creative display of interior vision] [needs imaginatively directed political action] [soothed by rhythmic ceremonial drama] [mother may be confidently contemplative, quietlly entitled, physically radiant]

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-2]

[energizing-identifying lagnesha for Karkata indriya-lagna]

[folk reputation 10th-from-Chandra = earnings, accomplishments, friendships historical-financial-sonorous valuation Urisha-11]

[comforted by displaying the ancestral collections] [familiar with historical entitlements] [needs values-based politics] [settled into flamboyantly rhythmic language] [needs to dramatize heritage-preserving treasuries] [familiar voice of self-confident, deeply-felt traditions]

[sense of belonging to a vigorously active family] [deep need for displays of financial security] [mother may be the dramatic center of the family]

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-3]

[vocalizing dhana-pati for Mithuna indriya-lagna]

rules 2-voice, song, knowledge, traditions, genetics, storage, values, memory, food, family-of-origin

[folk reputation 10th-from-Chandra = enclosures, imagination, distant-worlds historical-financial-sonorous valuation Urisha-12]

[politically comfortable with poetic cohort] [familiar with delightful entertainment messaging] [needs to communicate about romantic feelings] [soothed by bright displays of ensemble collaboration]

[profoundly fluctuating entitled mentality] [mother may be fashionable businesswoman or creative writer] [mom's intelligence reflects the father's will]

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

***

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

Chandra in classroom-4

[svabhava] [dikbala]

[busy-communicative bhratru-pati for Urisha indriya-lagna]

[folk reputation 10th-from-Chandra = personal appearance, sensual beauty, historical-financial-sonorous valuation Urisha-1]

[comforted by stable habitual entitlements] [culturally sensitive to familiar rhythms of regional politics] [needs to sense the ancient pulse of ceremonial flow] [protector of the ancestral amusements]

[political-dramatic communication routines which bind the ethnic culture]

[emotionally aligned to gaming and gambling routines] [environmentalist feelings attuned to fiery light deva] [anchoring mother may be a brilliant schoolteacher-householder-local dramatist]

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-5]

[creative-entitled vidya-pat ifor Mesha indriya-lagna]

[folk reputation 10th-from-Chandra = valuation, banking, storage, conservation of natural resources, assessed worth Urisha-2]

comfortable with creativity * familiar with speculation * needs central attention

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-6]

[witty-creative vidya-pati for Meena indriya-lagna]

[folk reputation 10th-from-Chandra = commercial instructional media-messaging historical-financial-sonorous valuation Urisha-3]

[comfortable with dramatic displays of service ministry] [familiar political response to injustice] [settled into unbalanced routine of romantic drama] [soothed by applause of the mistreated] [feels an idealized need to help] [mother may be charming, entitled, center-stage assistant]

[in scapegoated 6, one may be blamed or accused for displays of flamboyant self-centeredness, political genius, gaudy entertainments, or personal conceit]

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-7]

[inimical-medicating rogesha for Kumbha indriya-lagna]

[folk reputation 10th-from-Chandra = land-deeds, schooling, cultural foundations, transport historical-financial-sonorous valuation Urisha-4]

comfortable with arrangements * familiar with bargaining * needs harmony

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-8]

[balancing-bargaining jaya-pati for Makara - Draco indriya-lagna]

[folk reputation 10th-from-Chandra = entertainment, politics, celebrity, gambling historical-financial-sonorous valuation Urisha-5]

rules 7-relationships, contracts, advocacy, fairness, legal judgments, lawcourts, appeals, representation, equity, diplomacy, bargaining, partners, negotiations, justice

[comforted by creative crisis] [familiar with shocking transformative displays] [settled into rhythmic pulse of dramatic renewals] [needs center-stage attention for ceremonial initiations]

[soothed by praise in mysterious celebrity roles] [need to receive lavish applause for break-through performance] [nourished by bright fame for revelation and discovery] [mother may be fiery midwife-healer, secretive political influence, or divinely confident trance-channel]

[at some juncture in the lifespan, previous entitlements utterly die, catalyzing an emotional rebirth into new intelligence]

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-9]

[mysterious-initiatory randhresha for Dhanus indriya-lagna]

[folk reputation 10th-from-Chandra = medicine, military, ministries, servitude, mistreatment historical-financial-sonorous valuation Urisha-6]

[comfortable with celebration of mysterious doctrine] [intellectually familiar with transformative philosophy] [needs display of initiatory understanding] [soothed by creative performance of priestly ritual]

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

***

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-10]

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

[folk reputation 10th-from-Chandra = advising, contracts, equity, advocacy historical-financial-sonorous valuation Urisha-7]

comfortable with protocol * familiar with hierarchy * needs order * soothed by creative display * settled into dramatic rhythms - needs public attention

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-11]

[dutiful-hierarchical karmesha for Tulā-born]

[folk reputation 10th-from-Chandra = transformational healing, disaster, emergence, rejuvenation historical-financial-sonorous valuation Urisha-8]

comfortable with connectivity * needs networking * settled into community rhythms * soothed by routine webworks

profits from a culturally sensitive imagination

***

[Chandra in Magha - Regulus]protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra in classroom-12]

[friendly-economic vriddhi-pati for Parthya indriya-lagna]

[folk reputation 10th-from-Chandra = doctrine, preaching, patronage, philosophy, public spiritual guidance historical-financial-sonorous valuation Urisha-9]

[Mother may be privately dramatic personality with community connections]

comfortable with contemplation * familiar with inner vision * needs privacy

***

[Chandra in Magha - Regulus] protectors of three-fires ceremony * feels the glorious magnetism * soothed by unlimited light magic

[Chandra in Pūrvaphalgunī - Yonī] soothed by sparkling luxury * protectors of musical entertainments * needs brilliant beauty * feels entitled

[Chandra in Uttaraphalgunī - Aryaman] [pada-1] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre

[Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention * always rules

  • privacy-seeking, contemplative, interior, invisible, clairsentient, sleepy, dreamlike, research-oriented, sanctuary-minded, enclosed 12th-from-Chandra

Chandra-Simha always occupies

  • traditionally minded, family treasuries, lineage oriented 2nd-from-svakshetra

Emotional genius to dramatize the feelings

One's needs, sensitivities, and comfort take center-stage

May be portrayed to the charmed audience as a parent-figure

The comfortable, familiar, deeply-rooted rhythms of the mother's lullabye, the parents, the caregivers, the sheltering protectors, sing a soothing nourishing song of brilliance, entitlement, creativity, and romance.

  • Our people are solar kings.
  • We are the center of drama, divinely radiant, demanding of attention, naturally charismatic.
  • We are a folk of confidence, demonstration, regency, pageanty, display.

Simha-Chandra does not question this most basic feeling of centrality and radiant light.

= emotional comfort-zone = governance-politics, policy-making regulatory roles, celebrity, ceremonial roles, showing the center-stage, charismatic display

Needs to accumulate value and maintain the family lineage as focused on genetics of the tribe and the herd, and face-voice-language-history.

Generally maintains a wealth-and-property collecting (2) relationship with parents, and often has an affectionate relationship to one's mother's elder sibling.

Outcome is strikingly different for various radical lagna. For Makara indriya-lagna the Simha-Chandra-6 signals emotionally motivated stress upon the heart and spine.

Kumbha indriya-lagna suffers from "moodiness "and conflict within relationships as rogesha in 7th.

For Tulā indriya-lagna, Simha-Chandra-11 may reduce the outreaching friendliness of 11 even while one holds the political or dramatic center of an interlinked network. Nevertheless Chandra-11-Simha remains the karmesha, and one may behave in a charming, charismatic, and quietly authoritative fashion in all social environments.

  • UK-Princess Royal 1950- equestrienne Anne Laurence + [Budha-yuti-Shani] = [Pūrvaphalgunī] [ 11]. AL = an elite figure recognized throughout the Anglosphere. The public reputation reflects dedication to community connections and social-participation linkage, yet not a party person.

Emotionally concerned with matters of hoarded valuable goods and conserved knowledge; historical collections; face and hair; language, speech and song; maintenance of the treasury of lineage values-fulfillment .

Very sensitive heart and spine. May experience cardiac and spinal ailments due to performance anxiety and time-pressure stress.

  • emotional need to be the unique, splendid, bright center of attention in center-stage or at the brightly lit top of the mountain.

Emotional affinity for top of the mountain = high places, peak experience, brilliant entertainment, political empowerment, celebrity events, summit meetings, royal enthronement

  • emotionally seeks high bright places , either physically or socially

wants to be in the eye of environment: mountain peak, center of the party, glittering political-celebrity figure, focus of the gaze

  • can be condescending

  • anger management skills required

[folk reputation 10th-from-Chandra] = Vrishabha

In general, Chandra-Simha is emotionally predisposed toward Shukra-style beauty, music, finance, luxury, sugary, partnership, brokerage roles. There is an intuitive readiness to undertake mediation, advocacy, representation, bargaining types of adult work.

  • POTUS-pair-18 Civil War 1826-1902 Julia Dent Grant [negotiating-diplomatic Pūrvaphalgunī-3] [Atmakaraka] [Somana-yuti-Guru] [3] Historians note that Julia Dent was the bright force of nature who shaped her husband's political career. Her Whitehouse piano playing and singing entertainments [Simha] were greatly praised during the devastated post-Civil-War reconstruction years.

Look also to the conditions of Shukra, to the karmesha, to the ruler of 10th navamsha, to the ruler of 10 dashamamsha , and other career profile elements for confirmation of [10th-from-Chandra] 's basic attunements.

Needs admiration

As a reflection of the Sun, Chandra-Simha needs to be noticed, to be welcomed, to be praised for brilliant and life-affirming truth . One flourishes in environments where one receives and generates plenty of attention.

Emotional affinity for entertainments and amusements; theatre and politics; glamour, costume, pomp and circumstance.

With Chandra-Simha, one's goal is to direct the attention of the audience to some variety of Great Ideal.

One needs to feel the warm, appreciative, applauding love of those who can perceive the presence of divine intelligence in the native, knowing that the native is simply of reflection of this brilliance not the source of itr.

When one looks in the mirror, one sees a Monarch; a giver of blessing, peace, and prosperity; and an authoritative, elegant, and charismatic leader. Fundamental drive is to provide ceremonial leadership to their people.

Serves as an icon of moral, aesthetic, and rational living. Actual success (or not) in holding a respected, celebrated, emulated position in their world (However, big or small that world might be) depends on the health of Suryar.

If Surya = Simha [svakshetra] or Mesha [uchcha] , One may achieve celebrity status at some level, Usually, via association with a Great Ideal.

Surya should generally be strong as a prerequisite to notoriety or fame in the nativities of most public figures.

When Chandra occupies Simha rashi, Surya's power to call attention to one's radiant fleshly appearance, visibility * darshana is further heightened.

***

One might be the most politically idealistic member of the peer group; the most celebrated tribal chieftain in a council of chiefs; the most creative , beloved Scout leader in the organization; the most popular philosophy professor in the university; or the sharpest young executive director in the company.

Delights to participate in ceremonies; receiving and giving awards and prizes; holding their scepter; wearing magnificent raiment... (just kidding - but these folks really do dress for success.)

Often but not always, the mate can be chronologically elder to the native. Or, mate has social seniority and sobriety. Shani activates Time.

Simha-Soma needs admiring attention -- and a generous clothing budget.

If Chandra-Simha is deprived of their emotional nourishment via positive attention, Chandra-Simha can easily start working to get negative attention.

Just as true of a lover as it is of a child, parent, co-worker, or boss.

Treatment by concerned partners: best results may be obtained from reinforcing the creative sensitivities, supporting the theatrical abilities, and praising political geniusr.

Chandra * activates 12th-from-Chandra

Significant learning-challenge in bonding with the family and its properties. Emotionally dominating father. Sensitive imagination surging with emotionally overcharged memories of past events.

Highly acquisitive materially due to 2nd-from-svakshetra. although the acquisitive instincts can be focused on either lineage knowledge hoards or treasury hoards.

Emotionally suspicious on the 2/12 angle and expects to derive security from family-based wealth. However, relationship with the family culture fluctuates greatly.

More influenced by the father [Surya] from whom the native seeks emotional protection that is often not forthcoming due to the impact of dissolving 12th. Prone to ego-membrane disorder due to lack of conscious contact with one's own emotional reality (because it is invisible in the 12th-from).

A well placed Surya can be very helpful. However, Simha Chandra in dusthamsha (6, 8, or 12) can be exceptionally difficult due to emotional self-alienation or self-ignorance. Potential to contain profound internal anger beneath a veneer of Simha confidence.

Predisposition toward emotionally based (rage) sleep disorders (12) as well as emotional instability caused by a fluctuating [Chandra] internal set of values (2). May face significant ebb-and-flow financially due to uncertainty about the definition of core values or inability to prioritize.

Thrives in the highest mountains [Simha] and in places of glittering entertainments, royal glamour, and golden political powerr.

Parenting * Chandra-Simha - comforted by creative display * settled into dramatic rhythms * needs attention

The Simha-Chandra parent wants children to be bright-and-shiny, admired, entitled with rights, and politically empowered.

5th-from-SImha * Dhanus

  • Humanistic philosophy and global viewpoint.

  • Child * generous , inclusive personality + strong bond with teachers.

  • Professors, preachers, pandits, and priests, as well as the father and father-figures, are beneficial for this child.

Challenging Angles:

6th-from-Chandra = Makara

emotional conflict * 6th-from Simha * disagreement-distrust-dispute-divorce * Makara

  • Simha-Chandra is a confident, bright royal figure who has emotional conflict with darkly rigid social laws and restrictive hierarchies.

  • Government bureaucrats and bitter, petty, or legalistic people can pinch their (perceived) genius.

problematic 6th-from-Chandra * rashi of [Makara - Draco]

Graha in Makara represent emotional adversaries

rogesha-6 +yuvati-pati-7 Shani * Chandra Simha implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with agents of Makara:

  • bureaucrats, regulators, the government and government officials, social hierarchies and their regulators, statutory law , ordered environments, procedures, rules and limitations generally

  • The Simha-Chandra lifetime is easier if Makara rashi has no tenant graha..

6th-from-Chandra = Makara

  • Whichever bhava = Makara as measured from radix, one may feel unbalanced or uneasy in that bhava.

  • E.g., for a Simha Chandra with Kumbha kundali indriya-lagna , Makara becomes bhava-12, and one experiences discomfort and imbalance-seeking-a-remedy in foreign lands and the private bedroom. One's own imagination becomes adversarial. Depending on Shani's character, it is likely that the experiences of long sojourn in foreign lands, mediation and prayer; and bedroom activities like sleeping and private affairs, are fraught with imbalance-seeking-a-remedy and internal conflict.

Shani Adversarial-Agents of Limitations and Restrictions

Especially during Shani bhukti but in general throughout life, agents of the social order may appear in oppressive roles. Shani-agents tend to be sober and hardworking with a rather dour, with clay-like personalities and a systematic method of working. Shani-agents are socially responsible and attuned to the masses of common folk. Typically, Rather grumpy and taciturn, Shani agents are also pragmatic, sensible, and lawfully oriented to the lowest common denominator.

Time and work define their reality. Must earn their survival. Occasionally during periods of Shani, the behavior of these Shani-agents may develop abusive qualities due to their hyper-fixity and firm resistance to change. Look to the characteristics of Shani in the nativity to discover the full profile of the adversaries. Relief may be obtained via conscious management of emotional expectations.

Relief is however especially challenging to obtain in the case of Kumbha indriya-lagna combined with Simha Chandra, because the adversarial agent Shani is also in this case the self-defining lagnesha.

Predisposition to Injury and Accident in periods of Shani. Simha Chandra is somewhat prone to injury from rigid materials, rocks and stone. Prone to emotionally caused bone damage and skeletal disease.

Presence of enemies is part of life

  • POTUS-pair-18 Civil War 1826-1902 Julia Dent Grant [communicative Chandra-3] [Atmakaraka] [Somana-yuti-Guru] [3] Julia Dent married military officer Ulysses S. Grant. Julia continuously visited USG on the battlefield, as he fought through the horrible animosity, blood killing, and psychological viciousness of the brother-on-brother USA Civil War. In the post-war period, when as a celebrated winning general USG became POTUS, there was relief that the physical fighting was finished. Yet, there was lingering economic bitterness and political hatred toward those who had ended slavery by brutal force.

  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso [softly glowing Chandra-1] [ministering Pūrvaphalgunī-2] [Chandra yuti Shukra] (1) TG's lifetime adversary = rigidly authoritarian negotiators of the Chinese government (Shani govt)

  • Material Girl 1958- dance song cinema Madonna * Malawi government, adoption troubles adversarial to motherhood (Chandra motherhood, Shani government)

6th-from-Chandra * Professor Shani rashi Makara

Surya vs Shani * bitter enemies. This shad-ashtaka 6-8 challenge-angle from Simha Chandra = particularly difficult. There can be some serious emotional attacks from the accusations of government officials and supposedly legitimate governing authorities.

national government apparatus and social rule of law [Makara] somewhat inimical to one 's healthy emotional identity

Shani Makara - governments

Simha-Chandra is a confident, kingly figure who has emotional conflict with rigid social laws and restrictive hierarchies. Governments [Shani] pinch their genius.

Adversaries * agents of Makara - Draco

  • legislators, regulators, bureaucrats, governments, social hierarchies, elite power structures,

  • conformism, statutory law , pre-incarnationally planned law, crime and punishment, law-enforcers, government officers

  • stones, bones, cold, dark, windy places; darkest blue color

12th-from-Chandra = Karkata

during Vimshottari periods of Chandra, Karkata - Kadaga -related matters create a nutrient drain (12th-from) upon the emotional vitality

Energy-drainers = emotional losses and erosion of identity + vital life-force power

  • all things Karkata 12th from Simha: parents and parenting, the Old and Customary Ways, property ownership-stewardship , vehicles and shelters, schooling, nourishment,

from Simha-Chandra, randhresha-8 = Meena ruled by Guru friend of lagnesha Surya

The emotional core [Chandra] = oriented to intelligent self-expression and royal confidence . One can withstand significant identity upheaval due to Guru-caused ego-destruction and rebirth. The compassionate wisdom induced by meditation and spiritual guidance is easily absorbed into the reconstituted sense of Divine Self..

16-year long Vimshottari periods of Guru including Guru Mahadasha= conditions of sudden emotional identity change induced by wisdom-teachings, children, world travel, religious knowledge

  • Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Guru

Individual special case:

Simha-Chandra in bhava- 2 + Shani-Makara-7

Frozen into an invisible marriage

[Shani in Bhava-7] gains dikbala [dignity] Yet, it is naturally problematic for marriage when Chandra occupies-2.

Shani-7 implies unyielding fidelity to the marriage contract despite any possible adversarial qualities of the spouse.

  • [Shani in Bhava-7] knows with certainty that this rigid-minded and often judgmental spouse will not change. There is no expectation of change. Therefore, in general no energy is wasted upon developing improvements in marital balance. The relationship agreement is frozen in place.

  • Due to profile for lifepartner for Chandra-2, the spouse remains masked or hidden (8), involved perhaps with secret undertakings, working in a surgery or covered therapeutic setting, working a hidden environment, or simply not participating in the visible social routines. The marriage-mate does not provide an escort to the native, not appearing at public functions. One may attend most socially visible events entirely alone and seem unmarried to the public. Nevertheless, one is beholden to the marriage vow.

  • The same karma exists essentially for all of the other advisers and counselors of Shani in Bhava-7. Peer-advisors, attorneys, counselors tend to be rather taciturn, saturnine, cold, and unforgiving. Yet Shani is at home in svakshetra Makara where He behaves properly according to social expectations of lawful governance and performance of public duty.

The troubles inherent in Shani-7 can often improve with maturity as one comes to appreciate that the Simha-Chandra indeed does not prefer to share the limelight. The situation is benefiting Chandra's desire to be in the center of attention.

dahlia2.jpg

Marriage and Qualities of the Life-Partner

Kumbha - Ghata

Contractual Partnerships and Trusts

Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Kumbha, as well as drishti incoming into Kumbha

TylerLeticia.jpg

Letitia Christian Tyler, first wife of POTUS-10 Annex Texas 1790-1862 John Tyler

7th from Simha-Chandra

Kumbha - Ghata indriya-lagna

Partner tends to have attributes of

  • political-economic networker
  • fundraiser
  • earner
  • community activist
  • social-participation agent

The Kumbha partner has Shani-influenced qualities of dutifulness and maturity along with a noted economic diligence. The Kumbha-character mate typically has advanced social networking capabilities with a natural instinct for organizing large groups of people toward a common cause.

Chandra-Simha often marries an elder lifepartner

  • On Golden Pond 1937- drama-fitness Jane Seymour Fonda first marriage to the Paris-based film director Roger Vadim Plemiannikov Born in 1928, Vadimwas nine years elder to 1937-born JSF.

Even when conditions inside Kumbha are complex or challenging, class-conscious Shani strives to maintain social rank, dignity, and position.

  • USA-Sen-Mass 1932-2009 Teddy Kennedy [Pūrvaphalgunī-2] [5] maintained a 24-year legal marriage to lifepartner-1, Joan Bennett. Behind the facade of normalcy, both partners deteriorated into alcoholism [uchcha-Shukra-yuti-Rahu] [12] sexual profligacy, and mental distress. Nevertheless, TK's jandlers [Budha-11] maintained a carefully managed public image [Shani]. Lifepartner-1 was a popular community activist [Kumbha-11] who adeptly circulated throughout his fundraising networks [Kumbha]. TK never lost an election.

Kumbha is the web-builder and Simha resides at the center of the web.

  • UK-PM Finest Hour 1874-1965 Winston Churchill * married socialite [Kumbha] Clementine Hozier, an inveterate community activist and large-group connector. She anchored every phase of his political career with her elite networking skills.

  • POTUS-10 Annex Texas 1790-1862 John Tyler [Atmakaraka] [Somana-yuti-Guru] married the daughter of a prosperous planter, Letitia Christian. Their union endured for 29 years until her death. Despite frequent separations, they produced eight children. Shani-4 home duty. Letitia was characterized as beautiful, dutiful, pious, and sober. Following a severe paralytic stroke during Tyler's presidency (Shani paralysis) Leticia lived in an upstairs room of the Whitehouse, coming downstairs only once before she died there. Budha-Kumbha intakes drishti of Guru-Chandra-Rahu-Mangala, suggesting that Leticia was much more complex than the 1840's feminine-virtue narrative would have recognized. Following her death, JT remarried within months. (Budha quicksilver.)

  • UK-PM Path to Power 1925-2013 Margaret Thatcher [Chandra in Magha - Regulus] [10] married a well-connected businessman and expert fundraiser [Kumbha]. Denis Thatcher bankrolled MRT's early political campaigns with his own personal assets, added to those of like-minded supporters. As MRT's political success increased, so did her husband's ability to generate funding via his ever-more-linked community web.

  • Material Girl 1958- dance song cinema Madonna * married the noted social activist Sean Penn. Mr. Penn was himself a dramatist, but his social progressive activism became more prominent.

  • Runaway Bride 1967- drama-commerce Julia Roberts [Chandra in Magha - Regulus] [11] + [Guru-yuti-Shukra] JR made her first marriage to an eccentric musician. Lyle Lovett 11 years her senior. He was a popular [Kumbha] performer. Yet, his standing was not the same caliber as entertainment-industry celebrity JR. The marriage was short-lived and focused mainly upon JR's sparkling celebrity life-drama.

Badhaka = 9th from Simha-Chandra

= Mesha Badhaka -sthāna = harming-houses

Mangala = badhesha

To see more periods of catastrophic emotional identity destruction and rebirth, look also for malefic transits through the badhakha 22nd drekkamsha from Chandra .

Examples of transformative-trigger transits through 8th-from zones

  • transit of Guru randhresha-8 from Chandra across the 22nd drekkamsha from Chandra

  • transit of the Kharesha = lord of 22nd drekkamsha = transiting through radical lagna, through 22nd drekkamsha, across nakshatra of radical Chandra, via 8th-from-Chandra , etc.

  • transit of randhresha-8 from radical lagna via the 22nd drekkamsha from lagna.

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 183

Masculine Nativities

Chandra occupies Simha Rashi

"These persons are courageous and generous to a fault. They are leaders and make wonderful executives. They have a commanding manner.

They use this to the point of arrogance, but they are condescendingly kind and generous in a grand manner for their subordinates when they wish to be so.

They are quite selfish, however, and their generosity is often prompted by self-interest , except when it is extended to those they love.

They have the knack and power to influence other people, and the personality to mold opinion. They are positive and fixed in their ideas, somewhat conceited, and showy, and love to be the center of attraction .

They are not conventional but rather bohemian in their mode of living, not caring what society thinks of their actions. The mere fact that they do a certain thing makes it all right and they do not easily brook criticism . They have a fearless frank independent nature, quick to take offense but just as quick to forgive.

They prefer to have their own business and failing this, they are usually found at the head of someone else's business. Put them in any subordinate position and they will soon rise from the ranks to a position of authority and responsibility.

In a male chart, Leo is one of the most fortunate signs for the Moon to be in at birth. In appearance, they are rather tall, but if short they give the impression of height because they stand erect with chest out and head thrown back. Broad of chest, and wide of forehead. large chins and mouths, fair complexion, large heads.

On the whole, they are very healthy and optimistic but easily angered . Their appetites are keen, and they are great meat eaters. They will have few, if any, children. Their fortunate gem is the Ruby, and the most favorable day is Sunday."
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 197

Feminine Nativities = Chandra-Simha Rashi

"In appearance, these women are rather attractive. They usually have fair complexions, wide and generous features, big round eyes.

Height above medium with rather large bones and bodily structure.

They are generous, independent, and jolly, although easily offended or hurt, and if offended or slighted are apt to be jealous and vindictive.

While they do not talk very much, they have fiery tempers and can be rather robust and boisterous in their epithets when aroused to anger.

They are essentially carnivorous in the matter of food and love to eat and drink. They are proud and somewhat arrogant to those whom they consider their inferiors, but are generous and free-handed to their equals and associates.

They are not at all religious, but live from day to day, fully and joyously , with no particular thought for the future. They take their greatest pleasure from being alive and able to satisfy their physical cravings. At times, as if in eagerness to get away from the common herd, they like to go away alone and stay in solitary places.

They are sincere, frank and open in their contacts with other people and do not know the meaning of the word subterfuge. They may marry, but if so will have few or no children.

They prefer an independent career and must be ruler in the household .

This does not contribute to happiness in the married state, although these women are affectionate and passionate and as long as they love the partner they will deem "all well lost for love."
QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 234

Chandra Mahadasha

for Chandra in Sinha Rashi"Not a good period for the health of the individual.

Sickness is likely to be a serious handicap to general welfare and must be avoided by extra care and precaution if possible, since otherwise this period presents opportunities for progress, especially financially.

Business affairs will prosper and promotion in position, increase in trade, or success in a professional career will be found to come easily and with little effort. The individual will receive the r espect and admiration of his associates."

QUOTATION - Saravali , Sarga-23, Shloka-30

" If the Moon is in Leo, one

  • will have sturdy bones, sparse hair, wide face, small and yellowish eyes,

will hate women,

  • will suffer from hunger and thirst,

  • will incur stomach disorders and tooth-decay,

will eat flesh,

  • be charitable,

  • harsh,

will have few sons,

  • will seek sexual union in forests and hills,

be respectfully disposed to his mother,

will have broad chest,

  • be valorous, dutiful

  • and will have majestic looks."

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