Swami Shri Yukteswara Giri 1855-1936 * BP Lama Jyotishavidya

Divinity and Doctrine

Writers

COHORT

born 14 months before

My Inventions 1856-1943 Nikola Tesla

born 12 months before

Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud

Shri Yukeswara of the Giri order of SriRamPura

photographed on 04-Jan-1905 [his age 49]

Jyotiṣika

Philosopher

Guru

Businessman

Husband and Father

Author of The Holy Science = Kaivalya Darshanam

Root Guru of Autobiography of a Yogi 1893-1952 Swami Yogananda

Swami Shri

Yukteswara Giri

a.k.a. Sriyukteshwar Giri

a.k.a. Priyanatha Karar

Earth-birth Thursday-10-May-1855

dematerialization 09-Mar-1936 [age 80]

spiritual teacher

author

businessman

1855-1936

Swami Shri Yukteswara Giri of Bangala

birth data from https://en.wikipedia.org/wiki/Yukteswar_Giri

tentatively rectifiedby BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Mrigashiras - Invaka

Mraga - Mriga - Mruka - Marga - Agrahayani - Ena-shiras

BPL COMMENTARY

For Mriga-shiras births of a masculine valence, the condition of kinesthetic, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.

For those born into the paradigm of Mangala-ruled Invaka, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, drivers, drillers, diggers, exploders, aggressors, pursuers, competitions and battles may be especially influential.

Instructional guidance is provided by the civilizations of Orion. Their purpose is to promote engaging, instinctive messages that conquer, compete, startle, stimulate, pioneer, attack, and provoke.

Verbally Incisive and Commanding

Gentlemen born within a nakshatra of Mangala are gifted with a knack for competition. Shrewd, verbally intimidating, and goal-directed in Mriga-Sirasa, they strive for dominance within their cohort. Mriga are often found in business management, commercial finance, sales, marketing, advertising, script-writing, publishing, propaganda, cinema, and media-communications.

[Competitive Champion Kuja] -ruled Mriga chaps tend to be pro-active, and energetic in pursuit of the win. Although their physique could be quite heavyset, their agility is surprising. Agrahayani-born are often found in politics, manufacturing, media-messaging, and commerce, especially in sales, marketing, and advertising roles where their energy delivers competitive advantage.

Mraga are often accurate marksmen, able to handle weapons and metal equipment. Agrahayani fellows may have a special affinity for quadruped animals, bands of brothers, and soldiers. Due to the crystalline structure of their noses, mraga-born have an exceptionally acute sense of smell.

[Vrishabha - Urisha] pada 1-2 represent the 7-12 angle and the Shukra-Kuja attraction.

Those born in pada 1-2 pursue artistic communications, legal contracts, equity, and brokerage in secluded enclosures, such as research laboratories, private rooms, or the imagination. They have special gifts for fantasy, imagery, and distant worlds. Their goal is the formation of vitally valuable partnerships. Depending upon [Yogakaraka] Shani ruler of 9+10, Urisha pada-1-2 of Mriga have a stronger propensity toward guidance (9) and governance roles (10).

[Mithuna - Dvamdva] pada 3-4 represent the 6-11 angle and the Budha-Kuja tension of doing-vs-talking.

Pada 3-4 are profit-driven and not averse to theft or breaking contracts for advantage. They have a special gift for marketplace systems . Friends (11) and enemies (6) have equal influence. Pada 3-4 may focus on friendships, economics, and dominating the competition..

Themes of forward movement , group activity, and sporting competition contextualize Mriga's terrestrial experience. Incoming drishti from Kuja can mobilize their progressive, pioneering actions. Also applies to Chandra in Mrigashira - Invaka.

QUOTATION Mrigashiras

from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 80

" Unless other testimonies in the chart predominate to modify the effect of Mraga rising,

these people may be very unpleasant characters.

They are inclined to be misanthropic in their attitude toward life and people.

They seem always to see the worst side of people and of conditions.

They are suspicious of other peoples' motives

and even vicious at times.

Unless checked, these thoughts will lead to vicious action

and they can be quite dangerous to others whom they dislike.

Possibly this attitude is caused and aggravated by some permanent organic disability

which is usually the lot of those who are born with Mraga rising."

[end quote, Shil Pondey, 1939]

Shri Yukteswar, colorized

Biographical events matched to the Vimshottari Dasha timeline

Holy Science 1855-1936 Shri Yukteswara Giri

This reading of the Vimshottari Dasha like all rectified chart readings is tentative and open to correction

[Rahu Mahadasha] = [age birth until age 14.4]

[Rahu-Mesha-Aja] = [Rahu in bhava-12] + [Bharani-Rahu-yuti-Surya-Kṛttikā-uchcha] + [Bharani-Rahu-yuti-Mangala-Bharani] + [Bharani-Rahu-yuti-Budha-Bharani]

Thu-10-May-1855 = Earth-birth in Serampore, bengal Presidency, British India * Rahu-Guru bhukti

[Guru Mahadasha] = [age 14.4 until age 30.4]

[Guru-Kumbha] = [Guru in bhava-10] + [Varuna-Guru-yuti-Chandra-Varuna]

1873 [SSY age 18] enrolls in Srirampur Christian Missionary College, undertaking Bible studies for one year * Guru-Shani bhukti * Shani rules 9-doctrine

1874 [SSY age 19] enrolls in Calcutta Medical College * Guru-Budha bhukti * Budha rules 4-schooling

1875 until 1878 Janma Sade-Sati Kumbha

[10, public authority, organizational leadership, reputation, hierarchical responsibility, social recognition, , elite roles]
[age 22-25]

late-1876 [SSY age 21] abandons the diploma studies * Guru-Ketu bhukti * Ketu abandonment

1879 [SSY age 24] consecration of wedding 1-of-1 in a traditional Bengali ceremony. The alliance endured for 27 years, until decease of spouse. * Guru-Shukra bhukti ++ samchara Rahu-Ketu via Kumbha-Simha contact [Chandra-Kumbha] ++ jabna Sade-Sati

1880 [SSY age 25] celebrated the birth of child-1 [daughter] * Guru-Shukra bhukti * Shukra lagnesha

[Shani Mahadasha] [age 30.4 until age 49.4]

[Shani-Urisha] = [Shani in Bhava-1]

Jan-1894 [SSY age 39] meeting with spiritual guide, Maha-avatara Babaji * Shani-Shukra bhukti * Shukra lagnesha rules 9th-from-Chandra psychic guidance

Jan-1894 [SSY age 39] although SSY remains married with a living wife until her decease in 1906 [12 years into the future] a holy vow taken at Kumbha Mela in Allahabad [Prayagraj] . Given the initiated name of Priya Nath Swami * Shani-Shukra bhukti * Shukra rules 6, dissolution of mutual agreement

1894 [SSY age 39] Writing of the Bengali version of the seminal text Kaivalya Darshanam [English edition The Holy Science published 1920] * Shani-Shukra bhukti * Shukra lagnesha rules 9th-from-Chandra psychic guidance

Sep-1895 [SSY age 40] blessed liberation from the Earthen-body of root-guru, Lahiri Mahasaya * Shani-Surya bhukti * Surya rules 7th-from-pitribhava

1903 [SSY age 48] repurposing one of his family's portfolio of homes, established Karar-Ashrama in Puri * Shani-Guru chidra-dasha * Guru rules 4th-from-4 real-estate, schooling ++ dvadasa Sade-Sati [9]

[Budha Mahadasha] = [age 49.4 until age 66.4]

[Budha-Mesha] = [Budha in bhava-12] + [Bharani-Budha-yuti-Surya-Kṛttikā-uchcha] + [Bharani-Budha-yuti-Mangala-Bharani] + [Bharani-Budha-yuti-Rahu-Bharani]

Feb-1905 until Apr-1907 Janma Sade-Sati Kumbha

[10, public authority, regulatory duties, governance, organizational leadership, reputation, hierarchical responsibility, social recognition, elite decisions]
[age 47-50]

1906 [SSY age 51] grieved the bio-decease of wife, concluding 27 years of marriage * Budha-Budha svabhukti * Budha rules 2nd-from-7th-from-Chandra ++ janma Sade-Sati [10]

Jul-1906 [SSY age 51] initiated into Swami Order at Bodha-Gyaya on Guru-Poornima. Entitled Shriyukeshwara-Giri * Budha-Budha svabhukti * Budha rules 8th-from-Chandra profound transformations ++ janma Sade-Sati [10]

1910 [SSY age 55]

re] introduced to Yogananda - Budha-Shukra bhukti * Shukra rules 5th-from-Chandra spiritual student, shishya

1920 [SSY age 65] with support from Los Angeles operations, English edition The Holy Science is published, gaining an international audience for SSY's cosmological insights. Budha-Shani chidra-dasha * Shani rules 9-higher perspective

[Ketu Mahadasha] = [age 66.4 until age 73.4]

[Ketu-Tula] = [Ketu in classroom-6]

[Shukra Mahadasha] = [age 73.4 until decease age 80]

[Shukra-Mithuna] = [Shukra-2]

Mar-1934 until Mar-1937 Janma Sade-Sati Kumbha

[10, public authority, regulatory duties, governance, organizational leadership, reputation, hierarchical responsibility, social recognition, elite decisions]
[age 78-81]

09-Mar-1936 [SSY age 80] Mahasamadhi liberation from the Earthen-body * Shukra-Rahu bhukti ++ janma Sade-Sati [10]

Distinctive features of the Nativity

Holy Science 1855-1936 Shri Yukteswara Giri

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

= [uchcha]

[homebound-anchoring bandesha for Urisha indriya-lagna]

check Mangala + Mangala-drishti to source Surya's forward-pushing certainty, noble entitlements, competitive displays

[brilliant center of innovative imagination]

[land-owning bandesha champion of personal privacy]

[patriotic political action behind-the-scenes]

[pioneering genius founder bandesha of creative sanctuary]

[fantasizing warrior father may be householding bandesha dreamer, quiet engineer, invisible inventor, claiming nobility from distant-lands]

...

[inspirational-doctrinal Kṛttikā-1] = [navamsha Surya-Dhanus] intuitively believing principled philosophical doctrinal optimistic humanistic confidence

[uchcha-Kṛttikā-Surya-yuti-Kuja-Bharani] + [uchcha-Kṛttikā-Surya-yuti-Budha-Bharani] + [uchcha-Kṛttikā-Surya-yuti-Rahu-Bharani]

[Surya-Mesha] Suryaya - the supreme one * brightly charismatic confidence of Center-stage Surya radiates through the vital competitive dominating rashi of Mangala
[Surya in bhava-12] center of Other-Worldly attention * brightly contemplative intellect * focus on secluded enclosures * invisible light-source gives private guidance * intuitive interior entitlements * brilliant in scholarly research * genius of backroom politics * speculative self-dramatizing fantasies * eye on creative imagination * royal entertainments in private spaces * radiantly displaying clairsentience and claircognizance * dreamlike father may be isolated, unavailable, shrouded, visionary artist, shimmering phantom, or unknown
[Surya-yuti-Kuja] confidently progressive * bright warrior * moves in alignment with the spiritual rays of the Sun * creatively intelligent brother-figures * self-reflexive political pursuits * champion of brilliant ideals * competitive father-figure * entitled to conquer * focused on winning * radiantly pioneering
[Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
[Surya-yuti-Rahu] confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breaching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively imaginative, brightly ghostlike visage, sparkling Other-worldly charm, regal style of creative seclusion, quietly focused on interior understanding, radiantly dreamlike, politically visionary, splendidly private research intelligence, center-stage theatre of symbolic ideas [Surya in bhava-12] rules

4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretakers, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling

CAREER - SPARKLING SURYA

FATHER

Kshetranath Karar of Calcutta, British India. Dad was a real-estate businessman who owned extensive properties. [Surya-Mesha] rules 4-owned properties

Following dad's decease, young Priyanath undertook management of the family's land-ownership portfolio.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

[busy-communicative bhratru-pati for Urisha indriya-lagna]

check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities

...

[inspirational-believing Varuna-1] [navamsha Chandra-Dhanus] intuitively sensitive optimistic dogmatic humanistic principled guiding belief

+ [Varuna-Somana-yuti-Guru-Varuna]

[Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections
[Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection
[Chandra in classroom-10] comfortable with high reputation * socially recognized protector * parental style of leadership * Familiar Face to the public * sensitive to social protocol * accustomed to regulatory duties * soothed by peak position * acculturated to executive routines * settled into the rhythm of elevated roles * feels the repeating pulse of elite status * calmed by climbing hierarchical steps * anchored into lawful responsibility * undulating authority * mother may be a dignitary, prominent parent, cultural icon, respected caretaker
[Somana-yuti-Guru] Emotionally effusive * needs to expand * seeks familiar guidance * sheltered by doctrine * comforted by customary worship * protected by sacred ritual * nourished by beliefs * soothed by fertility * inspirational parents * multiple mothers * feels like a teacher-preacher

OUTCOMES - ANCESTRAL SOMA

sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

CAREER - CARETAKING CHANDRA

[folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the penetrating, camouflaged, transformative style of Vṛścika-7]

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [svakshetra] + [mūlatrikoṇa if between 0-18 deg]

[Kuja Dosha for alliance-1]

[bargaining-balacing yuvati-pati for Urisha indriya-lagna]

[contemplative-imaginative vyaya-pati for Urisha indriya-lagna]

[energetic pursuit of innovative sanctuary spaces]

[effective but unseen quest for championship within quiet research enclosures or distant lands]

[partnering impulse yuvati-pati activates private pioneering empowerment]

[forward-pushing inner-wisdom driving movement]

[invigorating interior-guides may promote physically motivated activism]

[fights an astral war for earthly nobility of spirit vyaya-pati ]

[dynamic background engineering of competitive dominance, shielded from the public eye]

[behind-the-scenes athletic brotherly-figures may do vigorous conquest] [energetic clandestine operations]

...

[contractual-arranging Bharani-3] = [navamsha Mangala-Tula] intuitive forward-pushing competitive bargaining contract negotiation

+ [Bharani-Kuja-yuti-Surya-Kṛttikā-uchcha]

+ [Bharani-Kuja-yuti-Budha-Bharani]

+ [Bharani-Kuja-yuti-Rahu-Bharani]

[Mangala-Mesha] vigorous pursuit of dominance * straightforward dynamic actions * competitive winner * propulsive battering weaponry * push toward conquest * pioneering vitality * hot yang-energy * thrusting force * forward-driving movement * champion of innovation
[Mangala in bhava-12] drive toward privacy * pursuit of inner guidance * invaders from distant lands * hyperactive ancestors * restless sanctuary * fights isolation * clairsentient dynamics * bedroom vitality * invisible conquests * aggressive phantoms * innovative research * progressive action in distant lands * imaginative discovery
[Kuja-yuti-Surya] sparkling kinetic creativity * glorious innovator * high-energy confidence * dynamic genius * dominating force joins willful charm * fiercely competitive politics * brilliant winner * invigorating routines * physically active father-figure * self-referential championship * vigorously moving theatrical display
[Kuja-yuti-Budha] proactive communications * energized signaling * dynamic reporting * clipped speech patterns * abrupt announcements * masculine messaging * pushes toward direct commands * forward thrusting gestures * incisive speech * forceful writing
[Kuja-yuti-Rahu] thrill of muscular action * competitive ambition * passion to win * fascinating physicality * compulsive drive toward heroic battle * dynamic desires * champion of culture-clash * forward thrust toward opportunity * forceful pursuit of privilege

OUTCOMES - MOVING MANGALA

invisibly penetrating, subconsciously discovering, pursues therapeutic sanctuary, surgically contemplative, incisively clairsentient, drilling into private spaces, unseen explorations, sexually clandestine, pushing-forward into dreamworlds [Mangala in bhava-12]

7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler
12 enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakings, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, health of the avowed partner

CAREER - MOTIVATED MANGALA

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[collecting-preserving dhana-pati for Urisha indriya-lagna]

[wity-creative vidya-pati for Urisha indriya-lagna]

check Kuja + Kuja-drishti to source Budha's competitive announcements, conquesting management style, pioneering interpretations

[imaginative narrative of financial dhana-pati competition]

[detailed interior conversation about nobility of spirit]

[kinetically mobile secluded meditations]

[creatively vidya-pati envisioned Other-worldly scenarios of warrior conquest]

[mentally activated by valuable acquisitions dhana-pati]

[vigorously arousing delivery of private dialog]

[skilled foreign athletic instruction]

[intuitively transmitted fiery symbolic diagrams]

[talks about fantasized knightly battles]

[manages the unseen training of dynamic pioneers]

[innovative discussions about clairsentient vision]

[dominating sibling-cousin may administer political monies]

...

[balancing-bargaining Bharani-3] = [navamsha Budha-Tula] intuitively explaining detailed contract negotiations balancing bargains

+ [Bharani-Budha-yuti-Surya-Kṛttikā-uchcha]

+ [Bharani-Budha-yuti-Mangala-Bharani]

+ [Bharani-Budha-yuti-Rahu-Bharani]

[Budha-Mesha] innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * growth-challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures
[Budha in bhava-12] narrative of mental sanctuary * talks about quietude * commerce of the hermitage * discusses interior spiritual guidance * speaks from invisible location * instructions on reflective contemplation * detailed descriptions of intimate privacy * diagrams the astral inner terrain * explainer of quiet prayer * imaginative siblings * communication with distant worlds * delivers information about clairsentience and claircognizance * skillfully defines the dreamworld * logical visions
[Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
[Budha-yuti-Mangala] competitive communications * scripted actions * impatient conversations * potential for sexualized messaging * penetrating explanations * direct instruction * dominating dialog * signals forward action * pioneering logical movement * energetically outspoken opinions * talkative brother-figures
[Budha-yuti-Rahu] thrillingly risky narrative * culturally mixed communication skills * ambitious descriptions * exotic instructions * desire to explain fascinating facts * message of exciting opportunities * chatty foreigners * documents the presence of outsiders * talkative interlopers

OUTCOMES - BANTERING BUDHA

abstractly conceptual announcements, backchannel communication, private discussions, talks about intuitive meanings, clandestine projects, enclosed messages, dissolved information, specifically fantasizing, imaginative dialogs, invisible transactions, questioning research, interior translating Budha in bhava-12] rules

[dhanayoga]

2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, treasury containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father
5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun

CAREER - BUSY BUDHA

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

= [svabhava]

[mysterious-initiatory randhresha for Urisha indriya-lagna]

[friendly-gainful vriddhi-pati for Urisha indriya-lagna]

check Shani + Shani-drishti to source Brihaspati's systematic expansion, distributive inclusiveness, community-connected abundance

...

[philosophical-doctrinal Varuna-1] [navamsha Guru-Dhanus] intuitively expansive optimistic massive-systems beliefs

+ [Varuna-Guru-yuti-Chandra-Varuna]

[Guru-Kumbha] much networking * hope for the future * many marketplaces * optimistic about big associations * permission to connect * scientific beliefs * doctrine of economic linkage * propagation of interwoven arrays * distributed guidance * expands the scope of social participation * multiple communities * diversity of friendships
[Guru in bhava-12] = [svabhava] great inspirational interiority * visionary guidance in seclusion * many symbolic meditations * much uplifting divination * many hospitalizations or incarcerations * many spiritual retreats * numerous offerings to psychic way-showers * extensive teaching in private environments * believes in clairsentient trance wisdom * patron of sanctuary enclosures * in a wifely nativity, husbandly-companion may be benevolently invisible
[Guru-yuti-Chandra] matri-karaka * multiple mother-figures * permission to do what feels good [not always beneficial, see Chandra's nakshatra] Much expansion of folkways * much humanistic cultural philosophy * many gardens * broad scope of sheltering settlements * generous nourishment * believes in defending the old ways of life * usually rather stout

OUTCOMES - GENEROUS GURU

philosophical inspirational leadership, expansively regulatory, abundantly executive, jovial governor, multiple social responsibilities, numerous public duties, optimistic organizational directorships, broad-scope of elite authority positions [Guru in bhava-10] rules

8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin
11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals, awards for work accomplished, health of the enemies

CAREER - BENEVOLENT BRIHASPATI

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

= [svabhava]

[energizing-identifying lagnesha for Urisha indriya-lagna]

[inimical-imbalanced rogesha for Urisha indriya-lagna]

check Budha + Budha-drishti to source Shukra's suavely announcing, sweetly described, mutually informative dialogs

...

[arranging-advocating Mriga-3] = [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively personalized [1] conflict-managing [6] diplomatic agreements

[Shukra-Mithuna] appreciates iterative process * values beautifully detailed artifacts * attracted to writer-editor-publishers * likes businesspeople * sweetly signaling gestures * conducts diplomatic scripted conversations * prefers a communicative partner * equable cooperative teamwork * smooth handling of management tasks * aesthetic of skilled handcraft * delivers balanced specific explanations * enjoys descriptive literary correspondence * gracious messaging arrangements
[Shukra-2] seeks pleasure via gathered treasuries * enjoys banked assets * bargains toward collected equity * feminine-figures predominate the family * gracious storyteller * pretty preservations * balanced linguistic expression * beautiful voice * pleasing designs to adorn the face * aesthetics of mouth + jaw + teeth + hair * graceful neck * prefers historical values * appreciation of speech-and-song * in a husbandly nativity, wifely-companion may be a banker-collector-historian-preserver * in a husbandly nativity, wifely-companion may be a banker-collector-historian-preserver

OUTCOMES - SWEETENING SHUKRA

sensually acquisitive, appreciates artistic traditions, harmoniously speaking, historical aesthetics, finances from mother-and-father, lovely eyes, musical feminine-figures, beautiful collections, family-based relationships Shukra-2] rules

1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity
6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, blaming, scapegoat, aid workers, helpers. imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - BRIGHT BHRIGUTANAYA

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

[Yogakaraka doctrinal-philosophical dharmesha for Urisha indriya-lagna]

[Yogakaraka dutiful-commanding karmesha for Urisha indriya-lagna]

check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules

[financial resistance to impulsive movement]

[principled obligation to aesthetically guide the faithful dharmesha]

[self-disciplined embodiment of sound-color values]

[traditional knowledge expressed via all-senses, speech-song]

[must remember the old histories]

[corporate leadership karmesha may require occasional loss of command]

...

[entitled-showy Mriga-1] = [navamsha Shani-Simha] intuitively ordered class-conscious regal display

[Shani-Urisha] heavy old valuables * must endure the sounds of proletarian speech-and-song * obliged to conform to the official bankers * antiquated genetic stock * required preservation of aging assets * must normalize conservation * slow elderly evaluators * must judge the worth of hoards * must endure pressure to store the precious inventories * must bear the weight of historic treasuries * structural compression upon neck-jaw * orderly warehousing * fixed rules govern collection * must gather seeds * must eat dry foodstuffs * must preserve lineage knowledge * scarce financial resources * maintainer of old heritage
[Shani in Bhava-1] time-structured personality * mature conduct * must produce under pressure * strictly orderly movement * regimented appearance * grim determination to survive * tense competition * muscular fatigue * required activity drills * chronically impeded self-expression * bodily seizures * identified with heavy responsibility * resists unnecessary change * often looks older * lives to work * elders preserve class-conscious identity

OUTCOMES - STRUCTURAL SHANI

dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form ; [Shani in Bhava-1] rules

9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health
10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility. top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - SOBER SHANI

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

[for Urisha indriya-lagna]

check Mangala for defining source of Rahu's forward-pushing energy

[Rahu-12 casts passionately private secluding drishti into 4-6-8]

[wants to be a prestigious pioneer, yet aristocraticly obsessed with privacy]

[passion for first arrival in dreamlike enclosures]

[forward-pushing interior guidance from over-reaching energetic apparitions]

[desires unseen unorthodox innovator privilege]

[yearns for exotic access to dynamic research enclosures]

[hungry to enhance conquest fantasies within contemplative trance states]

[seeks new-birth opportunity in self-directed isolation]

] ambitious inventor seeks masculine clandestine hermitage]

[over-reaching fiery physicality make astonishing dreamlike illusory movements]

[champion of vigorous mixed-culture meditations]

[craving for noble warrior sojourns in other worlds]

................

[arranging-adjusting Bharani-3] = [navamsha Rahu-Tula] intuitively bargaining for prestigious over-reaching deals

+ [Bharani-Rahu-yuti-Surya-Kṛttikā-uchcha]

+ [Bharani-Rahu-yuti-Mangala-Bharani]

+ [Bharani-Rahu-yuti-Budha-Bharani]

[Rahu-Mesha-Aja] shimmering illusion of championship - craving for superiority * exotic use of dominating force * mask of competitive action * mirage of first-arrival pioneer * over-reaching urgency * extraordinary birth * extravagant muscularity * mesmerizing forward movement * unusual athleticism * fascinating conquests * marvelous warriorship * seeks special importance via apparent [but perhaps not authentic] attributes of heroic action * seeks privilege via innovator-roles
[Rahu in bhava-12] passion for prestige privacy * in svabhava of Saptarishi Guru, the Shadowy Specter seeks glamorous invisible retreat * astonishing culturally mixed interior guidance * outsider who cleverly insinuates into visionary roles * thrilling psychic adventures * seeks importance via enclosures * exciting invisible phantoms * opportunities via mother's beliefs * extraordinary presence of disembodied spirits * self-promoting dreams * exceptional results from imaginative research * entranced by one's own fantasies * mesmerizing Other-Worlds * trespasses the private boundaries of symbolic inspiration * may pose as a dream-interpreter * may appear as a magician from distant lands

[Rahu-yuti-Surya] amplified ambition for center-stage roles = magnified confidence = passion for exotic display = trickster with dramatic flair = opportunistic father = creative pursuit of social mobility = fascinating (but perhaps illusory) appearance of exceptional intelligence = thrilling political genius = hypnotic charm = seeks privilege via bright celebrity = sparkling center of cross-cultural pollination
[Rahu-yuti-Mangala] amplified competition = magnified championship = exotic pursuits = tricky innovation = opportunistic brother-warriors = fascinating (but perhaps illusory) appearance of dynamic energy = hypnotic attack = passion for engines = craves hot movement = invasive force of cross-cultural mixing
[Rahu-yuti-Budha] amplified evangelism = magnified communications = thrilling messages = exotic information = tricky signals = opportunistic cohort = fascinating (but perhaps illusory) appearance of critically important details = hypnotic gestures = explanatory descriptions of cross-cultural mixing

OUTCOMES - RISK-REWARDING RAHU

Bharani Rahu [12] = passion for physical vitality, treasury, and privacy

[Rahu in bhava-12] suggests a lifetime obsession with

independent action in distant lands, enclosures, interior awareness, sleep and dreams, clairsentient inner teaching

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

-- [liberating location for Ketu = papa-upagraha in maha-dusthamsha]

[beneficial placement for Urisha indriya-lagna]

check Shukra + Shukra-drishti to source Ketu's ambivalently agreeable, unsustainable promises

[unconcerned with quarrels about justice]

[scatters the contractual conflicts]

[disengaged witness to marital imbalances]

[liberated from disagreements within the trader-class]

[disregard toward the complaints of dealers and brokers]

[adversaries accuse one of empty bargains]

[dismisses the renal ailments]

[apathetic toward match-making arguments]

[may be passively fixated upon ambitiously competitive, pushy, challenging Rahu-Mesha-12 symbolists, ancestor spirits, visionaries, astral wayshowers, abstractors, dreamers, private guides]

...

[pioneering-inventive Viśākha-1] = [navamsha Ketu-Mesha]

[Ketu-Tula] justly dissociates from negotiation * wanders away from compromise * eccentric alliances * martyr's diplomacy * abandons agreements * apathetic trades * surrenders trust * ignores restriction on match-making * releases a pale pastel cloud of fair deals into the misty abyss
[Ketu in classroom-6] forsaken by enemies [beneficial] * disregards criminal boundaries * absentee maternal relatives * dissolves limits on medications * ambivalent toward exploitations * disinterested in disagreement * disregards accusations * ignores the physicians * walks away from sickness * abandons suffering * vacuous conflicts * liberation via surrender of guilt-and-blame * unless other graha in 6, may prefer to live free from mother's relatives

OUTCOMES - EVACUATING KETU

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file update = 06-Jun-2025

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