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![]() Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Rahu-Ketu Main Page
Gochara Rahu Transits 1900-2099 CE
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AUM ram ravahe namah Professor Rahu रघु raghu [rapid, light, fleet, fickle] Rakha Rahuva - Rehula अर्करिपु arkaripu [enemy of Sun] चाण्डाल cāṇḍāla [outcast, pariah, worst, lowest] karumpāmbu arka-shashi-shatru enemy (shatru) of the sun (arka) and the moon (shashi) resides in Kriya Arya Caput Draconis Head of the Dragon North Node Anabibazon occupies Ars - Arya - Irya - Oriya Arietis - Aries - Avinas Belier Ram al-Hamal
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![]() 2014 wildfire at Bass Lake in the Sierra National Forest of California |
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Public Figure Examples
[for Mesha indriya-lagna] [Rahu-1 casts passionately unique individualizing drishti into 5-7-9] check Mangala for defining source of Rahu's dynamic energy [entrancing cult of physicalized-moving personality] [identified with prestige of vital new initiatives] [vital embodiment of fascinating innovation] [appears as a uniquely special originator] [personal passion for spontaneous novelty] [exhilarating champion identified with athletic energy]
*** [for Meena indriya-lagna] [Rahu-2 casts passionately enriching capitalizing drishti into 6-8-10] check Mangala for defining source of Rahu's dynamic energy competitive, innovative passion for treasuries
[for Kumbha indriya-lagna] [Rahu-3 casts passionately publishing mercantile drishti into 7-9-11] check Mangala for defining source of Rahu's dynamic competitive energy [ambition to deliver competitive instruction] [seeks privilege via passionate narratives of new birth] [exhilarating communication about conquest] [publication of exciting pioneering information] [exceptionally dynamic business process] [exaggerated enterprising quest for team championship] [over-reaching scope of commercial domination] [compulsively inventive technical skill] [amazingly vigorously vital publications]
[for Makara - Draco indriya-lagna] [Rahu-4 casts passionately property-owning habitual drishti into 8-10-12] check Mangala for defining source of Rahu's dynamic energy competitive, innovative passion for prestige property, routine, roots
[for Dhanus - Haya indriya-lagna] [Rahu-5 casts passionately dramatic speculative drishti into 9-11-1] check Mangala for defining source of Rahu's dynamic energy
*** [for Vṛścika indriya-lagna] [Rahu casts passionate drishti into 10-12-2] check Mangala for defining source of Rahu's combative, dominating energy [passionately amplified crusade during times of distress] [ambitious craving for mixed-caste conflict] [seeks prestigious opportunity via military or medical problems] [shrewd challenges to racial prejudice] [successful taboo-breaking uprise of oppressed classes]
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[for Tulā indriya-lagna] [Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3] check Mangala for defining source of Rahu's sexual energy passion for unorthodox, competitive, driven partners competitive, innovative forward-pushing peerage
[for Kanya indriya-lagna] [Rahu-8 casts passionately secretive revelatory drishti into 12-2-4] check Mangala for defining source of Rahu's dynamic energy [passion for active identity transformation] [seeks prestige physical initiations] [ambitious embodied discoveries]] [fascinating evolutionary energy]
*** [for Simha indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Mangala for defining source of Rahu's dynamic energy [righteous desire to expound principled beliefs about first-arrival privilege][craving for exhilarating conquests] [seeks importance via patronage of engineering innovation] [exciting domination ideologue][competitive worldview expanded by over-reaching mixed-culture championship][piously ambitious father may over-ride bloodline doctrine]
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[Rahu in bhava-10] [svabhava] [for Karkata indriya-lagna] [svabhava] [Rahu-10 casts passionately lawful institutional drishti into 2-4-6] check Mangala for defining source of Rahu's dynamic energy [regulatory authority based in mixed-culture dynamic innovation] [fascinating icon of competitive championship] [exciting commander of weaponry fire-and-metals] [astonishing social rise of warriors, drillers, miners, and those born into dominator bloodlines] [reputed for fabulous originality]
[Rahu in bhava-11] [svabhava] [for Mithuna indriya-lagna] [Rahu-11 casts passionately profitable networked drishti into 3-5-7] check Mangala for defining source of Rahu's dynamic energy [vigorous passion for revenues] [over-reaching pioneering profits] [ambitiously competitive high-achieving friends] [desire to dominate economic communities] [exhilarating innovative social networks] [extraordinary energetic fundraising] [hunger for inventive earnings] [risk-rewarding forward-pushing marketplace connectivity] [seeks importance in championship assemblies]
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[for Urisha indriya-lagna] check Mangala for defining source of Rahu's forward-pushing energy [Rahu-12 casts passionately private secluding drishti into 4-6-8] [wants to be a prestigious pioneer, yet obsessed with privacy] [passion for first arrival in dreamlike enclosures] [interior guidance from energetic apparitions] [desires unseen unorthodox innovator privilege] [yearns for access to dynamic research enclosures] [hungry to enhance conquest fantasies within contemplative trance states] [seeks new-birth opportunity in self-directed isolation] [ambitious inventor seeks masculine clandestine hermitage] [over-reaching fiery physicality make astonishing dreamlike illusory movements] [champion of vigorous athletic meditations] [craving for long warrior sojourns in other worlds]
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Rahu-Mesha
The chalakaraka is motivated by a great Ambition to Arrive.
self-propelled Thrill of Movement hyper-competitive fabulously original astonishing innovation opportunistic invasiveness Quest for Nobility = aryan Rahu-Mesha is intrigued by esoteric innovator roles. Rahu seduces the native into pretentiously superior positions. The chandala strives to get ahead via fascinating movements, new ideas and inventions, achieving primacy, championship, winning contestsr. Snake-like Nagagets fascinated by the goal of privileged entitlement to the prize of the First Arrival . When quite near to the goal and nearly assured of success, Naga then gets ejected via pretentious supremacy.
Great leap forward into First-ness: Inventor-Discoverer Privilege
Competition and vitality entitlement Rahu magnifies aggression and competition, gives desire to be a hero and a winner, selfishness, athleticism, physical-body-oriented lifestyle. Can become extremely focused on a single goal; which can manifest in a childlike or ruthless way, depending on Kuja. Risk-rewarding Rahu breaks cultural barriers.
In Mesha, risk-rewarding Rahu's desire-inflaming passions acquire Mangala-like independent and competitive characteristics.
Rahu amplifies Mangala's two bhava, by intensity and by days
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Kremlin Exciting Fiery Display |
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![]() as well as most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Mesha. Rahu's ambitiously disruptive and shrewdly irregular behavior is energized into dynamic forward movement under lordship of Mangalar. Trajectory via New Identity
The Great Leap of Forward Movement often occurs at birth or during infancy, via a naming ceremony, by jumping into a new privileges not based in the blood lineage of the station of birth. The typical starting scene is sports competition, one's own birth, an event of male sexual dominance or pursuit, an innovation or invention . one enjoys a distinctive bloodline which is irregular or forbidden in some way. The Rahu experience begins with some variety of competitive challenge (according to the bhava) which prioritizes one either physically, psychologically, or spiritually. An enunciation of innovation, invention, and new birth is required. The environment supports primitive, competitive and dominating behaviors, and the important actors typically hold rank of winner, athlete, warrior, first citizen, etc.
Rahu-Mesha might engage in self-promoting behavior driven by sudden, obsessive attraction. The intense focus upon the fleshly attributes of the social personality or the body might start (or seem to start) from completely external circumstances, such as sports exercise or warriors preparation for combat. One might start the cycle with a desire to invent new devices for generating heat and speed (such as engines) or to be ascribed the agency of having completely new, radically innovative ideas. The point = one seeks to be singular, unmatched, and to come in first. The longer the Rahu period, the more opportunity for dramatic development. After the physicalizing event, there is continuous attention to competitive advantage, singularity, and independent movement. The native cannot bear to be restricted, and one will seek the vehicles and environments which support the greatest freedom of kinesthetic space . One may seek the high atmosphere, the broad plains, or the open ocean. If Rahu is associated with a Maraka graha
Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. The native is adopted (often as an infant) into the culture of the new actor, and may be asked to take a new name , so that the primary identity is mapped to the physical body. One needs to acquire or remember elements of this new actor's worldview in order for the native to make the leap into one's next life phase. |
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![]() https://lusika33.livejournal.com text in Russian language English descriptions: https://siberiantimes.com/ecology/casestudy/news/we-were-almost-carried-away-by-the-river-of-fire-in-kamchatka |
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