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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM sham shanaishcharaye samah शनि śani Professor Shani Sauri - Sauron - Shanicarya Sanisvaraya Shanaideva Bhagavan अर्कपुत्र arka-putra = son of Sun नीलवसन nīla-vasana = dark-blue visage काल kāla = time resides in वृषभ vṛṣabha vrishabha = manly, virile, vigorous, animated स्थूरिन् sthurin = ox, beast of burden गो go = ox, cow, cattle, kine, herd of cattle अनडुह् anaḍuh = cart-dragger = ox, bull Saturan - Sauran - Sætern - Saturnus the seventh one Satu = Saturday kevan - kaiwan - kiyyun - kaiamanu - khima kρονος - kronos Ninurta - Anu - El - Eli - "The Old Sun // the best Sun" occupies Taurus Toro - Tavros sTaur - Stirin - Stier Oxen -- Vrashab Byk - Bika - Boga - Bos - bovis ath-thawr - hathor - shor |
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| The resistance to the unpleasant situation is the root of the suffering. ~~ Ram Dass | ||
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For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. ~~ 2 Timothy 1:7 |
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" Progress comes by maintaining constant effort in daily practice ." ~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso (1997). |
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Blue Mosque, Istanbul, Turkiye |
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Shani-Urisha
= sorted by NAKSHATRA-PADA
[governing-regulatory, hierarchical-elite Kṛttikā-2] = MAKARA navamsha = svakshetra
[economic-connected, socialite-fundraising, networking-achieving, profitable-systematic Kṛttikā-3] = KUMBHA navamsha
[visionary-conceptual, imaginative-charitable Kṛttikā-4] = MEENA navamsha
[champion-innovative Rohiṇī-1] = MESHA navamsha= [navamsha Shani-Mesha-nīcha]
[musical-heritage, oratorical-enriching, sonorous-evaluating Rohiṇī-2] = [vargottamsha] = URISHA navamsha
[committee-collaborative, communicative-mercantile, managing-explaining Rohiṇī-3] = MITHUNA navamsha
[defensive-nationalistic, protective-customary Rohiṇī-4] = KARKATA navamsha
[entitled-showy, political-theatrical, speculative-demonstrative Mriga-1] = SIMHA navamsha
USA-Congress 1943- Newt Gingrich [ + [Mriga-Shani-yuti-Budha-Kṛttikā] [strategic-tactical, logistical-serving , helpful-complaining Mriga-2] = KANYA navamsha
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EXAMPLES [Shani-1] [Yogakaraka doctrinal-philosophical dharmesha for Urisha indriya-lagna] = [Yogakaraka dutiful-commanding karmesha for Urisha indriya-lagna]
[financial resistance to impulsive movement] [principled obligation to aesthetically guide the faithful dharmesha] [self-disciplined embodiment of sound-color values] [traditional knowledge expressed via all-senses, speech-song] [must remember the old histories] [corporate leadership karmesha may require occasional loss of command]
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[Shani-2] resistance to historical values + obligation to lawfully conserve wealth [dutiful-hierarchical karmesha for Mesha indriya-lagna] [friendly-gainful vriddhi-pati for Mesha indriya-lagna]
[Dhanayoga Shani-2 rules-11] [respectfully formal sonorous speech] [may have a paucity of true knowledge yet quite smug due to acquisitive material gainfulness labha-pati] [mandatory values-enriched storytelling] [speaks cautiously about heritage institutional assets karmesha] [limited distribution of family aflluence] [strictly traditional banking bloodlines] [sensual memories filtered through rigid word-use rules] [socially regulated truth-telling about cherished collections] [staunch resistance against changes to public karmesha financial narratives] [obligatory maintenance of the old songs and bardic poems] [hoarding elders may requiere the preservation of historic values of sound-and-color]
[Shani-3] resistance to collaboration + obligation to lawfully discuss [gainful-friendly labha-pati for Meena - Antya indriya-lagna] [contemplative-visionary vyaya-pati for Meena - Antya indriya-lagna]
[obligation to manage food-storage transactions] [sensual fatigue from heavy administrative workload] [burdensome banking and warehousing tasks] [must regulate detailed traditional process] [communicates with rigid eye and face gestures] [must report about valuable collections in structured announcement format] [diligently dutiful descriptions of evaluated economic gain vriddhi-pati] [repetitive historical fantasy vyaya-pati conversations] [mandatory messaging about heritage values] [sober discussions about genetics and breeding] [Maintains the public narrative of assessment norms] [stodgy enriching sibling-cousin or collegial team-mate may be music instructor, fine-arts merchant, museum manager]
[Shani-4] resistance to parents + obligation to lawfully settle into an older dwelling [energizing-identifying lagnesha for Kumbha indriya-lagna] [retreating-contemplative vyaya-pati for Kumbha indriya-lagna]
[identified lagnesha with rigidly traditional anchoring routines] [maintains the conventional seasonal narratives] [limited household food storage] [obligation to provide heritage care for elderly ancestors] [responsible for keeping values continuity with older cultural settlers] [required efforts in livestock and dry farming] [must establish minimal nourishing home conditions to sustain interior meditation vyaya-pati] [orderly childhood household resists excesses of sense-pleasure] [staunch protection of local historians] [cautiously collecting hardworking mother may be strict language educator, knowledgeable gardener, disciplined storytelling guardian]
[Shani-5] [energizing-identifying lagnesha for Makara - Draco indriya-lagna] [collecting-preserving dhana-pati for Makara - Draco indriya-lagna]
resistance to celebrity + obligation to lawfully entertain [Shani-6] = [favorable location for Shani = papa-graha in maha-dusthamsha] [acquisitive-evaluative dhana-pati for Dhanus - Haya indriya-lagna] [collaborative-communicative sahaja-pati for Dhanus - Haya indriya-lagna]
[staunchly traditional old enemies] [complaining storytelling elders] [lawfully manages historically conflicted bloodlines] [laboring mercantile family lineage yet financial dhana-pati adequacy] [chronic mouth-teeth disorders yet reliable singing voice] [sweet simple proletarian melodies] [health limitations on food-and-drink] [must restrict pleasure drugs and alcoholic liquors] [mother's relatives [6] may be conventional businesspeople sahaja-pati with long-term conflicts]
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[busy-collaborative sahaja-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna]
resistance to equity + obligation to form lawful alliances [financial, accruing, stubbornly knowing, mature, unyielding, collaborative, publishing, managing, parental, protective lifepartner]
***
[Shani-8] = [Yogakaraka homebound-anchoring bandesha for Tulā indriya-lagna] = [Yogakaraka political-speculative vidya-pati for Tulā indriya-lagna]
[survives remembered threats to genetic lineage] [continues rigidly traditional initiation systems] [must resist sudden eruptions of heritage enrichment] [must endure hidden financial pressure] [must maintain dangerous valuable hoards] [obliged to store camouflaged capital assets during fearful emergencies] [identified with the darkly precious memory of occult transformation] [elders may be secret keepers of precious musical or historical knowledge]
[Shani-9] [witty-creative vidya-pati for Kanya indriya-lagna] [inimical-medicating rogesha for Kanya indriya-lagna]
[class-conscious financial banking ideology] [believes in traditional sound-color-music-tastes] [orthodox understanding of remembered history] [maintains longstanding patronage of stored valuable possessions] [hoary old priesthood of treasures and pleasures] [lawfully enriched knowledgeable patriarchs] [unfairly rogesha strict teachings on genetic lineage] [creative vidya-pati understanding of music, beauty and money] [fear of punitive heritage doctrine] [father may be intimidated preservationist] [dogmatic father may acquire affluence via illicit means rogesha] [father-figure may be a capitalizing ideologue, conserver of accrued values, sound-and-language sermonizing professor]
[Shani-10] = [svabhava] [inimical-medicating rogesha for Simha indriya-lagna] [balancing-bargaining yuvati-pati for Simha indriya-lagna]
[Shani-10-Urisha rules 10th-from-10 Kumbha = steady economic alliances] [responsible financial leadership] [obligatory public values regulation] [enduring treasury responsibilities] [respected weight of historic public duties]
[Shani-11] resistance to friendly association + obligation to regulate earnings = [svabhava] [bargaining-balancing yuvati-pati for Karkata indriya-lagna] [mysterious-revealing randhresha for Karkata indriya-lagna]
[soberly regular financial earnings] [evaluation asthetics of mininal sufficient revenues]
[Shani-12] = [Sarala Yoga] [mysterious-discovering randhresha for Mithuna indriya-lagna] [believing-philosophical dharmesha for Mithuna indriya-lagna]
[invisible obligatory banking] [backchannel financial duties] invisibly screens shocking, initiatory, disastrous, self-destructive behaviors behind a curtain of sleeplike fog ***
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Shani-Urisha game-plan scripted elements may include:
Struggle to achieve luxurious pleasures, herds, and hoards. Must maintain the Old Stories. Resistance to virtue, virility, value, worth. Shani finds a hospitable residence in the rashi of His friend Shukra. Shani-Urisha frozen blockage against Mangala's forward movement and against Surya's radiance = less difficult in sensual Shukra-ruled Vrishabha. The placement is fairly innocuous unless Shani creates a niṣṭhurabhāṣi yoga oppressing the [uchcha] Chandra. One may insist [Shani] that only the Old Ways [Shani] have value [enriching Urisha] . A staunch traditionalist who is obliged [Shani] to maintain older lineages, including older financial and historical orthodoxies. EXAMPLE POTUS-pair-36 Wildflowers 1912-2007 Ladybird Johnson [economic-connected Kṛttikā-3] = [mūlatrikoṇa] + [Kṛttikā-Shani-yuti-Chandra-Mrigashiras-uchcha] + + [Shukra-5 parivartamsha Shani-9] [9, faith, father, patronage, principles]
EXAMPLE Entertaining 1941- housekeeping Martha Kostyra Stewart [Shani in systematic, socialite, profitable-connected Kṛttikā-3] + [Kṛttikā-Shani-yuti-Guru-Rohiṇī]
EXAMPLE Holy Science 1855-1936 Shri Yukteswara Giri [entitled-showy Mriga-1]
EXAMPLE 300 Combinations 1912-1998 Jyotiṣika B.V. Raman [champion-innovative Rohiṇī-1] = [navamsha Shani-Mesha-nīcha] + [Rohiṇī-Shani-yuti-Chandra-Mriga]
EXAMPLE POTUS-37 Watergate 1913-1994 Richard Nixon [marketplace regulator Shani in networking Kṛttikā-3] + + [Shukra-7 parivartamsha Shani-10]
Shani-Urisha tends to put most of His regulatory, ordering, step-wise energy into building a shield of resistance against superficially structured, flimsy, or unlawful experiences of sensual luxury. Shani-Urisha supports lawful and regular pleasures such as enjoyment of traditional music, historic architecture, and lineage values-fulfillment in all of the civilized arts. Shani-Gokula supports animal husbandry, the lawful management of herds and hoards, and slow, systematic accumulations of affluence . However, shani-Urisha cannot tolerate excessive speed in wealth-gathering nor can He permit illicit indulgence. Conservative tastes. Favors simple, rigidly structured design. Generally prefers the traditional way of doing things. Wants to return the world to a simpler (and more asset-scarce) time. Resists modernism, feels that modernism has low valuer. Shani-Urisha = generally an artisan who favors small amounts of delicacy, slowly and carefully obtains. Shani permits sensual indulgence in the lush products of field and forest (Vrishabha) Yet, he insists on getting pleasure by following strict, socially approved, rules. The vintner with Shani Vrishabha may press their own grapes for wine; the farmer may harvest his own wheat for fresh-made bread; the singer will write one's own songs.
Since the old way is nearly always the hard way , will apply much effort and discipline toward learning old crafts and collecting historic objects which have been composed through the ancient methods. May be a teacher of traditional crafts such as simple original cooking, weaving, and agricultural skills.
Shani-Urisha works hard and steadily accrues wealth . Manages cattle, forests, and agricultural assets. Needs to tame and control the natural groves and meadows.
Frustrations stem from limits on the speed of acquisition. Wants to own valuables, but often burdened with rules limiting or slowing the obtainment of financial wealth . Treasury-keeping responsibilities become burdensomer. Resists the pleasure nature through discipline and limits but not denial; Shani-Urisha is not a masochist but rather one who must pace and regulate the intake of sense data in a structured fashion.
Shani constrains the amount of time available to enjoy life's abundant natural beauty. Less time to relish natural wealth of artistic beauty, sensual pleasure, fine food and wine, exquisite textiles etc. EXAMPLE Macedon-King o-Megos 356-323 BCE Alexander-III [strategic-tactical Mriga-2]
Professional responsibilities in food, art, music
Stability and characteristic commitment to follow the golden mean = appreciated . One does accumulate significant financial wealth albeit more slowly than others, or with more impedance. |
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QUOTATION Das WRT Shani resides in Vrishabha rashi [begin quote] " You have connections with older things for pleasure, such as antiques, ancient customs or cultures, older spouses, and so on.
Because you feel [that] restrictions arise mainly out of society's typical understanding of happy family life,
You try to restrain the presence of what you see as "typical happy home life" in yourself. You try to make it more "true" and "more focused on higher principles." [end quote] |
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All Saints Episcopal Church in San Francisco, California |
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And he said to them,
"Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old." ~~ Gospel of Matthew, ch. 52 [International Standard Version] |
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