Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM sham shanaishcharaye samah Professor Shani Sauri Sauron Shanicarya Sanisvaraya Shanaideva Bhagavan अर्कपुत्र arka-putra = son of Sun नीलवसन nīla-vasana = dark-blue visage काल kāla = time resides in
Urisha
वृषभ vṛṣabha
vrishabha = manly, virile,
vigorous, animated
स्थूरिन् sthurin
= ox, beast of
burden
गो
go
= ox, cow, cattle, kine, herd
of cattle
अनडुह् anaḍuh
= cart-dragger = ox, bull Saturan - Sauran - Sætern - Saturnus the seventh one Satu = Saturday kevan - kaiwan - kiyyun kaiamanu - khima kρονος - kronos Ninurta - Anu - El - Eli // The Old Sun // the best Sun // occupies Taurus Toro - Tavros Oxen Stirin - Stier Byk - Bika Boga - Bos - bovis ath-thawr - hathor - shor |
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The resistance to the unpleasant situation is the root of the suffering. ~~ Ram Dass | ||
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. ~~ 2 Timothy 1:7 |
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" Progress comes by maintaining constant effort in daily practice ." ~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso (1997). |
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Blue Mosque, Istanbul, Turkia |
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EXAMPLES [Shani-1] [Yogakaraka doctrinal-philosophical dharmesha for Urisha indriya-lagna] [Yogakaraka dutiful-commanding karmesha for Urisha indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules [financial resistance to impulsive movement] [principled obligation to lead the faithful] [self-disciplined embodiment of sound-color values] [traditional knowledge via speech-song] [must remember the old histories]
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[Shani-2] resistance to historical values + obligation to lawfully conserve wealth [dutiful-hierarchical karmesha for Mesha indriya-lagna] [friendly-gainful vriddhi-pati for Mesha indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules [Dhanayoga Shani-2 rules-11]
[Shani-3] [gainful-friendly labha-pati for Meena - Antya indriya-lagna] [contemplative-visionary vyaya-pati ' Meena - Antya indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules resistance to collaboration + obligation to lawfully discuss
[Shani-4] [energizing-identifying lagnesha for Kumbha indriya-lagna] [retreating-contemplative vyaya-pati for Kumbha indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules resistance to parents + obligation to lawfully settle
[Shani-5] [energizing-identifying lagnesha for Makara - Draco indriya-lagna] [collecting-preserving dhanesha for Makara - Draco indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules resistance to celebrity + obligation to lawfully entertain [Shani-6] [acquisitive-evaluative dhanesha for Dhanus - Haya indriya-lagna] [collaborative-communicative sahaja-pati for Dhanus - Haya indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules [staunchly traditional old enemies][complaining storytelling elders] [lawfully manages historically conflicted bloodlines] [laboring mercantile family lineage yet financial adequacy] [chronic mouth-teeth disorders yet reliable singing voice] [sweet simple proletarian melodies] [health limitations on food-and-drink] [must restrict pleasure drugs and alcoholic liquors] patterns of chronic imbalance of the neck-throat-voice-tongue-teeth-hair-eyes
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[busy-collaborative sahaja-pati for Vṛścika indriya-lagna] [homebound-anchoring bandesha for Vṛścika indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules resistance to equity + obligation to form lawful alliances [financial, accruing, stubbornly knowing, mature, unyielding, collaborative, publishing, managing, parental, protective lifepartner]
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[Shani-8] [Yogakaraka [homebound-anchoring bandesha for Tulā indriya-lagna] [Yogakaraka political-speculative vidya-pati for Tulā indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules [survives remembered threats to genetic lineage] [continues rigidly traditional initiation systems] [must resist sudden eruptions of heritage enrichment] [must endure hidden financial pressure] [must maintain dangerous valuable hoards] [obliged to store camouflaged capital assets during fearful emergencies] [identified with the darkly precious memory of occult transformation] [elders may be secret keepers of precious musical or historical knowledge]
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[Shani-9] [witty creative vidya-pati for Kanya indriya-lagna] [inimical accusing rogesha for Kanya indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules [class-conscious financial ideology] [believes in traditional sound-color-music] [orthodox view of history] [maintains the fixed doctrine of valuation] [old priesthood of money and pleasures] [lawfully enriched patriarchs] [unfairly strict catechism] [fear of punitive religious values] [rogesha imbalanced traditional convictions] [vidya-pati benefits heritage music, children, and patronage] [intimidated aggrieved creative preservationist father] [father-figure may be a financial ideologue, conserver of values, traditional musician, sound-and-language teacher-preacher]
[Shani-10] --- [svabhava] [inimical-medicating rogesha for Simha indriya-lagna] [balancing-bargaining yuvati-pati for Simha indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules [Shani-10-Urisha rules 10th-from-10 Kumbha = steady economic alliances] [responsible financial leadership] [obligatory public values regulation] [enduring treasury responsibilities] [respected weight of historic public duties]
[Shani-11] resistance to friendly association + obligation to regulate earnings [svabhava] [bargaining-balancing yuvati-pati for Karkata indriya-lagna] [mysterious-revealing randhresha for Karkata indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules [soberly regular financial earnings] [evaluation asthetics of mininal sufficient revenues]
[Shani-12] [mysterious-discovering randhresha for Mithuna indriya-lagna] [believing-philosophical dharmesha for Mithuna indriya-lagna] check Shukra + Shukra-drishti to source Shani's entreasuring discipline, evaluating strictures, traditional rules [secretive believing governance financial backchannel duties] invisibly screens shocking, initiatory, disastrous, self-destructive behaviors behind a curtain of sleeplike fog
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Shani-Urisha game-plan scripted elements may include:
Struggle to achieve luxurious pleasures, herds, and hoards. Must maintain the Old Stories. Resistance to virtue, virility, value, worth. Shani finds a hospitable residence in the rashi of His friend Shukra. Shani-Urisha frozen blockage against Mangala's forward movement and against Surya's radiance = less difficult in sensual Shukra-ruled Vrishabha. The placement is fairly innocuous unless Shani creates a niṣṭhurabhāṣi yoga oppressing the [uchcha] Chandra. One may insist [Shani] that only the old ways [Shani] have value [enriching Urisha] . A staunch traditionalist who is obliged [Shani] to maintain older lineages, including older financial and historical orthodoxies.
Shani-Urisha tends to put most of its regulatory, ordering, step-wise energy into building a shield of resistance against superficially structured, flimsy, or unlawful experiences of sensual luxury. Shani-Urisha supports lawful and regular pleasures such as enjoyment of traditional music, historic architecture, and lineage values-fulfillment in all of the civilized arts. Shani-Gokula supports animal husbandry, the lawful management of herds and hoards, and slow, systematic accumulations of affluence . However, shani-Urisha cannot tolerate excessive speed in wealth-gathering nor can He permit illicit indulgence. Conservative tastes. Favors simple, rigidly structured design. Generally prefers the traditional way of doing things. Wants to return the world to a simpler (and more asset-scarce) time. Resists modernism, feels that modernism has low valuer. Shani-Urisha is generally an artisan who favors small amounts of delicacy, slowly and carefully obtains. Shani permits sensual indulgence in the lush products of field and forest (Vrishabha) Yet, he insists on getting pleasure by following strict, socially approved, rules . The vintner with Shani Vrishabha may press his own grapes for wine; the farmer may harvest his own wheat for fresh-made bread; the singer will write one's own songs.
Since the old way is nearly always the hard way , will apply much effort and discipline toward learning old crafts and collecting historic objects which have been composed through the ancient methods. May be a teacher of traditional crafts such as simple original cooking, weaving, and agricultural skills.
Shani-Urisha works hard and steadily accrues wealth . Manages cattle, forests, and agricultural assets. Needs to tame and control the natural groves and meadows.
Frustrations stem from limits on the speed of acquisition. Wants to own valuables, but often burdened with rules limiting or slowing the obtainment of financial wealth . Treasury-keeping responsibilities become burdensomer. Resists the pleasure nature through discipline and limits but not denial; Shani-Urisha is not a masochist but rather one who must pace and regulate the intake of sense data in a structured fashion.
Shani constrains the amount of time available to enjoy life's abundant natural beauty. Less time to relish natural wealth of artistic beauty, sensual pleasure, fine food and wine, exquisite textiles etc.
Professional responsibilities in food, art, music
Stability and characteristic commitment to follow the golden mean is appreciated. One does accumulate significant financial wealth albeit more slowly than others, or with more impedance. |
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QUOTATION Das WRT Shani resides in Vrishabha rashi [begin quote] " You have connections with older things for pleasure, such as antiques, ancient customs or cultures, older spouses, and so on.
Because you feel [that] restrictions arise mainly out of society's typical understanding of happy family life,
You try to restrain the presence of what you see as "typical happy home life" in yourself. You try to make it more // true // and // more focused on higher principles.// [end quote] |
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All Saints Episcopal Church in San Francisco, California |
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03-Oct-2024
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And he said to them,
"Therefore every scribe who has been trained for the kingdom of heaven is like a master of a house, who brings out of his treasure what is new and what is old." ~~ Gospel of Matthew, ch. 52 [International Standard Version] |