Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Kumbha-Chandra qualities of the life-partner Chandra-Kumbha measured from 12 radical lagna
Shani's Purple Dome Aster |
OM sham shanaishcharaye namah AUM eim hreem rahuve namah AUM som somaya namah
चन्द्र candra = brightener, shiner Professor Chandra सोम so-ma= moon, soma-sacrifice सुम su-ma = moon, atmosphere ठ tha = disk of moon शशिन् shashin = moon, containing a hare ऋक्षराज् ṛkṣa-rāj = lord of the constellations आत्ममय ātma-maya = my own self-essence जलमित्र jala-mitra = friend of waters निशाकर niśā-kara = night-creator resides in कुम्भ कुम्भधर kumbha-dhara = pot-holder घट ghaṭa ghat gata = pot, jar तोयाधार toyā-dhāra = wave-holder, water-container, river co-ruled by Shani together with Rāhu Nanna - Anna - Di-ana - Inanna Mens - Mind Moon = Monday Sin - Sinai - Selene - Serena - Luna Aah - Iah occupies Aquarius Aquila = eagle Hræsvelgr [Old Norse] = eagle-shaped maker of the wind -------- ὑδροχόος hudro-khó-os [hridroga] = water-pourer
الدلو -- al-dallou, aldulu [Arabic] = water-pot, bucket ------- Verseau - Varsator [Francaise] = pour, spill Vodolija, Akvarijuse [Croatian] = water-supply, Aquarius Kumbha's co-rulers = Shani ++ Rahu The Socialite comforted by massive systems emotionally sensitive to connectivity needs community feeling
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Rhodo-dendron blooming in the Cascadian springtime |
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EXAMPLES Janma rashi = Kumbha [Chandra in classroom-1] comfortable embodiment * familiar with innovation * needs direct action [inimical-medicating rogesha for Kumbha indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the mysterious, undisclosing, occulted, initiating style of Vṛścika-10] ****** omforted by embodiment of connected systems] [emotionally bound to unbalanced material achievements] [needs to follow the pulse of the ancient collective rhythms ] [physically feels the flow of old routes and networked pathways] [instinctively secure in culturally-attuned community-coordinator roles] [personal sympathy for group organizers and marketers] [moves through familiar routines of repeating the gathering of assemblies] [uses vital emotional energy to realize distributive interlinkage] [soothed by gainful association] [sensitive to conflicted friendships] [needs to actively live the mass-participation ministry ] [usually has a career in secret initiation, healing intervention, identity-change, shamanistic roles] [populist mother may be sensitive socialite, protective fundraiser, or local knitter-knotmaker] ****** [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections
[Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs [Chandra in classroom-2] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection * soothed by populist stories * familiar with community history [bargaining-partnering jaya-pati for Makara indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk reputation 10th-from-Chandra = habitual public duties conducted via Vṛścika-11. Known for mysterious occulted initiating, revelatory style of earnings, connected friendships, goal-achievement] [comfortable with earned wealth] [needs to invest stored assets within the family coffers] [sensitive to shared contractual revenues] [soothed by accumulated marketplace values] [familiar voice-face appeal to populist groups] [alert to the familiar sounds of the gainful assembly ] [soothed by undulating pulse of equity alliance] [sense of belonging to a negotiating family] [profound need for interlinked financial security] [mother may be the friendly center of the family] .......... [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections [Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs [Chandra in classroom-3 comfortable with cohort * familiar with messaging * needs to communicate [mysterious-transformative randhresha for Dhanus - Haya indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk reputation 10th-from-Chandra = habitual public duties conducted via Vṛścika-12. Known for mysterious occulted initiating revealing style of imagination, cloistering, fantasizing, sanctuary, research enclosure] [Comforted by writing-publishing of mass-participation instructions][Soothed by goal-oriented cooperative teamwork] [Attuned to the revolutionary rhythms of scripted proletarian lyrics] [Delivers everyman emotional messages to remediate personal upheaval][sensitive to need for marketplace messaging ][Busy production manager of mysterious futuristic narratives] [sheltered by culturally-attuned cohort gatherings][Profitably explains the mental rebirthing process][Discusses hidden medicinal powers of electro-magnetic healing transformation. ] [Friendly Mother may be distressed socialite, handcrafting community-activist, gainful businesswoman, distributive shopkeeper, networking manager, connected writer, gridworked ensemblist] *** [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections [Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs
[dikbala] --- [svabhava] [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk reputation 10th-from-Chandra = public responsibilities are conducted via Vṛścika-1. Known for uniquely mysterious personality, transformation-identified, individually discovering, embodied evolutionary movement] [comforted by stable habitual friendship networks] [culturally sensitive to fixed marketplace systems] [needs regulated pulse of lawful associations] [protector of the reliable old fayres and mela gatherings] [emotionally aligned to massive local assemblies] [environmentalist feelings attuned to atmospheric electric deva] [anchoring mother may be schoolteacher, householder, gardener. socialite] [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections
[Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs
[Chandra in classroom-5] comfortable with creativity * familiar with speculation * needs central attention [dutiful-hierarchical karmesha for Tulā-born] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk reputation 10th-from-Chandra = collecting, preservin,, enriching, storytelling, linguistic, musical, heritage, knowledgeable, financial duties performed in the mysterious, discovering, occulted, initiating, shocking, eruptive style of Vṛścika-2] [comfortable with dignified community politics] [feels dramatic pulse of populist governance] [needs to display friendship connections] [sensitive to material goal achievement] [soothed by habitual local expression of mass participation gridworks] [sense of belonging to economic elites while following the commonplace ethno-rhythms] [networked political show of patriotic parental protection] [celebrity intelligence flows naturally in interlinked executive roles] [egalitarian mother may brightly demonstrate her social-progressive aims] ******** [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections [Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs
[friendly-economic vriddhi-pati for Parthya indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk reputation 10th-from-Chandra = habitual public duties conducted via Vṛścika-3. Known for secretive messaging, transformative announcements, mysterious scripts, camouflaged teamwork ][comfortable with customarily friendly service ministry] [routinely feels overworked by marketplace connections, then sick] [electromagnetically disposed toward defensive argumentation] [mother may be an ancestral socialite, yet her systematic rigidity may attach her to illness, victimization, servitude, or abuse] ******* [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections [Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs [Chandra in classroom-7] comfortable with arrangements * familiar with sensitive arbitration * needs harmony [retreating-contemplative vyaya-pati for Simha indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life in the mysterious, secretive, erupting, occulted, initiating style of Vṛścika-4][intangible sensitivity to equity in the populist marketplace] [comforted by relationship with goal-achieving privacy-seeking mother] [soothed by invisible partnership in mass-participation events] [culturally attuned to community connections] [needs to feel friendly pulse of associative ritual ordering] [protector of private economic agreements] [environmentalist feelings attuned to local air-element deva] [revenue-earning mother may be schoolteacher, householder, gardener, parental property-holder] ***** [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections
[Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs
[energizing-identifying lagnesha for Karkata indriya-lagna ] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk-reputation 10th-from-Chandra = masked politics, identity-change drama, secret entitlements, covert gambling Vṛścika-5] [identified with transformative social-participation linkage] [intuitive non-violent populist revolutionary] [soothed by periodic community upheavals] [fleshbody needs systematic touch-healing at fixed intervals] [attuned to shocking electromagnetic connections] [interlinked feelings may suddenly stop-and-start] [at some juncture in the lifespan, one's old community identity utterly dies, starting a catalytic rebirth into a new network of friendships] [comfortable with disruptive public influence] [sympathetic to marketplace tumult] [grounded by vast crowds sensing rhythmic rejuvenation] [one's physical appearance can provide impetus for emotional healing] [traumatized mother may be inscrutably moody] [mother's socialite gridwork may fluctuate] [sociable, goal-oriented mother may seem disguised, mysterious, or unpredictable] ***' [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections [Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs
[Chandra in classroom-9] comfortable with doctrine * familiar with philosophy * needs understanding [preserving-collecting dhanesha for Mithuna indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk reputation 10th-from-Chandra = mysterious assistance, occult servitude, eruptive ailments, suddenly transformative ministries, invasive medicine, hidden disagreements Vṛścika-6] [comforted by familiar doctrinal friendships] [culturally sensitive to beliefs about material goal achievement] [needs to feel the inspirational pulse in collective worship assemblies] [habitual preacher-teacher about language, historical narratives, heritage values] [soothed by scientific theories] [protector of the economic linkage arrays of the ancestral ethno-group] [membership in the sangha confers a feeling of connection to vast systems] [emotionally attached to the principles of distributive wisdom] [priestly sensibilities attuned to outreach via associative social ecologies] [networking indoctrinating mother may hold populist convictions] [devout mother may hold the center of her community of understanding] ******* [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections
[Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs [Chandra in classroom-10] comfortable with protocol * familiar with hierarchy * needs order [busy-communicative bhratru-pati for Urisha indriya-lagna]check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the penetrating, camouflaged, transformative style of Vṛścika-7] ********* [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connection
[Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs [Chandra in classroom-11] comfortable with connectivity * needs networking * settled into community rhythms , routine webworks [homebound-anchoring bandesha for Mesha indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk reputation 10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the discovering, revelatory, erupting style of Vṛścika-8] [comforted by familiar profitable friendships] [culturally sensitive to revenue in economic linkage] [needs to sense the collective pulse in mass-participation assemblies] [protector of the ancestral marketplace gridworks] [community membership confers a feeling of security] [anchoring mom usually the center of the household social life] [needs to earn from customary routines and boundary defense] [emotionally attached to populist goal achievement] [environmentalist sensibilities attuned to airy electro-magnetics] [networking mother may be a socialite, fundraiser, community activist ] ***** [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections [Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs
[Chandra in classroom-12 comfortable with contemplation * familiar with inner vision * needs privacy [witty-creative vidya-pati for Meena indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [charmingly populist entertainer needs sanctuary space] [deeply private collectivist intellect with a flair for brilliant displays of profitable genius] [sympathic emotional attunement to mass-participation imagery] [needs anonymous networking to fundraise for community goals] [soothed by invisible intergalactic links of vast-association] [subtly protected by friendly ancestral guides] [comfortable with silently re-distributing revenues to care for children] [socialite mother may be radiant artistic performer or popular poet - yet emotionally unavailable] ******* [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[Chandra in Sadachbia - Varuna] calmed by mixed networks * protectors of universal mingling * soothed by risky marketplaces * needs to make expedient social connections [Chandra in Purvabhadra - Pegasus pada 1-2-3] soothed by expansive understanding * protectors of philosophical doctrine * preaches a broad perspective on human needs
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Needs to Network Man-or-Woman of the people. Chandra is most comfortable in the environments of achievement-oriented, scientific, futuristic Kumbha
Chandra-Kumbha forms supportive, equal-partner relationships with Simha-political types. Chandra-Kumbha is often found in assemblies, community events, and promoting economic achievements. Chandra-Kumbha is comfortable in large groups, holding roles such as fundraiser and cheerleader. Soma would normally prefer to partner with a politician, entertainer, creative figure. Usually Kumbha's mass-movement identity is not seeking the center-stage life of a campaigning politician, unless Shani requires it Innovative, pioneering Kuja rules the public-familiarity = Vṛścika 10th-from-Chandra. Generally, one is known for making transformative change.
Maternal grandparents Depending on Shukra's characteristics, sweet-seeking Bhrigu may confer financial, sensual, musical, legal, or other harmony-enhancing benefits from the mother's parents. Shukra = yogakaraka from Kumbha-Chandra
Example of 4-9 benefits HEALTH [community-connected Chandra-Kumbha] * comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection * always rules medication-seeking, ailing, painful, disagreeable [6th-from-Chandra] imbalance, accusation, exploitation, ministry of service - or - misery of servitude * exploitive mother or abusive caretakers, polluted liquids, fight over water rights, watery sicknesses tendency to experience heightened emotional sensitivity of connective tissue, nerves , skin, ankles Chandra-Kumbha often partners with political personalities. These pairings often occur at very high levels of power. The key to success in these partnerships = division of labor. Chandra-Kumbha is the systems person, the fundraiser, and the networker, while the Simha partner is the charismatic center-stage radiant focus of public attention. Chandra-Kumbha are generally unsuited to holding highly individualized executive political roles, but they are often the power behind the throne. Chandra-Kumbha in any bhava may signify the effective king, queen, president, or prime minister who nevertheless is not the title-holder. So long as this balance of roles is acknowledged, simha partners are the bright-light celebrities, while Chandra-Kumbha's backstage political effectiveness may be unlimited.
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Candescent Chandra in Kumbha = located in 6/8 angle -from-svakshetra = naturally difficult regarding for matters of constant de-struct-ion and re-creat-ion of the life force.
[folk reputation 10th-from-Chandra] CAREER Vṛścika In general, Chandra-Kumbha is emotionally predisposed toward Mangala-style penetrating, incisive, investigating, drilling, confidentiality roles. There is an intuitive readiness to undertake surgical, therapeutic, mining, explosive types of adult work. Look also to the conditions of Mangala, to the karmesha, to the ruler of 10th navamsha, to the ruler of 10 dashamamsha , and other career profile elements for confirmation of basic attunements of[10th-from-Chandra]
Enemies, sickness, pollution Ruler of 6th-from- [community-collective Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection = Adversarial-Agent-Chandra As always for Chandra-Kumbha, professor Somana activates 6th-from-Chandra generating a lifelong challenge to maintain balanced emotional health. Emotional conflict environment may be characterized by the bhava matching Karkata. Professor Somana has no enemies. In general, chandra-Kumbha has a 'live-and-let-live' approach with a remarkable tolerance for conflict, criminalization / crime, and betrayal. Due to Chandra's capacity to absorb and shelter in a rhythmic flow, chandra-Kumbha can allow an unfaithful marriage partner free rein -- so long as the social-economic gains are flowing. Bhukti of Soothing Chandra are thus largely free of the emotional conflicts usually anticipated during periods of the ruler of [6th-from-Chandra]. Relationships with the mother and with household servants tend to be argumentative. Yet, there is an uncritical acceptance [Chandra] of the reality of injustice and exploitation (6) which allows Chandra-Kumbha to function as a happy socialite . And the marital union is typically unharmed by spousal indiscretion. Often found in the nativities of long-serving wives of celebrity masculine figures, especially of the political-entertainment Simha typer. [community-connected Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection = 8th-from-svakshetra Needs to keep secrets and manage confidential information. A socialite who feels most comfortable managing groups of people; not generally secure in one-to-one relationships. Master of the decoy and deflective "spin" . Generally maintains a camouflaged (8) relationship toward parents [Chandra] which may mask a hidden violence or trauma. Often has an affectionate relationship to the mother's romantic lovers as well as to therapists, surgeons and healers. Chandra-Kumbha-8 may be particularly tiring for Karkata indriya-lagna where this Moon carries a the emotional burden of hiding and disguise. Yet despite personal trauma, one can become a large-scale planetary healerr. Mother's health Mother's balance may be challenged because Chandra-Kumbha activates 6th-from-svakshetra-Karkata.
There can be stabilizers and corrective agents which allow the mother to adopt a profession of caring for the less fortunate. She may choose to serve in some variety of medical, military, or human-services, which work may convert her imbalance-seeking-a-remedy into a healing ministry of aid. Look for additional influences upon Chandra such as incoming drishti which may redirect this general effect for Mother. Momager-3
Chandra-Kumbha has an emotional need to socialize in a large assemblies . One feels a psycho-emotional instinct to attend enormous gatherings, mela and fayres, expositions and conferences, mega-concerts, large parties, community meetings. Emotional affinity for large-participation gatherings such as rallies, fundraising and community development events. May express a deep emotional affinity with the commoners, the masses, the proletariat, the hoi-polloi
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Due to their social networking skills and emotional attunement to large groups, and a special sensitivity to the concerns of the proletariat, chandra-Kumbha = a common placement for lifemate partners of political-celebrity figures [community-connected Chandra-Kumbha] is the most common rashi for wives of political husbands [Simha]. In a husbandly nativity, the wifely-companion is often a natural fundraiser, large-group organizer, master of assemblies, and inherently friendly. Although strong graha in bhava-10 leadership or bhava-5 celebrity-politics can change the pattern, Chandra-Kumbha is generally not a seeker of individual attention. Rather it indicates a sensitive, empathetic networker and community activist who activates the emotional [Chandra] linkages [Kumbha] between members of the shared-interest groups. An exception to the socialite profile = POTUS-pair-42 + USA Secy State 1947- Hillary Clinton due to her exceptional [Chandra-5 parivartamsha Shani-10] forming [Throne Yoga]
Parties, parties, parties
Popular sentiment
Kumbha = lmassive regulated, complex marketplace systems. Kumbha's network transactions may be extremely diverse in appearance but they are all ultimately regulated by a complex set of conceptual principles. Kumbha rules the common people, the masses, the gigantic and extremely complex but indeed rule-driven network of human communications.
Kumbha rules the marketplace . Economic systems. Ecologies of networks. extensible technology for system ecologies such as blockchain Purvabhadrapada-Chandra = the beadle , the herald, the interlocutor, gossipmonger, and group-to-group liaison. A fundamental need is to link mutually interested people with each other, thereby sharing ideas and opportunities, expanding participation, merging cultures, and enjoying a commercial profit.
One's actual success (or not) in profitably interconnecting the people, ideas, and cultures, depends on the planetary health of Shanir. If candescent Chandra's ruler Shani Saade Sati with traumatic separations from loved ones, Yet, the native presses forward in career. [uchcha] Shani is exceptionally fortunate for this Moon: granting excellent judgment and intuitive recognition of the shared properties which naturally place individuals into affinity groups. If you have a Kumbha-Soma person in your life, be sure to return their phone calls, attend their parties, and be amazed at their group intelligence. They are trying to connect you to members of the marketplace who like you, and can help you. This is their genius. Also, recognize that Kumbha is an excessively mentalized place for the Moon. Soma-Kumbha tends to over-think and under-emote, making them high-strung and overly busy. Shani-dominated, they crave material results. They may need encouragement to slow down, smell the roses, and sleep! Karkata = 6th from Kumbha Comforting Chandra activates the indebted, adversarial, contentious, conflicted, remedy-seeking, medical, military, polluted, unbalanced, contract-breaking, disappointing, ministry-of-service [6th-from-Chandra] Associated generally with indebtedness whether financial, emotional, or general cultural guilt By implication, disagreement with
Ruler of 6th from Kumbha occupies Kumbha * Chandra activates [6th-from-Chandra] Kumbha-Chandra are futuristic, scientific folk who tend to have emotional conflict with parochial folkways customs and cultural norms. The parents especially Mother yielding insecurity as a result.
Feels comfortable in large assemblies. Chandra-Kumbha children may want to join every club and attend every school event. Lovers will want to throw dinner parties and plan fundraiser galas - to dazzle the crowd for you, of course. Parents see family as part of a larger community they are less emotionally close with youngsters but more helpful to grown children, starting careers, making connections etc. Bosses thrive in marketing, development, or event planning... where they do exceptionally good work. They need [Chandra] to make it their business to know your business. Make sure your business is a good thing to know about! For the most advanced comes an occupational hazard of philosophy: one may attempt to realize too many simultaneous connections. Overload blows a circuit and produces the uniquely peculiar Kumbha type of withdrawn, naervous, anxious illness known to experienced Jyotiṣika. Chandra-Kumbha = emotional comfort in the world of grids and networks, communities and systematic development Emotionally suited to belongingness in large social-progressive movements
humanitarian, social-change missions
electrification and other economic schemes for rural settlements [Chandra] |
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Parenting = Chandra-Kumbha Kumbha-Chandra parents want children who are skillful social networkers. Children may be encouraged to attend parties with their parents, participate in large gatherings, understand ranking within economic systems such as knowing who earns what amount of paycheck, and most importantly to learn how to make friends in several interlinked networks by continually expanding the scope of social participation. 5th-from-Kumbha = Mithuna
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Chandra in Kumbha = treasuries from Guru = lord of 2nd-from-Kumbha |
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Marriage and Qualities of the Life-Partner Simha * politics, royalty, celebrity, games, creativity, children, charisma Contractual Partnerships and Trusts Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Simha, as well as drishti incoming into Simha 7th from Kumbha-Chandra = Simha. Chandra-Kumbha is often the networking half of a busy, ambitious marital partnership with a talented and entitled attention-craving mate. Simha having solar-masculine valence, the pattern is more pronounced for Kumbha-Chandra Wifely-companions but can be evidenced for Kumbha-Chandra husband-roles as well. The difference culturally is usually that a wifely-companion may be more comfortable in the Shani-duty-driven role of networker-fundraiser whereas a husbandly-companion may struggle to partner with a celebrated charismatic performer wife. However, both varieties of partnership can work with sufficient awareness of the styles of each partner. Partner thrives in center of attention, celebrity, royalty, genius, brilliance, games, amusements, politics, theatre. (However, consider the bhava. Simha = 6, 8, 12 can produce a more growth-challenging expression of Singha's radiance.) example Wifely-companions. These feminine personalities derive most of the public identity from the political or entertainment or or speculative finance or gaming roles played by their spouses.
Example masculine nativities
Simha partner = center of attention while Chandra-Kumbha is an egalitarian networker, fundraiser, social-progress activist, systems-developer, or socialite. Often, at different phases of life, the Chandra-Kumbha native may explore a variety of expressions of the fundamental need to provide systematically expanded economic-participation opportunities for others. Most manifestations of gridwork-sensitive Chandra-Kumbha have in common an intuition for social networking. Chandra-Kumbha can play a critically important role in the social-material success of their more flamboyant, more self-centered, and more visible spouse. Political, dramatic Simha contains Budha-yuti-Shani [Surya yuti Shani] in 11-systems, goals, achievement, science, future
Spouse-partner may have political [Simha] gifts and aspirations toward celebrity or royalty. Alternatively, the charisma of Simha can express in theatrical drama and literary or sartorial creativity. The partner carries a kingly-queenly demeanor radiating confidence and bright centrality. Mate is comfortable [Chandra] in the center of attention and admiration within the local social circle. The partner of Chandra-Kumbha can be an important (or self-important) dramatist or politician, acharismatic and fashionable socialite, or a "rising star" executive careerist within a business corporation. The partner is radiantly bright, usually quite intelligent, and naturally calls attention to their own unique personality.
The partner has a personality and a position that is bright and central within the local environment. The partner tends to be somewhat self-reflexive in their approach to life, rather self-centrist and solipsistic, but often quite amusing and entertaining as well. Simha-partner can be a charming foil to the rather pragmatic and sober Kumbha-Chandra, but the natural animosity between dutiful Shani and self-centered Surya may also create some friction in this union. Careful management of connecting Kumbha's sobriety-lawfulness versus the personalized entitlement of the Simha agent will prove essential in the union.
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during Vimshottari periods of Chandra, Makara - Draco -related matters create a nutrient drain (12th-from) upon the emotional vitality Energy-drainers = emotional losses and erosion of identity + vital life-force power = via
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Animosity via Karkata 6th-from- kumbha-Ghata Kumbha-Chandra are socially progressive, economically participatory, well-connected, crowd-comforting folk who tend to suffer built-in emotional conflict with parochial folkways customs and established cultural norms and the parents. They do battle with the old habits of folk culture while at the same time craving its protective embrace. Chandra = nurturing, sheltered eating. The yoga centers upon Mother yielding a pattern of repeating emotional insecurity and often food issues as a result.
Adversaries = agents of Karkata
rogesha-6 Chandra = Kumbha-Chandra implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with
No matter how fortunate Chandra's character by rashi or bhava, Kumbha natives face an underlying akashic-memory pattern of disappointment from womenfolk in general. and from one's own victimized or overly-attached-to-the-past mother. Can be mitigated via selfless service to ignorant, enslaved, or victimized women. problematic [6th-from-Chandra]= rashi of Karkata Graha in Karkata represent emotional adversaries the mother [Old Pathways Karkata] = somewhat inimical to one 's healthy emotional identity Whichever bhava = Karkata and whatever graha are placed there = feels unbalanced, inequitable, or uneasy . Agents of the bhava and especially the tenant graha = prone to break promises, induce toxicity, accuse, blame, exploit or disenfranchise one . Method of enacting emotional animosity toward one is characteristic of Karkata - Kadaga : parental, sheltering, naurturing, but also binding and guilt-mongering. Behavior of agents of rogesha-6 from Chandra = Simha = apprehended by one as "addicted" to guilt, grief, mourning the past, attachment to parents and the land Exempli gratia,
Predisposition to Injury and Accident
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randhresha-8 = Budha lord of Kanya = friend of lagnesha Shani emotional core is oriented to community and networking . One can generally rather easily withstand a significant upheaval to the emotional identity caused by Budha's messaging - perhaps "bad news " or other new instructions. 17 year-long Vimshottari periods of Budha = conditions of sudden emotional identity change induced by = conditions of sudden emotional identity change induced by arguments, litigation, discussions, broken contracts, frustration, fighting, verbal contest, bickering, quarreling, actions of siblings and team-mates, matters of publication and announcement, writing and media production. Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Budha. |
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Badhaka
-sthāna =
harming-houses
Shukra = badhesha Shani = Kumbha-pati = friend of Shukra. Vimshottari dasha periods of Shukra = mix of benefits and obstructions * badha |
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QUOTATION Das-Behari WRT Chandra-Kumbha in bhava-6 " ... produces a special effect on the life of the person. There is an aura of secrecy about you. Soft-spoken, you easily gain another's confidence -- a confidence which you may later exploit for you own ends. You are interested in education, fine arts, music, social organizations and political activities. As a result of these interests you gain a large number of friends and acquaintances. But then, under the guise of such respectable associations, you may engage in seduction, adultery, misappropriation of wealth which does not belong to you, or the neglect of family . You may become a member of secret or exclusive societies." |
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QUOTATION Das-Behari WRT
" This placement will produce luxurious conditions which you may not in all cases be able to enjoy. You will however have the urge to work for others and share your wealth with the needy." |
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QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 190
" Tall slender persons, somewhat raw boned and muscular with muscles prominent in face and body; rather long necks, big feet and hands. When young, the hair grows down over the eyes - with a tendency to baldness as they grow older. Usually sandy or of fair complexion with a somewhat long face. These people are strong and hard, physically courageous yet passive, passionate but kind hearted. While their bodies are made for hard physical work and endurance, Yet, their lives are nearly always lived on a high mental plane and they prefer mental activity to physical endeavor. They are intelligent, deep thinkers, and extremely logical and scientific in their thought processes. They are quite likely to make a mark in the world because of their scientific attainments , although these are more often in the research field. They read extensively and all the metaphysical sciences attract them. Yet, they always keep both feet on the ground and do not permit their philosophical concepts to run wild, without the constant check of logical and scientific reasoning. They are extremely scornful of convention and are considered radical in their views because of their impatience with stupid and worn out ideas. They are the pioneers of new ideas , new thought, new inventions. Their outlook according to their opportunity and environment, is national rather than provincial, international rather than patriotic, universal and cosmic rather than terrestrial, humanitarian rather than sectarian. They abominate doctrine or dogma, custom and tradition, and for this reason are misunderstood and subject to criticism and even contumely from their fellow men. But they remain indifferent and even joyous, being quite aware of their superiority Yet, at no time being arrogant or condescending about it. They may suffer from weak or impaired eyesight due to reading too much. The gem corresponding to this nature is the Blue Sapphire. The fortunate day is Saturday, and the colors are sea green and violet." |
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QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 202
" The women who are born when the Moon occupies the sign Aquarius, are noted for their beauty . In the Hindu legends, they are said to be as beautiful as the Moon. They are gifted and sometimes brilliant, but fickle and at times odd in their behavior. They usually are born into financially privileged, or at least well-to-do families. And if they are not, they will acquire wealth and social status by marriage. They are imaginative and inventive, but their knowledge is not acquired from books, but rather is intuitive and inspirational . In fact, they dislike to apply themselves to any educational activity and are apt to fail in examinations at school, and Generally, the school years seem to be wasted. They love to be idle and seem to be able to absorb or to arrive at a knowledge of things without effort or study. They are somewhat wayward and vain , and at times their actions are exasperating to their friends and associates. If they can get along without working, they will and usually do. They love the outdoor life and outdoor sports, but as spectators rather than participators. While in the main they are healthy, they suffer from various troubles in connection with the feet and lower limbs, which are slender and weak in comparison with the other parts of the body. As they grow older, the eyesight will become impaired and in old age they are apt to have all sorts of queer, unusual diseases which may baffle diagnosis." [end quote] |
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QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 235
" A period of reckless expenditure. The individual is prone to spend much more than he earns and will have great difficulty in paying his debts. A close curb should be kept on these tendencies and a person entering this period should carefully budget his expenses and live within his income. The urge towards hard reckless living and towards dissipation of his resources - not only his money but his health as well - is strong and can only be held in check by an exertion of will power." [end quote] |
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