Faulkner as Hollywood celebrity writer, on the cover of TIME Magazine photographed in California during a one year stint in Hollywood |
novelist screenwriter essayist 1949 Nobel Prize in Literature icon of 20th century American South culture Faulkner's 1949 Nobel Prize Acceptance Speech https://www.rjgeib.com/thoughts/faulkner/faulkner.html Earth-birth Saturday-25-Sep-1897 dematerialization 06-Jul-1962 (age 64) |
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novelist screenwriter essayist 1949 Nobel Prize in Literature William Faulkner |
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Rising Nakshatra Masculine Nativities Citthirai - Visvakarma - Azinech - Alaraph - Arista - Dana BPL commentary For Chitra - Tvastri births of a masculine valence, the condition of kinesthetic, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome. Brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, builders, drivers, drillers, diggers, exploders, aggressors, pursuers, competitions and battles may be especially influential. Guided by instructors from civilizations of Spica. Their purpose is architectural engineering and crafting of beautiful, functional, and artistic alliances, arrangements, and designs. Architectural Mechanical Designs * Arrangements [Competitive Champion Kuja]-ruled Chaitra fellows have a knack for competition. Goal-oriented and kinetic in building, patterning Tvastri, they strive for dominant power in engineering, artisan mechanics, architecture, and applied design arts such as skilled handcraft. As authors, chaitrika often illustrate their works with fine drawings. Tvastri-born have a natural affinity for tools, engines, driving, building. Kanya pada 1-2 express Kuja's rulership of 3-writing + 8-mystical transformations, while also displaying the frustrating tension of chatty Budha versus active Kuja. Literary Budha plays a stronger role for pada 1-2, producing scholars and writers who argue about architectonics, engineering design, color values, and mechanics. Pada 1-2 = also skilled in handcraft and may be professors-cum-tradesmen, fine-arts painters, model-builders, or practicing musicians. [Tula - Vanika] pada 3-4 express Kuja's rulership of 2-collections, assets + 7-contractual equity. Shukra's bargaining behavior and financial skills play a stronger role for pada 3-4, who enjoy the mutual attractions of Shukra-Mangala. In music, arts, and engineering, they pursue harmonious arrangements. They often play stringed instruments, and write beautiful songs. Chaitrika pada 3-4 can be found in the design world, in financial negotiations, and in dynamic meditator roles. Themes of productive touch including artistic design, musical instruments, mechanical engineering, and crafting of dynamic arrangements contextualize Vismakarma's terrestrial experience. Incoming drishti from Kuja can mobilize their progressive, pioneering actions. Also applies to Chandra in Chitra - Spica. |
QUOTATION Chitra from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 84 " Chitra natives are quiet, thoughtful, and profound. Very slow in movement and of great dignity in bearing and manner.
they make good students in their youth. they are also extremely clever with their hands ,
they like to do things or fashion things with their hands
[end quote] |
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Biographical events matched to the Vimshottari Dasha calendar
[Shukra Mahadasha] [age birth until age
Sat-25-Sep-1897 Earth-birth in New Albany, Mississippi, USA * Shukra-Shani bhukti [Surya Mahadasha] [age birth until age 6
[Chandra Mahadasha] [age 6 until age 16]
Sep-1918 until Nov-1920 Janma Sade-Sati Simha
[Mangala Mahadasha] [age 16 until age 23]
[Rahu Mahadasha] [age 23 until age 41 ]
20-Jun-1929 [WF age 32] marriage 1-of-1 * Rahu-Rahu svabhukti * samchara Rahu-Ketu via Mesha-Tula contact navamsha R-K Oct-1930 [WF age 33] publication of As I Lay Dying * Rahu-Guru bhukti Jan-1931 [WF age 34] celebrated the birth of child-1 (lives only 9 days) * Rahu-Guru bhukti 07-Aug-1932 [WF age 35] grieved decease of father * Rahu-Shani bhukti * Shani rules 12th-from-pitristhana Oct-1932 [WF age 35] publication of Light in August * Rahu-Shani bhukti * Shani-5 1935 [WF age 38] while working in Hollywood, passionate affair with a young lady * Rahu-Budha bhukti [Guru Mahadasha] [age 41 until age 57]
1946 [WF age 49] publication of The Portable Faulkner restores his ailing financial fortunes * Guru-Guru svabhukti Guru rules 9 = 11th-from-11 revenues Jul-1948 until Sep-1950 Janma Sade-Sati Simha
10-Dec-1950 [WF age 53] awarded 1949 Nobel Prize in Literature (one year later due to committee rules) * Guru-Budha bhukti ++ janma Sade-Sati 19-Oct-1960 [WF age 63] grieved the decease of mother * Guru-Rahu chidradasha [Shani Mahadasha] [age 57 until decease age 64]
06-Jul-1962 [WF age 64] blessed liberation from the Earthen-body * Shani-Shani svabhukti * maraka Shani rules 7 |
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Distinctive features of the nativity
[Sparkling Splendid Surya] pitri-karaka [father] * jyoti-karaka [light] [contemplative-retreating vyaya-pati for Kanya indriya-lagna] check Budha + Budha-drishti to source Surya's logical intelligence, analytical certainty, fatherly assistance [bright center of clandestine service] [identified with ministry to foreign lands] [brilliantly embodied argumentative imagination] [dramatization of intangible exploitation] [behind-the-scenes political engagement with servitude and war] ... [inventive-champion Hasta-1] [navamsha Surya-Mesha-uchcha] intuitively confident competitive innovation [Hasta-Surya-yuti-Kuja-Chitra] [Hasta-Surya-yuti-Budha-Aryaman] [Hasta-Surya-yuti-Guru-Aryaman]
OUTCOMES - SURYA self-reflexively confident, bright Earthen-body aura, regal style of movement, embodied intelligence, radiantly kinetic, politically competitive, splendidly innovative [Surya in bhava-1] rules
CAREER-SURYA FATHER [Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [friendly-gainful vriddhi-pati for Parthya indriya-lagna] ... [secretive-discovering Pūrvaphalgunī-4] [navamsha Chandra-Vṛścika] intuitively sensitive exploration-revelatory feelings [Yoni-Somana-yuti-Shukra-Magha]
OUTCOMES - CHANDRA sensitively imaginative, soothingly reflective, protectively clairsentient, absorptively routinized, rhythmically meditative, safely interior [Chandra in classroom-12] rules
CAREER - CHANDRA
MOTHER Faulkner's mother lived until WF was 63 years old. WF died the following year, when he was 64. MARRIAGE partnership emotional equity support expectations [Competitive Champion Kuja] bhratru-karaka (brother) * virya-karaka (virile) [svabhava] [busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna] check Budha + Budha drishti to source Kuja's precisely logical actions, pushy arguments, targeted investigating critiques [Kuja Dosha for alliance-1] [identified with unbalanced competitive energy] [promotes dynamic message of unfairly dehumanizing change] [actively weaponizes the evolutionary argument] [embodiment of pro-actively strategic publicity] [rails against pollution and sacrificial servitude] [manages complaints using logical reasoning process] [pursues individualized ministries of service] [rationally describes the relentless force of ongoing physical devolution] [self-criticizing urge to self-destruct] [provocative accusatory catalysis produces transformative declarations] [fights the verbal war with precise vocabulary] [energeticly helping brother-cousins, neighbors, co-workers may co-optively assist the publication of revolutionary announcements] ... ... [analytical-assisting Chitra-2] [navamsha Mangala-Kanya] [vargottamsha] [ātmakāraka sexual pursuit, physical activity, competition, masculine forward-pushing energy, sport, dominating patterns] [Chitra-Kuja-yuti-Surya-Hasta] [Chitra-Kuja-yuti-Budha-Aryaman] [Chitra-Kuja-yuti-Guru-Aryaman]
OUTCOMES - MANGALA dynamically competitive, vigorously self-promoting, forward-pushing conquestor, naturally dominating, kinetically pioneering, energetically innovative, champion of direct action Mangala in bhava-1 rules
OBSERVATIONS [Busy Bantering Budha] jamayah-karaka [sibling] * sandesha-karaka [message] * shisya-karaka [student] [uchcha] -- [dikbala] -- [svakshetra] -- [Bhadra Yoga] [energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna] [discusses logical processing of public communications] [describes rational methods for data analysis] [talks about examination of embodied human mentality] [identified with investigation of resentful accusations] [answers complaints of categorical dissatisfaction with respected publications] [announces the detailed exposition of social problems] [articulate verbal description uses precise vocabulary] [individualistic administrator of notable service-oriented business projects] [known for actively expressing personal grievances] [physically motivated to render medical-military assistance]
[critical-thinking siblings, cousins, co-workers, neighbors may help to publicize the reputation] ... [networking-achieving Uttaraphalgunī-3] [navamsha Budha-Kumbha] intuitively populist signal-messaging [Aryaman-Budha-yuti-Surya-Hasta] [Aryaman-Budha-yuti-Mangala-Chitra] [Aryaman-Budha-yuti-Guru-Aryaman]
OUTCOMES - BUDHA personalized announcement, cleverly conversational personality, uniquely descriptive, identified with writing-and-publishing, innovatively bantering. conductor of conferences, kinetic mentalized manager, natural explainer, project-oriented thinking, pioneering communicator, busily delivering instructions, acts like a mercantile scheduler-planneborn to talk [Budha in bhava-1] -- [dikbala] rules
CAREER - BUDHA
WF = acknowledged by literary scholars as a genius of written conversation Budha Many American literary historians claim that WF was the best-ever articulator of the uniquely Southern-American domestic discourse. WF taught undergraduate classes for several years. [Generous Growing Guru] dhava-karaka [husband] * bahuta-karaka [variety] [dikbala] [kendra-adhipati-dosha] [homebound-anchoring bandesha for Kanya indriya-lagna] [bargaining-balancing yuvati-pati for Kanya indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [multiple charitable ministering personality attributes] [embodiment of logical philosophical beliefs] [identified with a specific analytical credenda] [iconic personification of service-oriented worldview] [embodied appearance exemplifies working-class ideology] [paragon of laboring cheerfulness] [preacher-and-teacher may symbolize the wisdom of remediation strategies] [expansive argumentative bargaining skills with an individualized understanding of relationship imbalances] [generous benefactor to exploited, marginalized, or stigmatized folk] [Masculine nativities strategically identitifed with married status.] ... [regulatory-hierarchical Uttaraphalgunī-2] [navamsha Guru-Makara-nīcha ] intuitively expansive class-conscious hierarchical beliefs [Aryaman-Guru-yuti-Surya-Hasta] [Aryaman-Guru-yuti-Mangala-Chitra] [Aryaman-Guru-yuti-Budha-Aryaman--uchcha]
OUTCOMES - GURU expansively active, abundantly energized, jovial competitor, multiple identities, numerous offspring, optimistic innovator, generous grower of children-partnerships-worldview, broad-scope of embodied inspiration [Guru in bhava-1] rules
CAREER - BRIHASPATI embodied, physicalized, energetic, optimistic, philosophical, expansionist [Guru in bhava-1] rules
CAREER - GURU As always for Kanya nativities, brihaspati incurs kendra-adhapathi-dosha [Sweetly Suave Shukra] svadu-karaka [sweet] * kalatra-karaka [wifely companion] [collecting-preserving dhanesha for Kanya indriya-lagna] [philosophical-believing dharmesha for Kanya indriya-lagna] check Surya + Surya-drishti to source Shukra's glittering advocacy, dramatized bargains, self-central arrangements [womenfolk may have deeply contemplative, speculative intuition for regal-political matters] [celebrated visionary may have brightly creative imaginative intelligence] [applauded as a delightfully wise, solipsistic philosophical guide] [enjoys secluded romantic retreats] [pleasantly arranged clandestine roles involve dreamlike theatrical display] [valuable backchannel position for charming partners and peer advisors] [for husbandly nativity, the admired wifely-companion may be quietly queenly, confidently knowledgeable, principled in behind-the-scenes diplomatic games] ... [heritage-language Magha-2] [navamsha Shukra-Urisha] intuitively harmonizing valuable historical relationship traditions [Magha-Shukra-yuti-Chandra-Yoni]
OUTCOMES - SHUKRA pleasantly meditative, aesthetically contemplative, privately sensual, seeking balanced invisible arrangements, musically intuitive, harmoniously researching, prefering luxurious bedrooms, wealth-via-contractual agreements, attracted to imaginative companions [Shukra-12] rules
CAREER - SHUKRA Shukra-12 WF and his wife both suffered from alcoholic addiction. In addition to his marriage, wF enjoyed a number of well-known extramarital affairs. The liaisons were mainly with women whom he met in context of cinematic script-writing and publishing.
[Sober Structural Shani] duro-karaka [endurance] *jara-karaka [Jahre, years] [witty-speculative vidya-pati for Kanya indriya-lagna] [inimical-medicating rogesha for Kanya indriya-lagna] check Kuja + Kuja-drishti to source Shani's forward-driving discipline, penetrating restriction, regulated rejuvenation ... [dramatic-creative Anuradha-1] [navamsha Shani-Simha]
OUTCOMES - SHANI dutifully project-managing, diligent instructor, responsibly communicative, mature teamworker, must regulate the cohort process, structured style of collaboration, slowed mentality, burdensome required maintenance of commercial transactions [Shani in Bhava-3] rules
CAREER - SHANI depressive [Shani in Bhava-3] rules
[Risk-rewarding Rāhu] rajyalobha-karaka [ambition] * picchala-karaka [slippery] [for Karkata indriya-lagna] [Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3] ... [Reverse Amrita Padama (Padmaka) - Kala Sarpa Yoga starting from Ketu] [inventive-pioneering Śrāvaṇa-1] [navamsha Rahu-Mesha]
OUTCOMES - RAHU [Collapsing unshackling Ketu] kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum] [for Kanya indriya-lagna] [dispersed engagement with secure earnings] [dissolution of customary income for services rendered, awards-for-achievement] [restless apathy toward marketplace fluctuations] [surrenders real-estate revenues] [apatheticly forgives the trespass of profit-seeking parent-caretakers] [abandons unsustainable habitual friendships] [absent from empty routine connections] [disregards ancient community conventions] [eccentricly ritualized distribution systems] [passively fixated on ambitious regulatory Rahu-Makara-Draco-5 children, celebrities, idealists, creative artists, politicians, speculators] ... . [bargaining-brokering Pushya-3] [navamsha Ketu-Tula] [Reverse Amrita Padama (Padmaka) Kala Sarpa Yoga starting from Ketu]
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