Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM shram shreem shroum sah ketave namah OM Ekadantaya Vidmahe Vakkratundaya Dheemahi, Tanno Danti Prachodayat केतु ketu Professor Ketu शिखिन् śikhin = comet, reaching peak knowledge आकाश ākāśa = ether, space, vacuity कावन्ध kāvandha = appearing as a headless trunk रुण्डक ruṇḍaka = headless body विशिरस्क viśiraska = headless छिद्रकारक chidra-karaka = agent of cutting-off resides in Kulira - Kadaga - Kadakam South Lunar Node cauda draconis = tail of the dragon caesura = cut ----- καταβιβαζόν kata-bibazon = catabibazon = κᾰτᾰ down + βαίνω go = go down, descend = descending-node ----- यति yati = pause, stop, break in recitation occupies Cancera - Khepra - Karkinos - Rak scattered caretaking shipwreck
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[for Karkata indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms [disregards ethnic identity conventions] [eccentric watery movements] [incoherent settled appearance] [empty individual patriotism] [culturally liberating disconnected behaviors] [scattered protective personality] [passively fixated on ambitious regulatory Rahu-Makara-Draco-7 risk-rewarding partner-advisers] [Mithuna indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms [disregards customary capitalization conventions] [eccentric rhythmic verbosity] [vigorous but incoherent pulse of wavelike speeches] [may proclaim an empty yearning for ineffable values of ancient folkways] [moody apathy toward parental asset acquisition] [typically disconnected from ethnic habits of family-of-origin] [second marriage, if any, may feel wandering, emotionally distant or ritually spiritualized] [oddly soothing approach to music and lineage knowledge] [ambivalent toward watery food-and-drink, with possible dehydration cycles] [culturally sensitive sound-color knowledge can be relaxing] [scattered detachment from linguistic heritage] [peculiar undulating speech style] [passively fixated on ambitiously regulatory, expediently normalized Rahu-Makara-Draco-8 healers, explorers, transformers
[for Urisha indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms [disregards customary discourse conventions] [eccentric rhythms of administrative routines] [incoherent settlement planning] [empty patriotic announcements] [liberating abstract security discussions] [scattered defensive mentality] [passively fixated on ambitious regulatory Rahu-Makara-Draco-9 indoctrinators, father-figures, preachers, public spiritual guides]
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[for Mesha indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms [sentimentally dispersed homeland roots] [soothingly scattered cultural foundations] [neutral witness to needs of local settlements] [rhythmic long journeys away from the home-folk] [wandering pathways anchor the basic education] [disinterest in the customary agricultural lunar-cycle worship] [patriotic absentee mother-caretaker] [passively fixated on ambitious regulatory Rahu-Makara-Draco-10 leaders, commanders, iconic-figures, bosses, hierarchs]
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[for Meena - Antya indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms [unconcerned with speculation real-estate and border-defense] [scattered patriotic intelligence] [disengaged witness to local games of property stewardship] [liberated from outdated local customs] [disregard for drama of empty nationalism] [material relationship to children, especially but not exclusively the eldest, may emotionally dissolve. The spiritual relationship remains.] [passively fixated on ambitious regulatory Rahu-Makara-Draco-11 friends, socialites, earners, awards, revenues, economists, distributors, associates, community-links]
[beneficial placement for Kumbha indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms [unconcerned with customary quarrels] [disinterested in unbalanced rituals] [scatters the customary ; conflicts] [disengaged witness to unfair real-estate practices] [liberated from disagreements with ancestors] [disregard toward the complaints of the land-owners] [adversaries accuse one of empty environmentalism] [dismisses the breast-and-stomach ailments] [apathetic toward agricultural arguments] [passively fixated on ambitious regulatory Rahu-Makara-Draco-12 symbolists, ancestor spirits, private guides] [for Makara - Draco indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely protective rhythms [absence, disappointment, disorientation within fairly-bargained, caretaking relationships] [dispersed engagement with protective partnership] [dissolution of environmentalist advocacies] [surrenders routinized alliances] [forgives broken emotional promises] [abandons unsustainable customary deal-making] [disregards undulating pre-verbal rhythms] [eccentric shared ethnic routines] [provisional parenting arrangements] [passively fixated on ambitious regulatory Rahu-Makara-Draco-1 fabulous physical embodiment]
[for Dhanus - Haya indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely protective rhythms [passively fixated on ambitious regulatory Rahu-Makara-Draco-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]
[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms [disinterested in routine rituals of ancestral faith] [apathetic toward familiar doctrines] [free to preach odd or prescient folkways life-philosophies] [domesticated father-figure may be wandering boatman, driver-drover, farmer, fisherman, housecleaner, herder, police] [father often absent or eccentric in behavior and belief, even when habitually at home] [passively fixated on ambitiously ministering-assisting Rahu in Partha-3 sibling-cousins, secretaries, team-mates, castmates, classmates, co-workers, neighbors]
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[for Tulā indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely protective rhythms [dispersed engagement with habitual leadership] [dissolution of customary commanding positions] [restlessly anarchic toward high-ranking patriotic roles] [may abdicate a top folk-cultural iconic position] [surrenders useless property-owning authority] [apatheticly forgives the trespass of executive protectors] [abandons unsustainable elite caretakers] [absent from empty state-regulated liturgical worship] [disregards respected parenting conventions] [eccentric ethnicity may symbolize instability of the regime ] [reputation for erratic household] [has the sensitivity and the status, but walks away from public empowerments] [passively fixated on ambitious regulatory Rahu-Makara-Draco-4 parents, householders, property-owners, gardeners, stewards of Earth]
[for Kanya indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely protective rhythms [dispersed engagement with secure earnings] [dissolution of customary income for services rendered, awards-for-achievement] [restless apathy toward marketplace fluctuations] [surrenders real-estate revenues] [apatheticly forgives the trespass of profit-seeking parent-caretakers] [abandons unsustainable habitual friendships] [absent from empty routine connections] [disregards ancient community conventions] [eccentricly ritualized distribution systems] [passively fixated on ambitious regulatory Rahu-Makara-Draco-5 children, celebrities, idealists, creative artists, politicians, speculators]
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[beneficial placement Simha indriya-lagna] check Chandra + Chandra-drishti to source Ketu's ephemerally calming , vaguely ancestral rhythms [disengaged from invisible parenting roles] [few/no boundaries within sheltered private spaces] [no barriers to customary movement between foreign lands] [potentially unfettered awareness in cloistered marine settings] [release from ritualized imprisonment] [unencumbered meditation upon dematerialized essence of inner security] [unlimited defended fantasy worlds] [unafraid of imagined land-ownership annihilation] [may perceive non-verbal intuitive protective guidance] [passively fixated on ambitious regulatory Rahu-Makara-Draco-6 enemies, animals, assistants, servants]
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Ketu - Karkata provides the ease of No Resistance to the waters, folkways, ancient customs, and established cultural norms of a settled people. Ketu represents surrender, release, Islam. Ketu surrenders to whatever experience is provided by the Learning Curriculum. In Karkata, Ketu surrenders to the flow of Ancient Rhythms which form the foundation of all cultures: behaviors of schooling, sheltering, naurturing, repeating, securing and sustaining. Thus if the nativity shows an otherwise strong development of the caretaking energies [Chandra] Ketu-Karkata may perform at high levels of nurturing and protecting skill. Shri Ganesha ensures that one is no longer attached to the rooting and ownership process, and this detachment liberates both the enemies and the supporters. One's ability to protect lands and properties and to provide a secure foundation for the next generation is both unlimited and unimportant. Ketu-Karkata = Local - In them yet not Of theam Ketu-Karkata has a relatively easy path to achieve and hold the role of protector, parent and schoolteacher. Yet ironically because of the absence of egoic-mind attachment one is unlikely to believe that one's success in matters of providing foundational security for others is terribly important.
There is a sense of "been there, done that" which is quite apathetic and detached even when the relative absence of obstacles has eased the process of property ownership-stewardship and caring for dependents. In Karkata, Ketu's detached witness behaviors acquire Soma-like nurturing and sheltering characteristics. Similar to Ketu in bhava-4, but less specific detail. Depends absolutely on how Professor Chandra functions in the overall nativity.
Ketu = "been there, done that" parallel life pull One is drawn by [akashic memory] into the worlds of properties, homes, schools, and vehicles, where one may mingle with parents, caretakers, And teachers as one used to do in a previous life; Yet, in the current life, the thrill of parenting and property ownership-stewardship is long gone. Ketu-Karkata seeks to comfortably disperse the collected habits and folkways, ancient customs, and established cultural norms, scattering tradition like particles of dust in a damp dust-cloud Ketu-Karkata may blunt the sensitivities of matrikaraka-Chandra, expressing emotional detachment and rather impersonal in parental, naurturing style.
The parents can be distant and unreliable or ungrounded, particularly the mother. Long marriage with little mutual engagement. Caretakers in general are apathetic toward the business of sheltering and educating the Ketu-Karkata child. One may possess a high level or low level of foundational education (depending upon Ketu's ruler Chandra and Ketu's residential bhava). Whatever foundation one has obtained, it may seem ephemeral and not quite suitable as preparation for the life one is currently living. Mother or primary nurturer = distanced from Ketu-Karkata either overtly or covertly (overt when Rahu's Professor Shani is strong) because the mother is having some crisis of emotional withdrawal when the child is born. Often disinterested in having their own children, Karkata-Ketu folk are nevertheless under ideal spiritual conditions able to universalize their maternal instincts to care for all of God's children. Caretakers for the disoriented or mentally scattered. Peculiar decor in the home. Under less ideal spiritual conditions (, in normal cases), Ketu-Karkata may feel dissatisfied with one's home conditions, and may be untrusting of ocean water due to a past-life experience of having "dissolved" in the murky depths.
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~~ Gospel of Luke 17:21 |
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