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![]() Rashi - Samchara - Bhava - Graha - Ratna - Nakshatra - Amsha - Varga
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![]() OM gram grim graum sah gurave namah OM jhram jhreem jroum sah gurave namah गुरु guru = the grower Professor Guru गौर gaura - guruva - guraja देवगुरु deva-guru देवपति deva-pati द्वादशांशु dvādaśāṃśu = twelve rays बृहतीपति bṛhatī-pati / बृहस्पति bṛhas-pati = lord of prayers वाचस्पति vācas-pati = lord of speech-language
resides in कन्या पार्थ pārtha = virtuous girl, virgin पाथोन pāthona = παρθένος = virtuous girl, virgin युवती yuvatī = girl, young woman मानुषी mānuṣī = wo-man, feminine human अङ्गना aṅganā = woman having lovely limbs = aṅga प्रमदा pramadā = wanton woman
Ju-piter - Iuppiter - Jove Dyaus-Pitr - Dio-petous - Dies Pater - De-us Ze-us - Xenios - Enlil Marduk - Her-wepes-tawy Thor =Thursday resides in Virgo Parthena Persephone The Wisdom of Service multiple services, servants, or servitudes many medicines many ministrations much argument many crimes and conflicts guiding administrators priests of the ministerial rites
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EXAMPLES = [dikbala] -- [kendra-adhipati-dosha] [homebound-anchoring bandesha for Kanya indriya-lagna] [bargaining-balancing yuvati-pati for Kanya indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [multiple charitable ministering personality attributes] [embodiment of logical philosophical beliefs] [identified with a specific analytical credenda] [iconic personification of service-oriented worldview] [embodied appearance exemplifies working-class ideology] [paragon of laboring cheerfulness] [preacher-and-teacher may symbolize the wisdom of remediation strategies] [expansive argumentative bargaining skills with an individualized understanding of relationship imbalances] [generous benefactor to exploited, marginalized or stigmatized folk] [for wifely nativity, may be identified with the beliefs of a precisely deal-making, strategically property-securing husband] [Masculine nativities strategically identitifed with married status.]
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[witty-creative vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [transformative randhresha litigating assessor of values] [believes in exploiting politically vidya-pati capitalized collections] [permission to engage in financial hoarding despite family disagreement] [generous service-ministry narrative of heritage humanism] [optimistic critiquing of conflicted traditions] [speaks inspirationally of humble faith in suffering] [calculation of accruals from large undislosed randhresha storage] [proclaims rationally upon remembered historical knowledge] [principled speeches about mistreatment of laborers] [guided by logical acquisitive worldview] [family-of-origin may be cheerfully argumentative, inclusively unbalanced] [for wifely nativity, husbandly companion may be a complaining banker, pharmacist collector, medical librarian, disgruntled warehouser, accusing financier, cataloguing linguist, precisely accurate master of dialog]
[inimical-medicating rogesha for Karkata indriya-lagna] [philosophical-doctrinal dharmesha for Karkata indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [multiple wide-scale commercial exploitations] [numerous helpful siblings-cousins-teammates] [bel ieves in using office employees for expansion of business] [many contentious discussions rogesha about unfair labor contracts] [global scope view dharmesha of service workers] [abundant complaining announcements about healthcare and international affairs] [may victimize the humble ensemble teamworkers] [frequent argumentative meetings about management process] [may generate rhetoric of patronizing beneficence dharmesha yet typically litigious rogesha in business] [for wifely nativity, husbandly-companion may be rotund, aggrieved, preachy, analytically nstructional]
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[bargaining-partnering jaya-pati for Mithuna indriya-lagna] [dutiful-hierarchical karmesha for Mithuna indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [diverse places for philosophical service teaching] [many servants in multiple homes-schools]
[mysterious-initiatory randhresha for Urisha indriya-lagna] [friendly-gainful vriddhi-pati for Urisha indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [multiple service intelligences] laborers grievance politics] [many ministries to celebrity-royal players] [expansion of argumentative, logical, service-oriented creativity]
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[Guru in bhava-6] = [Vimala Yoga] [philosophical-doctrinal dharmesha for Mesha indriya-lagna] [retreating-contemplative vyaya-pati for Mesha indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [helper's faith in grievance and complaint] [misguidedly principled dharmesha litigation of medical treatments] [bel ieves that extended enclosures vyaya-pati helps the disadvantaged] [logically corrupt expansion of medical assistance] [permissive ministry inspired by workers theology] [numerous illicitly credentialed scoundrels] [abundant assistance from cheerful underclass criminals] [unbalanced philosophy of human services development] [laborious accusatory argument] [broadunderstanding of service work] [for wifely nativity, humble husbandly-companion may be believing overworked physician, rationalizing charitable embezzler, servant of unseen priests]
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[energizing-identifying lagnesha for Meena - Antya indriya-lagna] [dutiful-hierarchical karmesha for Meena - Antya indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [multiple partnerships with helpful spouses] [many ministering advisors] [multiple argumentative inspirational alliances * many bargains for rebalancing of injustices public reputation for generous arrangements, doctrinal contracts
[collecting-preserving dhana-pati for Kumbha indriya-lagna] [friendly-gainful labha-pati for Kumbha indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [dhanayoga Guru-8 rules 2 + 11] [widespread camouflage of marketplace labha-pati injustice] [many disguised ministries of aid] [hidden distrust of servant-employees] [growth of undisclosed laborer mistreatment] [generosity toward medical surgeons and psychiatrists] [extensive analysis of financial dhana-pati problematics] [multiple complaints about toxic work conditions] [masked belief in dangerous upheaval of the impoverished] [many secretly rejuvenating medications] [Guru in bhava-9] = [svabhava] [busy-managing vikrama-pati for Makara - Draco indriya-lagna] [retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [Dhanayoga ruler of 11 occupies 11th-from-11]\ [multiple ministering father-figures may give extensive patrimony] [broadly detailed philosophical principles support exploitive doctrines] [diverse faith-based service businesses vikrama-pati] [wise chieftains may deliver specious arguments about unfair servitude] [hypocritical father guides development of commerce vikrama-pati and research vyaya-pati] [pontificating preacher may profit from unbalanced ideology]
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[energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [homebound-anchoring bandesha for Dhanus - Haya indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint broad arguments about governance * leadership in service ministries * heightened social responsibility to guide the disenfranchised
[conserving-traditional dhana-pati for Vṛścika indriya-lagna] [speculative-theatrical vidya-pati for Vṛścika indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint [Dhanayoga Guru-11 rules-2] broad arguments about economics * community-based service ministries * helpful friends
[Guru in bhava-12] = [svabhava] = Harsha Yoga] [busy-communicative vikrama-pati for Tulā indriya-lagna] [inimical-argumentative rogesha for Tulā indriya-lagna] check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint broad arguments about distant lands * invisible service ministries * helpful ancestor-guides * many prayers to aid the disadvantaged
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Kanya - Parthya = Virgo = enemy rashi Belief in Human Development via Military, medicine, ministries of Service
Guru tends to lose His generous, inclusive view when He is constrained in the rashi of detail-oriented, instructional, argumentative Budha. Although well-meaning, Guru-Kanya can quickly deteriorate into hypocrisy and a preachy narrative style. Guru's natural proclivity toward philosophical preaching and spreading the Good News of higher truth is compromised in bantering Budha's accusing, blaming Kanya world.
exception: helps medical diagnosis and may be an excellent physician The Good News normally carried by generous Brihaspati is often reduced to a set of petty aruments, and the bitterness of criticism (crit = rules) may overwhelm the consolation of philosophy. Past-life carry-forward wisdom about accusations, argumentation, criticism, the logical organization of vast amounts of material or information, in particular regarding military, medical or human services ministry to the exploited, laboring classes
Often an abundance of complaint. Many imbalances, many critics, many servants, and many ministries. EXAMPLE POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk [administrative-explaining Hasta-3] + [Hasta-Guru-yuti-Mangala-Hasta] + [Hasta-Guru-yuti-Budha-Aryaman-uchcha] + [Hasta-Guru-yuti-Shani-Aryaman] [9, beliefs, doctrinal convictions, patronage]
Guru-Kanya expects salvation through works. Believes in the power of accurate information, broad analytical viewpoint, and advance planning.
Yet, if Budha is empowered, Guru-Kanya can be very effective in organizing information and teaching-preaching toward those in servitude, the ill and addicted, the poor and conflict-ridden, the laboring classes.
Generally happy when developing large-scale, detailed plans of any kind. EXAMPLE Sound and Fury 1897-1962 novelist William Faulkner [regulatory-hierarchical Uttaraphalgunī-2] + [Aryaman-Guru-yuti-Surya-Hasta] + [Aryaman-Guru-yuti-Mangala-Chitra] + [Aryaman-Guru-yuti-Budha-Aryaman-uchcha]
Particularly inclined toward disciplinary specialties of public health and logically organized resource distribution. Tolerant of cultural diversity but achieves harmony goals mainly through avoiding conflict. Expands the number of servants or employees leaders of industrial corporations which employ hundreds of thousands of oft-exploited workers
check Budha + Budha-drishti to source Brihaspati's broadly logical, extensively aggrieved, cheerfully analytical complaint teacher-preacher perfectionism + a service focus. Guru also considers Budha to be an enemy, and the reasons for this ancient animosity between Kumara and Brihaspati are also clearr.
Guru's great and wise expansion into the world of principled thought and moral living cannot possibly flourish in the constricted world of Budha's narrow, mentalized, sense-data-driven and skeptical argumentation. the Learner = called into the teaching profession or some guidance role such as coach or parent, but one cannot see the forest for the trees. The native offers guidance but it is of a fraudulent or brittle sort, not wise and speaking to grand principle but rather picky, critical, and excessively detailed. Such a native does well in the technical teaching or 'training' fields for example in teaching lab sciences, or computational mathematics, or any sort of technical, logical human-reasoning process. the Learner may strugle to grasp, in this lifetime, the great religious principles which guide ceremonial religion and light up the clairsentient pathways.
In Kanya - Parthya, brihaspati is constrained by criticism, accusation, arguments, and servitude. Guru expands the complaining, conflicted, litigious qualities of Kanya
On the positive side, Guru-Kanya helps the military and medical * Service* capabilities of Kanya, by expanding the capacity for tactical planning, increasing the pharmacological inventory and broadening the ability to develop detailed medical treatment plans. When Guru travels through Kanya, one may be able to further develop the skills needed for ministries of service to the imbalanced and the exploited. Guru-Kanya can generate an ever-expanding task list.
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