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  1. [Mangala in bhava-1] [svabhava]
  2. [Mangala in bhava-2]
  3. [Mangala in bhava-3]
  4. [Mangala in bhava-4]
  5. [Mangala in bhava-5]
  6. [Mangala in bhava-6]
  7. [Mangala in bhava-7]
  8. [Mangala in bhava-8] [svabhava]
  9. [Mangala in bhava-9]
  10. [Mangala in bhava-10] [dikbala]
  11. [Mangala in bhava-11]
  12. [Mangala in bhava-12]

  1. [Mangala-Mesha] [mūlatrikoṇa if between 0-18 deg] [svakshetra]
  2. [Mangala-Urisha]
  3. [Mangala-Mithuna]
  4. [Mangala-Karkata] [nīcha]
  5. [Mangala-Singha]
  6. [Mangala-Kanya]
  7. [Mangala-Tula]
  8. [Mangala-Vṛścika] [svakshetra]
  9. [Mangala-Dhanus]
  10. [Mangala-Maraka] [uchcha]
  11. [Mangala-Kumbha]
  12. [Mangala-Meena]



OM kram krim kraum sah bhaumaya namah

मङ्गल maṅgala

Professor Mangala

कुज ku-ja = born from Earth

अङ्गारक aṅgāraka = charcoal, coal

असृग्ग्रह asṛg-graha [asrig-graha] = blood-planet

भूमिपुत्र bhūmi-putra = offspring of Earth

क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth

क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja]

लोहितार्चिस् lohita-ārcis = red-rayed

रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied

रक्तवर्ण rakta-varṇa = red-colored

resides in



Paranya - Parthya - Para

Mars Ars Ares Aries

Arian Ori Orion

Simud- Bahram

Gugulanna- Nergal


Tiw - Tyr = Tiwesdæg - Tuesday



Persephone * Parthenos

drive to pursue am investigative campaign

of logical argumentation, criticism, complaintm correction


Razm-Nama battle scene, c. 1616

from the NavinKumar collection


[Mangala in bhava-1] [svabhava]

[busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna]

[Kuja Dosha for alliance-1]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

[identified with unbalanced energy] [personally promotes dynamic dissolution of contracts] [actively pushes into sexualized conflict] [manages complaints using logical argumentative process]

[pursues individualized ministries of service] [mentally assists the relentless force of ongoing physical change] [embodiment of warlike commercial vigor] [provocative catalysis from brother-cousins, neighbors, co-workers] [urge to self-destruct]

identified with message of struggle, conquest. Energetic writers of text and song, particularly Autobiographical

[Mangala in bhava-2]

[Yogakaraka dharmesha for Simha indriya-lagna] [Yogakaraka bandhesha for Simha indriya-lagna] [energetic pursuit of ministries of service]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

[energetic pursuit of spoken argument]

[Mangala in bhava-3]

[Yogakaraka witty-creative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques


[Mangala in bhava-4]

[Kuja-Dosha for alliance-1]

[inimical-argumentative rogesha for Mithuna indriya-lagna] [profitable-networking labha-pati for Mithuna indriya-lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

[Mangala in bhava-5]

[balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-enclosing vyaya-pati for Urisha indriya-lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

[vigorously argumentative political campaigns] [energetically victimized stage performance] [brilliant theatrical enactment of loss, betrayal , disappointment]

[expresses dramatic creativity with logical precision and planning] [promotes dynamic demonstrations of specific grievance] [wins praising applause from the disenfranchised]

[physicalized service actions while playing romantic poetic games] [may battle over accusatory litigation with one's own children or students]

  • How Will I Know 1963-2012 singer model Whitney Houston [musical-financial Hasta-2]


[Mangala in bhava-6]

[sarala yoga]

[energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

[enviously energized enemies] [fights-and-wins against criminal injustice]


[Mangala in bhava-7]

[collecting-preserving dhanesha for Meena indriya-lagna] [doctrinal-guiding dharmesha for Meena indriya-lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

dynamic diplomacy, proactive promises


  • 49th Nizari Ismaili Imam 1936- Agha Khan-4 Karim al-Husseini [political-entitled Chitra-1]

[Mangala in bhava-8] [svabhava]

[busy-collaborative sahaja-pati for Kumbha indriya-lagna] [dutiful-executive karmesha for Kumbha indriya-lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

exploration, confidential information, secrecy, explosive content. dynamic discovery of mysteries, emergencies, hidden assets

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [ethnic-folkways Hasta-4]

[Mangala in bhava-9]

[homebound-anchoring bandesha for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna]

[karako bhavo nashto for father, patrons, chieftains, indoctrinators]

[Dhanayoga ruler of 11 occupies 11th-from-11] [profits from pursuit of logical beliefs]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

dynamic patronage and pursuit of principled belief


[Mangala in bhava-10] [dikbala]

[witty-creative vidya-pati for Dhanus - Haya indriya-lagna] [contemplative-retreating vyaya-pati for Dhanus - Haya indriya-lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques

[proactively competitive executive polemic] [energized detailed government strategy] [innovative informative regulatory litigation]

[institutional champion of medical progress]

[Mangala in bhava-11]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna] [inimical-medicating rogesha for Vṛścika indriya- lagna]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques


[Mangala in bhava-12]

[collecting-preserving dhana-pati for Tulā -born] [bargaining-balancing yuvati-pati for Tulā -born]

[Kuja Dosha for alliance-1]

check Budha and Budha drishti for the source of Kuja's logical, analytical critiques


Sanjay Rath, Jyotishi

War of Words

Mangala-Kanya = Virgo

  • Champion Kuja occupies a hostile rashi of enemy Budha

  • energized [Kuja] to get the word out via speech and song

  • argumentative pursuit , driving examination, naarrative of inquiry, drilling down into the topic, competitive debate, energetic scrutiny

energetically delivered argumentation may vary in subject-matter content [Budha] the distinctive feature of the placement is the vigorous delivery.

medical-scientific, especially about method

  • Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud [champion-challenger Hasta-1] fought numerous wars-of-words argument battles [Kuja Kanya] with those who were frightened of his barrier-bending, taboo-twisting trauma treatments and scientists who disagreed with his methods. [Kuja-11 drishti into 2-5-6 hostile debates] In particular, freud conducted vigorous and virulent public disagreements with his former friend and professional associate, Carl Jung [Mangala-11-friends]


  • 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso Dalai Lama - Vajrayana guru noted for his scientifically critical-analytical speeches and detailed view of history

  • Harmonices Mundi 1571-1630 Johannes Kepler [algorithmic-routinized Hasta-4] [12, research, nightly star-observing investigations]

  • My Inventions 1856-1943 Nikola Tesla + [Chandra-yuti-Ketu]

  • Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud = Kuja-11 drishti into 2-5-6, penetrating the Mesha complex in 6 [Rahu-Surya-Shukra] Freud was a vigorous social-networker and promoter [Kuja lagnesha] of his new [Kuja] psychiatric process of psychoanalysis. As a medical neurologist in the 1890's, freud observed women suddenly fainting when high-conflict topics arose [Kanya, vulnerability]. His investigations [Kuja-Kanya analysis] produced innovative psychotherapeutic treatments [Kanya remediation] for treating female hysteria by excavating [Kuja] the supposedly causative underlying sexual trauma. SSF claimed that sexual trauma was the origin [Mesha] of most disease [6]. He argued [Kuja-Kanya] that sexual-competition [Kuja] formed the basis of all human civilization. Although SSF's over-reaching scientific claims were eventually discredited [Rahu] he is still recognized for having forced [Kuja] the western medical discussion of sexuality [Kuja lagnesha].

  • Twilight of the Idols 1844-1900 Ubermensch Friedrich Nietzsche [uchcha-Budha-yuti-Mangala] [11]

  • Moral Majority 1933-2007 Rev. Jerry Falwell [accounting-logistical Chitra-2] [vargottamsha] [Atmakaraka] [Kuja-yuti-Guru] preached [Guru] aggressively [warrior Kuja] against Constitutionally guaranteed religious freedoms, and for intentional merging of Church-and-State. Using detailed arguments [Kanya] JF cursed imminent cultural change that threatened to displace the predominant immigrant rural Euro-settler ethos. The threat of pluralism and non-Euro paradigms was cast as a battle between fundamentalist-conformist Biblical worldview versus a no-mans-land the disaster-in-progress [Guru-randhresha] of Constitutionally assured diversity and equality of all beliefs.

  • Archbishop of Canterbury 1950- poet Rowan Williams [charitable-visionary Uttaraphalgunī-4] [Aryaman-Mangala-yuti-Ketu-Hasta] [12 contemplative reflection, envisioning, private guidance]


  • POTUS-02 Thoughts on Government 1735-1826 John Adams [political-entitled Chitra-1] [Mangala-yuti-Rahu-2] [Kuja-2 parivartamsha Budha-4]

  • POTUS-11 Manifest Destiny 1795-1849 James Knox Polk mangala-11 economic exploitation * justifier of slavery and oppression of native peoples

  • POTUS-17 Reconstruction 1808-1875 Andrew Johnson [collaborative-mercantile Hasta-3] [11-Kanya - vigorous lifetime economically-driven argumentation.] Slaves Kanya. Kuja rules 1-6. AJ's identity and his income were derived from legislatively arguing [6] on behalf of his loyal constituency, the southern white subsistence farmer-craftsmen [6 poverty]. AJ aggressively [Kuja] orated his opposition to legal abolition of slavery, resistance to freeing slave-laborers, rejection of citizenship for male former-slaves. [6] His reasoning was that slave-laborers were subhuman, not people and incapable of being citizens. Rather, they were property tools of economic gain for citizens. So deeply identified was AJ with this historic grievance of the smallholders, that even after the Civil War ended and the 14th Amendment legally ended slavery, aJ continued to promote his economic pro-slavery argument in the USA-Senate and as POTUS, 1865-1869.

  • POTUS-21 Civil Service 1829-1886 Chester A. Arthur + [Surya-yuti-Rahu] * known mainly as a party-goer and king-maker giving political appointments via bribery [Kanya crime] [6, graft, extortion]

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela

  • India-PM 1944-1991 Rajivaratna Gandhi * politics of post-colonial India [10]

  • POTUS-42 My Life 1946- Bill Clinton [Kuja-yuti-Shukra-nicha] [1 personaltiy]

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [12 imprisonment] political and economic emergence of South Africa

  • CNN buffalo lands 1938- Ted Turner [Kuja-9 parivartamsha Budha-11]

  • POTUS-pair Music Censorship 1948- Tipper Gore [ministering-logistical Chitra-2] [vargottamsha] [Atmakaraka] [2, values, music, speech, face]

  • Moral Majority 1933-2007 Rev. Jerry Falwell [ministering-logistical Chitra-2] [Atmakaraka] [Kuja-yuti-Guru] [5] political action fundraising

  • 49th Nizari Ismaili Imam 1936- Agha Khan-4 Karim al-Husseini

in a ministry of service to the victim classes


  • POTUS-02 Thoughts on Government 1735-1826 John Adams [Mangala-yuti-Rahu-2] [Kuja-2 parivartamsha Budha-4] JA's writings laid the legal foundation for the justified [Kanya argumentation] separation between the American colonies and the British crown, the right of the new American government to tax and raise defenses, and many other Revolutionary Principles.

  • POTUS-11 Manifest Destiny 1795-1849 James K. Polk

  • POTUS-17 Reconstruction 1808-1875 Andrew Johnson [collaborative-mercantile Hasta-3] self-taught frontier attorney, argumentative defender of self-developed theory of Constitutionality of slavery

  • POTUS-21 Civil Service 1829-1886 Chester A. Arthur [profitable-networked Uttaraphalgunī-3] + [Surya-yuti-Rahu] [6, graft]

  • UK-PM Finest Hour 1874-1965 Winston Churchill

  • SoAfrica-Pres 1918-2013 Long Walk to Freedom Nelson Mandela [ethnic-folkways Hasta-4] [attorney, legislator, national leader]

  • POTUS-42 My Life 1946- Bill Clinton [Kuja-yuti-Shukra-nicha] BC crafted an elaborate sophistry defining his intimate relationships in re: the public trust, including an alternative definition [Kanya] of the English verb "is "

  • Microsoft 1955- philanthropist Bill Gates [managing, teamworking Hasta-3] [Hasta-Kuja-yuti-Budha-Hasta-uchcha] [4, infrastructure] Verbally incisive, argumentative, said to be a scalding critic.

  • England-King 1491-1547 Henry-8-Tudor Via shrewd argumentation [Kanya] HT legally wrested ownership the lands of the great cathedrals and monasteries from the claims of the Church of Rome. HT then established those lands as national properties within the Church of England. Of course, bhratru-pati-3 + randhresha-8 Mangala-Kanya in Kanya-lagna-uttaraphalguni also cause Henry some serious polarizing catalysis regarding sex and marriage.

  • Harmonices Mundi 1571-1630 Johannes Kepler [Mangala-12 in algorithmic-routinized Hasta-4] When his mother was accused of witchcraft in 1615 in Germany, JK wrote her defense argument. After a lengthy imprisonment, she was released.


  • Microsoft 1955- philanthropist Bill Gates [managing, teamworking Hasta-3] [Hasta-Kuja-yuti-Budha-Hasta-uchcha] [4, infrastructure] rules Rahu-6-litigation, poisonous conflict. Famously energized verbal hostility on the witness stand while defending MicroSoft proprietary software against US-Govt anti-trust accusations. WHG had the stinger and was the winner.


  • How Will I Know 1963-2012 singer model Whitney Houston [oratorical-heritage Hasta-2] [5, fashion, musical performance]

  • Sound and Fury 1897-1962 novelist William Faulkner + [uchcha- Budha-yuti-Kuja] + [Surya-yuti-Guru]

  • Psycho 1899-1980 film noir Alfred Hitchcock [innovative-champion Hasta-1]

  • Basic Instinct 1944- drama-commerce Michael Douglas [theatrical-ceremonial Chitra-1] [Kuja-yuti-Surya]

  • Imagine 1940-1980 Beatle John Lennon [visionary-guiding Uttaraphalgunī-4] + [Surya-yuti-Rahu] [4 childhood home, schooling]

  • How Will I Know 1963-2012 singer model Whitney Houston [musical-financial Hasta-2]

  • Harry Potter 1965- magical-fiction J.K. Rowling [dramatizing-displaying Chitra-1] [Somana-yuti-Kuja] incantations, formulae, arguments, accusations within her literary oeuvre which are taught in an advanced school of philosophy [9 doctrine]

  • Le Petite Voie 1873-1897 St. Therese von Lisieux [ministering-logistical Chitra-2] [vargottamsha] [Atmakaraka] [Mangala-7 parivartamsha Budha-9] Therese wrote short plays and stories. Her sentimental memoire penned just before her death age-24. The Little Way was a million-seller and remains a devotional classic text for Roman-Rite adherent s worldwide

Medical showmanship

Kuja-Kanya-11 = 6th from super-powered Surya-Shukra-Rahu-Mesha-6

profits, innovation, and deception in clinical therapeutics [Kanya]

  • Totem and Taboo 1856-1939 psychoanalysis Sigmund Freud [champion-challenger Hasta-1] SSF co-wrote with his wife [Shukra] and editor, martha Bernays. They produced much empirically-justified argumentation [Kuja-Kanya] in support of his innovative sexual theory [Purvabhadra svamsha theory].

  • SSF's women-focused medical practice [Kanya] became exceptionally profitable [lagnesha-11] . To bolster his argument, sSF used living models who fainted or hallucinated on cue [Mangala-fueled-Rahu-illusions].

  • Unfortunately, in pursuit [Kuja] of revenues, the authors apparently manufactured much of the clinical data that scientifically proved SSF's ideas [Kanya logical proof]. Mangala rogesha in 6th-from-Rahu became the servant of the Rahu-Surya-Shukra 6-complex. Kuja became an agent self-promoting, profit-driven deceit.


Persuasive lyrics of musical plaint, which best deliver an argument [Typically, wRT social justice] to the masses

movement directed to

criticize, calculate, analyze, complain, argue, describe, prescribe, medicate, categorize, typologize, measure, account, assess, assign, distribute, enumerate, list, explain

Wars of Words

  • UK-PM Finest Hour 1874-1965 Winston Churchill [Mangala in bhava-3] WC was a successful war correspondent reporting [3] about battle plans, strategies, tactics [Kanya] and competitive fighting [Kuja], for several British newspapers. Later as Prime Minister, his primary duty was to announce the terrifying [Vṛścika] news [3] of repeated attacks upon Britain and the leadership decisions[10] being enacted. He always chose to deliver the bad news first, thus encouraging the listeners to seek any shred of hope.

Legal Arguments

POTUS-17 Reconstruction 1808-1875 Andrew Johnson [collaborative-mercantile Hasta-3] [11-marketplace gains]

AJ was a self-taught frontier lawyer, who learned to read fluently under his wife's tutelage. His reading list [Budha-2 libraries] was not guided by academic tradition but rather self-chosen [Surya] or suggested by his sternly pious wife. Lacking a formal study curriculum, he suffered a skewed and spotty understanding of historical British, modern American, and ancient Roman jurisprudence.

However, tula-Rahu-12 compensated with a justice-obsessed imagination.

Kuja-11 agitated logic drishti into Budha-2-Dhanus beliefs

= oratorical skill, hyperactive knowledge-base

  • Along with other contemporary proponents of the principle [Dhanus] of Manifest Destiny, AJ's devout wife Eliza cherished a conviction that the ethical prescriptions of the Bible specifically condoned the practice of human enslavement.

  • Combined with Mangala-Kanya's natural pugnaciousness, the result of living in an echo-chamber surrounded mainly by other righteous pro-slavers, was AJ's lifetime energetic promotion of an alternate-reality view of Constitutional Law.

  • AJ had randomly sampled classical literature in the fields of history, philosophy, and law. However he was impatient in forming his worldview [Dhanus] and did not pursue counter-arguments that denied his bias-confirmation.

His colleagues noted that AJ had more than a few holes in his jurisprudential understanding.

  • AJ held many governance roles including US-Senator and Governor of Tennessee. He was a pragmatist, not a scholar.

Due to Kuja's impatience inter alia, AJ had not read widely in the field of USA Constitutional Law, which had existed for nearly 100 years by the time of the Civil War.

  • He cherry-picked a few select ideas which seemed to support the Constitutionality of slavery, and loosely wove these ideas into a political platform that appealed to slavers.

Driven by the urgent [Kuja] economic demand [11] of his constituents, aJ argued [Kanya] that slave-holders' rights were Constitutionally guaranteed under the right to private property.

  • After the 14th Amendment was passed following the USA Civil War, no human being could be legally categorized as property within the Federation of the States. However, as POTUS-17, Johnson continued to argue vociferously that slavery was a Constitutionally protected legal right.

Although he saw himself as a tireless representative of a free marketplace [11] in reality AJ thwarted the freedom guarantees of the 14th amendment. Framing his campaign for restoration of slavery as a defense of property and profit, nevertheless AJ was impeached by Congress for obstructionism.

  • Mangala-Kanya [11] may argue and argue and argue for earnings [11]. He argued - wrongly and fruitlessly but always in defense of his constituency - until he croaked.

Weaponry of Spells, curses, and Logical Argument

Power of the performative utterance

Mangala the Warrior find His arsenal in the lexicon of logic. It is a war of words.

Kuja competes verbally to win the persuasive accusative argument.

This placement requires very special conscious management. To avoid harming the near and dear, one must direct the incisive argumentation of Mangala-Kanya into some form of public service such as scientific, philosophical, or legal reasoning to support the advancement of society.

It may be useful to take a vow against the use of blaming, accusation, sarcasm, or criticism in any human relationship.

These skills can be reserved for professional service in teaching, writing, computer programming, medical treatment plans, drug analysis, and logical argumentation in the scholarly disciplines.

However, if allowed to penetrate the private realm of affectionate human alliances, Kuja-Kanya is a marriage killer in 4, 12, and 1 and socially irritable in all other bhava.

Uses the argumentation and critical instincts for pioneering pursuit of new logical conquests and mentally articulated experiences.

Builder-creator-producer of spectacular, penetrating, dominating categorically logical arguments, data organizational methods, employment information, medical and drug database, ministry of service to the exploited classes, active engagement with the "problematics " of crime, poverty and disease, conflict and disagreement, criticism, accusations and litigation in pursuit of more precise definition of the situation of the victim.

Often the enlightenment moment for a Kanya-Kuja native is the intellectual realization of problematicity.

One may be brilliantly gifted to define and precisely articulate homework-problems but no amount of verbally aggressive attack upon the chronic pre-incarnationally planned dilemmas of the human race is likely to eradicate the repeating emotional script of victimology.

  • Pope-266 Francis 1936- Jorge Bergoglio [Atmakaraka] lifetime commitment to and engagement with victims of poverty, disease-discomfort, and discrimination

Warrior of logical argumentation

Kuja in Kanya = what academics call a problematizer: one who is motivated to identify and describe the details which frame a problem, in order to establish the working vocabulary that will shape the solution to the homework-problem.

Excellent for investigative journalism focused on crime or social ills, police reporter, any professional actively dealing with "problems ".

If Kuja + [uchcha-Budha] extraordinarily dynamic and energized mentalization resulting in logical systems productivity

  • Microsoft 1955- philanthropist Bill Gates [managing, teamworking Hasta-3] [Hasta-Kuja-yuti-Budha-Hasta-uchcha] [4, infrastructure]

Kuja-Kanya + Budha or drishti to Budha makes writer who gives a forceful argument

parivartamsha of Budha with the Kuja-Kanya makes a vigorously argumentative [and often correct] personality

Kuja is never happy in a rashi of Budha, where Mangala feels that He must 'explain everything' and in the process creates a self-justifying narrative that is critical and contrived. Sadly, either Kuja or Shani-Kanya rashi makes a hypocrite.

For Kuja, the native 's outgoing, yang energy has all of Budha's logical, detail-oriented accuracy, but Kuja cannot enjoy Budha's natural neutrality toward facts. Kuja must energize the facts and create a"convincing" story, full of self-justification, and argumentative persuasion reinforced by criticism of others.

  • Well organized mentality of a detailed, military style. Can produces copious and microscopically correct analysis, reports, documentation etc.

Kuja is a warrior. Kuja dominates for the win.

  • Harry Potter 1965- magical-fiction J.K. Rowling [Somana-yuti-Kuja]fights-and-wins a creative, literary war of words via spells and incantations, as well as conversations and pronouncements. Scripts feature dramatic contests, bullying, and sound-driven weapons.

Facts get personalized. Facts become weapons. He will win through argumentation, criticism, sarcasm, and bitter accusations. In the extreme, if necessary in combat, Kuja-Kanya will resort to logical redefinition of terms in order to protect one's position in the battle.

For better or for worse, all of Kuja-Kanya's argumentative claims are indeed grounded in some degree of factual truth [Kanya]. Access to an armory of facts and logical oratory makes one a skillful or even vicious adversary. [Viciousness to be expected only if there is some emotional trauma to Moon.]


The characteristic hypocrisy arises from Kuja-Kanya's capacity for sharp and aggressive criticism of others while, being engaged in the pursuit of mental dominance, one fails to level the playing field [and so lost strategic advantage] by accepting the same criticism toward oneself.

Naturally, the victims of the criticism build up a certain resentment. Since the near-and-dear are just as vulnerable to attack as the outside enemy, one may have polarizing catalysis keeping friends or even maintaining the loyalty of siblings. One gains power through respect earned in fear, not affection.

A facade of personal purity [Kanya, virginity] may be used as a shield in the battle for dominance. However, the nature of Kuja is most explicitly sexual, competitive, bloody, instinctive, and warlike.

The virginal facade of Partha can barely hides the cut-throat motive often lurking behind an offering of 'helpful information' [Budha].

Whether male or female, one may struggle with an instinct to dominate and exploit animals, servants, employees, and unmarried young women [Kanya].

The internal contradictions and psychic toxicity of constant criticism often result in health problems, specifically digestive. A karaka for perfectionism leading to chronic marital discontent.

Splendid placement for

  • investigative journalists,

  • legal defense of the disenfranchised,

  • medical textbook writers,

  • computer programmers

  • literary critics

  • divorce attorney

Skilled professional critics in all subjects areas. Not an easy person with whom to collaborate as this is a combative social placement. The critical, accusing methods of Kuja-Kanya = sharply and dominatingly productive thus in roles that require incisive analysis and extremely detailed examination of facts, Kuja-Kanya is greatly appreciated. Indeed Kuja-Kanya = a born winner in any war of words.

Aggressive, critical problem-solving [esp. computational]

  • Microsoft 1955- philanthropist Bill Gates [managing, teamworking Hasta-3] [Hasta-Kuja-yuti-Budha-Hasta-uchcha] [4, infrastructure] Famed lashing out at the slow learners in the room.

detailed and closely documented scholarship.

capable program administrator

  • POTUS-42 My Life 1946- Bill Clinton [Kuja-yuti-Shukra] [nicha] . Executive, planning, scheduling, schematics, communication functions = exceptionally dynamic. Official competitive career began in his early 20's, project-oriented, athletic.

Not ideal for human resources management. Can be a hyper-critical, quarrelsome boss .

Not an easy person to live with or work with. Yet, those with thick skins may appreciate the relentlessly detailed factual accuracy.

Especially hard attacks upon siblings and co-workers. A terror to their adversaries. And, unless the Moon is unusually content, not generally a happy person oneselfr.

Direct-action Professor Kuja = is unhappy in the rashi of enemy Broadcasting Budha, where He becomes sarcastic, preachy, domineering, and hypocritical. Yet, in matters of fact and procedure, Kuja-Kanya tends to be quite accurate.

Warlike mental process.

Engineers the information.

If Budha is benevolent, astrong and accurate memory. Budha-Kanya [uchcha] [svakshetra] [mūlatrikoṇa if within 16-20 deg]++ Criticizing Kuja may manifest a powerhouse engine of data organization through logical instructions [Budha] driving [Kuja] programmable [Budha] machinery [Kuja].

  • Microsoft 1955- philanthropist Bill Gates [managing, teamworking Hasta-3] [Hasta-Kuja-yuti-Budha-Hasta-uchcha] [4, infrastructure]

If Kuja = oppressed by Shani and not supported by Surya then Mangala may feel forced to deploy a hypocritical utility of legal logic and as a result the survival reflex may be to lie under pressure [Shani].

Mangala-Kanya = competitive perfectionism with a deeply materialistic focus.

Kuja considers Budha to be an enemy, and the reasons for this ancient animosity are clear. Kuja's direct, straightforward, and physical nature is terribly bound and twisted in the convoluted, argumentative-narrative, and mentalized world of the Kumara.

Budha's verbal acuity becomes a weapon fueled by Kuja's aggression. The native is sarcastic, vindictive, critical, and verbally manipulative. Often a capable writer and planner with an excellent memory, but the native utilizes these assets as armaments in a war against servants, employees, agriculturalists, physicians, police, and the underclass.

Annihilates criminals- may be an excellent position for military or paramilitary intelligence and information officer in time of war. Also gifted as a criminal inspector, and may do much good socially by rooting out evidence of criminal activity.

capable journalist, report-writer, and linguist; accurate and incisive. Competitive and unfriendly in conversation. Not dishonest, but waits until one has secured a safe defensive position before releasing damaging or incendiary information.

Attacks the siblings with harsh criticism and belittlement. Triumphs over enemies and destroys the wicked, but has few friends. Diseases of digestion and elimination.

  • may be substantially corrected through a parivartamsha with Budha-Mesha or Budha-Vṛścika

Mangala-Kanya = Socialization Issues

Socially, Kuja-Kanya can be a homework-problem. The native has a speedy, accurate, and ambitious style of handling factual information.

However, the competitive instinct to win [Mangala] by having the most correct information, the most quickly available, and the best targeted to the question, can lead the native to blurt out the truth in rather rough and jagged terms. Speech acts may lack social finesse.

Kuja-Kanya's social-communications handicap is caused by a mental claim that information is distinct from truth.

A mere human being may be unable to see the full universe of facts Naturally, the perspective of any one human is incomplete and potentially erroneous.

Mangala-Kanya = information as weapon

Kuja-Kanya may lead the native to use factual information as a competitive weapon in the quest for social dominance, whether in personal relationships or in a one-to-many relations with a group. Unfortunately this weapon is vulnerable to misuse and backfiring!

Not only do hurtful accusations [even if correct] and sarcasm leaveMangala-Kanya exposed to reactive criticism from the so-called victims. But also, the self-righteous Parthya-Kuja, being human, may in the future be proven 'wrong' as one's own maturing wisdom allows a greater scope of awareness about the 'facts' of life and the universe.

Therefore, Jyotisha advice to one with Kuja-Kanya placement is to remain always vigilant of motivation , lest one would succumb to a temptation to dominate by weapons of words.

Mangala-Kanya = profession and Work Environment

Kuja-Kanya produces 'bean-counters' such as accountants and bookkeepers, file-clerks, nautritionists [and dieters] , librarians, institutional researchers, records managers, "bookies "and card sharks. [Association with bhava-5 insinuates a connection to gambling.]

Many aspects of legal, medical, and educational work are depend heavily or exclusively on accurate record-keeping. Legions of great national and international bureaucracies are filled with clerks of high title and low. Any profession which depends on accurate record-keeping will be well-supported by Kuja-Kanya. These natives are much sought-after workers in the information economy.

Kuja-Kanya = sticklers for correctness. When their huntsman's quest for quarry of correct information is thwarted, perhaps by someone who wants to "smooth the truth" or "cook the books ", hell hath no fury like an indignant Kuja-Kanya.

On the other hand, if the value of well-organized and accurate information is praised by this native's colleagues and superiors, all will be well.

Creativity, design work, or the inspiration to make changes in existing systems, must derive from other graha. Kuja in Kanya is not 'creative'. He does not challenge 'content' and He has no natural desire to change the system. Rather, mangala-Kanya is competitive *within* the system. He excels in organizing and controlling the information base exactly as He finds it.

One may enjoy equal success in both large bureaucracies and small, self-owned business. Degree of professional satisfaction depends on how much quality control the job realistically allows.

If Kuja-Kanya = prevented from maintaining accuracy in one's work, s/he will leave the environment in frustration [or in the worst case, become destructive] .

Ideally, as one is promoted, one is gradually given responsibilities more in charge of information and less in charge of people [due to social communications issues, above.]

Mangala-Kanya = family and Friends

Family relationships, which depend more on empathy than on accuracy, may feel difficult due to sarcastic or criticizing communication style.

Kuja being a karaka for siblings and team-mates *the natural in-group competitors, mangala-Kanya is known as a"terror upon siblings ". Younger siblings in particular may receive vicious criticism for their flaws.

Neutral as friends, naasty as enemies. Can subtly and effectively invade another person's mental space with their sharp thought-tools.

Mangala-Kanya = Marriage

If Kuja Dosha is formed from Kuja/Kanya in bhava-12, bhava-1, or bhava-4, naative may accuses the spouse of breaking agreements. Becomes an exceptionally strong negative effect if Mangala also resides in 6th, 7th, or the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra.

Under stress of failed expectations, marital behavior may become verbally aggressive and adversarial with a bitterly sarcastic edge.

ends toward hypocritical arguments. Self-righteous - , upholds the righteousness of the law while breaking its terms in personal practice . Likes mapping and planning, setting goals and moving into the future proactively. Little awareness of how they affect others.

Much depends on Kuja's lord Budha. If Budha is well disposed and in good relative angle to Kuja, the native will be honest and objective - albeit verbally forthright. If Kuja occupies a 2/12 or 6/8 to Budha, the brain and the mouth suffer internal animosity. Expect that internal conflict between the objective truth vs. The native 's perceived need to defend himself using argument, to result in verbal aggression.

If Kuja dosha, exists, much verbal aggression directed toward the spouse who becomes the sparring partner. Kuja dosha from Kanya generates self-righteous marital arguments. [Moreso if either Kuja or Budha is lagnesha.]

The great amplifier as always is Rahu.

  • If Rahu magnifies Mars in Virgo, expect the verbal aggression and elaborate, legalistic argumentation as well as characteristic mapping and planning, to reach compulsive levels - especially during periods of Rahu or Kuja.


Chögyam Trungpa. Illusion's Game : The Life and Teaching of Naropa, p. 79

"Prajna, or discriminating awareness, is aware of itself in such a way that it is a sword that cuts its own blade.

It's so fast and precise that it cuts itself. This doesn't blunt its blade. That blade sharpens itself by cutting itself.

Then there is another level, which is the awareness of skillful means, which is being aware of how and when to use the sword.

The use of the sword creates feedback to the swordsman."

QUOTATION from Das / Bepin Behari WRT Mangala-Kanya

" This placement is good for being a surgeon, physician, pharmacist or groceries merchant.

  • You are original and inventive.

  • You have to struggle to reach goals,

  • self willed, naervous.

You like your employees or helpers ,

and are separated from your friends .

  • When Mars is afflicted you can be cross at times, hasty, obstinate

  • and inviting hostility from others .

You are honorable, worthy,

fond of love and music,

soft spoken, learned,

fears enemies,

skillful in scripture and fine art."

Weapon of Mind = Shamata

QUOTATION from The Gelug/Kagyu Tradition of Mahamudra , by Tenzing Gyatso and Alexander Berzin, p. 142

" When we achieve a mind focused on mind with the perfect placement of absorbed concentration, free from all faults of dullness or flightiness, we increasingly experience an element of bliss accompanying our meditation.

When we experience serene joy, on both a physical and mental level, brought on by the force of total absorption of mind on mind, we achieve a meditational state that fulfills the definition of shamata.

Our ordinary mind is like raw iron ore that needs to be made into a steel sword. Progressing through the stages for attaining shamata is like forging the iron into steel.

  • All the materials are there at our disposal.

  • But since the mind wanders after external objects, then although it is the material for attaining shamata, it cannot Yet, be used as this product.

  • We have to forge our mind through a meditational process.

  • It is like putting the iron ore into fire.

To fashion the steel into a sword, or in this analogy to fashion the mind into an instrument that understands voidness, our serenely stilled and settled mind needs to come to decisive realization of voidness as its object.

Without such a weapon of mind, we have no opponent with which to destroy the disturbing emotions and attitudes."


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