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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
rashi-related qualities of the life-partner for Makara-Chandra Chandra-Makara matched with 12 radical lagna
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AUM som somaya namah “A disciplined mind brings happiness.” ~~ Dhammapada, Shloka-35 AUM som somaya namah
Professor Chandra Soma - Thoma - Tha Krishnaya - Atmamaya - Manomaya Chandra Nishakara resides in Makhar - Ena Enadriz Mrigadriz Akokera Nanna - Anna - Di-ana - Inanna Sin - Sinai - Selene - Serena - Luna Aah - Iah Mens - Mind Moon [Monday] occupies Capri-Cornus the cornice the goat-horn the dragon The Law-Giver comforted by hierarchy sensitive to class-status | |
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Carraig Phádraig , Tiobraid Árann Theas, Éire.
Chomh maith leis sin ar a dtugtar Caiseal na Ríthe agus na Carraige Naomh Pádraig
also known as Cashel of the Kings and Saint Patrick's Rock |
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Public Figure Examples [bargaining-partnering jaya-pati for Makara - Draco indriya-lagna] [folk reputation 10th-from-Chandra = harmonious regulations, governance, social-ordering Tulā-10] ********* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[mysterious-masking randhresha for Dhanus indriya-lagna] [folk reputation 10th-from-Chandra = harmonious friendships, economic revenues, marketplace connections Tulā-11] [comfortable with lawful wealth] [needs to regulate stored assets within the family coffers] [masked financial empowerments of undisclosed ancestry] [soothed by accumulated hidden values] [familiar voice-face appeal to secret priesthoods] [alert to the familiar signals of emerging hierarchical change] [soothed by undulating evolution of deeply secured assets] [sense of belonging to a camouflaged family] [profound need for institutional financial security] [mother may be the regulating center of the family] ********* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration [Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna] [folk reputation 10th-from-Chandra = harmonious clandestine privacy, imagination, interiority Tulā-12] devout communicative merchant-mother * class-conscious sentimental worldview * comfortable with policy writing about lawful governanc ********* [Chandra in Uttarāṣāḍha - Vaishva * soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[dikbala] [svabhava] [dutiful-hierarchical karmesha for Tulā-born] [Chandra in classroom-4] rules 10-social position, governance authority, command, iconic roles [folk reputation 10th-from-Chandra = harmonious personality appearance, vitality Tulā-1] [comforted by stable anchored hierarchy] [soothed by socially normalizing habits] [culturally sensitive to official fixed class-status] [needs regulated pulse of lawful ritual ordering] [protector of the reliable rigid old folkways] [environmentalist feelings attuned to local mineral deva] [conventional mother may be schoolteacher-householder-bureaucrat] ********* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration [Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [friendly-gainful vriddhi-pati for Parthya indriya-lagna] [folk reputation 10th-from-Chandra = harmonious storytelling, family lineage, finance Tulā-2] ********* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [retreating-contemplative vyaya-pati for Simha indriya-lagna] [folk reputation 10th-from-Chandra = harmonious messaging, announcements, scripts Tulā-3 ] [needs rhythmically undulating orderly labor] [sensitive to plight of socially marginalized victims] [comfortable with hired servants] [feels aggrieved by lawful mistreatment] [supports corporate or governance aid to needy, often in form of rest camps or soothing retreats] [Mother may offer a professional ministry of aid in formal human-services fields. Or, ill mother may be distressed by hierarchical status conflicts.] [in scapegoat 6, chastized, blamed, or accused for holding a class, rank, position, or official duty roster ] [despite habitual legal arguments, vimala yoga protects against long imprisonment] ******* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[energizing-identifying lagnesha for Karkata indriya-lagna] [folk reputation 10th-from-Chandra = harmonious patriotic defense Tulā-4] ********* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [conserving-entreasuring dhanesha for Mithuna indriya-lagna] [folk reputation 10th-from-Chandra = harmonious creative performance Tulā-5] check Shani and Shani-drishti for the form of Chandra's class-conscious sensibilities [volatile family history] [intuitive sound-healer] [soothed by periodic social shocks] [needs psychic upheaval at fixed intervals] [attuned to transformation of conventional hierarchies] [dutiful feelings may suddenly stop-and-start] [at some juncture in the lifespan, old class status utterly dies, catalyzing a rebirth into a new social class] [comfortable with disruptive public influence] [sympathetic to government tumult] [grounded by orderly rhythmic rejuvenation] [may sing-or-speak for emotional healing] [traumatized mother may be financially unstable] [mother's public dignity may fluctuate] [mother may seem mysterious or unpredictable] ********* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance
[busy-communicative vikrama-pati for Urisha indriya-lagna] [folk reputation 10th-from-Chandra = harmonious medicine, service ministry, aid Tulā-6 ] ********* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration [Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [homebound-anchoring bandhesha for Mesha indriya-lagna] [serene and sophisticated maternal authority] [familiar face to the nation-state] [folk reputation 10th-from-Chandra = harmonious contracts, agreement, alliance Tulā-7 ] ********* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness
[Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [creative-gaming vidya-pati for Meena indriya-lagna] [folk reputation 10th-from-Chandra = harmonious initiation, emergence, discovery Tulā-8 ] [sensitive to economic entitlements of celebrity speculators] ********* [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance [inimical-medicating rogesha for Kumbha indriya-lagna] [folk reputation 10th-from-Chandra = harmonious patronage, worldview, paternalism Tulā-9 ] [Chandra in Uttarāṣāḍha - Vaishva] soothed by bright visions * protectors of confident conviction * needs intelligent inspiration
[Chandra in Śrāvaṇa - Hari] soothed by careful listening * protectors of undulating shamanic sound * needs customary lawfulness [Chandra in Dhaniṣṭha - Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance |
comforted by stepwise ascent to the heights comforted by hierarchy * sensitive to class-status * needs ritual ordering always rules
always occupies
For structurally minded, sober, lawful, regulatory Chandra-Makara-Draco , 6th-from-Chandra is always =
Class-conscious parents are typically well-attuned to the hierarchical social order Makara-Chandra = often focused upon matters of social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in regulatory roles such as boss, governor, legalist, status-upholder, order-imposer, director Needs dignified social achievement integrated with Somana's routinized, localized, customary sensitivitiesr. From Chandra-Makara-Draco lagna, the believers' voice of abundant, doctrinal, theoretical, philosophical, preaching Professor Guru activates
From Chandra-Makara-Draco lagna, the believers' voice of abundant, doctrinal, theoretical, philosophical, preaching Professor Shukra activates
From [ Chandra-Makara-Draco] lagna, the mature voice of sober serious structured hierarchical Professor Shani rules
Career [10th-from-Chandra] = Tula In general, [ Chandra-Makara-Draco] is emotionally predisposed toward Shukra-style beauty, music, finance, luxury, sugary, partnership, brokerage roles. There is an intuitive readiness to undertake mediation, advocacy, representation, bargaining types of adult work. Look also to the conditions of Shukra, to the karmesha, to the ruler of 10th navamsha, to the ruler of 10 dashamamsha , and other career profile elements for confirmation of 10th-from-Chandra's basic attunements. Life-partnership-1 Because the ruler of 7th-from-Chandra -Makara = Chandra, Chandra-Makara-Draco = typically, deeply attached to their caretaking, parental life-partners.
Needs to maintain law and order, rules and agreements, rights-and-responsibilities, deals and trusts. Excellent placement for a bureaucrat or lawyer. Generally maintains a trusting (7) relationship toward parents [Chandra] and often has an affectionate relationship to the advisors and counselors as well as to the mother's mother. Unless interrupted by Rahu-Ketu, a fixed stable emotional disposition with conventional views and patriotic, defensive orientation. Example of significantly challenging interruption of emotional peace
Chandra-Makara-6 may present seizure-and-stiffness health challenge for the Simha indriya-lagna due to rigid rule-bound emotions and blaming victim-litigiousness. Chandra-Makara-8 often indicates a " recycling" mother whose identity changes frequently and who is often involved in secrecies, but who nevertheless maintains a facade of social orderliness. Typically, the native is short-lived.
Needs regularity, secure structure , and social position .
Generally prefers to follow the old rules, to regulate the rhythms of the ancestral, ethnic, comfortable habits
A fundamental need to detect social mores, zones of behavioral normalcy, and enforce conformity to the norms expressed in those zones.
Their actual success (or not) in properly absorbing and enforcing social standards, depends on the health of Shanir. When Chandra's ruler Shani occupies Shani's svakshetra Makara or Kumbha, or uchcha Tula, then one may behave as a patriotic, conservative or highly conventionalized, superbly regulated citizen, taking emotionally engaged [Chandra] responsibility [Shani] for identifying and imposing rules of order. As an expression of emotional commitment to due process of law, serve on juries, one may endure long hours of public policy meetings, and eventually become high-level administrators in corporations and government.
One cares deeply for the well-being of the ordered social entity, of the state. Natives are industrious providers and voices of established order, worldwide. Shani in Makara itself is emotionally exhausting, creating a lifelong Sade-Sati with traumatic separations from loved ones, Yet, the native presses on in public service.
FATHER Makara-Chandra = both the relationship of the native with the father and the relationship of the mother toward the father are inherently volatile and prone to sudden changes. The instablity is due to Surya activates the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra . Other characteristics that profile the father must be considered, such as Surya's rashi, incoming drishti, and bhava --as well as the dharma-pati-9 and ruler of 9th-from-Chandra. However, the shad-ashtaka conflict between mother and father from the earliest days of life tends to afflict one's expectations of the father who is sensed even in childhood as somehow threatening (8) to the mother's identity. Typically, the main complaint about the father is his autocratic unpredictability and disregard for the marital wealth (8). However issues of camouflaged relationships and hidden financial assets can also arise. The father may be a respected citizen and benefit society, depending upon characteristics of Surya and the dharma-pati Dharmesha-9 . However, within the family the mother and her child may be prone to accuse the father of hiding assets (8) making sudden changes in the home (8th-from-Chandra .) without involving the family in his decisions (autocratic Surya). When Chandra also occupies pada 2-3-4 of Uttarāṣāḍha, Surya's influence is increased and the 8th-from implications of forbidden or undisclosed disruption are heightened.
Have a Makara-Soma person in your life? Appreciate the fact that orderly normalcy brings them social comfort. Don't embarrass them with eccentric behaviors. Avoid making jokes at their expense. Makara-Chandra are not quick with the witty repartee. Rather, allow their solid pragmatic style to add a welcome dose of sanity into your life. These folks do not like to be overextended, and they positively need to draw from their own resources . Neither a lender nor borrower be. Steering toward the middle may not always be exciting, but it will never be wrong! Chandra-Makara children may have anxiety about conforming; they must feel secure in knowing and following the rules . Eccentric, creative parents upset them. These folk need routine normalcy . They do not want to become celebrities. They want to fit into an existing, stable hierarchy. Once established in a steady position with a reliable duty roster, their need to care for the social order runs deep. As parents and bosses, Chandra-Makara are delightfully conventional, dependable, and the very souls of public service. Lovely, sturdy folkr.
Moon Risen, by the English artist Kerry Buck |
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Marriage and Qualities of the Life-Partner Contractual Partnerships and Trusts Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Karkata, as well as drishti incoming into Karkata
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7th from Makara-Chandra = Karkata - Kadaga. The partner = home-maker, groundsman, protector, patriot , caretaker of the Lan. The spouse is often a schoolteacher, home-maker, primary parent, landsman, or concerned with marine life and lifestyle. The spouse is nearly always a staunch and fervent national patriot as well.
Typically, this spouse does not want to be in the center of attention; Karkata = 12th from Simha, and Karkata wants a safe, grounded home routine with minimal public duty. However, if the spouse perceives that additional security can be gained from performing public duties in support of the Chandra-Makara (who tend to want roles in government, institutions, or large corporations) then the home-preferring spouse will accept some amount of necessary public duty while self-protectively remaining a securely private person.
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Parenting = Chandra-Makara 5th-from-Makara = Urisha
Chandra in Makara = treasury granted by Shani activates 2nd from Makara
During Vimshottari periods of Chandra, Dhanus - Haya related matters create a nutrient drain (12th-from) upon the emotional vitality Energy-drainers = emotional losses and erosion of identity + vital life-force power =
6th-from Makara = disagreement-distrust-dispute-divorce = Mithuna - Dvamdva
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randhresha-8 = Surya lord of Simha = bitter enemy of lagnesha Shani emotional core [Chandra] is oriented to regularity and routine . One feels attacked by sudden political changes that are motivated by other's ego. Luckily the siege does not last too long! 6-year long Vimshottari periods of Surya = conditions of sudden emotional identity change induced by politics, theatre, men in general specifically male ego, need for center-stage attention, royalty and celebrity, brilliant performances, extreme heat and light, intensity of channeling divine intelligence, speculation, games, entertainments, amusements, father, husband, male children Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Surya Simha = 8th from Makara Chandra. If Simha = a key lagna in the nativity, the bonus-mom / stepmother (if any) may become a positive supporter. Bonus-mom / Stepmother can also be read from bhava 11 = 8th-from-4 To confirm a positive relationship with bonus-mom / stepmother if any, both the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra ++ 8th-from-4th should be assessedr. Badhaka -sthāna = harming-houses
Badhaka = 11th from Makara = Vṛścika - Thriketta Mangala = badhesha
Thus one born in the Makara portion of Chandra-Dhaniṣṭha may have a difficult time in the earliest years of the incarnation. |
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problematic [6th-from-Chandra-Makara]= rashi of Mithuna Graha in Mithuna represent emotional adversaries rogesha-6 +Dharmesha-9 Budha = Makara-Chandra implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with
The Makara-Chandra lifetime is easier if Mithuna rashi has no tenant graha.. The place which is 6th-from-Chandra.
Predisposition to Injury and Accident
Animosity via Budha Mithuna Makara-Chandra are lawful and regular persons who suffer built-in emotional conflict with the communication dynamics or a work-group or team. One may be victimized by one's own vulgar (6)"tough talk" [Budha]. Loose lips sink ships. newspapers, reports, announcements, communications media, messages, evangelists, angels, the internet and the journalistic press (Mithuna) = somewhat inimical to one 's healthy emotional identity
Adversaries = agents of Mithuna siblings and cousins, adjacent ethnicities, younger colleagues, adolescents, co-worker cohort, business administrator, person involved with words, writers, the press, publications, group conversations, meetings, plans team-mates, ensemblists, and small collaborative groups publications, arguments, editor, students
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Ice-cave in Icelandia |
Masculine Nativities [Chandra-Makara-Draco] QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 189 " These people may be recognized by their slim bony figures as a rule, but there are a few, usually when Mars is conjunct the Moon, who have rather heavy bodies. In both cases, however, the bone structure is large and prominent. They usually have large heads with bushy or prominent eyebrows, throats which resemble the throats of crocodiles, rough, coarse hair, long necks. They speak slowly and rather ponderously, and when excited have a trick of suddenly raising the voice. Often their talk seems pointless and rather pedantic and they may be quite boring to people of quicker wit and more versatile minds. They are hard workers , very thrifty and are punctilious in their obligations. They do not like to borrow or to lend money, and will give many a lecture about the evils of borrowing money to their less provident friends. They are almost puritanically orthodox in their religious views and are scornful and antagonistic to ideas of a mysterious or occult nature. They simply cannot accept Astrology or any branch of learning which is metaphysical in character. They are, as a rule, hard-headed business men or accountants and deal in things they can see and accumulate. Their religious views are entirely separate from and have no bearing or influence on their business or material life. They are devoted to their few children. They are a curious mixture of practical business horse sense and romantic ideals. They either marry very young , and are left widowed, or there is a big difference in age between them and their wives. They are self-confident, quite opinionated, and do not hesitate to show their likes and dislikes openly. They will rise slowly in life, and through their thrift and hard work will have sufficient but not necessarily an abundance for their old age. Their health is good. They usually live quite long - many octogenarians being found with Moon in Capricorn. Their ailments are more mental than physical and senility will often come on while the physical body, although old, is still robust. They may suffer from rheumatism in the body, which affects the ankles and feet. They should avoid eating cold foods. The Star Sapphire is their fortunate gem. Saturday is the day on which they should start new enterprises. Their favorite colors are blue and green." |
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![]() St. John's Bridge in northwest Portland Oregon |
Feminine Public-Figure Examples * [ Chandra-Makara-Draco] QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 202 " When these women are quite matured, they are slender to the point of thinness, with long faces, large feet and large, rather bony hands. In childhood, however, and up to puberty, they are apt to be quite fat or with bulky, ungainly bodies which appear to be fat but which in reality may be partly adult frames in immature bodies. They have long chins and rather large jaws. The mouth also is made generously. In childhood, also, they are not strong constitutionally, but seem to be prey to most children's diseases, particularly skin diseases and colds, whooping cough, etc. In adult years, they develop rheumatism, arthritis, and similar diseases which affect the bones and joints, especially of the knees. These women are ambitious and usually carve out careers for themselves in business. They are thrifty and may be thought to carry this to the extreme of stinginess. They are active and if they do not marry they will be independent, and be capable of supporting themselves especially during the earlier years of their careers. They are rather argumentative and have a pedantic, dogmatic manner of stating their views, which is quite annoying to others. They are fond of music and may actually play some musical instrument very well. They are honest and truthful, indeed it is almost impossible for them to lie, and if they try to, the lie is usually quite obvious. They are fond of the opposite sex, but are more apt than not to remain single ." |
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Chandra Mahadasha
for the for Chandra- Makara
nativity QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 236 " A period of growth and productivity, increase in all departments of life. If up to this time the individual has no children, he will have an addition to the family of one or more children, either of his own or through adoption . He will add to his wealth. He will purchase real estate and generally accumulate possessions, become a person of substance in relation to his community and environment." |
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![]() Mount Rainier with Visitors |
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