OM shram shreem shroum sah ketave namah
OM Ekadantaya Vidmahe Vakkratundaya Dheemahi -
Tanno Danti Prachodayat
[appearing as a headless trunk]
Kavandha - Rundaka
विशिरस्क viśiraska vishiraska (headless)
pralaya (cosmic dissolution)
Kita - Ketta
Tail of the Dragon
New York City with Fog and Lights
Photograph by Jim Richardson, National Geographic
Public Figure Examples
[Ketu in Bhava-1] [uchcha]
[disregards undisclosing identity conventions] [eccentric secretive movements] [incoherently inscrutable appearance] [empty individualized transformations] [camouflaged liberating disconnected behaviors]
[scattered initiating personality] [passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-7 risk-rewarding partner-advisers]
[Ketu in Bhava-2] [uchcha]
[for Tulā indriya-lagna]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-8 healers, explorers, transformers]
[Ketu in Bhava-3] [uchcha]
[for Parthya indriya-lagna]
[disregards secret discourse conventions] [eccentric mystery-explaining publications] [incoherent planning for transformative initiations]
[empty emergency announcements] [urgently liberating abstract discussions] [scattered non-disclosing mentality]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-9 indoctrinators, father-figures, public spiritual guides]
[Ketu in Bhava-4] [uchcha[
[for Simha indriya-lagna][shockingly dispersed homeland roots] [suddenly scattered secure foundations] [transformative absentee mother-caretaker] [neutral witness to local emergencies]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-10 leaders, commanders, hierarchs]
[Ketu in Bhava-5] [uchcha]
[for Karkata indriya-lagna]
[unconcerned with speculation on initiations and rebirth]
[scattered transformative intelligence] [disengaged witness to politics of trauma-healing] [liberated from displays of hidden power] [disregard for the melodrama of empty threats]
[material relationship to children, especially but not exclusively the eldest, may mystically dissolve. The spiritual relationship remains.]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-11 friends, earners, economists, distributors, associates, community-members]
[Ketu in Bhava-6] [uchcha]
[beneficial placement for Mithuna indriya-lagna ] [Super-Ketu, master of annihilation and rebirth]
[unconcerned with catastrophic quarrels]
[scatters the emergency conflicts] [disengaged witness to disastrous imbalances] [liberated from disagreements within the revolutionaries]
[disregard toward the complaints of the transformers] [adversaries accuse one of empty discoveries] [dismisses the reproductive ailments] [apathetic toward threatening arguments]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-12 symbolists, ancestor spirits, private guides]
[Ketu in Bhava-7] [uchcha]
[unconcerned with catastrophic disengagement]
[dispersed trust in undisclosed partnerships] [dissolution of exploratory advocacies]
[surrenders suddenly-changing bargains] [ignores broken emergency promises] [apatheticly forgives the trespasses of disguised advisors] [abandons unsustainable hidden arrangements] [absent from empty forbidden alliances] [disregards evolving agreements] [eccentric dangerous deals]
[entreasured ambivalent partners] [passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-1 fabulous physical embodiment]
[Ketu in Bhava-8] [uchcha]
[beneficial placement for Mesha indriya-lagna]
[Super-Ketu, master of annihilation and rebirth] [dissociated from crisis] [disconnected from traumatic shock] [innured to emergencies]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]
[Ketu in Bhava-9] [uchcha]
[for Meena indriya-lagna]
[unconcerned with crisis of faith] ; [dispersed belief in born-again doctrines] [dissolution of exploratory philosophies] [free from barriers to empowered understanding]
;[dissolution of exploratory philosophies] [surrenders suddenly-evolving life-principles] [forgives threatening preachers] [disregards disaster-warning in the temple] [absentee father may be itinerant healer]
[abandons unsustainable hidden catechism] [uncoupled from transformative indoctrinations] [disregards forbidden teachings] [eccentric revolutionary worldview]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-3 sibling-cousins, co-workers, neighbors]
[for Kumbha indriya-lagna]
[dispersed engagement with transformational leadership] [dissolution of commanding healer positions] [restlessly anarchic toward high-ranking discovery roles] [may abdicate a top revitalization position]
[surrenders useless emergency authority] [apatheticly forgives the trespass of executive unveilers] [abandons unsustainable official renewal] [absent from empty state-regulated disaster insurance]
[disregards respected surgical conventions] [eccentric rebirth may symbolize dematerialization of the regime ] [reputation for erratic organizational identity-change] [has the tantric knowledge and the status, but walks away from public empowerments]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-4 parents, householders, property-owners, gardeners, stewards of Earth]
[Ketu in Bhava-11] [uchcha]
[for Makara-Draco indriya-lagna]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-5 children, celebrities, or speculators]
disperses earnings, scatters friendship networks
[Ketu in Bhava-12] [uchcha]
[Super-Ketu, master of annihilation and rebirth]
[beneficial placement for Dhanus-Haya indriya-lagna]
[disengaged from isolated trauma-healing roles] [few/no boundaries within eruptively energized private spaces] [no barriers to undisclosed movement between foreign lands]
[release from secret imprisonment] [unencumbered meditation upon dematerialized essence of inner evolution] [unlimited frightening fantasy worlds] [unafraid of imagined catastrophic annihilation]
[may perceive non-verbal intuitive transformational guidance]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-6 enemies, animals, assistants, servants]
Ketu-Vṛścika = Co-ruler of Scorpionis
Dissociative Ketu shares rulership of Vṛścika with Professor Mangala
Cutting Ketu in Nakra rashi provides the ease of No Resistance to secret knowledge and hidden liaisons.
Nebulizing Ketu represents surrender, "Islam" . Ketu surrenders to whatever experience is provided.
In Vṛścika-Thriketta, pulverizing Ketu surrenders to the flow of mystery, magic, occult, hidden forces, invasions, sudden changes, emergencies, and rebirth..
Supportive placement for surgeons, military invaders, or delivery of any invasive or penetrating therapy which disperses quickly.
Thus if the nativity shows an otherwise strong development of the regenerative energies (Mangala, birth and rebirth) one may perform at high levels of magical and surgical skill.
Shri Ganesha ensures that one is no longer attached to the Transformation experience, and this detachment liberates both the enemies and the supporters. One's ability to destroy and recreate is both unlimited and unimportant.
Thus with Ketu-Vṛścika it is relatively easy to achieve and hold the role of manager of emergencies and receiver of secrets. Yet ironically because of the absence of ego-attachment one is unlikely to believe that one's success in handling matters of catastrophic change or Conditions of dematerialization is terribly important.
Ketuva-ennui provides a sense of been there, done that which is quite apathetic and detached even when the relative absence of obstacles has eased the process of Occult transformation and tantric rebirth .
In Vṛścika, Ketu's detached witness behaviors acquire Kuja-like transformative and invasive characteristics. Similar to Ketu in bhava-8, but less specific detail.
Depends absolutely on how Professor Mangala functions in the overall nativity.
Ketu = "been there, done that" parallel life pull
Ketu-Vṛścika may blunt the sensitivities of Mars, causing ambivalence or disregard toward tantric healing, profound therapeutic change, and the reality of trauma.
Professor Ketu-Vṛścika disperses much of the life force in the project of denying the existence of psycho-spiritual energies. One may disclaim the power of magic; or avoids therapeutic engagement in conscious change.
Collapsing Ketu-Vṛścika is locked into subconscious boundary-avoidance patterns which cause intrusive behaviors. A healthy person is rarely in denial about life's ongoing need for managed, constant change.
Ketu-Nakra can create a living hell, with Ketu-Vṛścika locked into a set of ritual behaviors intent on manipulating evil forces, with intent to damage the change-agents he sees as a threat.
However Ketu yuti svakshetra Mangala could under favorable circumstances produce a tantriki of great ability. Such a person under proper guidance might become an effective channel for planetary healing although working from the unseen side.
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