Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
ruled by instructional, conversational Budha
OM hrim krom aim grhanathaya budhaya svaha
AUM som somaya namah
Kita - Ketta
पौरन्दर Paurandara [sacred to इन्द्र Indra]
comforted by competitive signals
protector of comforting prophetic messages
;narrative of cultural pioneering
familiar face of direct announcements
guerilla warfare in the realm of feelings
emotional patterning delivered
into the Earth consciousness grid
conferred by the races of red-star
Antares * ante-Arys (before Aries)
" I know better than you"
ruled by conversational Budha
Pinus Tree = Sacred to Jyeṣṭha Nakshatra
Each of the Budha-ruled nakshatra of Chandra is emotionally compatible with the other chatty, instructional, descriptive, evangelical, explanatory Budha-ruled Communicators
Nakshatra Trine of blarney Professor Budha provide an emotionalized infusion of caretaking, sheltering, rhythmic, familiar, ethno-cultural sensitivity into Budha's activities, such as
See also: Chandra in a nakshatra of Budhan
RULERS of the FOUR QUARTERS of JYESTHA
Pada of Jyeṣṭha Chandra
Public Figure Examples
Chandra occupies [optimistic-dogmatic Jyeṣṭha -1]
[navamsha Chandra-Dhanus] intuitively sensitive inspirational guidance
Jyeṣṭha-1 needs to tell you about philosophical guidance, ideology, and principled belief. If Chandra is disturbed by Rahu-Ketu, also may need to announce their delusional convictions.
Chandra occupies hierarchical, regul atory [status-minded, class-conscious Jyeṣṭha-2] [navamsha Chandra-Makara-Draco] intuitively sensitive class-conscious ordering
Jyeṣṭha-2 needs to tell you about social hierarchy, class status, and public order. If Chandra is disturbed by Rahu-Ketu, also may need to announce their delusional convictions.
Chandra occupies [friendly-profitable Jyeṣṭha-3]
[navamsha Chandra in Kumbha ] intuitively sensitive networking economic populism
Jyeṣṭha-3 needs to tell you about community networks, friendship, and economic systems. If Chandra is disturbed by Rahu-Ketu, also may need to announce their delusional convictions.
Chandra occupies imaginative, dreaming, potentially delusional
[fantasizing-charitable Jyeṣṭha-4] [26:40 until 30:00 Vrischika] [Gandanta location]
[navamsha Chandra-Meena] intuitively sensitive contemplative phantom envisioning
Jyeṣṭha-4 needs to tell you about Other Worlds, contemplative intuition, and interior guidance. If Chandra is disturbed by Rahu-Ketu, also may need to announce their delusional convictions.
Chandra in Jyeṣṭha - Antares
Eldest, Most Senior
claims and assertions of seniority and supremacy
I know better than you
Manipulative, criticizing Mother
tendency toward mood disorders of emotional dysregulation
May be vindictive [Budha] and prone to retaliation when a threat is perceived
[Chandra in Jyeṣṭha] is typically a mark of tension with mom
Jyestha is true nicha for Chandra
On the pretext of needing to provide comfort and security [Chandra] to others, the Vṛścika Chandra may use emotional strategies of non-disclosure, secrecy, or camouflage.
within Vṛścika Rashi, three nakshatra types of hidden operations.
Chandra in Jyeṣṭha - Antares
pada 1-2-3-4 * express an emotional impetus toward articulate, energetic, assertively self-certain communications in pioneering, innovative environments.
Due to the animosity with which Professor Mangala views Professor Budha, Jyeṣṭha -Chandra may indicate a messenger delivering contradictory, hypocritical, or un-provable information.
Since Budha sees Mangala as merely neutral, self-certain Jyeṣṭha -Chandra is not concerned with critics of the messenger or the message.
Emotionally, Chandra-Jyeṣṭha tends to attack [Mangala] other people's ideas [Budha]. One feels a dynamic emotional impetus to continue broadcasting the messages and responding vigorously to challengers, no matter others' opinion or reaction.
Chandra-Jyeṣṭha are famous for their verbally aggressive [Kuja] know-it-all personalities and their quick reflex [Budha] to belittle or downplay the significance of information that was gathered or perceived by others.
Chandra-Jyeṣṭha are often very funny in a cutting way. Some of the world's greatest comedic performer have Chandra-Jyeṣṭha placement.
If receiving an incoming drishti from Mangala, may display a volcanic temper.
[Mangala-Mesha] 8th-drishti, cutthroat competition, must win
[Mangala-Urisha] 7th-drishti, confrontational in financial battles, interpersonally dominating
[Mangala-Singha] 4th drishti, self-dramatizing and explosive
As a class, Jyeṣṭha -Chandra are rather high-strung and prone to depressive anxiety due to a mentalized emotional nature. Yet, their dogmatic authoritativeness is often convincing to a cult-like following. Many in this world are overwhelmed by the complexity of modern life; they are searching for an simple and authoritative statement of truth.
Jyeṣṭha radical lagna and Jyeṣṭha Chandra lagna may indicate purveyors of a specific formulation of truth which evokes personal seniority of the native along with the scriptural or evangelical authority of the message.
Chandra-Jyeṣṭha may be a fabulous emotionally evocative preacher specializing on the right way to do things. Jyeṣṭha : I know better.
Because they characteristically resist advice, including legal and medical counsel, Jyeṣṭha -Chandra is sometimes associated with tragic endings
Like Jyeṣṭha 's siblings Aśleṣa and Revatika: Jyeṣṭha is not an easy emotional placement for Chandra.
The Jyeṣṭha native needs, and usually gets, a great deal of control in business and charitable organization management as well as within emotional relationships, particularly in parenting and marriager.
Chandra in Jyeṣṭha - Antares - calmed by competitive signals * protector of prophetic messages * familiar face of direct announcements * soothed by provocative talk
Distinguished by the depth of their convictions, the Jyeṣṭha Moon folk radiate a sense of seriousness and natural superiority .
Competitive, flamboyant, and shrewd.
Flamboyant style based in unshakable conviction of the competitive superiority of one's own viewpoint or physical talent.
Jyeṣṭha the Elder is emotionally volatile and cannot abide being told what to do by anyone lower than God.
Typically, favored in childhood. An aura of privilege, capability, and confidence.
Takes the lead based on certainty. Asserts the a bility to win [Kuja] whether a physical contest (Woods) or a talent competition (Liberace, Kidman) or an intellectual debate ( Jefferson, Einstein, Sagan, Nietzsche).
Can acquire large followings due to the confidence, trust and admiration which the Jyeṣṭha native can inspire
Rigorous mental discipline may become necessary to meet the physical-or-emotional pain.
Efforts toward overcoming this disability force Chandra-Jyeṣṭha to concentrate intensely on their mind-body links , and seek power deep within.
Known as recluses when they are not actively in leadership, Jyeṣṭha-Chandra often withdraw into seclusion to recharge their batteries.
|OUTCOMES - JYESTHA CHANDRA
Splendid placement for detective and interrogation professions which require psychological tenacity.
Capacity for understanding the state of emotional terror which characterizes the mind of the criminal.
Beneficial placement for Investigators in any field, high-level psychological profiling, socio-pathology, criminal psychiatry, and any profession which requires a steady motivation to penetrate inscrutable secrets.
Combining the incisive, drilling, boring, ramming, rapier-sharp behaviors of Mangala with the logical, conversational, articulatory behaviors of Budha, Jyeṣṭha is always intelligent although not always in the conventional style. May maintain secret habits and secret associations even while performing at top level of social worthr.
Timing peak career
Ruler of the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra-Vṛścika = Surya.
For the Jyeṣṭha -Chandra native, Ravi = a significant indicator of career recognition and professional success in carrying out public duties.
For the Jyeṣṭha -Chandra native, Surya mahadasha tends to occur in the early-fifties. Check the individual person's Vimshottari dasha timeline to determine the exact start-stop times.
Therefore, the most significant era of career power is often very well timed with social expectations that a top manager, executive, or president should have some grey hair connoting authority, but Yet, also some residual youthful vitality in order to do the best job in social leadership roles.
The auspicious timing of the mahadasha of karmesha-10 Surya is one of the reasons that, despite their emotional issues, so many Jyeṣṭha -Chandra are visible in public life.
Motivating Mangala activates Chandra AND Mangala activates [6th-from-Chandra] .
Therefore Mangala's karaka behaviors such as athleticism, competitiveness, and targeted sexual pursuit, are both deeply instinctive and capable of arousing significant animosity during periods of Kuja.
Psychically gifted with Budha-Kuja energy can grant occult or tantrik perception .
The wise insights and spiritual communication they enjoy is due at least in part to their remarkable ability to concentrate mental attention into a single focus point of the physical body.
Material Treasuries * Financial Well-being
Chandra-Jyeṣṭha may grow exceptionally financially privileged via a vigorously energized output of works. When Jyeṣṭha Chandra in domains 1, 2, 4, 5, 7, 9, 10, or 11 combines with Mangala, the resulting Chandra-Mangala yoga = a very effective wealth-generator .
Chandra-Jyeṣṭha needs a great deal of control over their work process , but they can earn very high incomes from recycling their work product, e.g. via licensing and residuals.
However, the downside of this potentially super-productive, emotionally-driven wealth generator = it simultaneously causes a fierce Kuja dosha to 7th-from-Chandra.
Jyeṣṭha -born may face an emotional challenge to learn how to share authority.
The relationship consequences of the need for constant control of the value and direction of all endeavors, including their core relationships, can result in emotional alienation.
Genuine cooperation in marriage and business partnership does not come Naturally, to Jyestha. Budha generates a certain nervous instinct to attack when one's own viewpoint is challenged. Budha and Mangala are enemies. However, with consciousness, the Jyeṣṭha may learn the tactical skill of at least appearing to accept another person's ideas.
In general, the Jyeṣṭha native is also handicapped in the attempt to acknowledge the contribution of others toward one's own achievements and public success .
The first marriage may suffer from a lack of self-knowledge regarding this reality: if one marries an equal in the first attempt, it is unsustainable.
Chandra-Jyeṣṭha may prefer to marry a subordinate who does not mind being dominated so long as the couple enjoys a pleasurable environment.
Jyeṣṭha -Chandra born in the earlier quarters of Jyeṣṭha often receive a solid education because Budha, the karaka for examinations licenses and schooling will be the mahadasha during childhood.
| Prenatal epoch maternal narrative and Born into
Budha = less benevolent lord of the 8th and 11th from Vṛścika Chandra = rules no trine, rules a dushthamsha.
randhresha-8 +Vriddhi-pati-11 Budha suggests that the mother [Chandra] is not fully available to the child emotionally during the critical early years.
Budha is an enemy of both Chandra and Chandra's Professor Kuja .
as ruler of 8th-from Chandra, Budha bhukti suggests Mother's emotional ungroundedness and distraction due to excessive mentalizing of hidden matters within her own life. Mother is often over-involved in secret or hidden dealings while the child is young.
Budha as ruler of 11th-from Chandra, Budha suggests Mother's incomplete emotional availability to the child due to Mother's mentalization of an income-earnings narrative in which mental traffic consumes too much of her life force energy, which ideally should ideally have been directed toward nurturing the child.
Likely she is concerned with earning cintamani * mani * money in the marketplace but 11 can also be mentalization of the relationship with friendship network, her elder sibling or perhaps her father's younger sibling.
Mother and Mother-Figure
Mother has a need for manual and mental communications which deliver validation via invasive control .
She may place control above honesty in her quest to mentally dominate others [Mangala]. May be the needy mother or grandmother who demands that the children follow her exact instructions with no errors.
Nakshatra Trine of Budha = Media-Communicator Instructor Advertiser Explainer Evangelist Messenger:
Spiritual director of this section of the Learning Pathway
Emotional planned misalignments requiring realignment attention
Jyeṣṭha = [nīcha] amza Chandra. Handle carefully due to known past-life carry-over issues with jealousy and betrayal.
Seva of psycho-emotional healing
Jyeṣṭha -Chandra tends to be unable to acknowledge that one's insights are a product of many influences and contributions from many people and sources, both in bodies and out of bodies. Classic Moon for a purported psychic channeler.
Theory of Relativity 1879-1955 Physics Albert Einstein.
Brilliant, yes, but he characteristically referred to his insights as born of whole cloth, as it were direct from the deity. Historians can see that Einstein was participating in a network of trained minds who were sharing ideas interactively; Yet, he rarely admitted his communal influences nor gave a respectful citation to other's works.
Each person's viewpoint is a product of history, of one's culture, of collaborative education since childhood, of one's teachers, of what one reads, hears, talk about, dreams. Jyeṣṭha 's need for emotional dominance via mental argument does not easily allow sharing credit with others.
Naturally a person with sufficient self-awareness can manage and constrain this liability, but it is more common for Chandra-Jyeṣṭha to feel specially chosen as an exclusive channel.
Navamsha Somana occupies D-9 Jyeṣṭha
psychic mirroring function of intimate relationships
Total Surrender 1910-1997 Mother Teresa of Kolkata
UK-Duchess of York 1959- Sarah Ferguson [matches Andrew's Jyestha Chandra]
Protestant Reformation 1483-1549 hymns Martin Luther
Sound and Fury 1897-1962 novelist William Faulkner
Microsoft 1955- philanthropist Bill Gates
In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses Jyeṣṭha behavior.
Under emotional stress within relationships, native with Jyeṣṭha navamsha Chandra can suffer inner control fixation provoking obsessive attention to purity of intention in thought and prayer .
Chandra-Jyeṣṭha becomes locked into a state of concentration on a goal or mission, and cannot release control in order to enter into a normal relationship balancer.
May experience the partner (a human or a deity) as an agent of intense mind/body control.
Even when things are going well, the partner needs plenty of privacy and seclusion. To prepare for periods of intense physical activity in their life.
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