COHORT born four months before
born six months before
close friend of
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Symbolist poet philosopher occultist dedicated to the revival of Celtic identity in Ireland Irish National senator [1922-1929] fervent Irish nationalist patriot political-literary revolutionary using folktales and mythology as restoratives 1923 Nobel Prize for Literature Earth-birth Tuesday-13-Jun-1865 dematerialization 28-Jan-1939 [age 73] |
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The world is full of magic things, patiently waiting for our senses to grow
sharper.
~~ W.B. Yeats |
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“Faeries, come take me out of this dull world,
For I would ride with you upon the wind, Run on the top of the dishevelled tide, And dance upon the mountains like a flame.”
― William Butler Yeats, The Land of Heart's Desire |
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poet patriot philosopher psychic 1865-1939 William Butler Yeats data from https://en.wikipedia.org/wiki/William_Butler_Yeats
tentatively rectified by BP Lama
Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Masculine Public-Figure Examples Iswara - Utaraztha - Visve-deva - Uthiradaam - Aadi BPL COMMENTARY For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome. For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework. Psychic intelligence Dhanus-Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Suyra and Guru enjoy high-compatibility yang patterns. Pada-1 tends to be paternalistic , politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine. Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani]. Pada 2-3-4 demonstrate respect for age and orderly governance. Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati. Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha . |
QUOTATION Uttarāṣāḍha - Vaishva from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 87 " A very good, honest, and sincere character... A peace loving disposition.
Eager to live and let live.
A good counselor in times of need or trouble.
[end quote, Shil Pondey, 1939]
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Biographical events matched to the Vimshottari Dasha calendar
[Mangala Mahadasha] [age birth until age 4.3] Tue-13-Jun-1865 Earth-birth in Sandymount Strand = Dumhach Thrá, Dublin = Baile Átha Cliath, Ireland 53°19′31″N 6°12′25″W . Eldest child of his parents. *Mangala-Guru bhukti birthtime in Dumhach Thrá = UTC + 25-min-21-sec https://en.wikipedia.org/wiki/Time_in_the_Republic_of_Ireland 1867 [WBY age 2] father of WBY leaves wife and 2 children in Sligo, moving to London to begin a five-year study at Art School. Soon, the family emigrate from Mom Susan's beloved Sligo and move to London, an unfamiliar urban environment which disoriented the children and in which she felt exiled. * Mangala-Ketu ; bhukti * Ketu disorientation, exile 1872 until 1875 Janma Sade-Sati Makara
[Rahu Mahadasha] [age 4.3 until age 22.3]
1872 [WBY age 9] Mom and children return to the familiar comforts of Sligo, living with maternal grandparents. * Rahu-Rahu bhukti++ Rahu-opposition 1887 [WBY age 23] family moves back to London. WBY identifies as a writer-poet. Joins Theosophical Society. Reads occult literature.* Rahu-Mangala bhukti * Mangala-8 shocks rules 12-foreign lands, interiority, mythic mind - protected by Vimala Yoga [Guru Mahadasha] [age 22.3 until age 38.3]
1889 [WBY age 25] [MG age 23] Nationalist activist and fine-arts painter, Maud Gonne, visits the Yeats Family home for the first time * Guru-Guru svabhukti * Guru rules Dhanus svamsha https://en.wikipedia.org/wiki/Maud_Gonne 1891 [WBY age 27] WBY goes to Ireland to propose marriage to the unrequited love of his life, the actress-artist-activist Maud Gonne. Having inherited a fortune that allowed her to live independently, MG rejects his suit. But Yeats remained obsessed with her. By Yeats' own account, the central catalysis of his life begins * Guru-Shani bhukti * [Chitra-Rahu-yuti-Shani-Chitra-uchcha] * Shani rules 3-announcements 03-Jan-1900 [WBY age 34] grieved the bio-decease of his sad mother, Susan Pollexfen * Guru-Chandra bhukti * Chandra rules 7th-from-Chandra ++ dvadasa Sade-Sati Feb-1902 until Apr-1905 Janma Sade-Sati Makara
[Shani Mahadasha] [age 38.3 until age 57.3]
1916 [WBY age 49] makes the final proposal of marriage to the widowed artiste, Maud Gonne. As usual, MG rejects the offer. * Shani-Mangala bhukti * nicha-Mangala rules 12 = 6th-from-7 conflicted arrangements 1916 [WBY age 49] purchases the run-down West Ireland castle with river and buildings, "The Tower" for 35-pounds. Begin extensive, expensive restoration. Too damp to support year-round inhabitation, nevertheless The Tower became a symbolic focal point for this literary and political community. * Shani-Mangala bhukti * Mangala rules 4th-from-Chandra = emotionally grounded locations https://yeatsthoorballylee.org/wp-content/uploads/2015/01/thoorballyleeriver.jpg 1917 [WBY age 50] having been rejected by Maud Gonne, WBY makes a proposal of marriage to Maud Gonne's teenage daughter. Like her mother, MG's daughter rejects WBY's suit. * * Shani-Mangala bhukti * nicha-Mangala rules 12 = 6th-from-7 conflicted arrangements 20-Oct-1917 [WBY age 51] [GHL age 25] consecration of marriage 1-of-1 with Georgie Hyde-Lees. 27-years his junior. * Shani-Rahu bhukti ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha 09-May-1919 [WBY age 53] celebrated the birth of child-1, Anne * Shani-Rahu bhukti ; ++ samchara Rahu-Ketu via Dhanus-Mithuna contact Dhanus svamsha 03-Feb-1922 [WBY age 56] grieved the bio-decease of father, artist John Butler Yeats, via tuberculosis * Shani-Guru chidradasha * pitrimaraka Guru rules 7th-from-Surya 12-Dec-1922 [WBY age 56] begins appointed position as Senator of the Irish Free State *Shani-Guru chidradasha * Guru lagnesha bandhesha = personality homeland
[Budha Mahadasha] [age 57.3 until decease age 77]
10-Dec-1923 [WBY age 57] awarded the 1923 Nobel Prize for Literature* Budha-Budha svabhukti * Budha rules 10 public reputation + Budha rules 5th-from-Chandra 1924 [WBY age 58] Due to the prize money and vigorous book-sale promotion by his publishers, WBY collects a modicum of capital asset , for the first time in his life. * Budha-Budha svabhukti * Budha rules 9th-from-Chandra fortunes 1925 [WBY age 59] published the complex, symbolic occult text, A Vision * Budha-Budha svabhukti * Budha publication 1925 [WBY age 59] re-appointed to a second term in Irish Free Senate * Budha-Budha svabhukti * Budha karmesha + Budha rules 9th-from-Chandra patronage 1928 [WBY age 63] retires from Irish Free Senate for health reasons * Budha-Shukra bhukti * Shukra rogesha medical 1928 [WBY age 63] publication of The Tower, often considered his peak literary work * Budha-Shukra bhukti * Shukra-5 rules 11-goal achievement + + [Shukra Yogakaraka from Chandra-Makara-2] Dec-1931 until Mar-1934 Janma Sade-Sati Makara
06-Apr-1934 [WBY age 69] Sexual romances and poetic creativity are rejuvenated by the then-popular erectile treatment, the Steinach Operation = a partial vasectomy. * Budha-Rahu bhukti + janma Sade-Sati 1935-1936 [WBY age 70-71] on Majorca, in collaboration with Shri Purohit Swami, WBY develops a popular-English translation of ten Upanishadic texts * Budha-Guru bhukti * lagnesha Guru-1 philosophy languages + dvithya Sade-Sati via 2nd-from-2nd heritage knowledge= Kumbha-3, publications 1937 [WBY age 71] WBY's friends take up a collection of money, which funds WBY and George to spend his final years in the warm south of France * Budha-Guru bhukti * Guru rules-4 retirement 1938 [WBY age 72] publication of The Ten Principal Upanishads * Budha-Guru bhukti * lagnesha Guru-1 philosophy languages + dvithya Sade-Sati via 2nd-from-2nd heritage knowledge = Kumbha-3, publications 28-Jan-1939 [WBY age 73] blessed liberation from the Earthen-body, in Roquebrune-Cap-Martin, France * Budha-Shani chidradasha * maraka Shani rules-2 |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [philosophical-doctrinal dharmesha for Dhanus-born] check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration [verbally self-referential within relationships] [bright center of business conversation] [radiant confidence in communicative bargaining] [talkative father may be commercial broker, mercantile advocate, managing middleman] ...... [negotiating-brokering Mriga-3] [navamsha Surya-Tula-nīcha ] intuitively confident rebalancing compromise
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively representative, brightly brokering, charming deal-maker, regal style of negotiation, alliance focused, radiantly confident counselor, politically diplomatic, splendidly advocating, center-stage adviser [Surya in bhava-7] rules
CAREER - SPARKLING SURYA WBY was a leading activist within the literary and theatrical community [11] in Ireland Incoming drishti fertilizes + develops creative, political, communicative Mriga-Surya
FATHER John Yeats was said to have been a complex, Narcissisticman who craved luxury, privilege, and attention
[Aśvini-Ketu-yuti-Shukra-Bharani] [3] casts mutual-drishti into [uchcha-Chitra-Shani-yuti-Rahu-Chitra] [9 - pitristhana]
After Shani and Rahu matured, WBY won the 1923 Nobel Prize for Literature WBY then stabilized his finances.
[Guru-Dhanus] [Mūla] [Guru in bhava-11] mutual-drishti with [Surya in bhava-5]
[Rahu in bhava-9] [Chitra] casts a designing, engineering drishti into Surya-5
PARENTS 6/8 mismatch Within the Protestant community of Sligo district, Yeats' parents and grand-parents were well-known. Mom hailed from an affluent industrial family. Dad was a handsome, well-spoken law student who seemed [Rahu] to have a bright financial future [Rahu-9 jurisprudence drishti into Surya-5 bright] Not realizing that dad was a con-man, who was expediently using the mask of a law student in order to marry money, Mom's parents agreed to the unusually fast marriage. History records that after a very brief courtship, they married in 1863. Ill-suited marriage 6/8 shad-ashtakya angle between mom [Chandra-12] and dad [Surya-5] =
Four children followed swiftly, and Dad's Rahu-exaggerated confidence caused distress for the Yeats Family Dad moved the family back and forth between London and Ireland, seeking to develop his self-declared artistic genius [Surya-5 genius] ADVANCED PARENTAL CONFLICT [6th-amsha] Mithuna-Surya in 6th-from-Chandra = Father, flamboyance, outspoken politics
nicha Mangala in 2nd-from-Surya = speech of the father Politics [Surya] = a major stress factor.
Money and Debt [6th-amsha] Yeats' father borrowed large sums from his wife's father. In a classic shad-ashtakya experience of mismatched expectations, he spent the loans on entertaining, fashionable clothes [Surya-5] and art classes, leaving little for the family. Albeit, WBY [Harsha Yoga] prevents true poverty and resists squalor.
With no hope of behavioral change in her narcissistic husband, desperate Mom's anxiety drove her into mental illness.
[Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [mysterious-masking randhresha for Dhanus indriya-lagna] check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities [comfortable with lawful wealth] [needs to regulate stored assets within the family coffers] [structurally masked financial empowerments of undisclosed ancestry] [soothed by bureaucraticly hidden accumulated values] [familiar voice-face appeal to elite secret priesthoods] [alert to the familiar signals of emerging hierarchical change] [soothed by undulating evolution of officially secured assets] [sense of belonging to a respected camouflaged family] [profound need for institutional financial security] [mother may be the regulating center of the family] ... [helping-criticizing Dhaniṣṭha-2] [navamsha Chandra-Kanya] intuitively sensitive to injustice, aggrieved, argumentative, helpful, critiquing
OUTCOMES - ANCESTRAL SOMA sensitively accumulating, protectively knowledgeable, routinely resource-conserving, legacy parenting, rhythmically collecting, customary preservationist, predictable speech-song, culturally traditional, emotionally remembering, needs to tell valuable stories [Chandra in classroom-2] rules
CAREER - CARETAKING CHANDRA [2, language, family-of-origin, knowledge of historical tradition, storytelling, heritage] ;
MOTHER READ-ALOUD SCRIPTS WBY wrote to be read-aloud. He wrote extensively for live theatre, and intended his poetry to be declaimed in the ancient Irish style.
TOP PUBLIC VISIBILITY Tula 10th-from-Chandra contains [uchcha-Shani-yuti-Rahu] [9, beliefs, theory, principled worldview] EMOTIONAL BASIS OF RELATIONSHIPS = bhava-6 7th-from-[Chandra in classroom-12] = always the ministering, complaining, laboring Ari - contains twisting, strangling, binding [nīcha-Kuja-6] ruler of 3 + 10
MOTHER Mom = Susan Pollexfen. Susan hailed from a Protestant mercantile family of Sligo, in the West of Ireland . On 10-Sep-1863, following a focused charm-campaign by her husband-to-be, Susan Pollexfen married the brilliantly witty fraudster, John Yeats. Pollexfen and her family believed that mom was marrying an attorney with potential for high earnings. Sadly, Yeats' Narcissistic father was a shrewd con-man [5] who had no intention of supporting his children. Deceiving his now-wife, WBY's dad abandoned law school in order to pursue art -- and a libertine lifestyle. Dad gleefully exploited mom's family's assets while she hopelessly tried to maintain a normal, bourgeois, public reputation [Chandra-Makara-12] The strain was immense, and mom collapsed. Yeats' mother slowly went insane from the toxic conditions of her marriage. Dad was unconcerned. After mom's death, dad's lifestyle remained the same. MATERNAL GRANDPARENTS = 4th-from-Chandra = [3] Yogakaraka [Bharani-Shukra-yuti-Ketu-Aśvini] occupies 4th-from-Chandra, suggesting balanced conditions, mercantile sensibilities, and communicative-collaborative environment in the grandparents' home . Yeats' childhood was fragmented [Ketu] but not materially deprived.
Strangling anxious nīcha-Mangala-6 MUTUAL DRISHTI into sensitive, status-conscious Chandra-12 = a guilt machine. Chandra-12 normally signals a lifetime of sensitivity to dream symbolism and, potentially, disintegration of the tangible identity. One may "worry" or "gnaw" upon distressing topics, but the emotional angst remains private [12].
MARRIAGE partnership emotional equity support expectations [7th-from-Chandra-12] Formally avowed Lifepartnership 1-of-1
Georgie Hyde-Lees = https://en.wikipedia.org/wiki/Georgie_Hyde-Lees_Yeats
Shani's socially dignified 10th-drishti upon [Aśleṣa-Mangala-6] contributes an inability to loosen Aśleṣa's grip
Yeats had remarkably energized [Mangala] relationships with a wide variety of partners, including sexual, romantic, business, creative, philosophical, and political liaisons.
[Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] [nīcha] -- [svabhava] -- [Vimala Yoga] [witty-creative vidya-pati for Dhanus indriya-lagna] [distant-contemplative vyaya-pati for Dhanus indriya-lagna] check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust [vigorous secretive emotional healing initiations] [culturally sensitive manipulative sexual rejuvenation] [pioneering drive discovers ancestrally hidden feelings] ... [governing-regulatory Aśleṣa-2] [navamsha Mangala-Makara-uchcha]
OUTCOMES - MOVING MANGALA progressively discovering, competitively exploring, energized transformation, pro-active disaster response, dives deep into secrets, reveals hidden power, innovative initiations, vigorously identity-changing, kinetically traumatic, pursuing rejuvenation, promotes sudden eruption, champion of revolutionary renewal [Mangala in bhava-8] rules
CAREER - COMPETITIVE KUJA initiating, transformative, exploratory, rejuvenating, mysterious [Mangala in bhava-8] ; energizes, stimulates, activates, moves, and provokes casts drishti into
MANGALA and MARRIAGE Yeats' widely-reckoned promiscuity and his disturbed family conditions would normally have made it unsustainable to have a marriage-and-children. Yeats wrote in detail about his sexual [Mangala] experience both in and out of the marital bedroom. However, uchcha-Shani dignified 10th-drishti into uchcha-Mangala-6 is a corrective which becomes empowered by chronological age [Shani].
SURPRISINGLY FUNCTIONAL MARRIAGE Remarkably, at age 51, he attracted a capable service-oriented wife.
Georgie's father had been an entreasured, severe alcoholic of dissolute character. He died age 44. Georgie entered her unlikely alliance with WBY carrying very low expectations, and thus she was able to be reasonably well satisfied in this peculiar union.
GEORGIE's AUTOMATIC WRITING Kuja also rules Mesha-3 = writing, and 3 contains [Bharani-Shukra-yuti-Ketu-Aśvini] .
Occultist WBY was intensely interested in these mysterious written communications,
[Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] --- [svabhava] [balancing-bargaining yuvati-pati for Dhanus - Haya indriya-lagna] ;[dutiful-commanding karmesha for Dhanus - Haya indriya-lagna] check Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions [legal arguments about polluted money] [conflicted conversations about publicly visible luxury] ;[disagreement regarding musical teamwork] ;[hostile talks about traditional values] ;[narrative of dignified nutritious medical treatment] [makes statements about historical maginalization and injustice] ;[ministry of heritage communication with the disenfranchised] [respected storytelling announcements] [commercial application of medicinal foods] [ailments of the sense-organs may affect hands, arms, lungs, shoulders] [siblings may complain about documented unfair enrichment] ... [champion-pioneer Rohiṇī-1] [navamsha Budha-Mesha] intuitively challenging, direct, pro-active, pioneering, invasive descriptive instructional communication skills
OUTCOMES - BANTERING BUDHA mercurially helpful, assisting communicatively, mercantile argumentation, manufactures medicines, defines disease, military tactitian, businesslike servants, naarrative of ministry, describes the grievances, announces accusations, discusses injustice, detailed litigation, handles animals, verbally aids the disadvantaged, conversations about labor [Budha in bhava-6] rules
CAREER - BUSY BUDHA Budha vidyapati = prizes, ceremony, celebration-celebrity, creativity, literature, theatrical performance
Budha-4 home-culture rules Kanya-8 kārakāmsha occult writing Budha-4 home-culture rules Mithuna-5 Arudha lagna 8-occult transformation of identity
[Budha in bhava-4] Patriotism, Ethnicity, Roots WBY served as a legislative and policy-writing senator of the Irish Free State for six early years of his Budha Mahadasha. talking about homeland, root culture, familiar rhythms, sense of belonging, la raza using folktales and mythology as cultural stabilization device = return-to-foundation
[Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] --- [svakshetra] -- [dikbala] -- [Hamsha Yoga] [energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [homebound-anchoring bandesha for Dhanus - Haya indriya-lagna] [multiple humanistic personality attributes] [embodiment of optimistic philosophical beliefs] [identified with the local credenda] [iconic personification of faith-based worldview] [personality exemplifies global ideology] [paragon of broadly indoctrinated cheerfulness] [culturally grounded preacher-and-teacher may deliver inspirational wisdom] [expansive real-estate portfolio with a principled personal agenda] [often a wise benefactor to the parochial environment] ... [champion-innovative Mūla-1] [mūlatrikoṇa] [navamsha Guru-Mesha] intuitively expansive pioneering competitive first-arrival dominating optimistic conquestor
OUTCOMES - GENEROUS GURU expansively active, abundantly energized, jovial competitor, multiple identities, numerous offspring, optimistic innovator, generous grower of children-partnerships-worldview, broad-scope of embodied inspiration [Guru in bhava-1] rules
CAREER - BENEVOLENT BRIHASPATI Guru rules 3rd-from-Chandra = bhava-4, childhood, household Guru-1 [Mula-1] FRIENDS Throughout his life, WBY was blessed with a large number [Guru] of supportive friends [11]. Most of his former lovers also remained in his social networks as devoted friends. in 1937, during * Budha-Guru bhukti, a gathering of his friends gifted WBY with a sum of money, that allowed WBY to spend his final days in the the warmth of southern France WBY wrote, "my glory was that I had such friends" DHANAYOGA WBY dhanayoga due to Guru-rules 2 + 11 income and awards, less strong due to Shukra-yuti-Ketu, but still present
Guru rules Meena-2-language = 3rd-from-Chandra + 12th-from-Chandra-dreams Expansive and award-winning [11] writer of transportive Symbolic poetry, descriptions of Other Worlds, interior views of Earthen spiritual landscapes [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion] [inimical-medicating rogesha for Dhanus - Haya indriya-lagna] [profitable-networking labha-pati for Dhanus - Haya indriya-lagna] check Kuja + Kuja-drishti to source Shukra's competitive bargaining, innovative diplomacy, kinetic attractions [pleased by vigorous celebrity] ;[sweetly forward-pushing political goal achievement] ;[harmoniously pioneering game-playing] ;[appreciation for warrior-style artistic ; fashions] [graciously dramatic display of entitled championship] [adores theatrical innovation] [delight in winning competitive romantic ; games] [enjoys drama of speculative conquest] [pleased by actively moving intelligent children] ... [brokering-aligning Bharani-3] [navamsha Shukra-Tula] intuitively pleasant harmonizing trading balancing negotiating attractively written [3] diplomatic arrangements [Bharani-Shukra-yuti-Ketu-Aśvini]
OUTCOMES - SWEETENING SHUKRA ssensually charismatic, agreeably theatrical, appreciative of romantic entitlements, harmoniously creative, aesthetically entertaining, graciious dramatic performance, financially speculative, musical-artistic students-adolescents, enjoys gambling, idealistic political relationships [Shukra-5] rules
CAREER - BRIGHT BHRIGUTANAYA ; Ruler of 4-homeland = [Bharani-Shukra-yuti-Ketu-Aśvini] WBY is best know in literary terms for his attempts to anchor [4] the revolutionary Irish identity through restoration of the ancestral rhythms of pagan Ireland [4]
PATRIOTIC SENSIBILITIES [4] and CONVICTIONS [9] - BUT OFTEN AWAY FROM HOMELAND [KETU] + BURIAL ABROAD A primary supporter of Irish Independence [4, boundaries] WBY nonetheless was mainly based in London, the capital of Eire's imperial oppressors.
[uchcha-Shani mutual-drishti Shukra - everything related to Shukra is delayed by Shani, such as late-marriage].
BELIEFS [9] and EXPLANATIONS [3] [Bharani-Shukra-yuti-Ketu-Aśvini] [3] Mutual drishti [lagnesha-uchcha-Chitra-Shani-yuti-Rahu-Chitra] [9] = constant interaction of Rahu-Ketu-Shukra-Shani WBY produced an impassioned [Rahu] flow of occult, dramatic, and political documents [3] for fifty years. DRISHTI = prizes ++ lifetime disruption of norms [Rahu-Ketu]
He won the 1923 Nobel Prize for Literature. Shukra rules 9 = philosophy, higher understanding.
[Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years] [svabhava] -- [uchcha] [acquisitive-preserving dhanesha for Dhanus - Haya indriya-lagna] [communicative-managing sahaja-pati for Dhanus - Haya indriya-lagna] check Shukra + Shukra-drishti to source Shani's rigidly harmonizing, fairly adjudicating, reciprocally orderly systems [empowered Dhanayoga Shani-11 rules 2] [slowly, lawfully acquired, institutionally regulated treasury] ... [bargaining-alliance Chitra-3] [vargottamsha] [navamsha Shani-Tula-uchcha] intuitively ordering class-conscious slow hierarchical social justice [uchcha-Chitra-Shani-yuti-Rahu-Chitra]
OUTCOMES - STRUCTURAL SHANI dutifully earning, works diligently on goal achievement, responsibly associative, mature approach to friendship, must regulate the profits, structured distribution systems, burdensome community duties, formally interlinked, connection-maintaining, rigidly economic, aim constricting, orthodox assemblies, normalized mass-participation, conventionally gainful, systematically arrayed, imposes order in the marketplace, lawfully fruitful, seriously socializing [Shani in Bhava-11] rules
CAREER SHANI [Shani governance duties, in support of Independent Ireland] empowered Shani in 10th-from-[Chandra Makara]. The celebrated poet-playwright also served six years as a national senator of the Irish Free State [uchcha-Chitra-Shani-yuti-Rahu-Chitra]
Shani rules 3 3-writing-publication
In any nativity, the most intractablepersons and environments = represented by Shani's bhava + rulerships
Substantial public dignity and enduring reputation BOTH
AND
10th-from-Chandra = 11 prizes, awards, celebrated accomplishments
SOCIAL NETWORK and EXTRAORDINARY GOAL-ACHIEVEMNT groups associations assemblies WBY founded several influential creative-and-political societies, and participated in several more - such as Theosophical Society. WBY connected into his father's extensive social network of artists and activists. As his experimental [Kumbha] interests in occultism continued to grow [Guru growth] WBY added more types of connections [Guru variety] ; [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] [for Dhanus - Haya indriya-lagna] [Rahu-11 casts passionately profitable networked drishti into 3-5-7] check Shukra + Shukra-drishti to source Rahu's apparently fair, shimmering mirage of contractual equity [deal-making passion for negotiated revenues] [over-reaching contractual profits] [ambitiously bargaining high-achieving friends] [desire to balance economic communities] [exhilarating partnership networks] [extraordinary matched fundraising] [hunger for adjusted earnings] [risk-rewarding exchange-oriented marketplace connectivity] [seeks importance in equable assemblies] ... ... [secretive-discovering Chitra-4] [navamsha Rahu-Vrischika] intuitively over-reaching revelation of mysteriously camouflaged hidden empowerments [Chitra-Rahu-yuti-Shani-Chitra-uchcha]
OUTCOMES - RISK-REWARDING RAHU [uttama Shani-yuti-Rahu] Leadership agenda
Rahu-Tula-yuti-Shani-uchcha-lagnesha in pitristhana
Shani rules Chandra-12 mom + Shani rules indriya-lagna = WBY public identity mapped more on Father
[Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [for Dhanus - Haya indriya-lagna] check Kuja + Kuja-drishti to source Ketu's ambivalently forward-pushing, disintegrating inventiveness [unconcerned with speculation on originations and inventions] [abandons central roles based in nobility of birth] [surrenders romantic interest in bold adventures] [scattered innovative intelligence] [disengaged witness to championship games] [liberated from knightly-virtue entitlements] [disregard for drama of empty competition] [material relationship to children, especially but not exclusively the eldest, may physically dissolve. The spiritual relationship remains.] [passively fixated on ambitiously diplomatic-partnering Rahu-Tula-11 friends, socialites, earners, awards, revenues, economists, distributors, associates, community-links] ...... [historical-storytelling Aśvini-2] [navamsha Ketu-Urisha] intuitively dispersing of unsustainable knowledge, incoherent narratives, outdated stories [Aśvini-Ketu-yuti-Shukra-Bharani]
OUTCOMES - EVACUATING KETU lifelong supporter of Irish severance from British control HOUSEHOLD SHIFTING [Aśvini-Ketu-yuti-Shukra-Bharani] occupies 4th-from-Chandra emotionally grounded safe-home while ruler = volatile nicha-Mangala-8 [nīcha-Kuja-8 in inspirational-dogmatic Aśleṣa-1]
EDUCATION Abandoned Ketu has a fragmenting effect upon Shukra = in 4th-from-Chandra = diploma, certificate, license
INFATUATION [Bharani-Shukra-yuti-Ketu-Aśvini] [5, romance, drama] may be subject to infatuation followed by hopeless dissatisfaction.
KALATRA-KARAKA = Feminine Partners [Bharani-Shukra-yuti-Ketu-Aśvini] = permanent ennui [Ketu] in most of Yeats' relationships. nīcha-Kuja-6 in 7th-from-Chandra suggests one wedding along with many disappointments, abandonments, and failed attempts to form an avowed contractual life-union [Shukra-yuti-Ketu].
She seemingly accepted the infidelities [Ketu] in exchange for the dignity of marriage to a gainful public figure
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file update =
13-Jan-2025
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