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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Kuja occupies 6th-from-Chandra
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OM kram krim kraum sah bhaumaya namah मङ्गल maṅgala Professor Mangala कुज ku-ja = born from Earth अङ्गारक aṅgāraka = charcoal, coal असृग्ग्रह asṛg-graha [asrig-graha] = blood-planet भूमिपुत्र bhūmi-putra = offspring of Earth क्षमातनय kṣamā-tanaya = offspring of the Enduring Earth क्रूरदृश् krūra-dṛś = cruel-eyed [said of both Shani and Kuja] लोहितार्चिस् lohita-ārcis = red-rayed रक्ताङ्ग rakta-aṅga = red-limbed, red-bodied रक्तवर्ण rakta-varṇa = red-colored occupies शत्रु śatru = enemy, rival रिपु ripu = cheat, deceiver, rogue, foe क्षत kṣata = wound, hurt, injury रोग roga = sickness, disease अरि ari = enemy, envious, hostile, number-six Mars Ars Ares Aries - Arian Ori Orion Simud- Bahram Gugulanna- Nergal - Heru-deshet Tiw - Tyr = Tiwesdæg [Old Norse] - Tuesday resides in the sixth house valetudo energized enemies
George and Dragon |
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"Experience has shown how deeply the seeds of war are planted by economic rivalry and social injustice. " ~~ POTUS-33 Trial and Hope 1884-1972 Harry Truman |
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"Even more intriguing to me is the karma of our health. Again, let me illustrate one or two kinds of connection. For one, the Buddha says that we are not punished for our anger, we are punished by our anger. In other words, anger is its own karma." ~~Eknath Easwaran, To Love Is to Know Me: The Bhagavad Gita for Daily Living (Vol-3) 1993. |
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Everything Is Workable: A Zen Approach to Conflict Resolution by Diane Musho Hamilton, p. 37 "When we feel threatened, the bodily sensations are certainly intense but also exciting. In other words, our nervous system and all other bodily systems are activated, and energy courses through us. Just think about how energizing it is when a fight or an argument breaks out. There is a moment of satori. Our attention is heightened, our senses open up, and we focus with remarkable precision on the here and now. Our eyes, ears, and mind are alert and fully present to what is happening. We may not think of it this way, but conflict wakes us up, even as we prepare to run away." |
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![]() Kalam-kari style (made-by-pen) Krishna and Arjuna in battle |
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EXAMPLE [Mangala-Mesha] --- [svakshetra] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [mūlatrikoṇa if between 0-18 deg] [energizing-identifying lagnesha co-ruler of Vṛścika indriya-lagna] [inimical-medicating rogesha for Vṛścika indriya-lagna] [Vimala Yoga = quiet challenger = unharmed by periods of invisibility or imprisonment] [physically energized enemies] [fights vigorously lagnesha against racial injustice] [vigorous arguments about competition] [disagreement rogesha about debt] innovative approach to problematics such as poverty and war] [pioneering service ministries] [producer of forward-pushing medical treatments] [combative agent of-or-against criminal misdoing] [confidently embodied lagnesha warrior in litigious battles] [combative brotherly-figure may be dominating criminal attorney, physician, aggressive helper, lively pirate, valiant buccaneer]
[Vimala Yoga] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [political-theatrical vidya-pati for Dhanus indriya-lagna] [retreating-contemplative vyaya-pati for Dhanus indriya-lagna] check Shukra + Shukra-drishti to source Kuja's actively knowledgeable, dynamicly acquisitive, competitive valuations [financially energized enemies] [fights historic injustice] [Vimala Yoga = challenger yet unharmed by political imprisonment] [vigorous arguments about speech-music values] [monetary issues with children vidya-pati may cause disagreement] [invisibly conflicted memory-driven creativity] [motivated to deliver traditional service ministries] [producer of energized imaginative vyaya-pati epic storytelling] [combative aesthetic narratives may stigmatize heritage singer-speakers]
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[Mangala-Mithuna] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [patriotic-ritualized bandhesha for Makara - Draco indriya-lagna] [gainful-friendly labha-pati for Makara - Draco indriya-lagna] check Budha + Budha drishti to source Kuja's announcing incursion, mercantile competition, debating thrust [communicatively energized enemies] [fights-and-wins against commercial adversaries]
[Mangala-Karkata] -- [nīcha] [busy-messaging sahaja-pati for Kumbha indriya-lagna] [dutiful-hierarchical karmesha for Kumbha indriya-lagna] check Chandra + Chandra drishti to source Kuja's emotionally-driven, energeticly defending, ritualized thrust [emotionally energized enemies] [fights-and-wins ethno-nationalist injustice] [in Aśleṣa, extortionist adversaries]
[Mangala-Singha] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [collecting-preserving dhana-pati for Meena indriya-lagna] [believing-preaching dharmesha for Meena indriya-lagna] check Surya + Surya drishti to source Kuja's sparkling chivalrous actions, brilliant political energy, self-dramatizing athletic prowess [celebrity energized enemies] [fights-and-wins against political injustice] [Mangala-Kanya] -- [Sarala yoga] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [energizing-identifying lagnesha for Mesha indriya-lagna] [mysterious-revealing randhresha for Mesha indriya-lagna] check Budha + Budha drishti to source Kuja's precisely logical actions, pushy arguments, targeted investigating critiques [enviously energized enemies] [fights-and-wins against criminal injustice]
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[Mangala-Tula] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [balancing-bargaining yuvati-pati for Urisha indriya-lagna] [contemplative-imagining vyaya-pati for Urisha indriya-lagna] check Shukra + Shukra drishti to source Kuja's sweetly meddlesome, actively bargaining, energetic brokerage [diplomatically energized enemies] [fights-and-wins against bargained injustice] [Mangala-Vṛścika] --- [svakshetra] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [inimical-medicating rogesha for Mithuna indriya-lagna] [profitable-connected labha-pati for Mithuna indriya-lagna] [dangerously energized enemies] [fights-and-wins against invasive injustice rogesha] [penetrating warrior-engineer works profitably labha-pati in polluted or conflicted settings] [energized sudden changes may cause disagreements rogesha] [ministries of service include emergency initiatives] [medical intervention motivates economic connectivity labha-pati] [camouflaged brother-figure may be secretive military officer, disguised criminal, rejuvenating medical worker]
[Mangala-Dhanus] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [Yogakaraka witty-speculative vidya-pati for Karkata indriya-lagna] [Yogakaraka dutiful-executive karmesha for Karkata indriya-lagna] check Guru + Guru-drishti to source Kuja's vitally principled, doctrinally guided actions [ideologically energized enemies] [fights-and-wins principled battles against injustice] [humble servant-leader guided by sacred understanding] [active children vidya-pati may cause disagreements] [public reputation karmesha for competitive inspirational ministries of service] [believing brother-figures may be philosophical military officer, globalist criminal, optimistic medical worker]
[Mangala-Maraka-Draco] -- [uchcha] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [Yogakaraka homebound-securing bandesha for Simha indriya-lagna] [Yogakaraka doctrinal-believing dharmesha for Simha indriya-lagna] check Shani + Shani-drishti to source Kuja's upward social-climbing, normalized aggressions, class-conscious conquest [hierarchically energized enemies] [fights-and-wins against class-conscious injustice] movement, warrior, bloodlines
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[Mangala-Kumbha] -- [Sarala Yoga] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [busy-collaborative sahaja-pati for Parthya indriya-lagna] [mysterious-transformative randhresha for Parthya indriya-lagna] check Shani + Shani-drishti to source Kuja's disciplined community-connections, systematic engineering, economic forward-push [economically energized enemies] [fights-and-wins against systemic injustice] [inventive electro-magnetic medical treatments] [vigorous pursuit of community activism] [weaponized science] [hidden power from adversarial competitions
[Mangala-Meena] --- [favorable location for Kuja = papa-graha in maha-dusthamsha] [preserving-collecting dhana-pati for Tulā-indriya-lagna] [balancing-bargaining jaya-pati for Tulā-indriya-lagna] check Guru + Guru-drishti to source Kuja's symbolically expansive push, imaginative forward-drive, actively philosophical movement [astrally energized enemies] [fights-and-wins against dreamworld injustice] [justice warrior weaponizes language and contracts]
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Menace to the enemies Hostile and forceful opponent Weaponized Arguments Often a beneficial and successful position for warriors
Kuja-3 Graha Drishti energizes, stimulates, activates, moves, and provokes
[Mangala in bhava-6] brother and brother-figures with military and athletic personalities, with purported champions of causes, with competitive challenging males tend to express imbalanced, exploitive, blaming, accusing, often toxic, adversarial behaviors. [Mangala in bhava-6] = brother or peer-male may express victimization [being eaten] . Perhaps the fraternal figure is ill or addicted. Brother's aggressions produce broken trust, or brother works as a servant, or brothers are exploited, toxic, addicted, violated. Peer males in the life-script tend to be diseased, adversarial, litigious, and blaming. If compassionate, brotherly peer males may undertake medical-military service. Much depends on Kuja's rashi, ruler, and incoming drishti. EXAMPLe [Mangala-Mithuna] -6 intakes drishti of Shani-Kanya-9 (orthodoxy, criticism)
Competitive dominating sibling. Count from Chandra lagna to determine the sibling order.
Jealousy among the masculine competitors, who are struggling for alpha dominance . Kuja often chooses heated battlefields containing elements of crime, accusation, toxicity, or violent fighting. Yet, following a decisive showdown, Mangala-6 typically emerges as the champion.
Slaughter of war. Dominant champion in fighting.
Failure of trusting expectations toward comrades-in-arms [Mangala] . Competitive males may become devious exploiters, polluted in their motivation, and possibly criminal in their behavior. Nevertheless one triumphs because Mangala fights his enemies and Mangala wins by force. Corrupt or unbalanced counsel from brothers and brother-figures, comrades-in-arms, soldiers, challengers, athletes, hunters, diggers, exploders, divers. Positive implications: brother or brother-figure may be a health-care worker, criminal attorney, or dynamic social-services litigator, who wins in the lawcourt, or brother is dedicated to a ministry of humane service that requires vigorous action. Kuja-6 provides beneficial results ince Mangala can produce the energy to conquer one's enemies (internal and external). Success in legal controversy, adversarial sport, and blood warr. Ailments, injuries, and inequities are generally met with a warrior's quest for domination and championship. Mangala-6 is considered to grant the vital empowerment to fight and win against one's enemies whether physical or financial, and this position does not indicate victimhood. Crime performed by oneself or by one's brothers Some tendency toward petty thievery due to bhava-6 = loss of social agreement.Mangala may steal (often inadvertently or unintentionally) weapons, explosives, steel implements, tools, competitive utilities. Tendency to misappropriate or steal items related to competitions, hunting, winning, athletics, weaponry, engine parts, fuel, or implements of steel. Aggressive enemies but energetic Professor Mangala overcomes adversaries dynamic service toward the hopeless, the marginalized and exploited, the victim classes animals, employees, and servants may fight or be very active, Yet, the Professor Mangala teaching via bhava-6 responds swiftly ailments of the blood and muscles, but muscular exercise breaks through the imbalance-seeking-a-remedy dynamic imbalance-seeking-a-remedy, contractual injustice, criminal accusation but aggressive attorneys can prevail military action, natural advantage in war disagreement, disavowal, divorce, distrust, and digestive disorders. Movement produces temporary rebalance, but movement is perpetually engaged and rest from the conflict is rare.
natural regulator of bhava-6 Professor Budha feels Neutral toward Kuja - however direct-action Kuja dislikes wordy Budha
Actions (yang Mangala) originate in the contract and alliance-crafting instincts (7) Outgoing actions are targeted toward:
Mangala in 6 = mother's brothers bhava-6 = 3rd-from-4th = siblings of the mother. Mother's brothers = fairly financially privileged [Shukra].
Often a helpful placement. Mangala-6 can be a vigorous and successful crime-fighter and enemy of exploitation.
Competes vigorously within conditions of animosity, criticism, debt, and disease. Delivers the benefits via aggressive actions against these negative conditions. Enemy of imbalance-seeking-a-remedy. Excellent placement for those who Fight Injustice
Professor Mangala teaching via bhava-6 engages one's own quota of conflict in this life toward productive use in the battle against ignorance, poverty, criminalization / crime, starvation, exploitation, disenfranchisement, illiteracy, prejudice, and environmental pollution. One wins the fight against health imbalance-seeking-a-remedy; a physically healthy person. Often a profession dealing with international trade, debt finance, criminalization / crime, medicine, other energized management of social conflicts. Excellent for military, ministries of service to the victim class, and public health officials. Professor Mangala teaching via bhava-6 spends time and energy engaged in conflict, but ultimately if Kuja is benevolent, one will win the conflict. A malefic graha in a malefic Bhava will generally produce favorable results in matters of animosity and accusation, as one may have strong energy to triumph over enemies. E.g., if Mangala uchcha , one positive outcome of the Kuja in the maha-dushthamsha might be a highly successful business in attacking large-scale poverty and debt.
Kuja in bhava-6 may also strain relationships with the mother's siblings (3rd-from-4th) and potentially harm one's physical health via overactivity or overwork. However, typically, the activity of Kuja benefits the digestive system (6) by moving the blood. Mangala in Ari-bhava indicates disagreement. Active fighting particularly with employees or servants; however, one tends to (ultimately) win the battle after repeated efforts. An excellent placement for physicians and military; and for social-change activists fighting against exploitation and social imbalance-seeking-a-remedy Ironically, anti-war activists also prosper with this placement of Mars. 25% Kuja dosha toward the third marriage (11). Dynamic imagination (12) excellent for solving crimes. Athletic and aggressive Kuja drishti to (1) favors military, police, other physical intervention professionals. Karaka for death by digestive disease, by iatrogenic disease; by poisoning; or in the presence of police, or near one's enemies. A papa-graha in dusthamsha generally produces favorable results; However, the means and methods of any graha in 6 include illness, exploitation and sufferings. Kuja is helpful in conflicted bhava-6, where He injects a competitive pugnacious energy that fights off enemies and His constant movement never rests in pursuit of domination. A splendid placement for military professions energizing aid to medical and social-service careers that require engagement with violent or invasive methods and means. The behavior is highly confrontational and argumentative but never vanquished. In rashi of Budha, one will argue a logical point to the conclusion. In other rashi, persistently and proactively engaged in conflict whether verbal, physical, litigious, marital, or social. Hostility from Brothers One may feel victimized (6) or wronged
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From bhava-6, Angaraka casts Graha-Drishti 100% 4th drishti to dharma bhava is productive in the svabhava of friendly Guru
25% 7th drishti to vyaya bhava is productive in the svabhava of friendly Guru
100% 8th drishti to kundali indriya-lagna is productive in the svabhava of Mangala.
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QUOTATION Das / Behari commentary: Professor Mangala teaching in classroom-6 " Weakened health through overworking is an effect of Mars... in the sixth house
" ... considered helpful; it has a great destructive force which enables you to transcend all sorts of difficulties (it destroys the difficulties represented by the 6th Bhava such as disease and debts).
... induces a great deal of physical activity; events may happen so fast and from such unexpected quarters that you may find yourself in a whirlwind, both physically and mentally.
You are brainy and prosperous, but this placement is not favorable for the maternal uncles . You may lose wealth; but accumulate it again.
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bhava-6 represents those of lower rank relative to the native, such as servants. For humans, aristhāna represents all creatures of the second-density kingdom, including animals and plants ++ elements of the first-density mineral kingdom. |
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