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Alliance - Chandra Main Page

Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

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AUM som somaya namah

AUM hreem shreem chandraya namah

Learning Pathway

of

Relationships

Lifepartner Profile

Narratives, characteristics, and Qualities

7th-from

marriage patterns

Chandra in bhava-9

Comforted-by-doctrine

The humanistic, globalized, philosophical, divinized, doctrinaire, patronizing personality of Chandra-9 tends to seek the companionship of a talkative, mercantile, instructional, publishing, teamwork-oriented, cohort-communicative Lifepartner-1

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[Chandra in bhava-9]

EXAMPLE

***

LifeMate-1 [if any] = bhava-3

[Chandra in bhava-9] needs engagement with doctrine, theory, first principles, convictions, preaching, professorship, and public spiritual guidance. Emotionally attuned to universities, globalism, and broad philosophical understanding, chandra-9 feels comfortable in wide-view, principled environments. Whether sacred or scientific [of course ultimately these are identical] one is emotionally grounded through the chosen paradigm of belief.

Chandra-9 seeks in the life partner primarily the 3rd-amsha communicative virtues of a manager, sibling-companion, and team-mate

The first spouse bhava-3 = busy, administrative, team-oriented, messaging

Activities of the first marriage are often focused into narratives of information management, writing, announcements, cohort, commercial business, ensemble performance, literacy and numeracy, documentation, programming, and articulated process.

The first life-lifepartner for Chandra-9 nativities is described according to conditions in cohort-oriented, commercial, communicative, instructional, managing bhava-3.

A married couple are capable of functioning like siblings due to 7th-from-Chandra = bhava-3. The spouse has managerial, commercial, literary publication, and messaging abilities. Look into sahaja-bhava for details of the arrangement.

Lifepartner-1 = a secretary, reporter, explainer, team-mate, or manager [3, management, handling, commerce] . Lifepartner-1 is often a member of one's entourage, ensemble or cohort. The relationship has strong sibling-like qualities. Barring blockage in bhava-3, the couple maintain an easy communication and work Naturally, together in ensemble cohorts.

  • as travel-tour, conferences and seminars, radio-television, publications and advertisements, evangelism and messaging, cohort and teamwork, scripts and conversations, delivery and transaction, scheduling and planning
  • touring, entourage, schedules, planning, announcements, cinema, media-messaging, information

6th-from-3 = constitutional challenges within the union = partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

For Chandra-9, this distinctively maritally contentious bhava 6th-from-3rd = randhra-bhava-8 = family of the spouse, non-disclosed activities, espionage, camouflage [in-laws] . Also may involve discoveries, un-sealing, shocking revelations.

Depending on the nature of any graha located in bhava-8, disagreement within the union may arise in matters of 8 such as occult practices, secret relationships, hidden assets, or confidential knowledge, or catastrophic events.

Often the life-partner is gifted in hand-craft, such as a tool-user, asignaler-gesturer, or a manipulator. If bhava-3 = a medical location such as Aśvini, spouse may serve as a surgeon or medical-dental therapist.

The source of harmony in the union is marital talking. If the partners are physically separated due to job duties or illness, emotionally evocative writing or media communications between the partners typically continues.

LifeMate-1 is often business oriented, interested in writing, media publications or selling, or otherwise commercially inclined.

Alternatively the mate may be distinguished by handcraft [3] such as artistic or manufacturing skills.

LifeMate-1 = agent of communicative skill-building, thinking, skills training, publications and announcements , maker of reports and announcements, publisher, cinematic and audio-video media producer, small-business administration, and team activities.

Typically, the LifeMate-1 is skilled in the management of business accounts, commercial transactions, and communicative process. Frequent LifeMate-1 works in the messaging-media field.

LifeMate-1 possesses manual skills, and is often expert in managing messages in such pursuits as photography, slogan-writing, or propaganda.

Chandra-9 is born with a need [Soma] for higher philosophy, wisdom teachings, theory, first principles, and world travel. Chandra-9 essentially marries to obtain a sibling teammate who may also serve as publicist, business manager, or co-writer.

If there is no disruption in bhava-9, following the marriage, every success may be expected. The spouse provides communication support.

LifeMate-1 is a skilled media messenger communicator publisher with an intuitive people-management style.

first marriage is emotionally triggered and subconsciously sustained b y evocative parallel-life memories of 7th-from-9th = bhava-3:

First life partner comes equipped with the traits necessary to develop the expected qualities of siblings and close cousins; playmates;, one's own mental health, daily thought process, repeating conversations, the self-narrative; one's own self-made affluence; adult team-mates and work-group members; mother's younger sibling; writing; touch; physical arms, shoulders, hands.

Communicative and commercially inclined 1st-marriage partner. Details of the teamwork via graha in bhava-3.

  • POTUS-11 James Knox Polk was married to the very capable POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk. She was his business manager, communications manager, operated their plantations, bought and sold slaves, arranged his schedule of meetings and speeches, wrote letters to newspapers suggesting articles positive to her husband. Most observers of the day were impressed with Sarah's intelligence and struck by her willingness - and ability - to maintain dozens of high-profile social "salon" or parlor [talking, 3 parlez] relationships with male businessmen and politicians. Nevertheless [nīcha-Guru-yuti-Ketu] caused her to live distantly from him while he served in the state then national capital cities and she managed their plantations [Ketu separation] . Chandra-yuti-Rahu suggests that Polk's own mother was the dominant force in his overall belief and worldview and he may not have subscribed too vigorously to Sarah's doctrinal views; However, wife Sarah provided material [Makara] support in numerous practical activities [Guru].

The relationship is highly cooperative, and the interaction may have sibling-like qualities.

  • POTUS-11 Manifest Destiny 1795-1849 James Knox Polk had no children with his wife Sarah, from which fact historians have inferred that he was sterile. The relationship with Sarah assessed from bhava-3 appears generously sibling-like and materialistic due to [nīcha] Guru but emotionally apathetic due to Ketu. However, his Surya yuti Shukra- 12 suggests a marital liaison preceding wife-2 which is socially invisible - very likely a slave.

If bhava-3 is well-supported by ruler and drishti, the Mate is a talker, writer, instructor, explainer, diagrammer, interpreter and frequent short-trip traveler, who assists in promoting the native 's media image and increasing one's self-made affluence .

Due to the conversational qualities of bhava-3 = 9th-from-7th-from-lagna.

LifeMate-1 = Bhava-3

Additional spousal characteristics derived from therashi of [7th-from- [Chandra in bhava-9] = bhava-3

Predominant patterns of the lifemate include

  • younger siblings + close cousins
  • playmates + schoolmates
  • neighbors, neighborhood, vicinity
  • talking, conversation, scripted dialog
  • mentality, self-narrative
  • management, administration
  • daily thought process
  • step-wise procedures
  • repeating conversations
  • literacy, naumeracy
  • skills training, apprenticeship
  • conference, seminar, cinema
  • information delivery
  • self-owned business, entrepreneurship
  • adult team-mates, collaboration
  • work-group members, cooperation
  • writing, reports, documentation
  • handcraft, manufacturing
  • manual touch, massage
  • arms, shoulders, hands
  • lungs, breathing

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Mesha]

  • comforted by forward pursuit * settled into warrior rhythms * needs vitality

  • [retreating-contemplative vyaya-pati for Simha indriya-lagna]

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Shukra-ruled Tula - Vanika traits such as

  • a need to stabilize contractual agreements
  • naturally seeks peer-advising and equity-establishment
  • culturally sensitive match-making and deal-making,
  • intuitive balancing and brokerage,
  • graciously sentimental musical and artistic tastes
  • diplomacy and making of pleasant arrangements,
  • defensive negotiating and bargaining,
  • feels the soothing flow of trade exchanges,
  • and a preference for harmonious equanimity within relationships - perhaps at the cost of honesty.

This pair is often a husband-and-wife business partnership.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • POTUS-02 Thoughts on Government 1735-1826 John Adams [patriotic-customary Aśvini-4] JA's balancing, adjudicating, letter-writing lifepartner-1-of-1 = his [Tula-Surya-yuti-Shukra-3] . Shukra rules 3-communications management + 10 leadership roles. During John's frequent absences, Abigail Adams wrote a renowned series of letters that created a vibrant discourse between the key policy-makers of the new USA. An intelligent, gracious, and capable partner whose letters are still studied 250 years later, wife AA maintained a diplomatic correspondence with her husband and his colleagues, advising them [Tula] on matters of foreign policy and civil law. Although women were disenfranchised at the time, abigail Adams exerted a powerful influence, by interpreting the founding principles and shaping the views of most of the alpha-male leadership.

  • POTUS-29 Teapot Dome 1865-1923 Warren G. Harding [dominating-innovative Aśvini-1] Bhava-3 contains an astounding four communicative graha = [Surya-yuti-Kuja] + [Budha-yuti-Shani] In addition, [Budha-3 parivartamsha Shukra-2-nīcha] WGH married the indomitable Flossie Kling in 1891. Flossie and WGH ran a newspaper. Flossie was a hard-driving circulation manager [3] who effectively ran the business while WGH politicked. During WGH's political campaigns, flossie wrote her own detailed editorials which she distributed as editable free-copy to news outlets [3]. This method successfully increased WGH's publicity [3]. Most historians opine that Flossie's powerhouse push [Mangala] drove WGH straight into the Whitehouse.

  • Sans attendre 1968- chanteuse compositrice Celine Dion [team-working, publicizing Aśvini-3] [Somana-yuti-Kuja]. CD's husband and business manager, mr. Rene Angelil, managed [3] CD's entertainment career. He negotiated her contracts [Tula] for her admired and lucrative Las Vegas performance residencies. CD's [Budha-yuti-Shukra] in Kumbha-7 emphasize the collaborative cooperative negotiating skills of the lifepartner.

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Urisha] [uchcha]

  • comforted by precious values * settled into rhythmic gathering * needs luxury

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Mangala-ruled Vṛścika - Thriketta traits, such as

  • penetrating insight,
  • use of poisons as medicine
  • invasive, evolutionary healing such as surgeries
  • discovery and exploration, possibly forbidden
  • drilling, plumbing, tunneling, mining, diving, plunging
  • secrecy and mysteriousness,
  • need for critical emergency experiences
  • non-disclosure, camouflage, cover-ups,
  • hidden assets / hidden knowledge, tantra
  • need for initiation into into classified empowerments

and a preference for ongoing transformation within relationships - perhaps at the cost of knowledge containment or financial valuation.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Mithuna]

  • comforted by messaging * settled into rhythmic communications * needs mentality

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Dhanus - Haya traits such as

  • global travel orientation and broad worldview
  • identified with a doctrine, sacred belief, or credenda
  • teaching-preaching of righteousness
  • dogmatic and all-knowing
  • sanctimonious and patronizing
  • enthusiasm for wisdom-promoting, humanistic figures and causes
  • and a preference for relationships that are defined by ideological or theoretical principles

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithuna native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Karkata]

  • comforted by maternal soothing * settled into tidal rhythms * needs to protect

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Shani-ruled Makara - Draco traits such as

  • lawfulness, regularity, naormalcy
  • status-consciousness, seeks honorable mention
  • concern with protocol and public propriety
  • prefers to hold a fixed position within a ranked hierarchy
  • pragmatism, common-sense, realism
  • sobriety, politeness, dignity
  • dislikes individualism, creativity, and exceptions to the rules
  • requests respectful, conventional behavior within relationships.
Makara is concerned with social reputation above all.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • POTUS-11 Manifest Destiny 1795-1849 James Knox Polk married POTUS-pair-11 Polk Place 1803-1891 Sarah Childress Polk on 01-Jan-1824. His Chandra-yuti-Rahu-9 describes the passionate folk dogma of the day including Manifest Destiny [him] . In 7th-from-Chandra, [nīcha] Guru-yuti-Ketu represents her rigidly materialistic view of Biblical scripture [nīcha] Guru, legalism] and her overall detachment from life [Ketu]. Sarah managed his political career, including newspaper campaigns. Despite the no-alcohol no-dancing no-games austerity of her parties, the tea-totaling " Sahara Sarah" earned respect for her dedication to her husband * her Pushya lagna matches his Pushya Chandra. After his death age 53, she remained a widow-in-black for 40 years [Ketu].

  • India-PM 1889-1964 Toward Freedom Jawaharlal Nehru [diplomatic-brokering Pushya-3] 08-Feb-1916 [JN age 27] consecration of marriage-1-of-1 with Kamala Kaul. Mom was JN's moral guide, and lifepartner Kamala was JN's manager [3]. She handled correspondence, scheduled meetings, edited manuscripts for publication, and wrote itineraries. Their shared lives were busy, until her death in 1939 JN's age 51. Following widowhood, additional core relationships with elite personages = 2nd-from-Chandra Simha-10, however no formalized second marriage due to Shani-Simha-10 drishti upon Shukra-cluster in 12.

  • Calif-Gov 1938- Moonbeam Jerry Brown [protective-ritualizing Punarvasu-4] 18-Jun-2005 [JB age 67] [AG age 47] late-in-life marriage with attorney and corporate officer [Makara] Anne Gust. Both partners continued high-responsibility work roles until Brown retired age 80.

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Simha]

  • comforted by creative display * settled into dramatic rhythms * needs attention

  • [mysterious-initiatory randhresha for Dhanus indriya-lagna]

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Kumbha - Ghata traits such as friendliness, orientation to large social assemblies [such as rallies and parties] preference for economic gainfulness within relationships and tendency to marry an elder spouse due to Shani-ruled Kumbha.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles. However, soberly serious Shani imposes lawful austerity in 3 = commerce, communications, administration. Shani wants a regulated system, has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-9's lifepartner represented by Surya's arch-enemy Shani = a work functionary identified with mercantile business. The Surya-ruled native [9] is often the center of attention in the 9-environments such as sangha, religious congregation, universities, and philosophers.

This pairing often supports political couples, with the 9-partner entertaining and teaching while the 3-partner focuses on economically [Kumbha] oriented media-messaging. However, chandra randhresha usually involves hidden affairs and shocks which provoke self-discovery for the exploratory, occult-oriented native.

Naturally, any graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Kanya] * comforted by remedial aid * sensitive to logical argument * needs to help

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Meena - Antya traits such as

  • retreat into sanctuary seclusion,
  • symbolic, visionary understanding
  • prone to fantasy and imaginative development
  • conceptually philosophical
  • influenced by cetacean teaching
  • may bridge clairsentiently with Other Worlds
  • intuitive dreaminess,
  • broad, multi-dimensional worldview
  • may offer spiritualized guidance
  • has a preference for withdrawal or social invisibility within relationships

LifeMate-1 = visionary, imaginative, clairsentient, Yet, also a businessperson and a capable communicator of imaginative messages. LifeMate-1 's primary identity is grounded through mercantile and reporting activities.

Chandra-Kanya = often engaged in a ministry of service as an indoctrinator or theoretical critic utilizing the application of argumentative craft and technique. The native is often employed in professorial or guru roles addressing matters of legal doctrine particularly rights and contracts.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Budha's perspective, benevolent Brihaspati = a sama-graha neutral party. Kanya-born feels neutral therefore toward the Meena partner. However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy. The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and habitual complaint.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky [Chandra-yuti-Shukra] [nīcha]. The multilingual mystical writer Yelena Hahn was known professionally as Madame Blavatsky. Yelena acquired her surname from her first marriage [his age 40, her age 17] . To a Russian military officer colleague of her father. He was 23 years her senior. The marriage is recounted as 3-months duration and unconsummated. Yet, Gen. Blavatsky regularly supplied the funds to support HPB's global travel adventures [Meena]. Because no one in her Euro-American coterie had ever met her first husband, his existence was disbelieved. [nīcha] Brihaspati-1 rules HPB's dreamy, talkative Meena-3 ++ her bhava-12, suggesting husbands of uncertain provenance.

  • Harry Potter 1965- magical-fiction J.K. Rowling [Somana-yuti-Kuja] * first marriage to a television presenter [3] . The union was dissolved quickly due to physical abuse. Intense Kuja-dosha from criticizing, invasive Chitra-Kanya Mangala. Compounded by Surya-7 selfish spouse.

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Tula]

  • comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

  • [inimical-medicating rogesha for Kumbha indriya-lagna]

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Mangala-ruled Mesha - Aja traits such asinventiveness, impatience, and a preference for action rather than words within relationships

LifeMate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. The life-partner tends to be identified with matters of commerce and business transactions. Mesha-3 = often a process expert, announcer, reporter, scheduler, manager, craftsperson, publisher, writer, or manual worker. Mesha-3's primary identity is grounded through day-to-day busy-ness and direct-action, innovative communication.

Tula-Chandra-9's emotional energy = focused into the doctrines of belief, higher principles, and philosophical understanding. Tula-Chandra-9 usually has a visibly devotional mother, and may have a lifetime familiarity with the priesthoods of wisdom. One is comfortable in the worlds of university, divinity, and global scope.

This couple may complement each other if a clear division of labor is articulated. Mesha-3 partner usually prefers a pragmatic approach with hands-on teamwork to get the message delivered.

One often prefers a more abstract theoretical, professorial, philosophical perspective based in doctrinal principle or a broad globalist worldview. Typically, these two domains cooperate within devotional organizations, international publications, or university culture.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

EXAMPLE

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Vṛścika] [nīcha]

  • comforted by mystery * sensitive to trauma-healing * needs healing discovery
  • [witty-creative vidya-pati for Meena indriya-lagna]

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Vrishabha - Urisha traits such as artistic sensuality, acquisitiveness and a preference for luxury wealth within relationships

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage focused upon containment of lineage and values-fulfillment . Urisha-3 = a natural detail planner and wealth manager, often a businessperson, craftsperson, publisher, editor, writer, or manual worker in a mercantile setting. Urisha-3 identity = is a pragmatic operations conductor, hands-on administration, daily tasks, repetitive communications, scripted information, cooperative teamwork.

Chandra-Vṛścika-9 activates 5 = rooted through professorial and philosophical roles at the level of sacred teachings, theory, first principles, ideology, credenda, catechesis, or dogma. Often an entitled personality [rules-5] of considerable compassion, chandra-9 is not intellectual but rather devotional. The attachment to beliefs is stabilizing and emotionally meaningful, even when the precepts are not well understood.

The couple may enjoy mutually respectful interaction in environments that have a broadly belief-based aspect + a narrowly application-based aspect, such a event management [3] around themes [9] or publication [3] of theoretical- philosophical texts [9] .

However, as usual with the [nīcha] Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Dhanus]

  • comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

  • [homebound-anchoring bandhesha for Mesha indriya-lagna]

Potential issues with spousal immaturity and chattiness. Spuse may be significantly younger. Check condition of Budha

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Mithuna - Dvamdva traits such as

  • skilled handcraft
  • commercial business mentality, shopkeeping
  • advertising, marketing, publicity, sales
  • team-talking management
  • narratives of coupling, sexual transaction
  • detailed process administration
  • superficial conversation on any topic
  • scripted dialog, software programming
  • radio, television, internet, cinema, magazine, book publishing
  • verbosity,
  • and a preference for easy sibling-like companionship and chatty shop talk within relationships.

Mithuna = a merchant, businessperson, announcer, communicator, manager, writer, publisher, evangelist, entrepreneur. Mithuna-3 provides planning, itineraries, scheduling, schematics, advertising, scripted information, dialog, conversations, and signaling communication. Mithuna-3 = business-oriented and busy.

The Mithuna Mate also adds a sibling-quality of cooperative verbal expression [Mithuna] into the partnership energy reserves, which increases the ease of collaboration and teamwork within the alliance.

Dhanus-Chandra-9 = often primarily focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. Dhanus-Chandra-9 = a global humanist, who needs large scale viewpoint integrated with a localized, customary, ritualistic practice. Chandra-9 finds comfort in the credenda, and often anchors oneself within the faith community. As ruler-of-4, dhanus-Chandra-9 = also a home-based, parenting, and protective personality.

The union is often focused on Mithuna-3's identification with detailed commercial enterprise, while Dhanus-Chandra-9 typically takes a more principled, overviewing, guidance role [9] within the home.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • POTUS-21 Civil Service 1829-1886 Chester A. Arthur married the beautiful, wealthy, artistically gifted Nell Herndon in 1859. Nell was nine years younger, hailing from a commercial family [Budha]. [Budha-yuti-Shukra in bhava-7] demonstrates her conversational and artistic graces. Nell's family treasures [Shukra rules-2], party-planning, and musical entertainments supported CAA's career ascent.

  • USA-Gov-FL 1953- offshore finance Jeb Bush [Chandra occupies optimistic-doctrinal Uttarāṣāḍha-1] [vargottamsha] JB married Columba Garnica Gallo from Guanajuato, mejico. [Shukra-12] 7th-from-Chandra = Mithuna-3 suggesting a commercial manager. JB has an extensive real-estate portfolio in Mexico, which Columba administers.

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Makara-Draco]

  • comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [busy-communicative vikrama-pati for Urisha indriya-lagna]

In addition to the handcraft and instructional, conversational, sibling-like behaviors behaviors of bhava-3, include Karkata - Kadaga traits such as

  • a need for secure household and familiar routines,
  • intuitive nurturing of the vulnerable,
  • caretaking, gardening, farming, fishing
  • dedication to parenting, protecting,
  • moralistic primary teaching
  • shelter providing and defensive
  • local roots in the place of settlement, environmentalist
  • stable habits follow ancient rhythms,
  • and a preference for customary, home-based lifestyle within relationships

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. 3 = business, teamwork, management roles. Karkata-3 takes a protective approach toward matters of communication, messaging, transactions, handcraft, and information technology.

The Karkata Mate also adds a security-and stability orientation [Old Pathways Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union.

Makara-Chandra = often focused upon social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles = elite positions atop ranking pyramids, such as regulator, governor, legalist, law-upholder, order-imposer, director. Chandra-Makara needs dignified social achievement integrated with Somana's soft, routinized, localized, customary sensitivities.

As ruler-of-3, chandra = emotionally attuned to the world of publication, reporting, announcements, message delivery. Chandra-9 finds comfort in acts of public piety, indoctrination, ritualized ethno-cultural belief. Makara-Chandra-9 may anchor oneself within a security-seeking practice of preaching or professing.

Karkata-3's habitual orientation to missionizing and message delivery may combine with Makara-Chandra-9's emotional need for shelter within the sacred doctrine. Karkata-3 tends to be parentally protective + small-group collaborator. The union is often focused on Karkata-3's need for emotionally meaningful communication, while Chandra-9-Makara often takes a role of priesthood, professorship, or panditry.

This couple may complement each other if a clear division of labor is articulated, with 3-partner preferring carefully managed, detailed publications while 9-native prefers theoretical, philosophical ideation.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte [financial-historical Śrāvaṇa-2] [Shani-3 parivartamsha Chandra-9] Marie-Josepha [Josephine] Tascher de Beauharnais became lifepartner 1-of-2 for NB. Bhava-3 contains [Pushya-Budha-yuti-Shani-Pushya] Josephine was task-oriented, a capable events-planner and staff-manager, asteady class-conscious communicator, and writer. Their union had a mentalized, sibling quality marked by thousands of love-letters. They traveled together in harsh conditions [Shani-3]. Their alliance endured [Shani] despite stunning infidelity, gross overspending, and NB's toxic narcissism [J likely BPD].

  • UK-PM Global Alliance 1953- Tony Blair [Rahu-yuti-Chandra] apparently enjoys a pleasant relationship with lifepartner, attorney Cherie Blair. She is a parent [Karkata] project manager, administrator, and communications specialist who organized his political campaigns among many other planning, scheduling, schematics, writing tasks. Ketu in 7th-from-Chandra suggests a vacancy.

  • Moneyball 1963- drama-commerce Brad Pitt [profitable-networking Uttarāṣāḍha-3] + [Vaishva-Somana-yuti-Shukra-Vaishva] [Vaishva-Somana-yuti-Shani-Dhanistha] Lifepartner-1 = Friends 1969- drama-fashion Jennifer Aniston = 3 cinema, scripted dialog, production company, advertising + Karkata security, household, routines

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Kumbha]

  • comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

  • [preserving-collecting dhanesha for Mithuna indriya-lagna]

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. They must contend with the mutually incompatible shatru-graha agendas =

  • [6] Shani's responsible, systematic, economically oriented Kumbha paradigm
  • [12] Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye [Simha adored] to whom the group served mainly as their audience.

In addition to the communicative, collaborative, managing, editing, writing, publishing, messaging activity of bhava-3, Simha - Leya emotional traits such as

  • self-reflexive behaviors, self-dramatizing
  • brilliant creativity, gambling-games,
  • delight in children, romantic ideals
  • solipsism, general narcissism, entitlement
  • celebrated uniqueness, exceptionalism, certainty, charm
  • poetic genius, fashionable, political
  • and a preference for holding the theatrical center of attention within relationships.

The Simha Mate = a brightly charismatic, politically intelligent personality. To help determine the mate's level of radiant confidence, find the native's own placement of Surya.

Kumbha-Chandra = often focused upon matters of collectivity, economics, and social distribution systems, albeit the concern is emotional not intellectual. Kumbha-Chandra = comfortable in roles such as community activist, large-group events coordinator, and fundraiser. Ghata-Chandra = needs friendly connection and social networking to be integrated with Somana's soft, routinized, localized, customary rhythms

As ruler of 2, chandra = emotionally attuned to the world of lineage values, sense-pleasures, and finance. Albeit, matters of 2 such as history, speech-language, and second-marriage are often fraught due to 2-Karkata = 6th--from-9. Kumbha-Chandra-9 may anchor oneself within a security-seeking wisdom practice, often in a social-progressive role. Yet heritage knowledge can be frustrating, and one may feel grumpy about that.

Simha-3's habitual orientation to writing, planning, and scheduling tasks may combine with Kumbha-Chandra-9's emotional need for principled theory. The union is often focused on Simha-3's need for detailed communication, while Chandra-9-Kumbha often takes a world-traveling, priestly, or patriarchal role. The relative strengths of Surya-and-Shani should be consulted.

This pairing can support high visibility, two-person-career, writing-publishing marriages which require one partner to do most of the creative detail management. Both partners require significant independence and time apart.

The mate is typically a businessperson, writer-editor, or team-mate, while One may become a priest, professor, or scientific philosopher [such as a sociologist] in a populist or futuristic context.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • Lord of the Rings 1892-1973 linguist J.R.R. Tolkien [inspirational-optimistic Varuna-1] [Varuna-Somana-yuti-Guru-Pegasus] [9, credenda, worldview] JRRT met his wife Eadith when they were teenagers. Their relatively harmonious marriage lasted a lifetime. JRRT spoke endlessly of his gratitude [Guru] and affection [Chandra] for Eadith. She managed his correspondence [3] catalogued his academic papers [3] handled his fiction manuscripts with drawings [3] and copyedited his drafts [3] along with raising four children and enduring the frugality of a professor's wife's lifestyle in the day. According to JRRT, all with daily humor [3] so long as he did not increase her workload by bringing home his friends. Surya-Dhanus-7 rules 3 = spouse is a capable admininstrator of a shared business. Although JRRT's Chandra-Kumbha would have been expansively social, Simha-3 representing the lifepartner is independent, and does not care to host gaggles of friends [Kumbha].

  • Among the Believers 1932-2018 culturalist V.S. Naipaul [Chandra-yuti-Rahu] His complex [Simha=7th-from-Chandra contains Guru-yuti-Ketu] + [Surya-yuti-Budha] . VSN's wife-1 was his editor and co-author [3] for more than 40 years until her death. Patricia Hale took no direct credit for shaping VSN's literary oeuvre [Ketu-3] . In the modern day, their partnership style might be termed passive aggressive or otherwise disordered. VSN's Somana-yuti-Rahu may have contributed to his lifelong penchant for prostitutes and affairs-du-coeur. After jaunting about the globe consorting with various lovers, VSN regularly returned to Pat Hale and their shared, partitioned home in England. This home contained their respective workroom libraries wherein his writing combined with her collaborative [Budha] editing = jointly rendered his famous books. VSN never disputed that their fractured but creative literary partnership ultimately produced his 2001 Nobel Prize in Literature.

  • Heartbreak Hotel 1935-1977 Graceland Elvis Presley [popular-profitable Varuna-3] [Shani-yuti-Chandra] EP married the dramatist, Priscilla Beaulieu Presley. PBP developed a decades-long career in television-cinema [Simha-3] and commercial home-fashion sales [3]. Priscilla managed [3] the Graceland Estate business, producing tours [3] displaying [Simha] Elvis memorabilia.

Learning Pathway

Lifepartner-1 for [Chandra-9] + [Chandra-Meena] * comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

[energizing-identifying lagnesha for Karkata indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha.

In addition to the commercial-communicative behaviors of bhava-3, include Kanya - Parthya traits such as

  • psycho-mental imbalance with health issues,
  • engagement with polluted or toxic environments,
  • involved with medication and remediation
  • patterns of betrayal or misconduct in contractual agreements,
  • emotional instinct to help those in distress
  • narratives of injustice, dissatisfaction, disagreement, or distrust
  • need to complain about infidelity, exploitation, and involuntary servitude
  • capability to professionalize in medical, military, and human-services
  • and a preference for the role of service provider within relationships.

Naturally, graha residing in bhava-3 + bhava-9 can significantly influence the outcome.

  • Among the first women trained in professional photography [3], mB practiced the craft for her lifetime. She was also influential in experimental art-photography. MB had three sons with Hesse and she developed feminine health issues [Kanya]. Historians consider HKH to have been an exploitive husband. After 18 years of wedlock, HKH said that Mia was schizophrenic, incurably insane, and he divorced her. Yet she recovered quickly after divorce and returned profitably to her profession.

  • Louisiana-Gov 1893-1935 Kingfish Huey P. Long [Chandra-yuti-Rahu] [9] ++[nīcha-Shukra-yuti-Shani] + [Shukra-yuti-Ketu] [3]. Rose McConnell Long was a stenographer and businesswoman [3]. She provided communications administration to HPL's political campaigns, including HPL's notorious brochure airdrop leafleting and radio jingles. Shukra-Kanya suggests that Mrs. Long may have been complicit in the financial discrepancies, briberies and extortions of which HPL was accused, but she was never challenged on these criminal counts due partly to Ketu-3. After HPL's assassination, she easily won her husband's incomplete Senate term. However, she declined to campaign to keep the seat after her term expired, due to Ketu-Shani also located in 7th-from-Chandra-9. Rose Long managed [3] her adult son's quest for the same US-Senate seat, which the son obtained and held for his entire adult life =seven, 6-year US Senate terms.

  • Raag Khamaj 1920-2012 sitarist Ravi Shankar [uchcha-Shukra-1] had a traditional parentally arranged marriage at his age 21. LifeMate-1 Annapurna Devi = a brilliant and respected instrumental musician [Urisha-3] + touring performer [3] Wife-1 was the daughter of RS temperamental master-guru. Typical of [Shukra-yuti-Surya] wife-1 was strongly influenced by her father.

LifeMate-2 [if any] = bhava-10

public reputation, career , dignity, and respect; organizational leadership and social responsibilities; effort, rulership, executive powers; children's health or illness; physical body legs, knees, and calves.

[2nd-from-Chandra]

Conditions of the seond marriage are often framed by narratives of bhava-10, such as social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy

Spouse-2 may be socially responsible, high-visibility, dignified, recognized, authoritative, orderly, executive, reputed, elitist.

The second life-partner may be emotionally apprehended as an agent of public decorum, respectability, and social leadership.

If karma-bhava is well-disposed, the 2nd Mate is, or becomes, an important person in one's social -professional stratum. One psychically anticipates a 2nd-marriage partner who is dignified and socially visible.

  • POTUS-10 Annex Texas 1790-1862 John Tyler [Guru-yuti-Chandra] following the dematerialization of his beloved first wife Letitia, JT remarried with the 30-years-younger Julia Gardiner [Kanya rules 2nd-from-Chandra]. Julia's widely respected father had been an influential US-Senator [10]. Julia was well known in ante-bellum elite society. Youthful Budha in bhava-3 in JT's 7th-from-Chandra is also the ruler of his 2nd-from-Chandra, suggesting that both of JT's wifely companions were conversation, logical, and detail-oriented in their sibling-level talk with him. Uchcha-Shukra yuti Surya-yuti-Shani shows the beauty, discipline, and political confidence of both wives.

The 2nd lifepartner often has seniority qualities, professional authority identified as a government official, holder of socially iconic roles, or a seniority-granting degree of experience.

The second Life-Mate may have been one's boss or institutional supervisor.

The second life-partner may have lawfully authoritative, legislative qualities which ensure public respect.

The second life-partner represents an orderly, responsible lifestyle, and sustains public conformity to the social law. Even if there is disharmony in this union, it is less likely to to break the contract - due to the importance of life-mate-2 in upholding one's social dignity.

As always, much depends upon the karmesha, the 2nd navamsha, and the characteristics of either Guru [the husband] or Shukra [the wife] .

2nd-from-Soma-9 [spouse-2] = karma-sthāna Spouse hails from a background of public leadership and social visibility. Lifemate may display emotional affinity for the world of bureaucracy, legislation, social authority, hierarchical position, rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss.

  • France-Emperor 1769-1821 Wars Napoleon Bonaparte [financial-historical Śrāvaṇa-2] [Shani-3 parivartamsha Chandra-9] Second marriage to fulfill a public goal [Kumbha] In order to meet the French government requirement that he produce a bio-male heir with royal ancestry, naB and Marie-Louise Hapsburg joined a marriage contract. The alliance was purposeful and each party followed the rules [Shani] to obtain the agreed aim. Guru-2 heritage bloodlines casts fertile drishti into Kumbha-10 = 2nd-from-Chandra. A son was produced. However, naB died a few years later and the son also died prematurely without issue. Shani occupies 6th-from-10, suggesting long-term adversarial conditions for the undertaking.

Spouse derives emotional comfort and validation from maintaining a prominent public profile , high reputation, and receiving admiration and respect. Distinguished leadership is generally more important to this lifemate than scholarship.

  • Secret Doctrine 1831-1891 Theosophy Helena Hahn Blavatsky [Chandra-yuti-Shukra] [nīcha] [9] . Second marriage was to a Sakartvelo [Georgian] man from Tblis who was residing in New York. HPB's brief marriage to Mikheil Botkoveli seems to have been related to her application for citizenship [4] as the couple were married near the time of her obtainment of USA citizenship papers in 1878. Due to her Her [nīcha-Shukra-9] ruling 10 reputation, there may have been some questions about her reputation [10] which were resolved by gaining the dignity of a married woman. The couple promptly divorced after the paperwork was completed.

Chandra-9 is emotionally inclined toward doctrine, philosophy, paradigm of belief, teaching, and global humanism. . So long as the theoretical and doctrinal convictions are anchored , then Chandra-9 feels secure. Well-being may be much advanced by a decision-making, lawful-leadership spouse who brings social honor to the believer.

  • Harry Potter 1965- magical-fiction J.K. Rowling [Somana-yuti-Kuja] Marriage-2 with a Scottish physician. JKR describes her enduring second husband as a man of principle. His most prominent public role is escorting her to honoring events [10-social dignity]

The second lifepartner may be an authority figure, an executive decision-maker, or a high-visibility personality of iconic or symbolic social status. Unless there are graha in 2nd-from-Chandra, the public profile of the 2nd spouse may out-shine one's own reputation.

  • Photographer 1941-1998 vegetarian activist Linda Eastman McCartney was married twice. Lifepartnership 1-of-2 = brief, producing one child. Lifepartner-1 [3] was a writer and academic [3] . The second lifepartner, by dramatic contrast, was the world-famous cultural icon Beatle Paul McCartney. Contributing to the distinction between the profiles of the two husbands, Guru lagnesha rules [2nd-from-Chandra] [spouse-2] . With no graha in 10, her reputation was less spectacular than her second husband's but she was able to generate a recognizable business brand for her eponymous food product line using her married name, because karmesha Guru-Shani occupies 3-entertreneurship.

Transition from LifeMate-1 to life-mate-2

The first life-mate is represented by the conversational, commercial, sibling-cohort oriented environment of bhava-3. The first life-mate has communicative, demonstrative, explanatory traits which may anchor marriage-1 into an ongoing state of communicative interaction and small-group process.

bhava-10 = 8th-from-3rd. Emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change [8] away from the signaling, messaging, neighborly environment of marriage-1 and toward a new focus upon high-visibility public roles, social dignity and leadership roles.

Depending on the presence or absence of graha in bhava-10, the second life-partnership may be vigorously commanding and leading [for example, mangala-10] . If bhava-10 is unoccupied, the second life-partnership may be more quiet in its expression. Yet marriage-2 is clearly distinguished by the increase in social visibility, institutional leadership, and public reputation.

Psychic precursors

Second life-partnership may be emotionally triggered and sustained by deep memories of 2nd-from-6th. The psychically anticipated environment of bhava-7 for the second life-partnership includes agency of bhava-7

  • Second life partner comes equipped with the traits necessary to develop the expected qualities of public reputation, career , dignity, and respect; organizational leadership and social responsibilities; effort, leadership executive powers; children's health or illness; physical body legs, knees, and calves.

LifeMate-3 [if any] = bhava-5

children, romantic idealism, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus.

9th-from-Chandra

Conditions of the third marriage may follow a narrative of bhava-5, such as political, dramatic, applause-seeking, royal, center-of-attention, radiantly confident, adolescent, romantic, uniquely creative, game-playing, and striving for brilliance.

Spouse-3 may be charming, glittering, artistic-performance, celebrity-seeking, entitled

Third lifemate may bear a resemblance to one's father due to 9th-from angler.

The third life-partner may be emotionally apprehended as a bhagya agent of creativity, children, genius, individuality, romantic idealism, amusements, creativity, winnings, games, politics, fame, wealth, speculation, theatre, literary and performance arts, divine intelligence, physical body heart, solar plexus [Surya] .

Third life partner comes equipped with the traits necessary to develop the expected bhagya qualities

Lifemate-3 may be adolescent, may be a student, may be romantic, may be a game-player, may be creative, may have heart-spine identity. May be a gambler, may be idealistic, and may other traits of vidya-sthana.

Mate is independent and self-directed by character; if graha in 5 are favorable, mate brings celebrity and applause to the marriage.

Emotionally romantic third-marriage partner

  • Mighty Heart 1975- drama-activist Angelina Jolie third marriage to dramatist Brad Pitt . AJ's experience of the third lifepartnership would be much heightened by the presence of Rahu-5 accepting drishti of Guru-Meena, suggesting a great adventure with creativity and children.

The third life-partner may have some famous qualities , through literary authorship, politics, gaming, financial speculation, or performance arts.

Lifemate-3 may assist one in meeting self-goals, while increasing the marital network of association, due to bhava-5 = 11th-from-7th-from-lagna.

Naturally subha-graha in 5 can improve this prospect while papa-graha in 5 may detract.

While emotional conditions of third lifepartner for Chandra-9 = particularly indicated by bhava-5, the material conditions of third lifepartnership are represented by the fortunate dharmasthāna

Third marriage may be emotionally triggered and subconsciously sustained by evocative parallel-life memories of 9th-from-9th = vidyasthāna4

LifeMate-4 [if any] = bhava-12

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in [4th-from-Chandra]

Spouse-4 may be dreamlike, private, contemplative, clairsentient, imaginative

Conditions of the fourth marriage are often framed by narratives of bhava-12, such as isolation, privacy, spiritual retreat, imprisonment, the bedroom, social invisibility, monasteries, enclosures, research, sanctuary, and sleepr.

The fourth life-partner may be emotionally apprehended as an agent of invisibility, distance, or dissolution and loss of material identity. The etheric identity is increased.

It may be difficult to establish a sustainable contract, due to the evaporating qualities of bhava-12, which = 6th-from-7th-from-lagna .

Life-Partner-4 may hail from a foreign land or distant culture which causes this partner to see things differently. The mate-3 may have a need for extended sanctuary such as meditation retreat, long periods of private research, hospitalization, or living in a dream world. Perhaps this mate lives in a personal prison made of their own thoughts.

Because vyaya bhava = 4th-from-9th, emotional conditions in this marriage may subconsciously duplicate the configuration of the father's early childhood home.

Behaviors of the bedroom and personal privacy are enhanced.

If this marriage occurs, it is scheduled to contribute toward one's understanding of matters of the private imagination, meditation, distant lands cultures and civilizations - including extraterrestrial civilization if the intelligence is ready to comprehend that level of reality.

LifeMate-5 = bhava-7

the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked [11th-from-Chandra]
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