Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Brihaspati occupies 9th-from-Chandra
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OM graam greem graum sah gurve namah गुरु guru = the grower Professor Guru गौर gaura - guruva - guraja देवगुरु deva-guru देवपति deva-pati द्वादशांशु dvādaśāṃśu = twelve rays बृहतीपति bṛhatī-pati / बृहस्पति bṛhas-pati = lord of prayers वाचस्पति vācas-pati = lord of speech-language resides in धर्म dharma = right, nature , character पितृ pitṛ pittrü = father, forefather चित्त citta chitta = thought, intelligence गुरु guru = growth आचार्य ācārya = teacher Ju-piter - Iuppiter- Jove Dyaus-Pitr Dio-petous - Dies Pater - De-us Ze-us - Xenios Enlil Marduk Her-wepes-tawy Thor = Thursday occupies the ninth house iter
Avalokitesvara Bodhisattva with 1000 arms. Guanyin Nunnery, anhui province, china https://en.wikipedia.org/wiki/File:Thousand_Armed_Avalokitesvara_-_Guanyin_Nunnery |
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EXAMPLE [Guru-Mesha] --- [svabhava] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [creative-gaming vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna] check Kuja + Kuja-drishti to source Guru's noble understanding, conquesting expansion, warrior's worldview [many beliefs about innovation] [multiple pioneering inspirational doctrines] [several energetic, optimistic father-figures] [Guru-Urisha] --- [svabhava] [homebound-anchoring bandesha for Kanya indriya-lagna] [contractual-bargaining jaya-pati for Kanya indriya-lagna] check Shukra + Shukra-drishti to source Brihaspati's pleasant generosity, evaluating expansion, cherished beliefs [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [multiple sacred values doctrines] [many patrimonial assets via contractual arrangements and landed properties] [luxurious heritage endowments in music, fine-arts, ornamentation, historical knowledge] [abundantly generous principled donations of charitable monies] [many evaluating accumulating financial father-figures] [indoctrinator father may guide higher studies, university, faith-community or sangha of believers] [in a wifely nativity, husbandly-companion = similar to father. Husband may be enrichment-guru, global banker-broker, finance-professor, ceremonial singer, wise patriarch]
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[Guru-Mithuna] --- [svabhava] [busy-communicative vikrama-pati for Tulā indriya-lagna] [inimical-argumentative rogesha for Tulā indriya-lagna] check Budha + Budha-drishti to source Brihaspati's windy preaching, detailed theories, scheduled charity [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [wide variety of doctrinal messages] [discursive preaching father] [numerous chatty ideological patrons] [patrimony of detailed beliefs ] [philosophical sermons commercially published] [congregation of business-minded believers] imbalanced father-figures, unfair doctrine, flawed philosophy
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[Guru-Karkata] -- [uchcha] --- [svabhava] [collecting-preserving dhanesha for Vṛścika indriya- lagna] [witty-creative vidya-pati for Vṛścika indriya- lagna] check Chandra + Chandra-drishti to source Guru's sentimental caretaking, broad patriotism, moody generosity [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [multiple doctrines of culture] [growth of ancestral philosophical understanding]
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[Guru-Simha] --- [svabhava] [energizing-identifying lagnesha for Dhanus - Haya indriya-lagna] [patriotic-securing bandesha for Dhanus - Haya indriya-lagna] check Surya + Surya-drishti to source Guru's sparklingly philosophical, brightly wise, charmingly optimistic diversity [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [multiple center-stage father-figures] [much doctrinal display] diverse ideology, inclusive philosophy, many theories of reality
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[Guru-Kanya] --- [svabhava] [busy-managing vikrama-pati for Makara - Draco indriya-lagna] [retreating-contemplative vyaya-pati for Makara - Draco indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [multiple preaching father-figures may give extensive patrimony] [broadly detailed philosophical princples support exploitive doctrines] [diverse faith-based service ministries] [wise chieftains may deliver specious arguments about unfair conditions] [hypocritical father guides development of commerce and world-travel] [Dhanayoga ruler of 11 occupies 11th-from-11] [profits from unbalanced ideology]
[Guru-Tula] --- [svabhava] [collecting-preserving dhanesha for Kumbha indriya-lagna] [friendly-gainful labha-pati for Kumbha indriya-lagna] check Shukra + Shukra-drishti to source Guru 's expansively diplomatic, compromising adjustability [Dhanayoga Guru-9 rules 2 + 11] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [multiple negotiating father-figures] [many beliefs about equity and justice]
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[Guru-Vrishchika] --- [svabhava] [energizing-identifying lagnesha for Meena - Antya indriya-lagna] [dutiful-hierarchical karmesha for Meena - Antya indriya-lagna] check Mangala + Mangala-drishti to source Guru's expansively regenerating, wisely evolving, generously initiating philanthropies [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [multiple secretive father-figures] [many tantric doctrines] [broadly inclusive occult understanding] (9, father-figures, fortunate association, sangha) [Guru-Dhanus] [svabhava] --- [svakshetra] [mūlatrikoṇa 0-13 deg = Mula 1-2-3-4] [philosophical-doctrinal dharmesha for Mesha indriya-lagna] [retreating-contemplative vyaya-pati for Mesha indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [many preaching father-figures] [multiple inspirational theories] [expansive doctrinal view] [privately guided understanding in a public patronage role]
[Guru-Makara] [nīcha] -- [svabhava] [potentially nīcha-bhanga if yuti-uchcha-Kuja in kendra from Chandra] [mysterious-initiatory randhresha for Urisha indriya-lagna] [friendly-gainful vriddhi-pati for Urisha indriya-lagna] check Shani + Shani-drishti to source Brihaspati's realistic generosity, materialistic philosophy, pragmaticly limited wisdom [preacher's faith in caste-class hierarchy and material status] [misguidedly permissive patronage] [numerous optimistically corrupt patriarchs] [worldview guided by materialistic ideology] [pragmatic philosophy of religion] [falsely cheerful father-figures] [class-conscious understanding of paradigmatic belief] [gainfully expansive patrician entitlements] [guru-figures may provide misleading spiritual guidance] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [multiple, misleading, secretive, gainful patrons or father-figures] [husband may be a misunderstood secret-keeper] [Dhanayoga ruler of 11 occupies 11th-from-11] [profits from materialistic understanding]
[Guru-Kumbha] --- [svabhava] [bargaining-partnering jaya-pati for Mithuna indriya-lagna] [dutiful-hierarchical karmesha for Mithuna indriya-lagna] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] check Shani + Shani-drishti to source Brihaspati's systematic expansion, distributive inclusiveness, community-connected abundance [expanded associative networks of believers] [multiple father-figure community advisers] [many scientific indoctrinator roles] [theoretical vision of marketplace gridworks] [many profitable optimistic patrons] [preaches on distributive populism] [may be a guru-figure within an economic-scientific sangha] [father-figure may be electrician, professor, systems-connector, economist]
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[Guru-Meena] --- [svabhava] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [inimical-injurious rogesha for Karkata indriya-lagna] [philosophical-doctrinal dharmesha for Karkata indriya-lagna] [multiple imaginative father-figures] imbalanced father-figures, unfair doctrine, flawed philosophy
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QUOTATION -- BPHS Chap 20, effects of Dharmabhava "One will be extremely affluent, should Guru be in Dharma Bhava
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egoic-mind | ||
Multiple doctrines multiple philosophies multiple theories multiple worldviews growth and expansion of ideology, doctrine, sacred knowledge priestly roles many father-figures plurality of preachings Professor, priest, preacher, proselyte, pater-noster. Multiplicity of sacred doctrines Guru-9 = karaka for understanding a plurality of dogmas and teachings via add-on supplementation (not exclusive conversion) Guru-9 drishti into 1-identity. Believes in being a believer.
Many religions, multiple doctrines From bhava-9, brihaspati casts auspicious, expansive, permissive drishti upon domains 1-3-5 from kundali indriya-lagna . Thus are much helped, matters of
Generally Guru-9 busy people with many teaching, preaching, writing, doctrinal, and theory-related expansions EXAMPLE Lord of the Rings 1892-1973 linguist J.R.R. Tolkien [innovative-dominating Purvabhadra-1] [Varuna-Somana-yuti-Guru-Pegasus] = dhanapati-2 Chandra language.
EXAMPLE Turtle Island 1930- poet environmentalist Gary Snyder [dramatizing-demonstrating Mriga-1] [ātmakāraka ] + [Rohini-Shukra-yuti-Budha-Kṛttikā]
Benefits scholarship, professorship, ambassadorship, and high-priesthood --- but gives karako bhavo nashto for an over-confident or self-righteous father. Guru-9 Himself = oneself may be perceived as a father-figure
Global, humanistic, international life perspective.
Charitable outreach and humanistic worldview may support community activism
Cannot limit perception to a parochial range, at least not for very long. Expands in a similar way to the father
Big thinkers with positive dreams for the world.
Adores children -- though, ironically, one may not be able to spend much time with children due to global humanistic duties. generosity and expansion . Can Guru be a malefic in Bhava-9? Yes, sometimes! Like self-righteous Surya-9, "know it all" Guru-9 can produce karako bhavo nashto = too much of a good thing. Because humility forms the basis of true confidence (con-fides = with-faith) too much personal certainty can cause a type of dogmatic obesity wherein the native is grossly over-indoctrinated and rather unbearably certain of some limited version of the Truth. This condition helps build the career of a preacher, proselytizer, preacher, or multi-level marketer. But it is, ultimately, abarrier to faith. [Guru-Makara] ideological materialism, class-conscious guru, father overly concerned with status, over-expanded religious rules, artificial public devotions. In a rashi of Budha, all talk and little understanding. Abundant wealth and fame when Guru = svakshetra or uttama with a strong lord.
If other factors such as Rahu drishti suggest illusions, one may become a poseur or false priest. Deluded Guru may gives pretensions to empire. One may suffer a confusion of entitlements through mistaking material power for spiritual wisdomr. In a wifely-companion's nativity, the husbandly-companion dhava-karaka = Guru Guru-9 = 6th-from-4th = the husband's behavior may be perceived as adversarial to one' familiar cultural roots and routines [9 = 6th-from-4]. Often, the wife meets her life partner in an international, doctrinal, theoretical, or philosophical setting such as a teaching-preaching environment, atemple or university, or a discussion about political philosophy or paradigms of belief. The partner's identification with principles of belief, religious convictions, catachism, universities, temples, and sacred principles is important to her, and the prestige of partner's wise-man, priestly, ceremonial or teaching roles may form the basis of the union Husband may be professor, preacher or priest; or perhaps a politician, dramatist, or gambler; or perhaps a patron of charitable or philosophical concerns. Psychologically, the first marriage may be a required learning experience for the wifely-companion to complete a curriculum regarding her own father.
Karako bhavo nashto Both the first husband and the father may be significantly over-confident. When Guru occupies bhava-9 the karako bhavo nashto condition will affect both the spouse and the father of the female. These two figures are both somewhat bombastic, preachy or overbearing, and often over-entitled due to exaggerated self-importance gained through holding material assets. Nevertheless, they are gainful and the family is well positioned socially.
Regardless of the external success or failure of the union, the feminine-figure may retain a confidence in established belief systems and an awareness of their importance in her life. drishti from Guru-8 enters 1-3-5, expanding the belief-narrative into the personality (1) the communications patterns (3) and the center-stage roles (5) including children and politics Brihaspati is a multiplier; Guru-9 suggests numerous fathers. Often one or more step-fathers, perhaps the natural father becomes unavailable and one is raised by the grandfather or father's brother, or perhaps one receives a spiritual father (priest, guide, counselor). Guru-9 can generate self-righteous in matters of belief which suggests that both father and guru presume to have philosophical authority. Father-figures may tend to have an inflated sense of the importance of their own convictions.
Yet, Guru-9 is deeply generous by nature. Often expands the personality into a social role as professor or priest, in some guise not always doctrinal but generally always a presumptive philosopher.
Catedral de Santo-Iago = Cathedral of Saint James = Santiago, Espana
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QUOTATION Das / Bepin Behari WRT Guru in bhava-9 " very good for religion. ... attracted to rituals, observances, study of scripture and good association with others into these things.
good for fame and prosperity... will visit sacred places, be charming, happy, skilled, perform sacrifice, and receive divine knowledge .
You revere the saintly persons and say your prayers.
You may end up an ascetic, virtuous, learned, observing fasts.
[end quote] |
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Career during Vimshottari Dasha periods of a graha located in bhava-9 Brihaspati can offer many beneficial effects from graha located in dharmasthāna-9 including expansion of humanistic perspective, global awareness, and contact with wisdom-figures. Nevertheless, the 10th-from-9 = bhava-6 indicating disharmony and ailment. As a result, there may be a temporary experience of conflict in leadership roles, ailments related to job performance, unfair agreements, loss of contract, dissolution of equity, accusations, pollution, or other 6-related phenomena according to the rashi of 6 and any graha residing in 6. If the karmesha occupies rogasthāna-6, the professional life remains robust, but the career duties tend to emphasize injury, indebtedness, exploitation, or toxicity, inter alia. Careers in labor relations, social work, medicine, and other ministries of service are usually enhanced by the 6th-angle because these professional are already dedicated to service of the hurting. Their collegial relationship may temporarily suffer somewhat but the overall mission is stable. |
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During a growth period, you need more amusement,
more grounding,
and more chocolate ."
~~John Fulton, Asclepion Healing |
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