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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Budha Main Page

  1. [Budha in bhava-1] -- [dikbala]
  2. [Budha in bhava-2]
  3. [Budha in bhava-3] --- [svabhava]
  4. [Budha in bhava-4]
  5. [Budha in bhava-5]
  6. [Budha in bhava-6] [svabhava]
  7. [Budha in bhava-7]
  8. [Budha in bhava-8]
  9. [Budha in bhava-9]
  10. [Budha in bhava-10]
  11. [Budha in bhava-11]
  12. [Budha in bhava-12]
  1. [Budha-Mesha]
  2. [Budha-Urisha]
  3. [Budha-Mithuna] [svakshetra]
  4. [Budha-Karkata]
  5. [Budha-Simha]
  6. [Budha-Kanya] -- [uchcha] --- [svakshetra] [mūlatrikoṇa if within 16-20 deg]
  7. [Budha-Tula]
  8. [Budha-Vṛścika}
  9. [Budha-Dhanus]
  10. [Budha-Makara]
  11. [Budha-Kumbha]
  12. [Budha-Meena] [nīcha if within 16-20 deg]

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OM hrim krom aim grhanathaya budhaya svaha

बुध budha

Professor Budha

Parya - Parthya - Pana - Paranaya

बोधन bodhana = instructing, informing; causing to awake, arousing

विद् vid = declare, inquire, announce, report, explain [wit]

ज्ञ jńa = thinker [said also of Mangala]

कुमार kumāra = boy, youth, groom, prince

प्रहर्षुल pra-harṣula = arousing, enrapturing

सोमपुत्र soma-putra = child of Chandra

नक्षत्रपति nakṣatra-pati = nakshatra master

occupies

Makara - Draco

Makhar

मकर makara = crocodile, dolphin, porpoise

आकोकेर ākokera= aἰγόκερως = aigókeros = goat-horn

मृग mṛga = forest deer, antelope

एण eṇa = black antelope with beautiful eyes

एणदृश् eṇadṛś / मृगदृश् mṛgadṛś = antelope eye

Mercury the Merchant

Ἑρμῆς ὁ Τρισμέγιστος = Hermes Trimegistus

Thoth

Mercurius ter Maximus

Merx - Mark - Merch

sMargara - sMarjali

Marketa - Margareta

Enki

Nabu - Neba

Sabgu - Borsippa

Odin Woden = Wednesday

resides in

capri-cornus

eikokero

draco - dragon

regulatory cunning * kenning
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Tatev Monastery in Armenia

EXAMPLES

[Budha in bhava-1] -- [dikbala]

[inimical-medicating rogesha for Makara - Draco indriya-lagna] [philosophical-doctrinal dharmesha for Makara - Draco indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

[identified with conflicted doctrinal discussions] [imbalanced narrative of personal philosophical convictions] [faith-based response to adversaries] [energetic exponent of controversial beliefs]

Assists communications regarding conflict + disagreement including war and divorce (6) philosophy (9) and ceremonial religion (9).

***

[Budha in bhava-2]

[advising-partnering yuvati-pati for Dhanus - Haya indriya-lagna] [dutiful-leading karmesha for Dhanus - Haya indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

[speaks formally about relationships] [narrative of conventional values] [lyrical style of proletarian communication]

[Budha in bhava-3] --- [svabhava]

[mysterious-revealing randhresha for Vṛścika indriya- lagna] [friendly-economic vriddhi-pati for Vṛścika indriya- lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

[discusses lawful compliance instructions] [chatty class-conscious mentality] [orderly narrative of hierarchical steps]

[normalized public communication on socially-approved topics] [commercially conventional team-management style] [verbally regulated methods of media-messaging]

[orderly process of information delivery] [talks profitably about legal discoveries] [may handle confidential government data]

***

[Budha in bhava-4]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

narrative of parents, homeland, roots, routine, ritual

[Budha in bhava-5]

[energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

narrative of drama, politics, creativity

socially recognized figures in creative arts, games, romantic idealism, speculation, politics, entitlement, entertainment

***

[Budha in bhava-6] --- [svabhava]

[historical-evaluating dhanesha for Simha indriya-lagna] [profitable-friendly labha-pati for Simha indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

[Dhanayoga Budha-6 rules 2+11]

[institutional explanation of suffering] [conventional description of animosity] [lawful narrative of imbalance]

[Budha in bhava-7]

[busy-messaging vikrama-pati for Karkata indriya lagna] [retreating-contemplative vyaya-pati for Karkata indriya lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

narrative of relationships, contracts, bargains

[Budha in bhava-8]

[energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

[mystically intoned proletarian speech-style]

narrative of intrigue and disguise, unexpected force, sudden change

[Budha in bhava-9]

collecting-evaluating dhanesha for Urisha indriya-lagna] [witty-creative vidya-pati for Urisha indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

[Dhanayoga = ruler of 2+5 occupies-9]

[pronounces conventional homilies] [lawfully principled instructions on politics] [regularized exegetical sermons explain the scriptures]

[talks patronizingly about the details of orderly governance] [discussions on social norms define the catechesis] [may deliver the dharma in orthodox fashion]

[legitimate but pedantic preaching] [may lecture professorially upon theory of the public good] [publishes pontifications upon common wisdom]

[explainer of institutional doctrine] [officially announces the faith-based convictions] [formally communicative grand-children] [respected confessional testimony]

[if Surya-yuti-Budha, may speak in proletarian style about money and politics] [father-figure may be a religiously status-conscious businessman, a conservative pontificating elder, or a smart merchant who cautiously signals his interest]

[Budha in bhava-10]

[collaborative-communicative sahaja-pati for Mesha indriya-lagna] [inimical-medicating rogesha for Mesha indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

[socially regulatory messaging] [lawfully structured communications] [conventionally styled speech-gesture] [narrative of orderly public conduct]

[discusses formal maintenance of hierarchies] [genteel documentation of elite status markers]

***

[Budha in bhava-11]

[bargaining-balancing jaya-pati for Meena indriya-lagna] [homebound-anchoring bandhesha for Meena indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

narrative of economy, community, network

  • POTUS-01 American Revolution 1732-1799 George Washington [financial-heritage Śrāvaṇa-2]

[Budha in bhava-12] -- [Sarala Yoga]

[creative-displaying vidya-pati for Kumbha indriya-lagna] [mysterious-transformative randhresha for Kumbha indriya-lagna]

check Shani + Shani-drishti to source Budha's cautiously communication, formally explanation, orderly instruction

[imaginative hierarchical narrative of stepwise process]

transnational elite

transitional governance

discourse on law, policy, rules, steps, social order

  • A Room of One's Own 1882-1941 Virginia Woolf [creative-demonstrating Dhaniṣṭha-1] [ātmakāraka ] [Sravana-Surya-yuti-Shukra-Vaisva] VSW wrote Mrs. Dalloway, a brilliant stream of social-class narrative [Makara] in a setting of a dinner party [Shukra]

Results depend considerably upon the disposition of Shani.

  • businesslike Budha = neutral toward Shani

  • sober, serious Shani welcomes blustering babbling Budha as a friend.

Budha's messaging output =

filtered through the class-conscious, conventional limits of [Shani - Makara]

When Professor Budha occupies Shani's rashi of Makara-Draco, the Kumara's detailed, analytical communicative style becomes socially stratified by the laawful, status-aware, regulatory, cautiously normalizing [Shani - Makara] filter.

Budha-Makara may express His thoughts via a non-confrontational, middle-of-the-road, mainstream, or generic style.

  • Pronounced tendency to speak in platitudes or conventional, protocol-ordered responses

  • Disprefers to lead the discussion with one's own personal viewpoint.

  • Information delivery via socially approved vocabulary and institutional-corporate narratives.

  • Budha-Makara may prone to express a socially approved message

  • Budha-Makara may disprefer to say something unique or non-scripted.

  • Mainly risk-averse dialogue.

  • May require pre-packaged content. such as talking about what's on television

May be a genius of reporting commonplace [Makara] conversational speech

If Shani Occupies Vṛścika, Karkata, or Mesha, the native is constrained socially. One experiences (not always consciously) a background threat of punishment for unapproved lifestyle or inferior status or other conflict between with social conformity standards.

In these placements Shani will also cast drishti upon Budha-Makara , and the native will speak in a constrained, pre-formatted,"nicey-nicey" , falsified, or self-shielding way.

  • If Shani occupies Makara-Draco, the native is very conservative in speech habits, speaking only on 'safe' topics, and typically limited to rehearsal of the protocols and platitudes of one's own culture.

The psychological resistance to new ideas which is implied by Budha in a rashi of Shani and aspected by Shani does not reduce the mechanical teeth-and-tongue speech articulation. Rather, the native tends toward a less creative, more pre-formatted messaging style. The mentality is shaped by received knowledge and fixed explanations.

Likes to think about institutional hierarchies of governance, social rank, propriety, executive leadership, skeletons, bones, and the Rules of Law.

Somber and pragmatic messaging style . Focused on structure, prefers to use a politically correct, hierarchical vocabulary.

  • General Electric 1847-1931 Thomas Edison

  • Budha ātmakāraka rules 2-5, controls speech, while Budha's ruler Shani-Kumbha-10 grants a dignified, authoritative social role. The Kumara is structurally-minded in Makara. Shani-Kumbha-10 grants additional reinforcement to the production of carefully argued, scientific, detailed communications.

  • Edison was not a wild visionary. He was a systems-oriented businessman. Philosophical, principled, sales-oriented Budha-9 allowed Edison to consistently (although not in every case) convince his investors and also convince government officials (Budha's ruler Shani-10 government bureaucrats) that his patented scientific systems should be implemented [Budha] on a vast scale. They were.

Slow, measured, or hesitant speech. Combined with Shani, aclass-conscious mark of humble dignity.

  • Aquero 1844-1879 St. Bernadette of Lourdes [Budha in inventive-pioneering Śrāvaṇa-1] + [Shukra-yuti-Shani]. Maria Bernarda spent her childhood untutored, mainly watching sheep. Her slow-paced, rural Occitan dialect showed her utterly simple peasant background. MBS' regional vocabulary was held in contempt by her more educated Metropolitan French-speaking interrogators. However, the mystical aquero - held in awe as a great deity of the institutional Church - also spoke in agricultural Occitan . [Budha-yuti-Shani-Makara-Draco-1].

Good powers of concentration. Favors the writing of government reports, filling out forms, theological and liturgical writing, using the language of social conformity and common morality.

  • Excellent placement for government school teachers (at the indoctrination level, not the philosophical level); bureaucratic functionaries, workers in large, hierarchical organizations; church-goers; and all the rank-and-file "guardian" class who provide safety, structure, and lawful order to society.

May have a wry, dry sense of humor; much attuned to the material realities of the common man. Cautious and attentive observer of the human character. Makes every word count.

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Das commentary

WRT Budha/Makara in bhava-4:

" You are well-liked, controlled and restrained, and interesting to others.

  • You most likely attain a trusted position in life, and may travel to distant lands."

[end quote]
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