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Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Budha Main Page

BP Lama commentary Budha-Mahadasha

  1. [Budha in bhava-1] = [dikbala]
  2. [Budha in bhava-2]
  3. [Budha in bhava-3] = [svabhava]
  4. [Budha in bhava-4]
  5. [Budha in bhava-5]
  6. [Budha in bhava-6] = [svabhava]
  7. [Budha in bhava-7]
  8. [Budha in bhava-8]
  9. [Budha in bhava-9]
  10. [Budha in bhava-10]
  11. [Budha in bhava-11]
  12. [Budha in bhava-12]
  1. [Budha-Mesha]
  2. [Budha-Urisha]
  3. [Budha-Mithuna] = [svakshetra]
  4. [Budha-Karkata]
  5. [Budha-Simha]
  6. [Budha-Kanya] = [uchcha] + [svakshetra] + [mūlatrikoṇa if within 16-20 deg]
  7. [Budha-Tula]
  8. [Budha-Vṛścika}
  9. [Budha-Dhanus]
  10. [Budha-Makara]
  11. [Budha-Kumbha]
  12. [Budha-Meena] [nīcha if within 16-20 deg]

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OM hrim krom aim grhanathaya budhaya svaha

बुध budha

Professor Budha

Parya - Parthya - Pana - Paranaya

बोधन bodhana

= instructing, informing; causing to awake, arousing

विद् vid

= declare, inquire, announce, report, explain [wit]

ज्ञ jña = thinker [said also of Mangala]

कुमार kumāra = boy, youth, groom, prince

प्रहर्षुल pra-harṣula = arousing, enrapturing

सोमपुत्र soma-putra = child of Chandra

नक्षत्रपति nakṣatra-pati = nakshatra master

resides in

Mithuna - Jaimini

मिथुन mithuna = pair, couple, copulate, twins

जितुम jituma = Greek δίδυμοι didymoi

द्वंद्व dva-n-dva = couple, pair, two-by-two

युग्म yugma = yoked-pair, double, brace-embrace

Mercury the Merchant

Ἑρμῆς ὁ Τρισμέγιστος = Hermes Trimegistus

Thoth

Mercurius ter Maximus

Merx - Mark - Merch - sMargara - sMarjali - Marketa - Margareta

Enki - Nabu - Neba - Sabgu - Borsippa

Odin Woden = Wednesday

occupies

Gemini

dvyniai

dvini

dvojcka

conversational cunning * kenning

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EXAMPLE

[Budha in bhava-1] = [svakshetra]

Bhadra Yoga] = [dikbala]

[energizing-identifying lagnesha for Mithuna indriya-lagna] [homebound-anchoring bandesha for Mithuna indriya-lagna]

detailed narrative of body, self, identity

[Budha in bhava-2] ---- [svakshetra]

[collecting-evaluating dhana-pati for Urisha indriya-lagna] [wity-creative vidya-pati for Urisha indriya-lagna]

[talks about historical traditions of mercantile capitalization dhana-pati ] [gesturing conversations about pricing] [specific inventory of catalogued asset collections]

[detailed discussions about financial speculation vidya-pati] [managed planning for heritage resource conservation] [scheduler for storage and retention]

[commercial voice makes political announcements] [younger sibling or students engaged in business banking]

[Budha in bhava-3]

-- [svabhava] = [svakshetra]

[collaborative-communicative sahaja-pati for Mesha indriya-lagna] [inimical-medicating rogesha for Mesha indriya-lagna]

[karako bhavo nashto for siblings-cohort]

[among the Best in the Business] [specific explanatory messages] [detailed publicity announcements]

[skilled manual transactions] [deftly diagrammatic drawings]

***

[Budha in bhava-4]

= [svakshetra] -- Bhadra Yoga]

[bargaining-balancing jaya-pati for Meena indriya-lagna] [homebound-anchoring bandhesha for Meena indriya-lagna] [detailed narrative of parents, homeland, roots, routine, ritual

[Budha in bhava-5] = [svakshetra]

Putra-sukha yoga

[creative-displaying vidya-pati for Kumbha indriya-lagna] [mysterious-transformative randhresha for Kumbha indriya-lagna]

detailed narrative of drama, politics, creativity

[Budha in bhava-6] -- [svabhava] = [svakshetra]

[inimical-accusing rogesha for Makara - Draco indriya-lagna] [believing-principled dharmesha for Makara - Draco indriya-lagna]

[duplicity rogesha in communications signaling] [deception in commercial transaction] [principled detailed adversarial arguments]

[scripted grievance announcement] [specific medical treatment plans] [cleverly phrased disagreements] [frenzied mental busyness may afflict ;hands, arms, lungs, shoulders]

[fraught discussions about philosophical principle dharmesha] [sibling-cousin may be talkative physician, undervalued cleric, administrator of service ministry]

[Budha in bhava-7] detailed narrative of relationships, contracts, deals * discusses relationships, trusts and treaties, betrothal, contracts,

= [svakshetra] --- [Bhadra Yoga]

[balancing-bargaining yuvati-pati for Dhanus - Haya indriya-lagna] [dutiful-commanding karmesha for Dhanus - Haya indriya-lagna]

[collaborative narrative of partnership yuvati-pati ] [equable manager of publishing contracts] [defines the interpretation of covenant]

[detailed definitions of cohort promise-making] [highly repected karmesha articulatory middleman roles] [talkative bargaining in commercial brokerage]

[public reputation karmesha for loyal communicative arrangements] [discursive sibling-cousin may be chatty attorney, announcing advocate, maker of mercantile alliances]

[Budha in bhava-8] = [svakshetra]

[mysterious-revealing randhresha for Vṛścika indriya-lagna] [friendly-economic vriddhi-pati for Vṛścika indriya-lagna]

[publication of detailed secret conversations] [process narrative of transformative self-reinvention] [instructions for sudden initiation]

[specialized training for emergency response] [detailed planning for hidden intervention] [explains the stepwise path of identity change]

[manager of discretely hidden information] [may faciliate discovery of undisclosed documents] [administrative calculation of masked assets]

***

[Budha in bhava-9] = [svakshetra]

[philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna]

[gesturing pronouncement of conversational homilies] [exegetical sermons dharmesha describe the scriptures] [principled instructions on private prayer]

[enthusiastic talk about spiritual guidance] [collaborative discussions define the catechesis] [may deliver the dharma in distant lands vyaya-pati]

[quick pace of descriptive preaching] [articulate lectures upon business theory] [publishes pontification upon newsworthy wisdom]

[explainer of commercial doctrine] [announces the faith-based convictions] [detailed confessional testimony]

[combines business with religion] [if Surya-yuti-Budha, righteously patronizing beliefs express mercantile worldview]

[declarative father-figure may be global dharmesha missionary, announcing indoctrinator, scheduling youth coach, chatty pilgrimage guide, ideologically conmitted manufacturer]

***

[Budha in bhava-10] = [svakshetra]

[Bhadra Yoga]

[energizing-identifying lagnesha for Kanya indriya-lagna] [dutiful-hierarchical karmesha for Kanya indriya-lagna]

[detailed narrative of leadership, governance, social order, iconic roles

[Budha in bhava-11] = [svakshetra]

[historical-evaluating dhana-pati for Simha indriya-lagna] [profitable-friendly labha-pati for Simha indriya-lagna]

[Dhanayoga = Budha-11 rules 2]

[talks about earning awards for communicative works-accomplished] [delivers instruction on systematic achievement of commercial revenue] [populist narrative of descriptive explanation]

[transactional dialog describes detailed social gridworks]

chatty enriching cooperative gainful friendships] [discusses planning for community linkage]

[articulately verbal team-mates get material goals] [sibling-cousin spouts rhetoric of documented achievement]

[Budha in bhava-12] = [svakshetra]

[busy-messaging bhratru-pati for Karkata indriya-lagna] [retreating-contemplative vyaya-pati for Karkata indriya-lagna]

[imaginative narrative of private conversation]

SVAKSHATRA Budha's messaging output =

filtered through the descriptive diagramming [Budha-Mithuna]

When Induja occupies His Own rashi of Mithuna, the Kumara's detailed analytical communicative style becomes extra-mentalized via the conversational, discussing, articulating, hand-crafting, coupling [Budha-Mithuna] filter.

detailed explanatory narratives of transit, transaction, transition

svakshetra. Smart, alert, rapid highly articulate speech, very interactive, master of conversation . Often multi-lingual and fluently multi-cultural , large diverse vocabulary, skillful use of jokes and local slang.

Gifted hands and arms. Manipulates tools skillfully.

Excellent tailor or seamstress; dressmaker and milliner; painting with a brush or cutting with knives and scissors; writing with a pen or stylus; operating small, intricate machines

  • supportive position for any variety of communications endeavor, especially writing.

  • Fluent conversationalist, emotionally engaged if Budha + Chandra, otherwise a Witness.

  • Often multilingual or multi cultural.

Prefers a vocabulary of connection, interaction, thought-group,; mirroring, twinning

Likes to think about talk. Business of the day, talk on the street, tactics; idiom; recent news, siblings; administration sales marketing advertising meetings. Messaging about messaging. Communication skills; writing; small-group and siblinginteractions.

Talk. Business of the day, talk on the street, tactics; idiom; recent news, siblings; administration sales marketing advertising meetings. Messaging about messaging. Communication skills; writing

  • Talks with siblings and cousins

In Mithuna, budha's communicative characteristics are exceptionally well-developed. The native tends to have vividly articulate conversational style which quickly engages in one-to-one talk and one-to-many publication

[Budha-Mithuna] grants an articulate interpretative messaging style, with conversational agilityand quick mental response. Communications are linear and superficial, with speed of throughput being the primary goal.

Broadcasting Budha-Mithuna is like a champion ice-skater, racing at top speed over the surface of meaning, trying to get the message across as quickly as possible. Language is localized and idiomatic.

Topical interests tend change quickly, and without company or mental distractions, one may become intensely bored.

Mithuna-Budha prefers to speak in the vernacular, using the most accessible and contemporary speech and writing register. Fluent speech-gesture using both lowest slang and highest formality. Multi-lingual or diglossic.

Transactions winning.although these native can articulate any type of content, including philosophy, the mode of expression is not ponderous or scholarly in style. One can think about important subjects in a clear way.

EXAMPLE

Walden 1817-1862 abolition Henry David Thoreau [ideological-optimistic Arudra-1] + [Arudra-Budha-yuti-Surya-Puna] + [Arudra-Budha-yuti-Chandra-Arudra]

  • HDT wrote clearly and conversationally on the issues of his day [anti-slavery, pro-environmentalism] and also more eternal issues (soul, nature ). His reflective musings on nature "Walden" - published in 1854 - is still required reading in many USA college courses. Thoreau's Shukra-yuti-Rahu-[uchcha] 3 was also a mighty engine of publication on topics of Values.

Easy to understand, albeit prone to a mercurial, quick, superficial slang-y articulatory style. Preference for speedy output.

Mentally, one thinks in terms of fraternal relations with everyone, no matter their social rank. Ideal worker in sales, training, marketing, advertising, public relations, international communications, politics, all media work.

Downside = easy to articulate what others are thinking (mirroring) which can get the native into some situations that produce polarizing catalysis.

(Compare to Budha-Kanya [uchcha] = [svakshetra]

+ [mūlatrikoṇa if within 16-20 deg]which prefers the specificity and prestige of scholarly technical terms.)

If bantering Budha occupies bhava-6 in Mithuna, then Harsha Yoga usually applies.

Excellent for success in public health medicine, import-export business (esp. publications media items) and work in foreign lands, service work in temples in the area of announcements and neighborhood communications.

QUOTATION Das / Behari

"Mercury is aspected by Moon, and Mercury is in Gemini or Mercury is in Virgo."

" You are very skilled in the areas of communications, writing, editing, networking and all types of literary pursuits.

  • This is very good for learning and teaching, arguing, learning languages, music, etc."

QUOTATION Das / Behari

"Mercury is aspected by Mars, and Mercury is in Gemini or Mercury is in Virgo."

" You are highly intelligent and serve the government

  • but your body may have scars of wounds
  • or there may be an infirmity in some limb.

You are a sloppy dresser,

  • but very popular nonetheless.

Danger from traveling, workshops, and from animals."

[end quote]
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