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![]() Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Rahu-Ketu Main Page Gochara Rahu Transits 1900-2099 CE
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AUM ram ravahe namah Professor Rahu रघु raghu [rapid, light, fleet, fickle] Rakha Rahuva - Rehula अर्करिपु arkaripu [enemy of Sun] चाण्डाल cāṇḍāla [outcast, pariah, worst, lowest] karumpāmbu arka-shashi-shatru enemy (shatru) of the sun (arka) and the moon (shashi) resides in Kulira Kadakam Caput Draconis Head of the Dragon North Node Anabibazon resides in Cancera Khepra - Kraft Rak Sartan "flash flood" hyper-protective Importance displayed via appearance of Home, Lands, Waters, Boundaries, Shelters, Protections, Defenses, Vehicles Thrill of ethnicity, routine, roots check Chandra for defining source of Rahu's rhythmic entrancement |
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Public Figure Examples [Karkata indriya-lagna] [Rahu-1 casts passionately unique individualizing drishti into 5-7-9] check Chandra for defining source of Rahu's rhythmic entrancement [entrancing cult of nationalist personality] [identified with prestige of folkways, farming, seasonal ritual, waterways ] [vital embodiment of fascinating ethnicity] [appears as a uniquely special homelander] protective, parochial passion for privileged identity, vitality, appearance
[for Mithuna indriya-lagna] [Rahu-2 casts passionately enriching capitalizing drishti into 6-8-10] check Chandra for defining source of Rahu's rhythmic entrancement passion for valuable treasuries in the place of settlement * masquerade of important property assets
[for Urisha indriya-lagna] [Rahu-3 casts passionately publishing mercantile drishti into 7-9-11] check Chandra for defining source of Rahu's rhythmic entrancement [ambition to deliver culturally familiar instruction] [seeks privilege via passionate narratives of household routine] [exhilarating communication about secure boundaries] [publication of exciting domestic information] [exceptionally localized business process] [exaggerated rhythmic cohort ensemble] [opportunistically enterprising protective sibling-cousin] [over-reaching scope of commercial property ownership] [compulsively mood-sensitive technical skill] [boundary-challenging ethnic media publications]
[for Mesha indriya-lagna] [Rahu-4 casts passionately property-owning habitual drishti into 8-10-12] check Chandra for defining source of Rahu's rhythmic entrancement passion for prestige property, routine, roots
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check Chandra for defining source of Rahu's rhythmic entrancement passion for politics, celebrity, games [for Kumbha indriya-lagna] [Rahu-6 casts passionately adversarial ministering drishti into 10-12-2] check Chandra for defining source of Rahu's rhythmic entrancement passion for conflict, litigation, remedies
[for Makara - Draco indriya-lagna] check Chandra for defining source of Rahu's rhythmic entrancement passion for partnership agreements [for Dhanus - Haya indriya-lagna] [Rahu-8 casts passionately secretive revelatory drishti into 12-2-4] check Chandra for defining source of Rahu's rhythmic entrancement [ambitious comforting in times of revolutionary change] [nourished by prestige initiations] [desire to transform the old customs]
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[for Vṛścika indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Chandra for defining source of Rahu's rhythmic entrancement [passion for familiar beliefs] [seeks prestige domestic patronage] [ideology of opportunity for ethno-national kin] [craves privilege of customary preaching] [over-reaching father may take risks in agriculture-housing-defense]
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[Rahu in bhava-10] [svabhava] [for Tulā indriya-lagna] [Rahu-10 casts passionately lawful institutional drishti into 2-4-6] check Chandra for defining source of Rahu's rhythmic entrancement [regulatory authority based in mixed-culture localist customs] [fascinating icon of domestic security] [elite captain of exciting homeland defense] [astonishing social rise of householders, land-stewards, environmentalists, farmers, sailors, transporters, schoolteachers, parents, police] [reputed for fabulous dwellings and pathways] *** [Rahu in bhava-11] [svabhava] [for Kanya indriya-lagna] [Rahu-11 casts passionately profitable networked drishti into 3-5-7] check Chandra for defining source of Rahu's rhythmic entrancement [routine passion for farm revenues] [over-reaching real-estate profits] [ambitiously nationalistic high-achieving friends] [desire to protect economic communities] [exhilarating kinship networks] [extraordinary defensive fundraising] [hunger for pathway earnings] [risk-rewarding rhythmic marketplace connectivity] [seeks importance in familiar assemblies]
[for Simha indriya-lagna] check Chandra for defining source of Rahu's rhythmic entrancement [Rahu-12 casts passionately private secluding drishti into 4-6-8] [wants to be a prestigious folkways protector yet obsessed with privacy] [passion for back-room soothing comforts] [interior guidance from ancestral apparitions] [desires unseen unorthodox parenting privilege] [yearns for access to breast-and-stomach research enclosures] [hungry to enhance security fantasies within undulating sleep states] [habitually seeks opportunity in isolated ritualized sanctuary spaces] [ambitious culturally familiar patriot seeks clandestine homelife] [oscillating moodiness makes astonishing dreamlike illusion] [craving for long sheltered sojourns in distant lands] [inner guidance from psychic mother-figure] [seeks importance via clairsentient rhythmic empowerments]
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Rahu-Karkata = the chalakaraka is motivated by a great Ambition to Nurture and Protect one's family, the land, and one's people.
Rahu-Karkata is fascinated by parent-protector roles rooted in management of lands, farms, forests, fisheries: e.g. groundskeeper, game warden, fisheries guardian of the Old Ways, environmental protector.
Rahu may seek to acquire privilege via pretentious caretaker relationships.
Self-elevation via unusual, exotic, barrier-bending, taboo-twisting or fast-track approach to transport. Instinct to get ahead [Rahu] via carrying
Tremendous desire for property ownership-stewardship :
Rahu seeks elite privileged, socially important lands which may be held either in the public trust or via private ownershipr. Snake-like Naga gets fascinated by the goal of privileged entitlement to the prize of Deep-Rooted Security in the Land. When quite near to the goal and nearly assured of success, Naga then may get ejected via pretentious foundations. Great leap forward into Patriotic or Land Ownership Privilege
By contrast,
Find Professor Chandra and determine Soma's effects in the radix and navamsha. Professor Rahu may amplify Chandra's effects, and also the effects of any other graha occupying Karkata. In Mithuna, Rahu's desire-inflaming passions acquire Chandra-like nurturing and sheltering characteristicsr. Psycho-emotional entitlement Rahu very intense in Soma's rashi Rahu magnifies the whole range of mind's astral awareness, including sensitivity to deep currents of nurturing emotion in self and others. Intensely desires security and rhythmic stability, is never satisfied with depth of family bonding. Can never have enough opportunity to give and receive parental love and care. Yet, the native is by nature emotionally fluctuating and changing every day. Highly unstable parent, no matter the Great Display. May make a great display of parenting, or patriotism, or both - but the display is intended to attract attention and create opportunities for acquisition of higher privileges. It is not a display of contentment. Can develop a parent complex, taking care of everyone within reach. Has a special attraction * akarshana * to those who are 'separated' from their roots: destitute, homeless, and stateless. Can become extremely focused on protecting their family, home and homeland from invaders - psychic or physical. Yet, the native also seeks public validation of the parenting role, in which the native feels unstable. Professor Rahu is an interloper, potentially a fraud, and usually a poseur who wants to be included in the world of the gods and their privileges. But, Rahu is an illegitimate being in the world of those who earned their status via penance and endurance (Shani, the Old Ones). Thus Rahu is always working overtime, trying to receive legitimation in a role for which He is unqualified. His methods are devious and surreptitious, driven by a deep hunger for validation which is never satisfied. Rahu's hunger for validation of parenting-sheltering-protecting legitimacy (remember ) ironically can cause the native to open one's home to psychic or physical invasion, such as the tabloid press or social welfare agencies. |
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Mahadasha of Rahu
for Rahu-Karkata
Trajectory via Patriotism, Ethnic folkways, ancient customs, and established cultural norms, and Care of the Land
The Rahu experience begins with patriotic or parental instinct (according to the bhava) which grounds and stabilizes the native within one's home culture either physically, psychologically, or spiritually. An enunciation of the art of laying foundations is required. The environment supports every type of"roots "activity such as teaching of customary manners, provision of homes and sheltered space, dealing with vehicles. The important actors typically hold rank of parent or grandparent, parochial authority, school-master, examiner, or licensor. Foundation from inside, protection from outside
Circling the Wagons
If Rahu is associated with a Maraka graha
Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. The native is networked into the culture of the new actors, and may be asked to accept additional connections, outside the community of one's upbringing. Although it involves a great deal of targeted effort, one needs to acquire or remember elements of the new actors worldview in order for the native to make the leap into one's next life phase. |
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