Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala Rahu-Ketu Main Page
Gochara Rahu Transits 1900-2099 CE
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AUM ram ravahe namah
राहु rāhu Professor Rāhu dhātu √ रभ् rabh = grab, seize, take-hold अर्करिपु arka-ripu = enemy of Arka चन्द्रारिchandra-ari = enemy of Chandra अर्कशशिशत्रु arka-śaśi-śatru = enemy (shatru) of thesun (arka) and themoon (shashi) चाण्डाल cāṇḍāla chandala =outcast, outside the boundary, pariah, worst, lowest भुजङ्गम bhujaṅgama = serpent-demon खेटkhe-ṭa = air-moving, cavity, hollow, aperture resides in कन्या पार्थ pārtha = virtuous girl, virgin पाथोन pāthona = παρθένος = virtuous girl, virgin युवती yuvatī = girl, young woman मानुषी mānuṣī = wo-man, feminine human अङ्गना aṅganā = woman having lovely limbs = aṅga प्रमदा pramadā = wanton woman Caput Draconis Head of the Dragon - North Node yati Anabibazon occupies Virgo Persephone thrilling exploitations, fabulous service, ambitious servitude hyper-argumentative extravagant exploitation
Five-hooded winged Naga-Kanya, from exoticindia.com |
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EXAMPLES [for Kanya indriya-lagna] [Rahu-1 casts passionately unique individualizing drishti into 5-7-9] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [entrancing cult of ministering-complaining personality] [identified with prestige of service, medication, argument, divorce] [vital embodiment of fascinating imbalances] [potential for fraudulently or fabulously exaggerated accusations, in matters of physicality, embodiment, innovation, style of movement, athletic prowess, vitality, unique identity, personality integrity, or conditions of birth]
[for Simha indriya-lagna] [Rahu-2 casts passionately enriching capitalizing drishti into 6-8-10] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation logical passion for treasuries, storage, song
[for Karkata indriya-lagna] [Rahu-3 casts passionately publishing mercantile drishti into 7-9-11] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [ambition to deliver logical instruction] [seeks privilege via passionate narratives of aid to disadvantaged] [exhilarating communication about injustice] [announcement of thrilling medical-military information] [exceptionally argumentative business process] [exaggerated service-ministering cohort ensemble] [opportunistically enterprising litigious sibling-cousin] [over-reaching scope of commercial exploitation] [compulsively rationalizing procedural technical skill] [boundary-challenging accusations in media publication]
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[for Mithuna indriya-lagna] [Rahu-4 casts passionately property-owning habitual drishti into 8-10-12] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation complaining, corrective passion for prestige property, ethnicity, ethnoreligion, rhythms, routine, roots * privilege via home and household
for Urisha indriya-lagna] [Rahu-5 casts passionately dramatic speculative drishti into 9-11-1] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [compelling desire to demonstrate acts of logistical reasoning] [enthusiastic display of celebrated service ministry] [craving for exhilarating showmanship in glamorous servitude] [may boast about astonishing scenarios and tableaux showing aid to the disadvantaged] [potential for fraudulently or fabulously exaggerated humble laboring, in matters of politics, drama, celebrity, romance, creative performance, game-playing and gambling, financial speculation, and children] [over-reaching passion for cleaning may characterize the artistic performance] [excitingly embellished medical drama] [may involve privileged analytically argumentative showcase roles for extraordinary children]
[Rahu in bhava-6] Rahu's most empowered bhava [for Mesha indriya-lagna] [Rahu-6 casts passionately arguing, accusing, medicating drishti into 10-12-2] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [complaining, corrective passion for war logistics] [opportunity via usury] [social mobility via aid to impoverishing indebtedness] [over-reaching ambition in ministries of service] [fascinating remedies help the victimized] [pretentiously exaggerated accusations]
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[for Meena - Antya indriya-lagna] [Rahu-7 casts passionately bargaining Other-identified drishti into 11-1-3] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation complaining, corrective passion for partnership * privilege via alliances [for Kumbha indriya-lagna] [Rahu-8 casts passionately secretive revelatory drishti into 12-2-4] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [opportunism in secret conflicts] [undisclosed service for social mobility] [revelation of hidden power via logical argumentation] [desires transformation via detailed reasoning]
[for Makara - Draco indriya-lagna] [Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [righteous desire to expound principled faith in service ministry] [craving for exhilarating logical argument] [enthusiastic belief in over-helping] [passionate quest to indoctrinate servants and employees] [potential for fraudulently or fabulously exaggerated complaints in matters of theological, theoretical, ideological, global-scope, philosophical, doctrinal, sacerdotal, higher priestly understandings] [excitingly accusatory ideologue] [over-reaching mixed-culture victim-narratives] [instrumental preaching upon unfair exploitations] [pretentiously ambitious father-figure may over-ride orthodox practice in charitable assistance] [Rahu in bhava-10] --- [svabhava] [for Dhanus indriya-lagna] [Rahu-10 casts passionately lawful institutional drishti into 2-4-6] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [regulatory authority based in mixed-culture ministries of service] [fascinating icon of logical reasoning] [elite captain of exciting resentments] [amazing complaints of injustice] [passionate fixation on high-profile victim mistreatment] [astonishing social rise of ministers, medicalists, military, druggists, criminals, laborers, treatment-planners, human-services providers] [reputed for fabulous assistance]
[svabhava] [for Vṛścika indriya- lagna] [Rahu-11 casts passionately profitable networked drishti into 3-5-7] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [conflicted passion for imbalanced revenues] [over-reaching service-industry profits] [ambitiously logical high-achieving friends] [desire to minister economic communities] [exhilarating helpful networks] [extraordinary assistive fundraising] [hunger for military-and-medical earnings] [risk-rewarding problematic marketplace connectivity] [seeks importance in complaining assemblies]
[for Tulā indriya-lagna] check Budha + Budha-drishti to source Rahu's apparently logical, illusion of articulate argumentation [Rahu-12 casts passionately private secluding drishti into 4-6-8] [wants to be a prestigious minister of service, yet obsessed with privacy] [passion for invisible aid to the needy] [interior guidance from complaining apparitions] [desires unorthodox medical treatment in hospitals and clinics] [yearns for access to pharmaceutical research enclosures] [hungry to gain advantage of exploitive mistreatments within secluded places] [seeks opportunity in isolated marginalized imprisonments] [ambitious accuser does clandestine scapegoating] [craving for long laboring sojourns in distant lands] [seeks importance via clairsentient correctiveempowerments] |
UTTARAPHALGUINI = fascinated bypolitical-theatrical service ministries अर्यमाख्य Aryamākhya-2 [Makara, organizational, corporate, governance]
अर्यमाख्य Aryamākhya-3 [Kumbha, economic, community, systems]
अर्यमाख्य Aryamākhya-4 [Meena, spiritual guidance, visionary, imaginative]
HASTA, fascinated by rhythmic counting (financial accounting, musical counterpoint, handcraft, iterations, cycles) In Hasta-1 [Mesha, physicalized, competitive, fresh-start] Rahu' s method involves shrewd pursuit of championship, astonishing explanations about superiority, and gesturing to signal a challenge. May engage in contests with the hands, such as hand-tools or weapons.
In Hasta-2 [Urisha, historical knowledge, values, color-and-sound] Rahu' s method involves shrewd use of language, astonishing historical explanations, and use of the hands to signal a narrative of worthiness. May combine gestures with sound for persuasive effect.
In Hasta-3 [Mithuna, signaling, information, management] Rahu' s method involves shrewd media-messaging, astonishing explanations, and use of the hands for exceptionally interesting narratives. May use manual communication devices such as radio and musical instruments.
In Hasta-4 [Karkata] Rahu' s method involves shrewd use of pace and rhythms, astonishing explanations of field boundaries, and use of the hands for exceptional self-defending habits. Often ethnic protector. May use manual fencing or demarcation such as wall-building.
CHITRA, fascinated by cleverly crafted designs, weapons and war machinery, architecture, engineering, cutting implements Tvastri-1 [Simha, politics, drama, gambling, creativity]
Tvastri-2 [DOUBLE KANYA, grievance, complaint, mistreatment, logical argument]
Rahu-Kanya rashi (Virgo) = the desire-driven chalakaraka who is motivated byAmbition to Argue.
Rahu-Kanya is fascinated by "victim" roles. Rahu-Kanya can seduce the native into pretentious service relationships that quickly become exploitive. Rahu-Kanya may pretend to be a subordinate, aminister, or a helpmate, even while usurping the entitlements of the superior
Snake-like Naga gets fascinated by the goal of privileged entitlement to the prize of the perfect servitude . When quite near to the goal and nearly assured of success, naaga then gets ejected via pretentious servants or drugs.
all had plenty of trouble with infidelity and broken contracts as well as exploitation of servants and domestic violencer. Risk-taking Rahu + Kanya-servants
Rahu-Kanya's unbalanced and distrusting arrangements create the ideal scenario for passionate, self-promoting accusation, criticism and argument. One may hold the role of the exploiter (rare) or the exploited (common). Both roles are indeed equally engaged in the behavior. War and Peace 1828-1910 Leo Tolstoy [complaining-logical Chitra-2] (4, farms, planations) LNT built his social reputation as a philosopher of human injustice [Kanya]
Risk-rewarding Rahu's seductive amplification of the litigious, accusative, conflicted narrative of Kanya may be ever-present in the life of the native. Dramatic increase in Budha Mahadasha to peak in the Budha-Budha svabhukti period and again in periods of Budha-Rahu or Rahu-Budha. Other instigators of the critical rhetoric include gochara Rahu transit to any of the key lagna, especially Rahu traveling via the satkona or the indriya-lagna. A peaceful life requires maintenance of a steady determination to avoid blaming, to refuse unnecessary criticism of self and others, and to swear off the temptation to drugs and self-medication as stress- numbing technologies. The enticing internal urge to complain may present a significant challenge to marital harmony, as the native follows roguish Rahu's directive to goad and badger the partner and colleagues and really anyone who will listen into constant, beleaguered argument. Rahu is trying to self-elevate into some elite social level by proving Himself logically correct. But, sadly, His tendency to use smoke and mirrors drama in lieu of calm reasoning, as well as a mentality predisposed to Rahu-esque short-cuts will sooner or later (often sooner) expose the fallacy of His logic. One possible exception = Budha highly exalted in Kanya yuti Rahu in bhava-1 where Budha enjoys a pancha-maha-purusha yoga and receives dikbala. In that rare case, either extraordinary paradigm-changing logic or amazingly successful fraud will occur. If a Rahu-Kanya person is a part of your life, be sure to grant a wide berth to their claim that they are just trying to expose the real truth. With chalakaraka Rahu in the rashi of chronic argumentation, the real truth (of their logical legerdemain) is precisely what they are trying to camouflager. Great leap forward into Litigation and Argumentation Privilege Find lord Budha and know His effects in the radix and navamsha. Rahu will amplify Budha's effects, and also the effects of any other graha occupying Kanya. Service relationship entitlement Rahu magnifies analytical tendencies and can lead to obsession with details, with clear articulation, exquisite writing, with cleanliness, with health. One takes a great leap forward ironically through humiliation and obsequiousness.
Rahu-Kanya generally endures some degree of private inferiority or an exploitive condition which affects the health, experienced as servitude. In an otherwise distinguished nativity, when Rahu's ruler Budha is strong, this apparent dysfunction may form the core of a potentially great public service. Wants to be exhaustively thorough, Yet, in their passion for completeness can overlook essentials. Can be driven perfectionists . In Kanya, risk-rewarding Rahu's desire-inflaming passions acquire Budha-like logical argumentation and work-service characteristics. |
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Naga Kanya, Nepal |
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Mahadasha of Rahu
for Rahu-Kanya
Rahu gives the results of His ruler, computational Budha. Professor Rahu wants the empowerment of logical argument. Rahu-Kanya can be mentally impatient and ambitious although He is always calculating the advantages. He wants a mercurial leapfrog trajectory to reach His ambitious goals of important ministries and service prestige . Trajectory via Ministry of Service Mahadasha of Rahu and most bhukti of Rahu (depending on Rahu's angle to the mahadasha pati) will exhibit the script qualities of Kanya. The typical starting scene is a work task, accusation or litigation, or engagement in a ministry of service. The Rahu experience begins with acceptance of service work(according to the bhava) which causes the native to criticize and complain either physically, psychologically, or spiritually. An enunciation of the humble art of serving others is required. The environment supports every type of labor, particularly oppressive and exploitive varieties, and the important actors typically hold rank of fellow employee, medical patient and physician, social worker, debt collector, police, criminal attorney, etc. A host of players is involved in the management of animosity, debt, and disease. Service from inside, service from outside
Social Work, ministries of Service
If Rahu is associated with a Maraka graha
Rahu brings important new actors into the life scene, and these actors are typically from a different cultural background. The native is employed into the culture of the new actors, and may be asked to accept additional labors, such as writing of medical complaints or social class arguments, or tasks such as housekeeping and cleaning and harvesting of crops.
Although it involves a great deal of underpaid work, one needs to acquire or remember elements of the new actors worldview in order for the native to make the leap into one's next life phase. |
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Hotel Ritz, madrid Espagna |
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