COHORT
born 14 months after
-
USA Civil Rights 1929-1968 Rev. Martin Luther King
born 10 months after
-
POTUS-pair-35 editor 1929-1994 Jacqueline Kennedy Onassis
born 3 months before
-
Berkshire Hathaway 1930- mutual funds Warren Buffett
-
Open Society 1930- capitalist George Soros
born 11 months before
-
Be Here Now 1931-2019 Baba Ram Dass
born 19 months before
-
God's Dream 1931-1921 Anglican Archbishop Desmond Mpilo Tutu
Poet
world traveler
cultural anthropologist
university professor
environmentalist
farmer, logger
friend of marginalized native peoples
environmentalist
Deep Ecology philosopher
Gary Sherman Snyder
Earth-birth Thursday 08-May-1930
Gary Snyder at Reed, 2011
Turtle Island poet
literary translator
professor
environmentalist
1930-
Gary Snyder
birth data from https://en.wikipedia.org/wiki/Gary_Snyder
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com
- adapted by BP Lama
Rising Nakshatra
Masculine Public-Figure Examples
Purnavasi - Vutvrta - Jamitra
BPL COMMENTARY
For Punarvasu births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.
For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.
Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge.
High forehead. Punarvasu often has a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.
Instructing, Explaining, Describing
[Mithuna - Dvamdva] pada 1-2-3 represents Guru's rulership of 7-agreements ++ 10- leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive capacity for evocative description or inspirational speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and detailed description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world.
...
Although the Higher Teacher seeks wisdom, for Karkata-Punarvasu the guru-figure may also be adversarial, impoverished, polluted, or ailing [due to Brihaspati activates 6] .
Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu
QUOTATION from Shil-Ponde [1939] Hindu Astrology Joytisha-Shastra . p 81
" ... from Arudra to Punarvasu, a startling change in mental development.
In Punarvasu, the native is possessed of profound intelligence,
-
capable of delving into and understanding all manner of philosophical and metaphysical postulates.
He revels in abstract thought
-
and has a lively and profound imagination.
He may be also a poet of high attainment, expressing a fire and vitality in his verse
-
which is the result of an unusually passionate temperament.
He will, however, be only moderately successful by worldly standards during his lifetime
-
although unlike the Arudra native, he will not experience poverty."
Poet Gary Snyder in later mid-life, California
Snyder youngish - Pacific Northwest upbringing
Gary Snyder in his 20's, about 1950
Biographical events matched to the
Vimshottari Dasha calendar
-
Turtle Island 1930- poet Gary Snyder
[Surya Mahadasha] [age birth until age 2.6]
Thursday 08-May-1930 Earthbirth in San Francisco, California, USA
[Chandra Mahadasha] [age 2.6 until age 12.6]
[Mangala Mahadasha] [age 12.6 until age 19.6]
[Rahu Mahadasha ] [age 19.6 until age 37.6]
1950 [GS age 20] consecration of marriage-1-of-4 with Alison Gass. Separation after 7 mos divorced 1953 * Rahu-Rahu svabhukti * Rahu karaka for impulsive marriage ++ gochara R-K via-Meena -Kanya contact rChandra
28-Feb-1960 [GS age 29] consecration of marriage-2-of-4 with Joanne Kyger. Divorced 1965 * Rahu-Budha bhukti * Budha activates Svamsha - samchara Rahu-Ketu in Kanya-Meena contact Chandra-Kanya
06-Aug-1967 [GS age 36] consecration of marriage-3-of-4 with Masa Uehara. Married 22 years, divorced 1989 * Rahu-Mangala bhukti * Mangala activates Rahu ++ samchara Rahu-Ketu via Mesha-Tula= contact radical R-K ++ Rahu-Return
[Guru Mahadasha] [age 37.6 until age 53.6]
April 1968 celebrated the birth of child-1 * Guru-Guru svabhukti
1969 son-2 * Guru-Guru svabhukti
[Shani Mahadasha] [age 53.6 until age 72.6
1986 [GS age 56] started new job as Professor in the writing program at UC-Davis * Shani-Shani svabhukti * Shani activates 9-university ++ Shani-Return
1991 [GS age 61] consecration of marriage-4-of-4 with Carole Lynn Koda. Marriage endured 15 years until her cancer death on 29-Jun-2006 * Shani-Shukra bhukti ++ samchara Rahu-Ketu in Dhanus-Mithuna contact navamsha Rahu-Ketu
[Budha Mahadasha] [age 72.6 until age 89.6]
13-Aug-2004 [GS age 64] grieved the decease of mother - Budha-Budha svabhukti * Budha produces effect of Shukra activates 2nd-from-Chandra
[Ketu Mahadasha] [age 89.6 until age 96.6
-
Turtle Island 1930- poet Gary Snyder
[Surya]
pitri-karaka [father] * jyoti-karaka [light]
[uchcha]
[busy-messaging sahaja-pati for Mithuna indriya-lagna]
...
[secretive-eruptive Bharani-4] [navamsha Surya-Vrischika] intuitively confident revelation of empowering secrets
- [Surya-Mesha] Suryaya - the supreme one * brightly charismatic confidence of Center-stage Surya radiates through the vital competitive dominating rashi of Mangala
- [Surya in bhava-11] center of community * genius for associative systems * radiates through the gridwork * entitled to work-and-earn * network intelligence * focus on interlinked ecologies * uniquely creative marketplace revenues * exemplifies knotting-netting-knitting connectivity * distributed light * eye on friendships * celebrated by crowds * sparkling center of social-economic drama * father may be an earner-socialite-organizer
- [Surya-yuti-Rahu] confidently opportunistic * bright mesmerizer * passion for creative culture-mixing * boundary-breaching entitlements * craves important center-stage roles * ambitious father-figure * adventurously aligned with the spiritual rays of the Sun * radiantly risk-rewarding
OUTCOMES - SURYA
Turtle Island 1930- poet Gary Snyder's father abandoned the family during the young boy's school years.
Sparkling Surya located in the emotionally turbulent, perpetually transformative, trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra
Rahu + [uchcha- Surya-11]. Many prizes and awards for work accomplished [11] . Notable gains from literary publication and instruction = prize winning poet. Surya activates 3-publications.
[Chandra]
matrikaraka [mother] * garha-karaka [village]
[svabhava] [dikbala]
[preserving-collecting dhana-pati for Mithuna indriya-lagna]
[folk reputation 10th-from-Chandra = commercial communicative Mithuna indriya-lagna]
[comforted by stable habitual complaints]
[culturally sensitive to familiar rhythms of assistance]
[needs to sense the ancient pulse of laboring flow]
[protector of the ancestral service-work pathways]
[emotionally aligned to remedial routines]
[environmentalist feelings attuned to earthy medicinal-plant deva]
[anchoring mother may be a helping schoolteacher-householder-local minister of aid]
...
[systematic-networking Uttaraphalgunī-3] [navamsha Chandra in Kumbha] intuitively sensitive marketplace networking
- [Chandra-Kanya] comforted by remedial aid * sensitive to logical argument * needs to help
- [Chandra in Uttaraphalgunī - Aryaman] soothed by dramatic centrality * protectors of celebrity entitlement * needs political theatre
- [Chandra in classroom-4] comfort in familiar routines * calmed by caretaking * seeks continuous oscillating motion * sensitive to ethnic folkways * contented by recurrent rituals * soothed by customary habits * tranquilized by rhythmic waves * needs pulsation * nurtured by gardening * follows local pathways * feels rooted into the land * settled into home-keeping * undulating patriotism * mother may be a farmer, fisher, builder, schoolteacher, border-defender
OUTCOMES - CHANDRA
CAREER - 10th-from-Chandra
MOTHER
MARRIAGE partnership emotional equity support expectations
Four marriages
Chandra in bhava-4, accepts incoming drishti from both Shani and Mangala: Battlingling Buddhist defending pristine natural lifestyles emotional attachment to the land
[Kuja]
bhratru-karaka [brother] * virya-karaka [virile]
[dikbala]
[inimical-medicating rogesha for Mithuna indriya-lagna]
[friendly-gainful vriddhi-pati for Mithuna indriya-lagna]
[dynamic visionary leadership]
[inventive pioneer of social imagination]
...
[optimistic=belieiving Revatī-1] [navamsha Mangala-Dhanus]
- [Mangala-Meena] vigorous pursuit of intuition * warrior in the Dreamworld * energetic action behind-the-scenes * proactive envisioning * push toward private prayer * vitally active imagination * invisible impact * indefinite impulses * pursues clairsentient roles * sound-healing engineer * conquest within walled enclosures * champion of sanctuary
- [Mangala in bhava-10] drive toward high position * pursuit of social authority * fights for rank * competes for top status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites
OUTCOMES - MANGALA
Rogesha Mangala-10 dikbala activates 6 and 6th-from-6th * warrior of polluted or imbalanced conditions, victims, the marginalized and disenfranchised, animals, servants, the diseased and indebted.
[Budha]
jamayah-karaka [sibling] * sandesha-karaka [message] * shisya-karaka [student]
[energizing-identifying lagnesha for Mithuna indriya-lagna]
[homebound-anchoring bandesha for Mithuna indriya-lagna]
[imaginative evaluation of sound-and-color]
[talks about historical values]
[fantasy narrative about sensual pleasures]
...
[imaginative-charitable Kṛttikā-4] [navamsha Budha-Meena-nicha]
- [Budha-Urisha] financial communications * articulation of tonal value * talks about stored goods * discusses collected assets * delivers descriptive evaluations * sends historic messages * skillfully signals the music * preservation methods * describes sound frequencies * hands-arms-shoulders send sensual gestures
- [Budha in bhava-12] narrative of mental sanctuary * talks about quietude * commerce of the hermitage * discusses interior spiritual guidance * speaks from invisible location * instructions on reflective contemplation * detailed descriptions of intimate privacy * diagrams the astral inner terrain * explainer of quiet prayer * imaginative siblings * communication with distant worlds * delivers information about clairsentience * skillfully defines the dreamworld * logical visions
- [Budha-yuti-Guru] explainer of ideology * descriptive preaching * professorial explanations * theoretical discourse * instructs in sacred doctrine * articulation of charitable generosity * optimistic messages * expansive scope of documentary reporting * inspirational media communication * numerous specific announcements * detailed guidance * verbalizing paternal figures
- [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners
OUTCOMES - BUDHA
Budha-Meena in 10th-navamsha * 50-year career in poetic writing and philosophy-teaching
Bantering Budha occupies the philosophical in 9th-from-Chandra
Diploma in anthropology and literature.
- [Budha-yuti-Guru] [anthropology]
- [Budha-yuti-Shukra] [literature]
[Guru]
dhava-karaka [husband] * bahuta-karaka [variety]
[bargaining-balancing yuvati-pati for Mithuna indriya-lagna]
[dutiful-executive karmesha for Mithuna indriya-lagna]
[multiple historical sanctuaries] [many research valuations]
[multiple invisible leadership-advising environments]
[expansive private financial understanding]
[numerous sanctuaries for values-based principled negotiations]
[many research valuations]
[wide scope of interior assessments]
[generous pricing of contractual guarantees]
[believes in professional seclusion]
[guiding ancestor spirits provide broadly assessed optimism]
...
[dramatizing-demonstrating Mriga-1] [navamsha Guru-Simha] intuitively expansive dramatic, poetic, literary, political, romantic, gamesmanship display
[Atmakaraka globalism, humanism, worldview, expansion, understanding, credenda, ideology]
- [Guru-Urisha] optimistic about capitalization * big hoard * many voices * many collections * doctrine of resource conservation * believes in historical knowledge * philosophy of values fulfillment * permission for pleasure * financial guidance * many cattle * expands the scope of voice-speech-song * multiple treasuries
- [Guru in bhava-12] * great interiority * many meditations * much divination * many hospitalizations * many spiritual retreats * numerous psychic way-showers * many large private spaces * extensive trance guidance * a patron of sanctuary enclosures * in a wifely nativity, husbandly-companion may be benevolently invisible
- [Guru-yuti-Budha] yukta-karaka * multiple sibling-teammate figures * permission to deliver information * abundant conversational messaging * believes in detailed communications * expansive dialog * many announcements * wide scope of evangelism * talks about philosophy * optimistic viewpoint in discussions
- [Guru-yuti-Shukra] sodarya-karaka * multiple feminine-figures * permission to make deals * abundant pleasures * blossoming treasures * expansion of art * inspirational music * optimistic diplomatic philosophy * large-scale alignments * broad scope of partnerships * diverse financial arrangements
OUTCOMES - GURU
Brihaspati-12 expansive, permissive drishti to 4 + 6 + 8
[Guru in bhava-12] rules
- 7-partnerships, alliances, agreements, brokerage, deal-making
- 10-public roles, reputation, elite positions, governance authority
Generous Guru occupies the philosophical, teacher-preacher 9th-from-Chandra
Guru activates Punarvasu-Aditya:
Lifelong university-oriented academic and personal interest in the environmental beliefs and practices of traditional peoples, particularly the tribal populations of west-coast native Americans and the peoples of northern islands of Japan [Rahu]. Influential voice for several generations of American visionary environmentalists. Mr. Snyder is a lifelong environmentalist advocate for the voiceless native peoples and native Earth animal-mineral kingdoms.
atmakaraka Guru karmesha activates 10 and 10th-from-10th: career in philosophy and global humanism, expositor of paradigms of beliefs [primarily belief of the indigenous peoples, 12] . Professor at U. California at Davis
[Shukra]
svadu-karaka [sweet] * kalatra-karaka [wifely companion]
[svakshetra]
[entitled-idealistic vidya-pati for Mithuna indriya-lagna]
[withdrawing-private vyaya-pati for Mithuna indriya-lagna]
...
[publishing-declarative Rohiṇī-3] [navamsha Shukra-Mithuna]
- [Shukra-Urisha] [svakshetra] valuable arrangements * attuned to capital resources [including human capital] * appreciates wealth * pleased by worthy collections * attracted to beautiful sounds * acquisitive sensuality * cherished accruals * financial harmony * richly historic environments * delighted by precious goods * prefers luxury-loving partners
- [Shukra-12] seeks imaginative pleasure * private sensuality * values spiritually guided partnership * gracefully intuitive feminine-figures * agreeable sleep * visions of contemplative harmony * enjoys beautiful sanctuaries * aesthetic designs to adorn the feet * likes meditations * appreciation of Other Worlds * attracted to quiet spaces * in a husbandly nativity, wifely-companion may be contemplative-foreign-isolated-researcher
- [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements
- [Shukra-yuti-Guru] sweetened expansions * gracious diversity * appreciation for philosophical doctrine * adjustable catechism * numerous negotiations * humanistic agreements * generous beauty * balanced patronage * arrangements according to priestly paradigm of belief * prefers relationships with generous partners
OUTCOMES - SHUKRA
Sweet-seeking Shukra occupies the humanistic, world-traveling 9th-from-Chandra
Ever-balancing Shukra activates
5
12
Bhava-12 enriched by Guru-Shukra-Budha = ability to wander in foreign lands
[Shani]
duro-karaka [endurance] * jara-karaka [Jahre, years]
[dikbala]
[mysterious-discovering randhresha for Mithuna indriya-lagna]
[believing-philosophical dharmesha for Mithuna indriya-lagna]
[staunch adherence to religious oaths of fealty]
[catchetical legitimacy of fairly bargained agreements]
[theologically principled partnerships]
[obligatory doctrinal preaching upon maintenance of yoked pairs]
[must equably regulate paradigmatic beliefs]
[imposes proletarian worldview within contractual exchanges]
[drying of the vitality fires in kidney-pancreas region]
[lawfully required to conduct priestly diplomacy]
[must continue old sacred avowals]
... ...
[historical=heritage Pūrvāṣāḍhā-2] [navamsha Shani-Urisha]
- [Shani-Dhanus] rigid orthodoxy * class-conscious ideology * conventional convictions * hidebound theories * unyielding dogma * pressure to accept the common catechesis * weight of old patronage systems * structural compression upon hips + sacroiliac + sacral plexus * oppressive priests * doctrinal rules * must normalize the life-philosophy * limitations on global travel * slow elder professors * proletarian worldview * scarce preaching resources * maintainer of old beliefs
- [Shani in Bhava-7] [beneficial placement] enduring partnerships * heavy vows * must balance-and-rebalance * lawful relationships * tense bargaining * grim determination to maintain the contract * chronic marital responsibilities * compression of the visible genitalia * pressured bargaining * negotiation fatigue * unyielding alliances * slow-moving advisors * resists new arrangements * elders maintain respected old promises
OUTCOMES - SHANI
[Shani Mahadasha] * Shani activates both 9-universities and 8 = 12th-from-9 subversive or occult undermining of universities. Snyder was a counterculture figure as well as a distinguished academic, and Shani Mahadasha evoked both of these identities.
[Rahu]
rajyalobha-karaka [ambition] * picchala-karaka [slippery]
[svabhava]
[for Mithuna indriya-lagna]
[Rahu casts passionate drishti into 3-5-7]
[vigorous passion for revenues]
[over-reaching pioneering profits]
[ambitiously competitive high-achieving friends]
[desire to dominate economic communities]
[exhilarating innovative social networks]
[extraordinary energetic fundraising]
[hunger for inventive earnings]
[risk-rewarding forward-pushing marketplace connectivity]
[seeks importance in championship assemblies]
...
[collaborative-publishing Asvini-3] [navamsha Rahu-Mithuna]
- [Rahu-Mesha-Arya] shimmering illusion of championship * craving for superiority * exotic use of dominating force * mask of competitive action * mirage of first-arrival pioneer * over-reaching urgency * extraordinary birth * extravagant muscularity * mesmerizing forward movement * unusual athleticism * fascinating conquests * marvelous warriorship * seeks special importance via apparent [but perhaps not authentic] attributes of heroic action * seeks privilege via innovator-roles
- [Rahu in bhava-11] passion for prestige rewards * in Roguish Rahu's svabhava co-ruled by materialistic Shani * the Shadowy Specter seeks glamorous material attainments * outsider who cleverly insinuates into social-networking roles * high-risk marketplace gains * ravenous for revenues * astounding awards * extraordinary economic connections * desires linkage into privileged systems * expediently gainful assemblies * opportunistic community activism * over-reaching friendships * craves prodigious profitability * exciting culturally-mixed gridworks * phony fellowship * may pose as a populist *boundary-breaching aim-achievement * looks like a relative of the father's people * thrillingly surge of amazing earnings * trespasses the normal cultural limits on distributive association
- [Rahu-yuti-Surya] amplified ambition for center-stage roles * magnified confidence * passion for exotic display * trickster with dramatic flair * opportunistic father * creative pursuit of social mobility * fascinating [but perhaps illusory] appearance of exceptional intelligence * thrilling political genius * hypnotic charm * seeks privilege via bright celebrity * sparkling center of cross-cultural pollination
OUTCOMES - RAHU
[Ketu]
kavandha-karaka [headless] * chidra-karaka [gaping] * vasana-karaka [vacuum]
[for Mithuna indriya-lagna]
[scattered diplomatic intelligence]
[disengaged witness to politics of alliance]
[liberated from bright displays of partnership]
[disregard for the drama of empty vows]
...
[inspirational-preaching Arcturus-1] [navamsha Ketu-Dhanus]
- [Ketu-Tula] justly dissociates from negotiation * wanders away from compromise * eccentric alliances * martyr's diplomacy * abandons agreements * apathetic trades * surrenders trust * ignores restriction on match-making * releases a pale pastel cloud of fair deals into the misty abyss
- [Ketu in classroom-5] ambivalent toward ceremony * disoriented offspring * wandering eldest child * demonstrates dramatic confidence in non-existent things * apathetic toward intellectual authenticity * ungrounded speculation * disregards standard intelligence * eccentric creativity * incoherent romantic ideals * disinterested in games * liberation via surrender of entitlements * unless other graha in 5 or Ketu's ruler is strong, may prefer to live free from children
OUTCOMES - KETU
Ketu-yuti-Mangala in navamsha-7th * Four marriages * Mangala activates 6-11, friends and enemies
BY GARY SNYDER
Once in the Jurassic about 150 million years ago, the Great Sun Buddha in this corner of the Infinite Void gave a discourse to all the assembled elements and energies: to the standing beings, the walking beings, the flying beings, and the sitting beings--even the grasses, to the number of thirteen billion, each one born from a seed, assembled there: a Discourse concerning Enlightenment on the planet Earth.
" In some future time, there will be a continent called America. It will have great centers of power called such as Pyramid Lake, Walden Pond, Mt. Rainier, Big Sur, Everglades, and so forth and powerful nerves and channels such as Columbia River, Mississippi River, and Grand Canyon. The human race in that era will get into troubles all over its head, and practically wreck everything in spite of its own strong intelligent Buddha-nature."
" The twisting strata of the great mountains and the pulsings of volcanoes are my love burning deep in the earth. My obstinate compassion is schist and basalt and granite, to be mountains, to bring down the rain. In that future American Era I shall enter a new form to cure the world of loveless knowledge that seeks with blind hunger: and mindless rage eating food that will not fill it."
And he showed himself in his true form of
SMOKEY THE BEAR
A handsome smokey-colored brown bear standing on his hind legs, showing that he is aroused and watchful.
Bearing in his right paw the Shovel that digs to the truth beneath appearances cuts the roots of useless attachments, and flings damp sand on the fires of greed and war
His left paw in the mudra of Comradely Display--indicating that all creatures have the full right to live to their limits and that of deer, rabbits, chipmunks, snakes, dandelions, and lizards all grow in the realm of the Dharma
Wearing the blue work overalls symbolic of slaves and laborers, the countless men oppressed by a civilization that claims to save but often destroys
Wearing the broad-brimmed hat of the west, symbolic of the forces that guard the wilderness, which is the Natural State of the Dharma and the true path of man on Earth:
all true paths lead through mountains--
With a halo of smoke and flame behind, the forest fires of the kali-yuga, fires caused by the stupidity of those who think things can be gained and lost whereas in truth all is contained vast and free in the Blue Sky and Green Earth of One Mind
Round-bellied to show his kind nature and that the great earth has food enough for everyone who loves her and trusts her
Trampling underfoot wasteful freeways and needless suburbs, smashing the worms of capitalism and totalitarianism
Indicating the task: his followers, becoming free of cars, houses, canned foods, universities, and shoes, master the Three Mysteries of their own Body, Speech, and Mind and fearlessly chop down the rotten trees and prune out the sick limbs of this country America and then burn the leftover trash.
Wrathful but calm. Austere but Comic. Smokey the Bear will Illuminate those who would help him but for those who would hinder or slander him...
HE WILL PUT THEM OUT.
Thus his great Mantra:
Namah samanta vajranam chanda maharoshana Sphataya hum traka ham mam
" I DEDICATE MYSELF TO THE UNIVERSAL DIAMOND BE THIS RAGING FURY BE DESTROYED"
And he will protect those who love the woods and rivers, Gods and animals, hobos and madmen, prisoners and sick people, musicians, playful women, and hopeful children:
And if anyone is threatened by advertising, air pollution, television, or the police, they should chant SMOKEY THE BEAR'S WAR SPELL:
DROWN THEIR BUTTs
CRUSH THEIR BUTTs
DROWN THEIR BUTTs
CRUSH THEIR BUTTs
And SMOKEY THE BEAR will surely appear to put the enemy out with his vajra-shovel.
Now those who recite this Sutra and then try to put it in practice will accumulate merit as countless as the sands of Arizona and Nevada.
Will help save the planet Earth from total oil slick.
Will enter the age of harmony of man and nature.
Will win the tender love and caresses of men, women, and beasts.
Will always have ripened blackberries to eat and a sunny spot under a pine tree to sit at.
AND IN THE END WILL WIN HIGHEST PERFECT ENLIGHTENMent
...thus we have heard...
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