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MalcolmX_Mar1964.jpg

Malcolm X in March-1964 [MX age 38]

photo by Ed Ford, Library of Congress

MalcolmX_signa.png


Religious Leader of the Nation of Islam

Malcolm X

a.k.a. El Hajj Malik El Shabazz

a.k.a. Malcolm Little


Earth-birth Monday-19-May-1925

Dematerialization 21-Feb-1965 [assassinated, age 39]

MalcolmX_18h57m_d1d9d10.png

Leader of the Nation of Islam [USA]

Malcolm X

El Hajj Malik El Shabazz

1925-1965


birth data from https://en.wikipedia.org/wiki/Malcolm_X

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Viśākha - Radha

Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam


BPL COMMENTARY

For Viśākha births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.

For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting.r.


High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.


Growth Shocks

[Tula - Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 have a broad understanding of the explosive growth-power of extreme polarities.

They are often found in advisor roles [Shukra] which engage overview, ideology, theory, first principles, or interpretive paradigm [Guru] . Masculine pada 1-2-3 are both famed and feared for their ability to expand conflict or worsen disease condition as a way to super-polarize the toxic situation en-route to an envisioned state of peace.

Pada 1-2-3 are easier for women who can utilize Shukra's balancing skills. For men, diplomatic constraints tend to frustrate their expansive growth patterns. Also, although the priestly teachers are seeking wisdom, for Tula-Viśākha the guru-figures may also be impoverished, blaming, polluted, or sick [due to Guru activates 3-6].

Vṛścika Pada-4 emphasizes Guru's rulership of 2-affluence, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic movement. Pada-4 has a broad understanding of the ultimate power of transformative beliefs . Pada-4 are often found in teaching and healing work, especially with the sexual-reproductive energies. They also work with explosive-expansive forces such as dynamite and lightning.

Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha - Rādhā

QUOTATION from Shil-Ponde. [1939]. Hindu Astrology Joytisha-Shastra . p 97r.


" ... Aggressiveness and impatience.

These people are overbearing in their desire to get things done.

They are very active but not popular,

  • since their manner causes people to actively dislike them

  • and to resent their extreme aggressiveness.

they are very proud

  • and because of this, they take offense easily at some fancied slight.

their anger makes enemies of people who might cooperate with them, if treated differently.

they will overcome their enemies through sheer force of character,

  • but such people will still remain enemies .

Tact and kindness are qualities which they should try to develop."


MalcolmX_c1964.jpg

Malcolm X in 1964, one year before his assassination


MalcolmX_c1942.png

Malcolm Little as an older teenager, c 194x


MLK_MalcolmX_Senate_1964.jpg

1964- Malcolm X shaking hands with USA Civil Rights 1929-1968 Rev. Martin Luther King

attending the USA Senate, for the debate on the USA 1965 Civil Rights Act

Biographical details matched to Vimshottari dasha timeline

  • USA Black Power 1925-1965 Nation of Islam Malcolm X



[Ketu Mahadasha] [age birth until age 4.2]

15-May-1929 Earth-birth in Omaha, Nebraska, USA * Ketu-Mangala bhukti * Mangala-8 lagnesha


[Shukra Mahadasha] [age 4.2 until age 24.2]

1931 [MX age 6] grieved the sudden decease of father - Shukra-Shukra svabhukti [Surya-yuti-Shukra] * pitrimaraka Surya rules 2nd-from-pitribhava

Apr-1939 until Jun-1941 Janma Sade-Sati Mesha= coincides with Shukra-Rahu bhukti


[Surya Mahadasha] [age 24.2 until age 30.2]


[Chandra Mahadasha ] [age 30.2 until decease age 39]

Nov-1955 until Feb-1958 Shani Ashtamsha Vṛścika

  • coincides with Chandra-Chandra svabhukti

14-Jan-1958 [MX age 32] consecration of marriage 1-of-1 with Betty Shabazz * Chandra-Rahu bhukti ++ Shani Ashtamsha

Nov-1858 [MX age 33] celebrated the birth of child-1, Attallah * Chandra-Guru bhukti

Apr-1964 [MX age 39] joined the sacred Hajj to Makkah * Chandra-Shukra* Shukra activates 12-distant lands

21-Feb-1965 [MX age 39] dematerialization = Assassinated by multiple gunshots * Chandra-Surya chidra-dasha - Surya-yuti-Shukra - maraka Shukra rules-7

Distinctive features of the Nativity

  • USA Black Power 1925-1965 Nation of Islam Malcolm X



[Surya]

pitri-karaka [father] jyoti-karaka [light]

[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]

[Surya occupies 4/10 from Simha-10= hierarchically positioned alliances]

[self-referential in elite-focused relationships]

[must have dignity in contractual arrangements]

[marriage-1 partner resembles executive father]

[lifepartnership with governing politician-dramatist-speculator-creative]

[marriage focused on respected attention-getting lifepartner]

[high-visibility father holds institutional authority]

[father-figure may hold financial responsibilities]

[bright center of entreasured parterships]

[confident brokerage of shared resource arrangements]

[genius for funding contracts]

...

[populist-systematic Kṛttikā-3] [navamsha Surya-Kumbha] intuitively confident mass-participation goal-achieving assemblies

[Surya-yuti-Shukra]

  • [Surya-Urisha] Ravaye - the noisy one, the roaring one [Ravi = firebird; Rava = howl, yell, or squawk] * brightly charismatic confidence of Center-stage Surya radiates through the acquisitive sensual rashi of Shukra
  • [Surya in bhava-7] center of relationships * focus on agreements * brightly negotiating * confident in brokerage * makes smart trades * intelligence for representation * political equity * peerage entitlements * eye on fair contracts * sparkling center of the deal-making drama * father may be a broker-attorney-advocate
  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger

FATHER

OUTCOMES - SURYA


[Chandra]

matrikaraka [mother] * garha-karaka [village]

[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

[needs rhythmically undulating pioneering labor]

[sensitive to plight of racially marginalized victims]

[comfortable with competitive servants]

[feels aggrieved by physical mistreatment]

[champion of help for needy, often via ideological or philosophical teachings]

[Mother may offer a ministry of immediate bodily aid to the harmed. Or, ill mother may be distressed by warlike blood conflicts.]

[in scapegoat 6, one may be chastized, blamed, or accused for taking forceful action against a dominating enemy ]

...

[historical-financial Aśvini-2] [navamsha Chandra-Urisha] intuitively sensitive values-heritage preserving

[Somana-yuti-Budha]

  • [Chandra-Mesha] comforted by forward pursuit * settled into warrior rhythms * needs vitality
  • [Chandra-Aśvini] soothed by detached observing * protectors of start-up energy * needs pioneering invention
  • [Chandra in classroom-6] comfortable with caretaking * accustomed to nursing * calmed by humility * ill-or-exploited-or-adversarial mother * familiar with animosity * acculturated to accusation * familiar with betrayal * habituated to indictment * needs to be helpful * feels the pulse of service ministry * protects the sick-and-vulnerable * routine domestic conflict * emotionally attuned to victims * settled into the rhythm of problematics * seeks ritual remedies * soothed by medication * suffers rhythmically repeating ailments * undulating imbalances * mother may be a servant, health-aide, apothecary, physician or mother suffers injury-illness-crime
  • [Somana-yuti-Budha] emotionally communicative * sensitive to sibling figures * sheltered by workmates * calmed by a chatty cohort * talkative mother * needs to evangelize * makes empathetic gestures * soothed by conversation * feels like a messenger

OUTCOMES - CHANDRA

[Chandra in classroom-6] rules

  • 9-organized religion, doctrine, father, paradigm of belief, globalism, ideology, priesthood

CAREER -CHANDRA

[folk reputation 10th-from-Chandra = hierarchical Makara - Draco 3 lawfully explained communications]

MOTHER

MARRIAGE partnership emotional equity support expectations

[7th-from-Chandra-6] partnership-1-of-1

  • Tula equity, contracts, agreement, balance, negotiation, advising
  • bhava-12 contains Shani-Tula [uchcha] suggesting lawful conduct
  • [Shukra-Urisha] in bhava-7 = karako bhava nashto

[Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[svabhava]

[Harsha Yoga]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna]

[inimical-medicating rogesha for Vṛścika indriya- lagna]

...

[collectivist-networking Arudra-3] [navamsha Mangala-Kumbha] intuitively competitive forward-pushing mass-movement proletarian participation

[Kuja-8 parivartamsha Budha-6]

  • [Mangala-Mithuna] vigorous pursuit of interaction * competitive commerce * proactive information delivery * energetic group collaboration * dynamic debate * dominating gestures * lively writing * kinetic conversation * push toward explanatory instruction * champion of process management
  • [Mangala in bhava-8] [svabhava] drive toward discovery * pursuit of rebirth * revolutionary dynamics * aggressive approach to emergency events * energetic transformations * urge to dig-drill -dive-excavate-plumb-explode-explore * vigorous revelations * explosive eruptions * unexpected force * pushes through camouflage * mysterious conquests * pro-active rejuvenating surgeries

OUTCOMES - MANGALA

[Harsha Yoga] ++ parivartamsha yoga * Budha activates 8 * Mangala activates 6


[Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]

[svabhava]

[Sarala Yoga]

[mysterious-revealing randhresha for Vṛścika indriya- lagna]

[friendly-economic vriddhi-pati for Vṛścika indriya- lagna]

[hidden power from conflicted conversations]

[profitable transformative meetings]

[community linked therapeutic communication]

[innovative argumentative narrative of medical treatment]

[pioneering argument about sudden change]

[direct-action statements about pollution]

[earnings from service announcements]

...

[defensive-ritualized Aśvini-4] [navamsha Budha-Karkata]

[Kuja-8 parivartamsha Budha-6]

[Budha-yuti-Chandra]

  • [Budha-Mesha] innovative communications * pioneering pronouncement * articulation of dynamic movement * discusses physical experience * vigorous descriptive explanations * growth-challenging conversation * messages about contests * vocabulary of vitality * hands-arms-shoulders send competitive gestures
  • [Budha in bhava-6] narrative of detailed complaint * explains toxicity * discusses conflict * medical treatment * military strategy * litigation against unfair deals * itemized argument * precisely specific accusation * treacherous dialog * describes broken promises * instructs on ministries of service * talks about injustice * articulately gesturing adversaries * debates about debt
  • [Budha-yuti-Chandra] explainer of feelings * mentalized caretaking * communicative parenting * familiar rhythmic phrasing * ancestral instruction * writes sensitive speeches + songs * soothed by scheduling * needs to plan * describes the comfortable routines * responsive siblings * intuitively talkative mother

OUTCOMES - BUDHA

generates a narrative of emotional sensitivity to the disadvantaged classes, logic of victimization [being eaten] , medication, exploitation, litigation, independent unfettered action, direct movement, pioneering, invention


[Guru]

dhava-karaka [husband] bahuta-karaka [variety]

[collecting-preserving dhanesha for Vṛścika indriya- lagna]

[witty-creative vidya-pati for Vṛścika indriya- lagna]

[many philosophically expansive humanistic statements]

[growth of historical wisdom]

[optimistic verbal preaching]

[believes in historical values]

...

[ideological-optimistic Uttarāṣāḍha-1] [navamsha Guru-Dhanus] [vargottamsha] intuitively ideological philosophical principled beliefs

[Atmakaraka ideology, wisdom, beliefs, preaching, philosophy, worldview, priesthood]

  • [Guru-Dhanus] much philosophy * wide worldview * doctrine of inclusive diversity * broad scope of guidance * humanistic ideology * jovial principled outreach * permission to preach * expands the range of beliefs * understanding of multiple theories * generous priests * global beneficence * many sacred teachings
  • [Guru in bhava-2] much hoard * many songs * many stories * extensive history * generous natural reserves * several genetic lines * many accumulated goods * numerous languages * expansive oratory * large eyes * many voices * many valuations * extensive accounts * grows the family lineage * optimistic heritage * believes in historic conservation * patron of speech-and-song * in a wifely nativity, husbandly-companion may be a keeper-collector-preserver

OUTCOMES - BRIHASPATI

charitably speaking family-assets [Guru in bhava-2] activates

  • 2-finance, family assets, speech, heritage values, history, stories, banking
  • 5- Politics, gambling, sports betting, speculative finance, business = 3rd-from-3rd

Vargottamsha [optimistic-preaching Uttarāṣāḍha-1] Guru activates Karakamsha 2-Dhanusya preaching

  • MX was known for inspiring sermons expressing the cherished beliefs of his doctrine

[Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[svakshetra] [svabhava]

[Malavya Yoga]

[bargaining-partnering jaya-pati for Vṛścika indriya-lagna]

[retreating-contemplative vyaya-pati for Vṛścika indriya-lagna]

[ruling 6/8 from svabhava, Shukra juggles perpetual imbalances]

[karako bhavo nashto for wife-partner-adviser]

[sensual financial brokered relationships]

[graciously diplomatic wealth arrangements]

[lifemate may be a financier attorney-advocate-bargainer-broker]

...

[champion-pioneer Rohiṇī-1] [navamsha Shukra-Mesha] intuitively competitive pioneering dominating financially suave negotiation of harmonious contracts

[Shukra-yuti-Surya]

  • [Shukra-Urisha] valuable arrangements - attuned to capital resources [including human capital] * appreciates wealth * pleased by worthy collections * attracted to beautiful sounds * acquisitive sensuality * cherished accruals * financial harmony * richly historic environments * delighted by precious goods * prefers luxury-loving partners
  • [Shukra-7] seeks pleasure via interpersonal relationships * enjoys contractual harmony * prefers adjustable partners * lovely designs to adorn the lower back * kidney-adrenal over-use * often too much sugar * sensual genitalia * gracious advisers * balanced mutual agreement * fair financial arrangements * appreciation of equity * pleasurable deal-making * in a husbandly nativity, wifely-companion may be an advocate-counselor-attorney
  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners

OUTCOMES - SHUKRA


[Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]

[uchcha]

[busy-messaging vikrama-pati for Vṛścika indriya-lagna]

[homebound-anchoring bandesha for Vṛścika indriya-lagna]

[securing communicative governance diplomatic backchannel duties]

[maintains clandestine social justice]

[imposes legal equity in private arrangements]

...

[visionary-charitable Arcturus-4] [navamsha Shani-Meena]

  • [Shani-Tula] overburdened agreements * restricted leverage * mandatory bargaining * strict rules for making agreements * structural compression upon kidney-pancreas * rigidly regulated match-making * must form socially approved partnerships * must honor the lowest-common-denominator in deal-making * mandatory fairness * must normalize social justice * unyielding obligatory diplomacy * must advocate for equity * exchanges must be lawful * must continue conventional negotiations * scarce trading resources * maintainer of old bargains
  • [Shani in Bhava-12] slow time-structured envisioning * burdensome duties in Other Worlds * limited privacy * public regulation of private environments * must work with foreigners * socially opaque responsibilities * blocked dreams * intimidated by phantoms * resists clairsentient guidance * cautiously conventional fantasies * fears imprisonment * regimented sanctuaries * lack of spontaneity in the bedroom * chronic insomnia * dried flow of interior inspiration * cold feet * psychic fatigue * mandatory isolation * tightly regulated scientific research * elders preserve the old enclosures

OUTCOMES - SHANI


[Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]

[for Vṛścika indriya-lagna]

[Rahu-9 casts passionately paradigmaticly believing drishti into 1-3-5]

[righteous desire to expound familiar principled beliefs]

[craving for exhilarating rhythms of customary preaching]

[seeks prestige domestic patronage roles]

[exciting ethno-national ideologue]

[routine worldview expanded by over-reaching mixed-culture protectionism]

[piously ambitious father may over-ride defensive doctrine]

.....

[regenerating-discovering Pushya-4] [navamsha Rahu-Vrischika] intuitively over-reaching mysterious yet lawful taboo-challenging explosive secrecy

  • [Rahu-Karkata] shimmering illusion of security * craving for customary rhythms * risky policing * ambitious home-building * mask of ancestral belonging * extravagant loyalty to the homeland * tantalizing defenses * over-reaching patriotism * fabulous farms * exceptional fisheries * grandiose gardens *passion for oceans * fascinating ethnic routines * marvelous localities * intriguing owned-stewarded properties * extraordinary cetaceans * seeks special importance via apparent [but perhaps not authentic] attributes of caretaking * seeks privilege via protective roles
  • [Rahu in bhava-9] passion for prestige preaching * in svabhava of Saptarishi Guru, the Shadowy Specter gives glamorous guidance * thrilling surge of theoretical understanding *dazzling dharma * outsider who cleverly insinuates into patriarchal wisdom roles * seeks importance via sacred teachings * fantastic philosophy * compulsive catechesis * privilege-seeking proselytism * intriguing ideology * ambitious father-figures * extraordinary professors * barrier-breaching guru-figures * exciting culturally-mixed worldview * may pose as a pope * shimmering illusion of sacerdotal sangha * fabulous faith community * surreptitious appropriation of priesthood * entrancing ecclesiastics * smoky specter of ultimate principles * extravagant globalism * trespasses cultural boundaries of patronage * mirage of exemplary fatherhood * opportunistic third marriage [if any] Social mobility sought via paradigms of belief

OUTCOMES - RAHU


[Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]

[disregards hierarchical discourse conventions]

[eccentric governance publications]

[incoherent regulatory planning events]

[empty legislative announcements]

[lawfully liberating abstract discussions]

[scattered status-ranking mentality]

...

[vocal-historical Śrāvaṇa-2] [navamsha Ketu-Urisha]

  • [Ketu-Makara-Draco] formally dissociates from strict regulations * dissolves caste hierarchy * meaningless rules * vacuous laws * walks away from social authority positions * severance from executive roles * not limited by public protocol * normalized martyrdom * ignores conventional structure * disregards class barriers * releases a cold blue cloud of institutional order into the misty abyss
  • [Ketu in classroom-3] eccentric communications * disinterested in daily chat * writes on foggy abstract topics * dissolves messaging boundaries * implausible prophecy * wandering discussions * can handle esoteric information * irrelevance of normal mental narrative * abandons management tasks * dismisses the standard explanations * disregards conventional discourse * unless other graha in 3, may prefer to live free from younger siblings

OUTCOMES - KETU

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