Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Mesha Chandra Qualities of the Life-partner Chandra-Mesha measured from 12 radical lagna
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OM kram krim kraum sah bhaumaya namah AUM som somaya namah
चन्द्र candra = brightener, shiner Professor Chandra सोम so-ma= moon, soma-sacrifice सुम su-ma = moon, atmosphere ठ tha = disk of moon शशिन् shashin = moon, containing a hare ऋक्षराज् ṛkṣa-rāj = lord of the constellations आत्ममय ātma-maya = my own self-essence जलमित्र jala-mitra = friend of waters निशाकर niśā-kara = night-creator resides in मेष meṣa = ram, sheep छाग chāga = he-goat अज aja = driver, mover, instigator, leader आद्य ādya = first, at the head Nanna - Anna - Di-ana - Inanna Sin - Sinai - Selene - Serena - Luna Aah - Iah Mens - Mind - Moon = Monday occupies Ars - Arya Arietis - Aries - Avinas Belier - Ram The Pursuer comforted by forward pursuit settled into warrior rhythms needs vitality
Radha and Krishna India, rajasthan, Jaipur, c1800 The Walters Art Museum, baltimore, maryland. The John and Berthe Ford Collection. ** https://archive.artgallery.nsw.gov.au | |
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Springtime Rhododendron |
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comforted by competition action not talk [homebound-anchoring bandesha for Mesha indriya-lagna] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [folk-reputation 10th-from-Chandra high visibility, customary social position, familiar leadership, routinely recognized duties are performed in the conventional, normalizing, institutional, hierarchical style of Makara - Draco-10] ************* [comforted by embodiment of competitive prowess] [emotionally bound to patriotic pioneering pursuit] [needs to follow the muscular pulse of the ancient ethnic warrior rhythms] [physically feels the flow of old routes and fiery energy pathways] [instinctively secure in culturally-attuned aristocratic champion roles] [personal sympathy for athletes and fighters] [moves through familiar routines of repeating the noble challenge to contestants] [uses vital emotional energy to realize winning vitality] [soothed by originality and innovation] [sensitive to direct forward movement] [needs to actively live by physically vigorous habits ] [usually has a career in institutional governance, social regulation, corporate officer, lawful ordering] [inventive mother may be sensitive sportswoman, boundary-protective first-arriver, or local start-up owner] [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention [Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values
[Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri
[witty-creative vidya-pati for Meena indriya-lagna] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [folk reputation 10th-from-Chandra = habitual public duties conducted via Makara - Draco-11. Known for class-conscious, hierarchical formalist style of earnings, connected friendships, goal-achievement] [feels like a political wealth champion] [sense of belonging to a theatrical family] [deep need for competitive financial security] [kinetic mother may be the active center of the family] [physicalized emotional sensitivity] [ancestral voices urge conquest] [inner lineage knowledge of fiery charming domination] [family capital established via speculative ventures] [evocative use of dramatic language] ******** [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention [Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values [Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri
[inimical-medicating rogesha for Kumbha indriya-lagna] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [folk-reputation 10th-from-Chandra = habitual public duties are conducted via Makara - Draco-12. Known for hierarchical , lawful, formalized style of retreat, sanctuary, imagination, enclosure] *********** [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention
[Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values
[Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri [dikbala] --- [svabhava] [balancing-bargaining jaya-pati for Makara - Draco indriya-lagna] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [folk-reputation 10th-from-Chandra = public responsibilities conducted in the lawfully approved, conventional, hierarchical style of Makara - Draco-10] [comforted by stable habitual innovative vitality] [culturally sensitive to new starts] [needs to sense the engine pulse of hot muscular movement] [protector of the ancestral pioneering folkways] [emotionally aligned to vigorously negotiating rhythms] [environmentalist feelings attuned to fiery life-force deva] [anchoring mother may be an energetic schoolteacher, householder, local inventor] __________ [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention [Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values
[Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri
[mysterious-initiatory randhresha for Dhanus - Haya indriya-lagna] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [folk reputation 10th-from-Chandra = lawfully enacted use of language, preserved enriched historical values, contained treasury assets, regulated institutional narratives in the hierarchical style of Makara - Draco-2] [comfortable with the politics of transformative warriorship ] [feels dramatic pulse of corporeal personality embodiment] [needs to display dominating superiority] [theatrically sensitive to athletic competition] [soothed by habitual local expression of regenerating challenge to championship] [sense of belonging to a physicalized intelligentsia while following the ancient birthing ethno-rhythms] [may present a impulsively muscular, pioneering show of patriotic parental defensiveness] [celebrity intellect flows naturally in innovator or first-arriver roles] [forward-pushing mother may brightly demonstrate her need to win the game] ******** [Chandra-Aśvini] soothed by detached observing * protectors of start-up energy * needs pioneering invention [Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values
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[Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri
[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [folk reputation 10th-from-Chandra = habitual public duties conducted via Makara - Draco-3. Known for lawful messaging, orthodox announcements, conventional scripts, status-ranked teamwork ][needs rhythmically undulating pioneering labor] [needs to feel muscularly overworked, then sick] [kinetically disposed toward defensive argumentation] [sensitive to plight of racially marginalized victims] [comfortable with competitive servants] [feels aggrieved by physical mistreatment] [champion of help for needy, often via ideological or philosophical teachings] [Mother may offer a ministry of immediate bodily aid to the harmed. Or, ill mother may be distressed by warlike blood conflicts.] [in scapegoat 6, one may be chastized, blamed, or accused for taking forceful action against a dominating enemy ] Chandra-6 activates 9. Needs to apply principled philosophy (9) to emotionally charged conflicts (6) ******** [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention
[Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values
[Chandra in Kṛttikā] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri [dutiful-hierarchical karmesha for Tulā-born] [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the hierarchical, lawful, class-conscious style of Makara - Draco 4] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities *** [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention [Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values [Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri [friendly-economic vriddhi-pati for Parthya indriya-lagna] [folk-reputation 10th-from-Chandra = regulatory politics, class-conscious drama, lawful entitlements, normalized gambling Makara - Draco 5] check Kuja + Kuja-drishti to source Chandra's forward-pushing drive toward conquest [comfortable with physically disruptive change] [sympatheticly pushes into rejuvenating crisis] [sentimentally attuned to initiatory actions] [hidden grounding ; through forward-moving rhythms] [one's bodily appearance can provide impetus for emotional healing] [needs to feel catalyticly active] [identified with transformative social-participation linkage] [intuitively pioneering populism] [soothed by vigorous cycles of vitality] [fleshbody needs systematic touch-healing at fixed intervals] [attuned to aggressive shocks] [interlinked feelings may suddenly stop-and-start] [at some juncture in the lifespan, one's old community identity utterly dies, starting a catalytic rebirth into a new network of friendships] [traumatized champion mother may be inscrutably moody] [vital mother's socialite gridwork may suddenly fluctuate] [friendly, goal-oriented mother may alternate as disguised, mysterious, or unpredictable] *** [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention
[Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values
[Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri
[retreating-contemplative vyaya-pati for Simha indriya-lagna] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [folk-reputation 10th-from-Chandra = hierarchical Makara - Draco 6 lawfully regulated medicine, military, service-ministry] [competitive Mother provides principled moral guidance] [intuitive muscular mode of understanding] [customary patronage of contests and conquests] [energetic defense of quiet interiority within a global philosophical perspective] [sensitive to dominating sermons of patriarchal priesthood] [needs undulating forward-moving worldview] [comfortable with soothing rituals of active private prayer] [familiar face to the pioneering believers] [feels inspired by breadth of body-based wisdom] [ideology of imaginative vigorous challenge] [mother's father may be politician, dramatist, gambler, or creative artist] [mother's mother seeks protected private contemplation] ********** [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention
[Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values [Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri
[energizing-identifying lagnesha for Karkata indriya-lagna] [folk reputation 10th-from-Chandra = diplomacy, arrangements, representation, consultancy, advising, peerage, brokerage, contractual bargains in the hierarchical, governing, institutional style of Makara - Draco 7] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [comforted by stable habitual vitality in governance roles] [culturally sensitive to organizational innovation] [needs to sense the engine pulse of dynamic movement in leadership] [socially visible champion protector of customary ancestral folkways] [emotionally aligned to vigorously executive rhythms] [environmentalist feelings attuned to fiery commanding life-force deva] [elite mother may be an energetic ruler-figurehead-official] --- [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention
[Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values
[Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri [conserving-acquiring dhana-pati for Mithuna indriya-lagna] [10th-from-Chandra transformative revelatory shocking rejuventating exploratory discoveries = in the hierarchical, lawful, regulatory, orderly style of Makara - Draco 8] [Dhanayoga = Chandra-11 rules-2] [earned treasury via family heritage, maternal lineage] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [comforted by familiar innovative friendships] [culturally sensitive to new movements within economic linkage] [needs to feel forward-pushing pulse in mass-participation assemblies] [habitually earns from collections and storage] [protector of the gainful ancestral group championship] [community membership confers a feeling of heritage belonging] [pioneering mom usually the center of social life] [emotionally attached to dynamic goal achievement] [environmentalist sensibilities attuned to fiery environments] [originating mother may be a socialite, fundraiser, community activist ] ************ [Chandra-Aśvini] soothed by detached observing * protectors of start-up energy * needs pioneering invention [Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values [Chandra in Kṛttikān] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri [busy-communicative bhratru-pati for Urisha indriya-lagna] [folk reputation 10th-from-Chandra = hierarchical Makara - Draco 9 lawfully orthodox doctrinal principles] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [intuitively competitive in business] [sensitive innovative administrator] *** [Chandra-Aśvini soothed by detached observing * protectors of start-up energy * needs pioneering invention [Chandra in Bharani] needs to carry valuable burdens * safeguards the treasuries * protects precious values
[Chandra in Kṛttikā - Pleyades] -- [Pushkara pada] soothed by confident assertion * protectors of intelligent tradition * needs to feel lineage creativity = Kri ***
Blood Moon |
The comfortable, familiar, deeply-rooted rhythms of the mother's lullabye, the parents, the caregivers, the sheltering protectors, sing a soothing nourishing song of superiority, championship, innovation.
Mesha-Chandra does not question this most basic feeling of inherent superiority and readiness for conquest.
Chandra-Mesha * comforted by forward pursuit * settled into warrior rhythms
* needs vitality
* occupies the 10th-from * rules the 4th-from-Moon
[folk reputation 10th-from-Chandra] = Makara predisposed toward regulatory-governance Careers In general, Chandra-Mesha= emotionally predisposed toward Shani-style responsible leadership roles in governance, executive decision-making, hierarchy and bureaucracy.
There is an intuitive readiness to undertake regulatory, social-ordering types of adult work.
Look also to the conditions of Shani, to the karmesha, to the ruler of 10th navamsha, to the ruler of 10 dashamamsha , and other career profile elements for confirmation of [10th-from-Chandra] 's basic attunements. For [Chandra-Mesha] nativities, shani ruling 10th-from-Chandra ++ [11th-from-Chandra] from Chandra suggests ability to work professionally and profitably, even into elder years
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Childhood home and schooling [4th-from-Chandra] = Karkata In general, Chandra-Mesha is predisposed toward Chandra-style homelife, along with a natural environmentalism and engagement with uses of the land. Due to Chandra-Mesha residing in the 10th-from Chandra's svakshetra-Karkata, one is typically emotionally attached to the public role that one plays via career and profession. The pairing of 4th-from and 10th-from influences makes Chandra-Mesha an innovative yet reliable parent and citizen. Life-partnership-1 (see below) = Tula MARRIAGE For the [Chandra-Mesha] nativity, the first marriage [Tula] and second marriage [Vrishabha] are both ruled by bargaining, sweetening Shukra. Close inspection of Shukra can reveal marital expectations of the native. Characteristics [Chandra-Mesha] Feels an emotional need to be first, to compete, achampion, in movement, feeling vitality in the flesh body, agrowth-challenger, fighting, alpha, using weapons, experiencing blood, birth, bodies. Needs to obtain career executive, professional and institutional leadership roles. Emotionally impatient but socially lawful. Can be dominating and competitive, even toward family. Generally maintains a respectful (10) relationship toward parents [Chandra] and often has an affectionate relationship with the father's family. In bhava-3 process - procedure - coordination, chandra-Arya often displays an intuitive ability to innovate and engineer or re-engineer various mechanical processes.
May be more comfortable in public duties than in home roles. Emotionally engaged in matters of defense of the motherland and its root cultural values; schools and routine indoctrination, licensing and diplomas; security, protection, and property ownership-stewardship .
Mesha-Chandra = emotionally attached to the image of self produced by the Earthen-body , and the emotional psychology tends to interpret the world in a distinctively physical, self-referential style.
Head = stress zone that absorbs emotional distress. When under emotional pressure, prone to Headache, head injury, brain disorder, cranial stress, ailments of the eyes. Prone to infection with fever. Benefits from cranio-sacral therapeutic massage and heat-management therapies such as acupuncture. Generally, one values righteous competition; honest warrior in battle and will not cheat. However, if Budha is weakened Mesha-Chandra may stoop to lie, in an attempt to prove the self-validity; or steal, in quest to gather the resources one needs to winr. In all but the most conscious souls, somana-Mesha displays a somewhat juvenile self-righteousness based in a need to confirm one's "first-ness " nobility. Advanced consciousness transforms the lower, more common self-righteousness into authentic righteousness in which Mesha-Chandra competes only with himself. Great emotional purification through physical challenge is possible if Mesha-Chandra 's awareness is well developed. Feminine-identified nativities - Mesha Chandra Emotionally independent and socially innovative, as are their mothers. Lower body is generally more slender of build; upper body becomes apple shape in maturity. Athletic in their habits. Bharani - Yamya women bear a heavy workload; while they enjoy athletics they may lack the time to pursue sport. Mesha-Chandra ladies may prefer a lifestyle that supports their habit of independent physical movement; a need for vigorous muscular exercise such as running, dancing, or walking; and frequent exposure to hot climates. She prefers hot temperatures. If necessity should lock her into the northern damp coolness then every possible holiday will be spent in the warmer regions. Their partners are distinguished by adapting, adjusting, beautifying Shukra-ruled Tula features, both social and physical. Partner no matter their faults wants to harmonize, negotiate and reconcile, increasing the likelihood of a long if not entirely monogamous marriage. Partnership may as easily succeed with a woman as with a man, depending on the characteristics of Shukra, due to Shukra-ruled 7th from Chandra.
Emotional disposition and level of vigor in movement depends on the overall character of Mars. If Kuja is svakshetra (in Mesha, Vṛścika) or uchcha [Makara]Mesha-Chandra's competitive sporting warrior drive find good expression in military, commerce, or medicine (esp. surgery). [uchcha] Kuja casts His 4th drishti to Mesha Moon, extremely pro-active in commerce. In general Mesha-Chandra needs vital action. They need a competition and a growth-challenge. If they can't find one, they will create one. If you have a Mesha-Moon person in your life, be sure to arrange plenty of positive activities to absorb their warrior energy.
Chandra activates the defensive, culturally-rooted, seasonal-calendar, routinized, patriotic, ethno-nationalistic, comfort-seeking, home-loving, foundational, property-owning [4th-from-Chandra] Overall a benevolent and socially dignified placement suggesting responsible leadership positions = ruler of 10th from svakshetra. Generally a favorable placement for property ownership-stewardship and schooling due to Chandra ruling 4th-from-Chandra. (less easy if Somana occupies a dusthamsha.) Emotionally identified with the mother's culture, the place of settlement, the homeland, and the ethnicity. Often an environmentalist, gardener, and farmer with an affection for vehicles such as boats and automobiles. Chandra-Mangala yoga can produce significant wealthr.
during Vimshottari periods of Chandra, Meena - Antya -related matters create a nutrient drain (12th-from) upon the emotional vitality Despite sickness and abuse, alliance Building via Tula 7th-from-Chandra
Energy-drainers = emotional losses and erosion of identity + vital life-force power
6th-from Mesha = disagreement-distrust-dispute-divorce = Kanya - Parthya
Budha Kanya Mesha-Chandra suffers built-in emotional conflict with physicians, divorce attorneys, servants, and the mother's relatives. Active persons, they may suppress the conflict by creating mental disorders [Budha] such as lying and clever deceit. Having been disappointed or annoyed by male-ego excesses early in life, one may feel a deep distaste for things Kanya = the practice of medicine and drugs, accusations and litigations , problematization, relationships to abusers, sick people, servants and employees - feeling that one prefers to live a quiet, individualized life uninvolved with illness, toxicity or greed. Nevertheless karma brings one into awkward 6/8 pre-incarnationally planned battle with Kanya service-ministry behaviors. One might eventually coordinate the conflict and accept a committed ministry of service to the disenfranchised (particularly if there are graha in Kanya's bhava). Yet, it will never be easy because Mangala lord of Chandra is an inimical and criticizing mate of Budha rogesha-6 r. Agent of Disappointment, disagreement, distrust, or Emotional Distress = agents of Kanya - Parthya
problematic [6th-from-Chandra] = rashi of Kanya Graha in Kanya represent emotional adversaries rogesha-6 +bhratru-pati-3 Budha = animosity = Budha = siblings and servants. Chandra-Mesha implicitly feels conditions of imbalance-seeking-a-remedy. May feel annoyed and upset with agents of Kanya, such as
people who accuse and argue [Kanya], especially litigators and those who take their complaints to the battleground .
arguments and explanations which are very detailed but common
Upachaya Correction After age 50, because 3 and 6 = upachaya bhava, the pre-programmed reaction will diminish Upachaya bhava self-correct with emotional maturity and the passage of time.
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Das/Behari commentary WRT // Moon is in Aries, and Moon is aspected by Jupiter // "You will be endowed with employees and riches, and be a leader or advisor." |
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QUOTATION Das WRT // Moon is aspected by Jupiter, and Moon is in Aries // " Wealthy and has a number of employees.
Strengthens the vitality, fertility and resourcefulness."
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Whichever bhava = Kanya and whatever graha are placed in Kanya = feels unbalanced, inequitable, or uneasy . Agents of the bhava and especially the tenant graha = prone to break promises, toxify, accuse, blame, exploit or disenfranchise one . Method of enacting emotional animosity toward one is characteristic of Kanya - Parthya : showy, egoic-mind intensive, confident or self-important, kingly or self-appointed royalty, brilliant or narcissistic, creative or appropriates shared resources to self, divinely inspired or self-righteous, political always, genius or self-aggrandizing, commanding attention, hot-tempered, vain.
Predisposition to Injury and Accident
Parenting = Chandra Chandra-Mesha's parenting style = engaging the children in competition and sport, providing a world of action and movement, with frequent . The Chandra-Mesha parent wants to provide one's children with the skills to 'get ahead' in the world, to be first, to be a winner, to be vitally healthy, to be active and aggressive in pursuit of championship. 4th-from-Mesha = Karkata, which suggests a parenting preference for traditional family arrangements including the presence of an at-home female parent and Mesha-Chandra 's own mother (4th from Chandra) in the home wherein Mesha-Chandra is the dominant parent.
5th-from-Mesha-Chandra = Simha
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the revolutionary, emotionally
turbulent,
perpetually transformative,
trauma-inducing
8th-from-Chandra
randhresha-8 = lagnesha Mangala A natural warrior and athlete must deal with conditions of sudden emerging identity change and impending emotional disaster. With competitive strength and focus of movement this challenge is relatively easy to meet. Emotional core geared to action = can withstand significant upheaval during periods of Mangala and actually gain identity strength from meeting this athletic, military, or sexual challenge. 7-year long Vimshottari periods of Mangala = conditions of sudden emotional identity change induced by expectations of winning, competition, sexual pursuit, athletic energy; injury or accident; flesh-wound, surgery, emergency. Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Mangala. [Mangala in bhava-1] = regulator of conditions of the catastrophic emotional-identity change = fleshly body and appearance [Mangala in bhava-2] Speech, historical values, legacy, lineage
[Mangala in bhava-3] = regulator of the mental process [Mangala in bhava-5] = regulator of conditions of the catastrophic emotional-identity change = children, politics, and theatrical performance roles
[Mangala in bhava-8] = revolutionary, transformative, penetrating, incisive, destruction-and-rebirth [Mangala in bhava-11] , regulator of conditions of the catastrophic emotional-identity change = sources of income and membership in large social-financial networks Mangala-12 For Mesha and Kanya lagna, shukra = also randhresha-8 from lagna. Therefore, periods of Shukra are doubly catastrophic for Mesha and Kanya kundali indriya-lagna + Mesha or Kanya Moon. To see more periods of catastrophic emotional identity destruction and rebirth, Look also for malefic transits through the badhakha 22nd dreshkamsha from Chandra . Examples of transformative-trigger transits through 8th-from zones
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Badhaka angle for a Chara rashi = 11th from Mesha = Kumbha Badhaka -sthāna = harming-houses houses
Shani = badhesha
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Marriage and Qualities of the Life-Partner Contractual Partnerships and Trusts Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Tula, as well as drishti incoming into Thula partner seeks = balance, harmony, diplomacy, bargaining, deal-making, match-making, brokerage, legal agreements, contracts, dispute settlements [Chandra-Mesha] emotional support experience in marriage partnership For the [Chandra-Mesha] nativity, the first marriage [Tula] and second marriage [Urisha] are both ruled by Shukra. Therefore, the condition of Shukra is paramount in determining the qualities of married life. 7th from Mesha-Chandra = Tulā. Partner = a pair-maker, diplomat, arranger, match-maker, broker, negotiator. Partner seeks arrangement, agreement following imbalance-seeking-a-remedy. settlement of disputes. Naturally, the outcomes for partnership depend significantly upon the bhava of 7th-from-Chandra and also any graha located in Tula, as well as drishti incoming into Thula. Life partner = pleasantly attractive, possessed of a gracious personality, blessed with balanced features and a harmony-seeking social personality. The usual attributes of Shukra include a taste for treasury, ornamentation, and sensual pleasures, including sweet drinks such as alcohol. Spouse is perpetually bargaining, balancing, arranging, mediating. Even in stressful circumstances, so long as Shukra is well-disposed, the couple may weather each storm with equanimity.
Diplomatic, arranging, accommodating skills
Architectural balance, design, attunement, alignment
Whether masculine or feminine in identity, the partner is skilled in interior architecture and furnishings, environmental decoration and global diplomacy, and Generally, the Thula partner enjoys balanced social relationships with both men and women. The partner of the Mesha-Chandra native = usually the chief negotiator and peacemaker within the relationship.
Even while Tula will do everything possible to identify and re-identify the points of mutual interest and engagement in a relationship, in order to sustain that relationship, accommodating Tula doesl not accept a zero-benefit contract. Careful attention must be paid to the gap between Mesha's instinctively self-directed, adolescent singularity versus Tula's more civilized agreement-oriented quest for parity. Thinking only of one's own immediate needs, my-way-or-the-highway Mesha-Chandra can easily run roughshod over this gap taking Tula's support for granted. If the Mesha-Chandra native has Chandra yuti Shukra, both partners can be self-indulgent and pleasure loving to a high degree. Bargaining, trading Tula strives for accommodating agreement.
Ruler of Tula rashi = 7th-from-Chandra-Mesha = Professor Shukra who is adversarial toward Chandra. Therefore, chandra-Mesha may experience some scheduled catalytic psycho-sensual animosity with life-partner-1. The conflict is Typically, about habitual tastes and rhythmic harmonies with the two partners not easily sharing the same comforting pleasures. in a wifely nativity, the conflict may be about the other women in the partner's life. 2nd-from-Chandra is also ruled by Shukra, so there may be a continuation of the mismatch with life-partner-2 as well (although other factors can improve with the 2nd match depending on the nativity.)
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Masculine Nativities Chandra Mesha QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 191 "These people are exceedingly active - somewhat excitable - egotistic and self-confident - selfish and ambitious. They are passionate and rather predatory in their dealings with the opposite sex. They are healthy and buoyant in spirits, talkative but with a slight impediment in the speech, perhaps caused by their thoughts running ahead of their words. They have rather harsh voices; they make good executives but are overbearing to their associates and employees. They are good friends to those whom they can impress. In their lives, they will have many journeys and changes of residence , but prefer to travel by land as they are either afraid of or dislike water travel or water sports. While they are fond of reading in bed at night, they should avoid doing this as their eyesight is particularly susceptible to defects from strain. They are fond of eating, particularly of spicy food and drink, but partaking of intoxicating liquors upsets them and puts them at a great disadvantage and should, therefore, be avoided. They should live in large cities as they are restless and must have the noise and bustle of busy towns. Their chief physical defects will arise from their teeth . These people quite often can be distinguished by the reddish flecks in their eyes, bad nails, scar or mark on the head, ascar or mark on the palm of one hand - and protruding or buck teeth. If under severe strain, they may become mentally unbalanced . Their lucky stone is Coral. Thursday is the day on which they should start any enterprise." [end quote] |
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Feminine Nativities Chandra-Mesha Rashi QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 193. "These women possess vital temperaments, healthy, rather wiry and muscular bodies . They are not particularly attractive to men; of a strong masculine nature they are apt to mate with men whose characteristics include a compound of the feminine. The women with Moon in this sign are ambitious and acquisitive to the point of being avaricious. They are independent and domineering and will be the heads of their families. Their husbands will be hen-pecked, and it takes a very patient and easy going man to live in harmony with one of these women. They are selfish too, expect their husbands to be good providers. Since they usually marry weaklings, the married life is not usually a happy one. Their speech is sharp and scolding. They are vain and easily swayed by flattery. Their ailments are usually caused by unnecessary mental worry and anxiety , and this tendency in later life is apt to cause some brain disorder. They suffer continually with headaches, and eyesight is apt to be somewhat impaired. They are subject to accidents and are in constant fear of fire or burns." [end quote] |
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Chandra Mahadasha
for Chandra-Mesha Rashi
"A period of journeys and travels, long and short. Visits to foreign countries or many trips within the confines of his own country. Also a period of thought along religious paths, with contacts with people connected with some religious movement or activity." |
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QUOTATION from Das/Behari WRT Chandra-Mesha " You will be active, dynamic, aggressive and desire control . ...
have good imagination,
You may be the director of a company . You may have a fear of water
You will have a golden colored body
will strive for honor as their wealth,
be friendly,
wounded on the head , and won over by the female energy. [end quote] |
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