OM shram shreem shroum sah ketave namah
OM Ekadantaya Vidmahe Vakkratundaya Dheemahi -
Tanno Danti Prachodayat
शिखिन् śikhin [comet, reaching peak knowledge]
आकाश ākāśa [ether, space, vacuity]
विशिरस्क viśiraska [no śiras, headless]
रुण्डक ruṇḍaka [headless body]
कबन्ध / कावन्ध kāvandha [appearing as a headless trunk]
रिक्त rikta [empty]
ख kha [space]
प्रलय pralaya [loss of awareness, cosmic dissolution]
अन्त्य antya [end, final, terminal, funeral]
झष jhaṣa [large fish]
पृथुरोमन् pṛthuroman [fish, having broad scales]
तिमि timi [whale]
Tail of the Dragon
Public Figure Examples
[for Meena - Antya indriya-lagna]
[disregards visionary identity conventions] [eccentric imaginative movements] [incoherently contemplative appearance] [empty individualized dreamworlds] [intuitively liberating disconnected behaviors]
[scattered reflective personality][passively fixated on ambitiously ministering-assisting Rahu in Partha-7 risk-rewarding partner-advisers]
[for Kumbha indriya-lagna]
[typically disconnected from imaginative family-of-origin] [second marriage, if any, may be distant or spiritualized]
[peculiar vaguely abstract speech style] [ambivalent toward watery food-and-drink]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-8 healers, explorers, transformers]
[for Makara - Draco indriya-lagna]
[disregards visionary discourse conventions] [eccentric imaginative publications] [incoherent symbolic planning events] [empty contemplative announcements] [meditative liberating abstract discussions] [scattered isolated intuitive mentality]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-9 indoctrinators, father-figures, preachers, public spiritual guides]
[scattered clairsentient intelligence] [disengaged witness to sanctuary politics] [liberated from displays of ancestor guidance] [disregard for the drama of empty intuition]
[material relationship to children, especially but not exclusively the eldest, may conceptually dissolve. The spiritual relationship remains. ]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-11 friends, socialites, earners, awards, revenues, economists, distributors, associates, community-links]
[beneficial placement for Tulā indriya-lagna]
[unconcerned with conceptual quarrels] [disinterested in unbalanced private guidance]
[scatters the contemplative conflicts] [disengaged witness to meditative ; malpractice] [liberated from disagreements within the enclosures]
[disregard toward the complaints of the inmates] [adversaries accuse one of empty imaginings] [dismisses the podiatric ailments] [apathetic toward private arguments]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-12 symbolists, ancestor spirits, private guides]
[for Kanya indriya-lagna]
[absence, disappointment, disorientation within quiet, fantasizing relationships]
[dispersed engagement with contemplative partnership] [dissolution of visionary advocacies]
[surrenders dreamlike alliances] [forgives broken conceptual promises] [abandons unsustainable private guidance arrangements]
[disregards bedroom agreements] [eccentric imaginative deals]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-1 fabulous physical embodiment]
[beneficial placement for Simha indriya-lagna]
[no barriers to symbolic transformative imagery] [disregard toward imaginary survival threats][gently eruptive intuitive hidden knowledge]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-2 treasuries, store-holds, family-members, bankers, memory-collectors, warehousers, knowledge-preservers, or second-spouse]
[for Karkata indriya-lagna]
[although disinterested in imaginative beliefs, there is no barrier to prevent preaching on peculiar visions] [may have unlimited philanthropic vision]
[father may be a wandering dissolute fantasizer, a clairsentient intuitive guide, or holy pilgrim of the oceans][father often absent or living in the dreamworld
[passively fixated on ambitiously ministering-assisting Rahu in Partha-3 sibling-cousins, secretaries, team-mates, co-workers, neighbors]
[for Mithuna indriya-lagna ]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-4 parents, home-culture, land-ownership, farming, oceans, environmentalism]
[dispersed engagement with otherworldy leadership] [dissolution of commanding visionary positions] [restlessly anarchic toward high-ranking contemplative roles] [may abdicate a top interior-guidance position]
[surrenders useless invisible authority] [apatheticly forgives the trespass of social-ordering dreamers] [abandons unsustainable isolation] [absent from empty state-regulated enclosures]
[disregards respected spiritual conventions] [widely-known eccentric meditations may symbolize dematerialization of the regime ] [reputation for erratic clairsentience] [has the sanctuary space and the status, but walks away from public empowerments]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-4 parents, householders, property-owners, gardeners, stewards of Earth]
[for Urisha indriya-lagna]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-5 children, celebrities, idealists, creative artists, politicians, speculators]
disperses earnings, scatters friendship networks
[beneficial placement for Mesha indriya-lagna]
[disengaged from invisible guidance roles] [few/no boundaries withiin imaginative private spaces] [no barriers to movement between dreamlike foreign lands]
[release from slumbering imprisonment] [unencumbered meditation upon dematerialized essence of inner wisdom] [unlimited clairsentient fantasy worlds] [may perceive non-verbal intuitive symbolic guidance]
[passively fixated on ambitiously ministering-assisting Rahu in Partha-6 physicians, medication, ailment, military, accusations, criminals, unfair conditions, broken promises, service providers, servants, domestic animals, helpers]
Ketu-Meena provides the ease of No Resistance to dreams, imagination, conceptual thought, theory, first principles, research, interior guidance, hallucination, sanctuary activities, and the guidance of the ancestors. Yet matters of Meena can become incoherent * don't stick together * when Ketu the Releaser occupies the Antya rashi.
Ketu represents surrender, "Islam" . Ketu signifies a cloud-like dispersion of social meaning and disconnection to material reality. Ketu-Meena pulverizes and nebulizes Meena-matters such as
Thus if the nativity shows an otherwise strong development of the clairsentient energies (Guru, wisdom) one may perform at high levels of intuition and psychic skill in guiding to the bridge which connects the astral plane to the material plane.
Shri Ganesha ensures that one is no longer attached to the meditation experience, and this detachment liberates both the enemies and the supporters. One's ability to interpret he wisdom of the ancestors is both unlimited and unimportant.
Thus with Ketu-Meena it is relatively easy to achieve and hold the role of dream interpreter or travel guide.
Ironically, because of the absence of ego-attachment one is unlikely to believe that one's success in handling matters of pilgrimage or prayer is terribly important.
There is a sense of been there, done that which is quite apathetic and detached even when the relative absence of obstacles has eased the process of teaching about inner quietness and imagination r.
In Meena, Ketu's detached witness behaviors acquire Guru-like bridge-to-higher-planes characteristics. Similar to Ketu in Bhava-12, but less specific detail. Depends absolutely on how Lord Brihaspati functions in the overall nativity.
Ketu-Meena = been there, done that * parallel life pull
When occupying Meena rashi, Ketu will blunt the sensitivities of Jupiter, making the native ambivalent about the business of private imagery and sanctuary spaces, traveling in the spirit world, and developing one's natural intuitive communion with all sentient beings.
Rahu-Meena lacks ego -attachment to the world of dreams. One hears the clarion call to lead others along an intuitive path toward reconnection and rebirth, but the method of expressing one's spiritual sensibilities is diffused.
May be intensely intuitive, aware of the presence of fairies, elves, devas, deities, and spirit beings of many classes.
Dispassionately observes the sorrows of the rootless wanderers. Aware, yet no instinct to intervene toward improvement the current conditions of migration of souls.
Accepts wandering, accepts a disconnected, dreamlike state; accepts the vast cosmic viewpoint - without intervention.
Emotionally distant sensitivity to the reality that all beings are connected in continuum of reincarnational creativity and that Divine love penetrates and enlivens all beings.
May be lonely and worried about one's own well-being; Naturally, withdrawn.
One avoids the approved modes of formal or actively engaged meditation. Ketu-Meena may be skittish around social designated sanctuaries such as ashrams and monasteries. Ironically though, in a state of extreme detached awareness of the interconnectedness of all life, Ketu-Meena folk are exemplary models of meditative neutrality.
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