only search B.P. Lama Jyotishavidya



Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

Ketu occupies 2nd-from-Chandra

KetuMain Page

  1. [Ketu in classroom-1]
  2. [Ketu in classroom-2]
  3. [Ketu in classroom-3]
  4. [Ketu in classroom-4]
  5. [Ketu in classroom-5]
  6. [Ketu in classroom-6]
  7. [Ketu in classroom-7]
  8. [Ketu in classroom-8]
  9. [Ketu in classroom-9]
  10. [Ketu in classroom-10]
  11. [Ketu in classroom-11]
  12. [Ketu in classroom-12]

  1. [Ketu-Mesha]
  2. [Ketu-Urisha]
  3. [Ketu-Mithuna]
  4. [Ketu-Karkata]
  5. [Ketu-Singha]
  6. [Ketu-Kanya]
  7. [Ketu-Tula]
  8. [Ketu-Vṛścika] [svakshetra]
  9. [Ketu-Dhanus]
  10. [Ketu-Makara-Draco]
  11. [Ketu-Kumbha]
  12. [Ketu-Meena]

Step back from the Story

Ketu Yantra from

AUM kem ketave namah

OM shram shreem shroum sah ketave namah

केतु ketu

Professor Ketu

शिखिन् śikhin = comet, reaching peak knowledge

आकाश ākāśa = ether, space, vacuity

कावन्ध kāvandha = appearing as a headless trunk

रुण्डक ruṇḍaka = headless body

विशिरस्क viśiraska = headless

छिद्रकारक chidra-karaka = agent of cutting-off

केतुभ ketubha = cloud

kha = space

रिक्त rikta = empty

प्रलय pralaya = loss of awareness, cosmic dissolution

विदलन vidalana = splitting, bursting, blown

resides in


कोशागार kośā-gāra = cask, case, treasury, storehouse

कुटुम्ब kuṭumba = family, household, relation by descent

कुल kula = clan, tribe, race, flock, herd

धन dhana = capital, surplus, valuables, storage

disregards values

Cauda Draconis

Tail of the Dragon

South Node

Caesura [cut]

Comet-tail [Ketu-tārā]




the second house

lucrum * luxor


Herbert River, Alaska

Public Figure Examples


[for Meena - Antya indriya-lagna]

[disregards original capitalization conventions] [eccentric conquesting verbosity] [incoherent start-up speeches] [empty first-arriver proclamations]

[restless apathy toward physical asset acquisition] [typically disconnected from dominating family-of-origin] [second marriage, if any, may be distant or spiritualized]

[ambivalent toward hot food-and-drink]

[energetically liberating sound-color knowledge] [scattered competitive heritage] [hidden passion for harmonious secret liaisons]

[passively fixated on ambitiously diplomatic-partnering Rahu-Tula-8 healers, explorers, transformers]

  • Raag Khamaj 1920-2012 sitarist Ravi Shankar [secretive-erupting Bharani-4] [navamsha Ketu-Vṛścika-uchcha]


check Ketu's ruler Shukra for compensating agreements despite familial-financial disengagement

[typically disconnected from musical-financial family-of-origin] [scatters the cherished heritage] [second marriage, if any, may be distant or spiritualized]

[dissociated from entreasured banking hoard] [disinterested in precious collections][odd singing voice][dissolves historic lineage memory]

[odd singing voice] [ambivalent toward sweet food-and-drink]

[passively fixated on ambitiously secretive-emerging Rahu-Vṛścika-8 healers, explorers, transformers]


[for Urisha indriya-lagna]

check Budha for defining source of Ketu's ephemeral, surrendering discourse

[eccentric management of collected resources] [may signal disregard for traditional pricing conventions] [banking documents disburse stored accruals]

[typically disconnected from commercial family-of-origin] [second marriage, if any, may be remote or oddly mentalized] [wandering transactional second lifepartner]

[peculiar talkative scripted discourse ] [incoherently communicative hand-gesture] [ambivalent interpretation of family heritage values] [may find airy food-and-drink to be distasteful]

[passively fixated on ambitious revolutionary inspirational-dogmatic Rahu-Dhanus-8 philosophical healers, believing explorers, optimistic transformers]



[Mithuna indriya-lagna]

[dispersion of customary heritage values] [dissolution of historical folkways rhythms] [abandonment of ancient treasuries of knowledge]

[typically disconnected from customary family-of-origin] [second marriage, if any, may be distant or spiritualized]

[peculiar ethnic speech style] [ambivalent toward watery food-and-drink] [can get dehydrated]

[passively fixated on ambitious regulatory Rahu-Makara-Draco-8 healers, explorers, transformers]

  • Theory of Relativity 1879-1955 Physics Albert Einstein [calculating-logistical Pushya-2]

  • Heartbreak Hotel 1935-1977 Graceland Elvis Presley [ministering-calculating Pushya-2]

  • Superman 1952-2004 tetraplegia Christopher Reeve [profitable-distributive Aśleṣa-3]


[for Karkata indriya lagna]

[typically disconnected from idealistic family-of-origin] [second marriage, if any, may be distant or spiritualized]

[peculiar dramatizing speech style] [ambivalent toward hot food-and-drink]

[passively fixated on ambitiously opportunistic friendly- profitable Rahu-Kumbha-8 healers, explorers, transformers]


  • POTUS-12 California Statehood 1784-1850 Zachary Taylor [financial-heritage Magha-2]

  • Germinal 1840-1902 J'accuse Emile Zola [political-ceremonial Pūrvaphalgunī-1]


[Simha indriya-lagna]

check Budha for defining source of Ketu's dispassionate analytical reasoning

[disregards logical historical conventions][eccentric accusatory speeches] [incoherent service-ministry values]

[empty litigious heritage] [liberating abstract grievance fragments the savings] [scattered complaining verbiage]

[typically no second marriage, or placeholder marr-2 to a servant] [disconnected from ailing family line] [peculiar verbal arguments] [unbalanced digestion of food-and-drink]

[passively fixated on ambitiously imaginative-symbolic Rahu-Meena-8 healers, explorers, transformers]


  • POTUS-38 Time to Heal 1913-2006 Gerald R. Ford [profitable-networked Uttaraphalgunī-3]


[for Kanya indriya-lagna]

[apathetic toward brokered financial contracts] [ambivalent toward heritage peer relationships]

[surrenders outdated historical assessments] [releases unnecessary bargained valuation arrangements][dissolves useless legal agreements for asset-preservation]

[typically disconnected from deal-making family-of-origin] [second marriage, if any, may be distant or spiritualized]

[peculiar diplomatic speech style] [ambivalent toward dry food-and-drink]

[passively fixated on ambitiously competitive-challenging Rahu-Mesha-8 healers, explorers, transformers]


[for Tulā indriya-lagna]

[Rahu-Urisha-8 = healers, explorers, transformers]

[typically disconnected from mysterious family-of-origin] [second marriage, if any, may be distant or spiritualized]

[peculiar non-disclosing speech style] [ambivalent toward watery food-and-drink]



[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna]

[typically disconnected from ideological family-of-origin] [second marriage, if any, may be distant or spiritualized]

[peculiar philosophical speech style] [ambivalent toward large amounts of food-and-drink][passively fixated on ambitiously messaging-commercial Rahu-Mithuna-8 healers, explorers, transformers]



check Shani and Shani-drishti to determine non-material Ketu's material agenda

[for Dhanus - Haya indriya-lagna]

[typically disconnected from conventional family-of-origin] [second marriage, if any, may be distant or spiritualized]

[peculiar formal speech style] [ambivalent toward dry food-and-drink]

[passively fixated on ambitiously protective-defensive Rahu-Karkata-8 healers, explorers, transformers]

  • Law of One 1943-2015 Ra Material Carla Rueckert [dramatic-demonstrating Dhaniṣṭha-1]



check Shani and Shani-drishti to determine non-material Ketu's material agenda

[for Makara - Draco indriya-lagna]

[disregards scientific knowledge conventions] [peculiar use of language and tone] [incoherently friendly speech and face]

[eccentric gains of revenue from libraries and warehouses] [empty financial earnings] [disinterested in banking accumulations, yet has income][liberating inconsistent lineage values]

[surrenders social-participatory traditions] [ambivalent toward communal food-and-drink]

[typically wanders from profitable family-of-origin] [second marriage, if any, may be distant, disoriented, or spiritualized]

[passively fixated on ambitiously speculative-political Rahu in Singha-8 healers, explorers, transformers]


[for Kumbha indriya-lagna]

[typically disconnected from imaginative family-of-origin] [second marriage, if any, may be distant or spiritualized]

[peculiar vaguely abstract speech style] [ambivalent toward watery food-and-drink]

[passively fixated on ambitiously ministering-assisting Rahu in Partha-8 healers, explorers, transformers]

Savings hoard can be high or low, depending upon Ketu's ruler and incoming drishti.

Knowledge of languages and history may be empowered or empty, depending upon Ketu's ruler and incoming drishti.

Lingers at the edges of financial accumulation and preserved treasuries with scattered focus, unable to sustainably connect.

May wander through museums, libraries, collections, banking, breeding, warehousing, storage with a fuzzy sense of purpose, unclear on the accounting standards.

Unless the ruler is well-supported, memories of traditional stories and songs tend toward dissolution. Family line is prone to collapse. Second marriage may be unlikely, unless there are additional graha-in-2.

Although Ketu typically produces His karaka dissociative results, Graha-yuti-Ketu [2] may permit Ketu Periods of the Vimshottari Dasha calendar to produce the results of His co-tenant.

Check incoming drishti into Ketu-2.

Check 2nd-from-Chandra for emotionally comfortable ways of enriching the legacy assets and accruing value which may compensate the evacuating patterns of heritage-abandoning Ketu-2.

Apathetic Akasha-2 tends to unravel the conservation of natural resources. Preserved lineage wealth may flame up, then die-in-the-sky, like a comet [Ketu].

Yet, the passionate, opposite force of Rahu in bhava-8 tends to infuse the unique, individual cycle-of-rebirth with deep craving for over-reaching self-transformation.

Disaster, hidden initiations, threats to life, and surgical rejuvenation may be intenser.

KETU IN Bhava-2 = Ketu in 2nd-from-Chandra

Ketu diffuses, scatters, nebulizes matters of His residential bhava.

Professor Ketu teaches on the topics of liberation from fixed form, freedom from conventional limitations, dispersal of burdens, and spiritual wandering.

Effects of Ketu include wandering in cloud-form (nebula) and unsettled, liberated behavior in the bhava.

[Ketu in Bhava-2]

anaesthesia (incomplete sensation) amnesia (memory scattering).

  • Unsettled, disoriented, free-wandering values.
  • Often dissociated from the family assets.
  • spacey family, weird values
  • Tends to walk away from fixed collections.
  • Abandons conventional acquisitions.
  • Ambivalent toward sensual pleasures.
  • Eccentric face, mouth, speech, song, music, language, sound-expressions.
  • Disregard for the authority structures that maintain banking regulations, historic financial privilege, food supplies.
  • Liberation via understanding that hoards are impermanent by design, including one's own treasuries of heritage, memories, wealth, and knowledge.
  • indicates a disinterest in making any second marriage,

Ketu grants the passive benefits of freedom-from, not the active benefits of freedom-to

[Ketu in Bhava-2]

Family of Origin

[Ketu in classroom-2] provides an amputated link to the heritage and the family of origin. Birth family may be negligent or abandoning in their behavior, with a tendency to disregard their inherited traditions.


the chidra-karaka (cutter-agent) indicates that one's family of origin may be disconnected from reality, perhaps spiritually detached but often mentally disoriented or simply absent.

Persons of mentally deranged character, or those of spiritually surrendered nature such as wanderers and mendicants, may play an important role in the family history. The vocabulary of pilgrimage, dispersion, witness-perspective, or abandonment may be a salient feature of the family identity.

Blurs the Speech

Ketu-2 may speak in a dreamlike or cloudy fashion, in a rather vague representation of one's core values, without much commitment to material enforcement of those beliefs [Ketu].

Vaporizes Second Marriage

Despite potential frustration with the first marriage, Ketu-2 provides insufficient motivation to produce a second marriage. Often the power of Undisclosed Others (Rahu-8) creates a fascination with hidden assets which can prevent commitment to to a second alliance.

[Ketu in Bhava-2] even when there are other indicators suggesting multiple marriages, Ketu-2 tends to dissolves the likelihood of a second social-recognized contractual union. Whatever disagreements may arise in the first marriage, Ketu-2 tends to dissipate the potentials for a second ceremonial marriage.

Severance from Family lineage heritage traditions

Ketu-2 inability to connect to one's own lineage * Rahu-8 appears fascinating to outsiders

[Ketu in Bhava-2] =

busts-up, nebulizes. scatters the financial wealth storage; disperses the family lineage; eliminates conventional social restrictions on treasuries of stored knowledge, dimsisses values-fulfillment, disorients the second marriage, and numbs the mouth to the pleasures of food and drink.

Decapitator Professor Ketu occupies the bhava of Capital * Ketu cuts the head off capital reserves

Often disinterested in conventional treasuries such as banking, food, facial beautification, family lineage, prestige of language (content with default dialect), conventional knowledge, earthly lineages in general (preferring an astral, formless lineage knowledge) accumulations on the material plane

Depending on Ketu's ruler, there may be so much fragmentation and vagueness in the speech that one's intention is difficult to determine.

Rahu-8 yuti Ketu -2

Attraction-Repulsion * akarshana ** vikarshana

mysteries - knowledge

Desire-Apathy = other peoples money (8) - one's own hoard (2)

perpetual underlying psychic grief for some ineffable lost connection to family history and lineage values-fulfillment .

Often the genetic lineage is distinctively eccentric, peculiar, or disconnected. If Ketu joins other graha, the kuṭumba-bhava-2 can signify a dissolution of integrity in the family line, or in certain members of the line (not necessarily all of them).

  • POTUS-pair-02 Letters 1744-1818 Abigail Adams [liberating Ketu in ministering Chitra-2] [vargottamsha] [Shani-yuti-Ketu] AA had [Shani-yuti-Ketu-Meena-2.] The Adams Family is famed for its mix of extraordinary legalist leaders [Shani] with miserable suffering of addicts and depressives [Ketu]. Two of her adult sons, two of her grandsons, and her uncle all died of alcoholism. This deteriorating, disconnecting family alcoholism was not just an unsavory habit; it was driven by depression [Shani] self-destructive [Ketu] and deadly (2). Her 6th child was stillborn (Kuja in the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = 6th child). Her son POTUS-06 John Quincy Adams was said to have suffered extreme, recurring bouts of depression, and two of his own sons also died in despair - one from alcoholism, and one from depression-driven suicide [Ketu].

Ketu-2 = ambivalent about second-marriage, treasuries, historical-linguistic knowledge, speech-song, storage-preservation, and dematerialization.

Weaknesses in the second marriage. Weakness when manageable presents opportunities for growth.

If additional graha occupy bhava-2, expect more visible activity Yet, there will remain a perceivable eccentric mismatch of accumulated values with present life behavior.

When Professor Ketu must deliver His instruction in the classroom-2 which is a svabhava of Shukra dedicated to balancing, accumulating, materializing, form-harmonizing, then the environment may reflect eccentricity, off-orbit, inequality, off-balance in matters of food, family, finance (2).

Long-term material accumulation hoarding behavior is inhibited by doubt re: ability to connect to: Wealth, family property, food, wines, museums, hoarded goods, history of one's people, blood and values lineages, all varieties of values, historic traditions, costume, song, stories, tales, banking, conservation, ethics, aesthetics, loss of siblings, loss of administrative routine, loss of habitual small group communications

Apathetic or detached from accumulations and features: hair, teeth, mouth, in the body; moveable wealth, history, values in the family, including their herds of animals;

little interest in drama, spoken poetry, or song

Regardless of how one is really handling the world of home and country, the native can passively reflect the historic narrative values image of the psychic projections of the collective unconscious.

" No barriers " Ketu connects the native to the experiences of His house through direct intuition. No analysis, no cultural filters. In bhava-2, the experience is acquisition of financial wealth and ancient knowledge, including historic tales and languages.

Karaka for "falling into the hoard" .

Depending on the strength of Ketu's lord, one may accidentally 'fall into' great collections of financial wealth , but such accumulated luxury has little attraction for the native .

One may have a neutral disregard for sensual pleasures, indulging or not, with no limits and no special concern for public opinion, on an erratic basis.

Detached from the family values-history-language lineage.

Disregard [Ketu] for the consequences of speech-acts. May be outspoken

  • Second Sex 1908-1986 social theory Simone de Beauvoir + [promissory-avowing Pūrvāṣāḍhā-3] [Budha-yuti-Surya] . She was an outspoken critic of social-economic prejudice against women, spoke openly of alternative sexual behaviors, remained in a lifelong unmarried partnership despite her upbringing in a stiffly bourgeois environment.

May face difficulties in saving money since at a fundamental psychological level one simply does not believe that collecting things is important.

Speech may sound apathetic, or it may function as a signal of surrender

SCATTERS the capital assets, dissolves the collections, releases the family's lineage holdings

  • Standard Oil 1874-1960 philanthropist John D. Rockefeller inherited tremendous wealth. In 1910, following the disgrace of a revealed tax-bribery scandal, JDR abdicated his corporate throne, entered a life of full-time philanthropy using the assets of Rahu's questionably attained tax-advantaged hoard. He did not work to productively build up his treasuries (passively, his family's banks did that for him). Instead, JDR scattered the capital assets far and wide, across two continents.


in the areas of Shukra the Hoarder's natural terrain

  • One's connection to the power-source of historical, collected wealth is somehow severed.

********************************** -

sees the weaknesses in the compulsive human collecting behaviors: treasury, banking, wealth-storage, database, recording, containment patterns

lacks accountability toward the genetic line, toward the historical knowledge, toward the treasuries of stored values, toward the bankers, toward the singers, toward the tellers of tales

goes roaming from the lineage values-fulfillment

incoherent or scattered speech

senseless songs, dispersed material assets

typically one has a passionate interest [Rahu] is secret, confidential assets but feels apathetic toward the more visible, materialized assets [Ketu]

wanders away from the contained treasuries

separated from the family of origin

apathy toward containment, knowledge, food, second marriage, flesh-death

indecisively unable to make up the mind in matters of language, history, collections, storage, treasuries of valuable goods and knowledge

Vasana-Karaka Ketu creates a vacuum in matters of heritage values, treasuries, family lineage, historical-linguistic knowledge, speech-song, and storage-preservation.

Decapitated Ketu in bhava-2 = apathetic toward accumulation of Capital.

  • Ketu in bhava-2 does not harm wealth contributed by other graha. If Ketu's lord is strong, or the vriddhi-pati-11 , dharmesha-9 , and vidya-pati-5 are well placed, one may indeed acquire wealth via profession, via marriage, via secret connections of Rahu-8, or other methods. Ketu-2 assures only that one may feel disinterested toward treasuries.

  • Ketu in bhava-2 does weaken the link to family. Frequently there is disruption within the family lineage, such as mental illness, so that the native leaves the family in some fashion. For example, one may choose an expatriate career or other method of separation [Ketu] from family culture (kuṭumba) .

  • so long as language-karaka Guru is strong, Ketu in bhava-2 does not harm acquisition of languages. However, the native places very little importance upon facility in language, and speech may be empty of viable content or even incoherent.

Scattered Ketu's weak magnetic force = disinterest toward actions = collect, obtain, maintain, or retain connection. In particular Ketu exhibits ambivalence toward hoarding of

  • Stored Natural resources,
  • fields and forests
  • herds and hoards
  • store-holds, historical records, storage, restorations
  • memory
  • treasuries of valuable goods and conserved knowledge; treasure-chests; banks and financial records
  • traditional sources of value
  • skandha (heaps of stuff)

  • Family History; Right Eye; Face and hair; mouth, Songs and Speech

Displaced pleasure sensations due to death or rejection of the historic values lineage.

Dispersion, scattering of sensual indulgence.

Visual pleasures pulverized; inattention to the field of vision, especially right eye.

Disengaged from historic lineage values-fulfillment of one's people; derives little pleasure from collections and treasuries.

Aware of the dictum that it is easier for a camel to pass through the eye of a needle than for a rich man to enter the gates of heaven. Not an accumulator as a ruler.

Marginalized by the financial establishment.

Considered highly eccentric, odd, or even (+ Shani) ostracized by the class of historically monied families.

Ketu in 2 = Long-term material success is inhibited by disregard toward or inability to significantly connect with

  • family history, traditional weighting of values, language and knowledge-base of one's people

Dissatisfaction, ambivalence and uncertainty regarding the privilege to express accrued historical values. Depending on Ketu's lord, the native may have language or artistic skills, but one feels detached from their value.

Scattering of validation. W ealth and knowledge on the one hand no-barriers to acquire it but on the other hand, material accumulations of any sort have limited significance to one' own value hoard.

family history seem distant and unconnected to one's essential self. One wanders from heritage values of the family lineage into a peculiar line of work or unprecedented lifestyler.

KETU IN bhava-2 governs family/relatives, treasury acrrual, speech, food, and values

Similar effects may be felt when Ketu the Releaser occupies 2nd-from-Chandra

Ketu in bhava-2 longs for strong values and deep family bonds, but cannot sustain it

(gives speech, wealth and family bonds if Ketu's lord is strong, but one may feel unconnected to these assets)

Psychological expectation of abandonment and rejection by family history, bankers, store-keepers, collectors, The treasury, the learned, the beautiful (Ketu = abandonment, chidrakaraka)

With upagraha, it is essential to check the ruler. Ketu does signify abandonment and evacuation. However, the apparently released accumulations of entreasurement may well be getting diverted into the ruler and the ruler's bhava.

  • Puttarpathy 1926-2011 Sathya Sai Baba [theatrical-demonstrating Pūrvāṣāḍhā-1] Ketu-2 ruler nicha-Guru-3 in 2nd-from-2. SSB and his handlers [nicha-Guru-3] were caching a vast treasury garned by business cohort. Behind the marketing image of selfless non-accumulation, SSB personal treasury had been diverted into a family office [3, family business]

* Surya-Ketu bhukti * Ketu-2 dispersal of hoards

  • At the time of SSB's death [2011] the saint's private quarters were respectfully entered by local authorities. Expecting to find spartan conditions with few possessions typical of a holyman, the inspectors were surprised to find, in unlabeled boxes, approximately 4.5M-USD in gold and silver, along with large caches of currency notes.

Tends to surrender or give away one's accumulated wealth of material goods and lineage knowledge.

  • The family history and second life-partner (if any) = Ketu-ish, peculiar, detached, dissociated, eccentric, directionless, odd. Usually there is no remarriage [check additional marriage factors]

  • May say that material and intellectual treasury is a mirage .

  • Disconnected or peculiar speech, odd values, detachment from monetary evaluations and family traditions.

May give a necessary separation from the second spouse or inability to remarry after widowhood or divorce.

Respectful of the family lineage but not bound to it. A highly liberated position, often very creative in the expression of voice and face, use of language, knowledge of history.

voice and face, language

Vimshottari period of Ketu

During Ketu bhukti of any mahadasha and acutely during the Ketu-Ketu svabhukti, one born with Ketu in yuvati bhava may have a hopeless feeling that one's ability to maintain family history, bank accounts, food and drink, sensual pleasures, knowledge of languages and history, and second marriage (2) are slipping away for reasons that seem out of one's personal control .

This feeling of being a distant observer or powerless bystander toward dhana-bhava conditions in one's own life may be even more profound when either Chandra or the indriya-lagna occupy a Nakshatra of Ketuva = Aśvini, Magha - Regulus, or Mula - Nirṛti.

Remarriage for Ketu in bhava-2

In many lifetimes, remarriage never becomes necessary, and there is no need for prediction on the topic.

However Ketu resident in bhava-2 suggests a scattering of the focus in matters of the second marriage Should the dhanapati-2 also be weak, Ketu in bhava-2 likely indicates a deficiency of willpower to manifest the second ceremonial marriage.

However, should remarriage become a pressing question, for example when strong graha occupy the 2-8 navamsha axis, in general it can be predicted that when Ketu the Releaser occupies bhava-2, the circumstances of ceremonial remarriage are detached via a broadly cosmic worldview; disconnected from ego-attachment, apathetic toward the emotions of others, or socially eccentric.

Unless other graha occupy bhava-2, along with upgraha Ketu, one may lack the patience for a big second wedding.

One may be prone to abandon [Ketu] the conventional marriage protocols, and simply live in a convenient mutual partnership without the sanction of ceremony.

Or, if there are no strong pointers toward a second union, one may have very little motivation or direct interest in a remarriage and Yet, having little control over its circumstances if the lord of 2 is strong, remarriage or a second union may be arranged or enforced by those with a stronger willpower.

Attempts to remarry may be abandoned as felt to be impractical or too much polarizing catalysis . Commitment to the second lifepartnership as a social vow is less although the "calendar time" measurement of the authenticity of partnership may not be lacking. Eccentric second spouse who is not connected to one's primary social identity or to one's professional or intellectual work.

Rahu in 2nd-from-7th suggests that the first spouse retains a self-promoting interest in the financial accounts of the native .

  • Moneyball 1963- drama-commerce Brad Pitt = similar to industrialist Hearst, second union although substantiated socially by "calendar time" is not legal. Pitt's nativity features four graha in dhana-bhava along with Ketu, Therefore, the second-union situation is highly complex. As with Brad Pitt and Hearst, the first wife Typically, Retains detailed a business-financial involvement with the native .

Also similar apathy, eccentricity, and emotional disconnection in the second lifepartnership = Ketu in 2nd from Chandra.

Deeper spiritual values such as neutrality, non-discrimination, and non-judging can enter once the more superficial values are blocked.

Second marriage [if any] may be non-traditional , or may take the shape of a service path not a human relationship.

  • Second spouse if any May have strong intuition and a psychic insight into the historical past.

  • Also should there be fortunate drishti into bhava-2, the native = blessed with a decentralized (scattered) but vast viewpoint which may reveal extraordinary treasures that are normally unrecognized

Psychic (non-rational) access to knowledge of history, languages, cultural traditions of art and song, and also a surprising ability to have treasuries of affluence simply because one brooks no resistance to money.

Often found in the nativities of those who accidentally acquire great wealth.

Ambivalent relationship to one's family history . Difficult to consciously access and express their lineage values-fulfillment .

Has polarizing catalysis related to knowing what to do, what to say, what to buy/choose, how to behave, what is expected -- because they have not successfully integrated cultural values-expectations into their ego-membrane structure. The native speaks better when given a script to follow.

May reject spoken truth, claiming that important things can't be known or expressed properly with language, and ignoring the value of family lineage and history.

May acquire wealth Yet, have no firm idea on how to use enjoy, invest , or spend it.

Often wastes it due to disconnection from the social habit of resource conservation.

General psychological issues WRT inadequate family life and values development.

chidrakaraka [Ketu in Bhava-2]

  • Ambivalence toward the family lineage history;

    toward face, hair, teeth, mouth and eyes; eating and food; toward language, speech and song; toward meter and verse; toward received historical values. Disregard for voice and song. Scatters focus upon the hoard. Disperses attempts to contain assets and store wealth.

  • apathetic, disengaged with treasuries of valuable goods and conserved knowledge. Yet, there are no barriers preventing the banking of gathered collections of stored value. If Ketu's lord is strong, stored accumulations can be materially measurable. Channels the vibration of the bankers, collectors, herders and hoarders without ego-membrane interference.

chalakaraka [Rahu in bhava-8]

Ambition to obtain "by whatever means necessary" the privileges accorded to holders of mysterious or confidential empowerments

  • Fascination with environments of secrecy; hidden liaison; craving to be acknowledged as an important figure in times of crisis and transformation;

    a healer and a knower of intimate secrets.

  • One's connection to the power-source of destruction-and-rebirth cycles = amplified and one seeks the power to engage with the forces of sudden, unexpected change.

Gifted speaker or historian who has for oneself only scattered knowledge of one's family history or even a speech impediment.

One who expresses deep cultural values while lacking personal attachment to those values.

Scattering behavior may give an incoherent collection of values.

family history does not stick together properly.

Eccentric facial appearance.

Peculiarities or scattered appearance of the face, hair, eyes, teeth, mouth, lips and voice.

Detached from values expressed through facial features, hair, teeth, and eyes. Neglects the upkeep of overall appearance.

  • Men grow peculiar beards and eccentric hairstyles if not managed by their wives or handlers.

  • Moneyball 1963- drama-commerce Brad Pitt favors a scraggly look. However, his Ketu= yuti Surya, Budha, Mangala, Chandra. As a prifessional dramatist using costume and cosmetics, BP can make his face to look many-many different ways according to the requirements of his theatrical role.

Das commentary WRT Ketu in bhava-2

  • government fines = 2nd = 6th-from-10th

" ... May make you conceited, or feel depraved.

There is something in your feelings which makes you careful to watch out for yourself.

There are conditions which cause you to worry about finances in general.

  • The threat of government fines looms at times.

You'll have a hard time speaking before many people, or they won't accept or understand what you're trying to say.

  • Those who support you may feel that they've gotten themselves on the wrong side of the fence.

You may therefore adopt a sweet tone of voice by and by, having learned that it provokes less trouble from others,

  • and this carefulness and control over your speech could lead to success."


[How Readings Work] [Sample Sacred Jewels Ratna Recommendationn] [Seva]

file update = 21-Feb-2024

Om_mani.jpg [Copyright 1994-2024 by Barbara Pijan Lama] [Contact] [How to Request a Jyotishavidya Reading]

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on , including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!

During a growth period, you need more amusement, more grounding, and more chocolate ."

~~ John Fulton, Asclepion Healing