Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
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OM shram shreem shroum sah ketave namah OM Ekadantaya Vidmahe Vakkratundaya Dheemahi - Tanno Danti Prachodayat केतु ketu Professor Ketu शिखिन् śikhin = comet, reaching peak knowledge आकाश ākāśa = ether, space, vacuity कावन्ध kāvandha = appearing as a headless trunk रुण्डक ruṇḍaka = headless body विशिरस्क viśiraska = headless छिद्रकारक chidra-karaka = agent of cutting-off occupies Mithuna - Jaimini मिथुन mithuna = pair, couple, copulate, twins जितुम jituma = Greek δίδυμοι didymoi द्वंद्व dva-n-dva = couple, pair, two-by-two युग्म yugma = yoked-pair, double, brace-embrace South Lunar Node cauda draconis = tail of the dragon caesura = cut ----- καταβιβαζόν kata-bibazon = catabibazon = κᾰτᾰ down + βαίνω go = go down, descend = descending-node ----- यति yati = pause, stop, break in recitation resides in Gemini - Jaimini Dvini - Twini deconstructed mental narrative nebulized scripts liberation from mental chatter California Fan Palm Oasis |
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EXAMPLES [for Mithuna indriya-lagna ] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [disregards commercial identity conventions] [scattered businesslike personality] [eccentric gesturing movements] [incoherently communicative appearance] [empty individualized chatter] [collaboratively liberating disconnected behaviors] [passively fixated on ambitious brokering inspirational-dogmatic Rahu-Dhanus-7 philosophical advisers, believing bargainers, opportunistic equal-partners] [for Urisha indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [eccentric management of collected resources] [may signal disregard for traditional pricing conventions] [banking documents disburse stored accruals] [typically disconnected from commercial family-of-origin] [second marriage, if any, may be remote or oddly mentalized] [wandering transactional second lifepartner] [peculiar talkative scripted discourse ] [incoherently communicative hand-gesture] [ambivalent interpretation of family heritage values] [may find airy food-and-drink to be distasteful] [passively fixated on ambitious revolutionary inspirational, expediently doctrinal Rahu-Dhanus-8 philosophical healers, believing explorers, optimistic transformers]
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[for Mesha indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [disregards instructional discourse conventions] [eccentric commercial communications] [incoherent teamwork meetings] [empty explanatory announcements] [liberating abstract procedural discussions] [scattered management mentality] [passively fixated on ambitious, inspirational-dogmatic Rahu-Dhanus-9 indoctrinators, father-figures, preachers, public spiritual guides]
[for Meena - Antya indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [communicatively dispersed homeland roots] [commercially scattered cultural foundations] [chatty absentee mother-caretaker] [neutral witness to management of the local settlements] [business journeys away from the home-folk] [wandering conversations anchor the basic education] [disinterest in the customary phrasing of liturgical worship] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-10 leaders, commanders, iconic-figures, bosses, hierarchs]
[for Kumbha indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [unconcerned with speculation on business and information technologies] [scattered messaging intelligence] [disengaged witness to commercial politics] [liberated from romantic mentality] [disregard for drama of empty talk] [may be disconnected from journalistic eldest child] [material relationship to children, especially but not exclusively the eldest, may communicatively dissolve. The spiritual relationship remains.] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-11 friends, socialites, earners, awards, revenues, economists, distributors, associates, community-links] [beneficial placement for Makara - Draco indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [unconcerned with quarrels about detailed instruction] [disinterested in unbalanced conversation] [scatters the commercial conflicts] [disengaged witness to unfair business practices] [liberated from disagreements with process managers] [disregard toward the complaints of the administrators] [adversaries accuse one of empty information] [dismisses the discomfort of manual ailments] [apathetic toward transactional arguments] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-12 phantoms, dream-images, intuitive imaginings, symbolic teaching, ancestral guidance, private understanding]
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[for Dhanus - Haya indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [absence, disappointment, disorientation within fairly-bargained, process-managing relationships] [dispersed engagement with business partnership] [dissolution of commercial advocacies] [surrenders useless publishing contracts] [dispassionately forgives the trespass of disoriented chattering companions] [abandons unsustainable detailed deals] [absent from empty information-exchange alliances] [provisional administrative arrangements] [disregards explanatory discourse conventions] [eccentric clerical-secretarial communications] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-1 fabulous physical embodiment]
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[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [eccentric management of undisclosed assets] [may signal disregard for conventional emergency response] [explanatory documents disburse confidential information] [typically ambivalent about keeping proprietary commercial secrets] [in-laws of the first marriage, if any, may be remote or oddly mentalized] [wandering transactional approach to identity-change] [peculiar scripted initiations] [incoherently communicative hand-gesture toward the elephant-in-the-room] [ambivalent interpretation of dangerous catastrophe] [airy windy environments may dissolve the mental concentration] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-2 treasuries, store-holds, family-members, bankers, singers, memory-collectors, warehousers, knowledge-preservers, or additional marriages]
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[for Tulā indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [declines detailed discussion of the credenda] [dissolution of ideological communications] [restlessly apathetic toward meeting agenda with patrons] [may abdicate explanatory guidance roles] [surrenders ineffective defining life-principles] [forgives the trespass of chattering father and guru-figures] [abandons unsustainable religious propaganda] [absent from discussions about empty beliefs] [walks away from outdated doctrinal instruction] [disregards sermonizing announcements] [eccentric gestures of episcopate may symbolize their disoriented worldview ] [presbyters may signal erratic mentality] [has the mental skills and the broad understanding - yet barring yuti-graha in 9, Keu-9 = disinterested in informational preaching] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-3 sibling-cousins, cohort, neighbors, messengers, managers, writers, reporters, projects, plans, publicity]
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[for Dhanus - Haya indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-4 parents, householders, property-owners, gardeners, stewards of Earth] [dispersed engagement with business leadership] [dissolution of commanding communications positions] [restlessly anarchic toward high-ranking teamwork roles] [may abdicate a top administrative position] [surrenders useless management authority] [apatheticly forgives the trespass of executive handlers] [abandons unsustainable elite propaganda] [absent from empty state-regulated instructional media] [disregards respected announcement conventions] [eccentric gestures may symbolize a disoriented regime ] [reputation for erratic formal statements] [has the skills and the status, but walks away from public empowerments] [for Simha indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [dispersed engagement with commercial earnings] [dissolution of business profits] [restless apathy toward marketplace transactions] [surrenders management revenues] [apatheticly forgives the talktive trespass of sibling-cousins] [abandons unsustainable conversational friendships] [absent from empty chattering connections] [disregards detailed community gatherings] [eccentricly articulated achievements] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-5 children, celebrities, idealists, creative artists, politicians, speculators]
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[beneficial placement for Karkata indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [disengaged from invisible management roles] [few/no boundaries within communicative private spaces] [no barriers to commercial movement between foreign lands] [potentially unfettered awareness in cloistered explanatory settings] [release from conversational imprisonment] [unencumbered meditation upon dematerialized essence of inner gestures] [unlimited talkative fantasy worlds] [unafraid of imagined information annihilation] [may perceive non-verbal intuitive instructional guidance] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-6 enemies, animals, assistants, servants]
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Ketu-Gemini provides the ease of No Resistance = No Barriers regarding announcement, reports, and communicative relationships. Ketu represents "surrender" , "Islam" . Ketu surrenders to whatever experience is provided and when in Mithuna that experience is dualization, polarization, and bifurcation of twin-pair sets. The twin-pairs may be physical or mental, but only rarely emotional or spiritual. Mithuna is highly sexualized as well as a highly intellectualized, producing duplicate "mirroring" relationships in numerous subject-object contexts. In Mithuna, Ketu surrenders to the flow of transaction, writing, communication, publication and announcement. Thus if the nativity shows an otherwise concentrated development of the communicative energies [Budha] the native may perform at high levels of media and publications skill. One may disregard the need to protect the hands-arms-shoulders, leading potentially to some negligent damage in these areas. One may ignore the conventions of discussion, explanation, conversation - again fragmenting Chandra's natural protections, but also generally few or no consequences. The public may simply assess the articulatory style as odd, droll, or peculiar. Shri Ganesha ensures that one is no longer attached to the publication process, and this detachment liberates both the enemies and the supporters. One's ability to broadcast the contents of one's own mental narrative is both unlimited and unimportant. Thus with Ketu-Mithuna is relatively easy to achieve and hold the role of articulator and spokesperson for a particular cultural narrative. Yet ironically because of the absence of egoic-mind attachment one is unlikely believe that one's success in matters of making announcements and delivering instructions is terribly important. Ketu-Mithuna connotes a mentalized ennui * been there, done that * which may seem apathetic and detached even when the relative absence of obstacles has eased the process of verbal and written expression of the mental talk. Deconstructed narrative * Denials Mithuna = constructed narrative, or script. Ketu = detachment from the construction. One might be a very active communicator, but there is minimal attachment to any inherent meaning within the narrative.
Talk though one might - write, lecture and prognosticate - one has a deep sense that truth is absolutely inexpressible by human language . Therefore all of this chatter means absolutely nothing. Ketu-Mithuna does not prevent one from nattering on. If Budha is well disposed, one may write, talk, deliver speeches, pontificate at great length. But it is obvious to the Witness that one is not likely to connect with any essential truth by using the vehicle of human communication. In Mithuna, dissociating Ketu's detached witness behaviors acquire Budha-like communicative characteristics. Similar to Ketu in bhava-3, but less specific mental-narrative detail. Ketu is absorptive and Budha is absorptive, so this combination tends to be extremely vulnerable to public projection. the native may become a blank screen upon which is project glorious or demonic qualities, according to the needs of the collective unconscious.
Outcome depends on how Professor Budha functions in the overall nativity. "been there, done that" parallel life pull
Sexual-energy transfer, too, may have largely lost its charmr. Even while other factors may cause the native to promote large-scale humanistic ideals, one tends to disregard the details necessary to materialize those ideals. One may have a rather disinterested attitude toward information-transaction events such as human conversations, mass marketing, publications media. One minimal comment: when occupying Mithuna rashi, Ketu may blur the mental-communicative sensitivities of Mercury, making the native dissatisfied with mundane communications and likely to twist, evade, mystify, or ignore the media-image-projection or communicative conventions of one's culture by displaying out-of-boundary signals. Ketu encourages the native to believe that mental wellness (3, mithunaya) and communicative accuracy [Budha] = irrelevant to spiritual advance. Ketu does not invest the solar egoic-mind membrane energy toward developing clear, descriptive communications. Thus, communications may be foggy and unconcerned with sourced intelligence. Rather one relies on a few phrases or imagistic devices, and does not make the effort to articulate his speech or gestures. One may live at the mercy of media handlers (Mithuna hands) or image-projection professionals in the advertising or public relations industry
Similarly, when there is misrepresentation in the press or one's ideas have been misinterpreted by a hostile media faction, one may feel dissolved toward action and do little to correct the error
Collapsing Ketu + svakshetra Budha = the native 's verbal and written communication may be unclear or difficult to understand even whilst he may be multi-lingual or work in a media job! Often the native 's pronunciation is unclear. A congenital speech defect may be the culprit.
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file update:
03-Oct-2024
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