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born 1 month after

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Freedom Fighter for India

in maturity, became a Spiritual Teacher

author of the Savitri poem

Shri Aurobindo

a.k.a. Aravinda Ackroyd Ghose

Earth-birth Thursday-15-Aug-1872

dematerialization 05-Dec-1950 [age 78]

" The one aim of [my] yoga is an inner self-development by which each one who follows it can in time discover the One Self in all

and evolve a higher consciousness than the mental, a spiritual and supramental consciousness which will transform and divinize human nature."

~~ Aurobindo on Aurobindo

~~ Aurobindo quoted by A. B. Vajpayee , Hindutva is Liberal

" Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety,

a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite."


Freedom Fighter


spiritual community leader

Sri Aurobindo Ghose


Aravinda Ackroyd Ghosh

birth information from

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star software - adapted by BP Lama

see also Shri BV Raman's version of this nativity in Notable Horoscopes, p.235

Rising Nakshatra

Masculine Nativities


Purnavasi - Vutvrta - Jamitra

BPL commentary

For Punarvasu births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides.

For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential.

Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge.

High forehead. Punarvasu often has a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles.

Instructing, Explaining, Describing

[Mithuna - Dvamdva] pada 1-2-3 represents Guru's rulership of 7-agreements ++ 10- leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive capacity for evocative description or inspirational speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and detailed description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world.

[Karkata-Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophical principles. Pada-4 also embodies the tension between global, paternalistic Saptarishi versus local, undulating, motherly Somana. As master gardeners and natural herbal physicians, they understand the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding that develops into doctrine.

Although the Higher Teacher seeks wisdom, for Karkata-Punarvasu the guru-figure may also be adversarial, impoverished, polluted, or ailing [due to Brihaspati activates 6] .

Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu

QUOTATION from Shil-Ponde [1939] Hindu Astrology Joytisha-Shastra . p 81

" ... from Arudra to Punarvasu, a startling change in mental development.

In Punarvasu, the native is possessed of profound intelligence,

  • capable of delving into and understanding all manner of philosophical and metaphysical postulates.

He revels in abstract thought

  • and has a lively and profound imagination.

He may be also a poet of high attainment, expressing a fire and vitality in his verse

  • which is the result of an unusually passionate temperament.

He will, however, be only moderately successful by worldly standards during his lifetime

  • although unlike the Arudra native, he will not experience poverty."



Aurobindo.jpg Biographical events matched to the Vimshottari Dasha calendar

[Ketu Mahadasha]

15-Aug-1872 Earth-birth in Kolkata, Bengal, India * Ketu-Chandra bhukti

[Shukra Mahadasha]

1877 [AAG age 5] sent to English-medium boarding school in Darjeeling * Shukra-Shukra svabhukti* Shukra activates 12-dormitories

1879 [AAG age 7] sent to England with his two brothers to receive a British education explicitly free of Indian cultural influence, per his father's instructions * Shukra-Shukra svabhukti* Shukra activates 12-distant lands

Aug-1892 [AAG age 20] initial pass Indian Civil Service examination while still living in UK * Shukra-Shani bhukti * Shani activates 9-fortune = 11th-from-11th income, salary

Nov-1892 disqualified for Indian Civil Service due to his intentional decision to fail the Riding exam * Shukra-Shani bhukti * Shani activates 8-sudden unexpected upheaval

Dec-1892 [AAG age 20] hired by Maharaja Gaekwar of Baroda [while still in UK] Shukra-Shani bhukti * Shani activates 9-fortune = 11th-from-11th income, salary

Jan-1893 [AAG age 21] grieved decease of father Krishna Dhun Ghose * Shukra-Shani bhukti * Shani activates 12th-from-pitristhana

Feb-1893 [AAG age 21] return to work in Varodara. Begin 14 years [until 1905, age 21-35] working as a Baroda College educator, state administrator, and occasional private secretary. Although most comfortable using English, begins to attain fluency in Bengali. Learns literary Sanskrit. * Shukra-Shani bhukti * Shani activates 9-universites, royal fortune

[Surya Mahadasha]

1898 appointed Professor of English at Baroda College * Surya-Rahu bhukti

30-Apr-1901 [AAG age 29] consecration of marriage with Mrinalini [her age 14] Surya-Budha bhukti * Budha activates navamsha-7 * gochara Rahu-Ketu via Vṛṣa-Vṛścikacontact R-K axis

[Chandra Mahadasha]

1906 [AAG age 34] leaves the service of the State of Baroda, moves to Kolkata [Calcutta] becoming an outspoken public intellectual in support of Indian Independence * Chandra-Rahu bhukti

1907 [AAG age 35] arrested on charges of sedition, but soon acquitted * Chandra-Shani bhukti * Shani activates 8-sudden unexpected changes of circumstance

Sep-1907 [AAG age 35] begin leadership Nationalist Party in Bengal * Chandra-Shani bhukti Shani activates 9-politics

May-1908 [AAG age 36] year of imprisonment during trial for treason. In-depth study of Bhagavada Gita and other spiritual classics during this time transforms prison into a contemplative sanctuary. * Chandra-Shani bhukti * Shani activates 9-wisdom teachings

04-Apr-1910 [AAG age 38] relocates to Pondicherry [Puducherry] * Chandra-Budha bhukti * Budha lagnesha

[Mangala Mahadasha]

17-Dec-1918 [AAG age 46] dematerialization of wife, Mrinalini Ghose, via flu epidemic * Mangala-Shukra bhukti* Shukra activates 12th-from-7th-from-Chandra

[Rahu Mahadasha] [age 47.6 until age 65.6]

22-Sep-1922 [AAG age 50] Aurobindo and Mirra Alfassa "The Mother" [her age 44] move into a shared house. The couple live together until decease * Rahu-Guru bhukti * Guru activates 7 contractual partnerships

24-Nov-1926 [AAG age 54] Be gin the essential meditative experience of over-mental and supra-mental consciousness which formed the basis of the remaining 24 years of his life. Enters seclusion, and an ashram community forms around his figure, although he interacts with devotees only very minimally. * Rahu-Shani bhukti * Shani activates 9-dharma, worldview ++ 8-identity transformation, mysteries

[Guru Mahadasha ] [age 65.6 until decease age 78

05-Dec-1950 [AAG age 78] dis-embodiment * Guru-Chandra bhukti * maraka Chandra activates-2

Distinctive features of nativity


pitri-karaka [father] jyoti-karaka [light]

[busy-messaging sahaja-pati for Mithuna indriya-lagna]


[bright center of dramatic scripts]

[creative poetic intelligence]


[innovative-competitive Magha-1] [mūlatrikoṇa] [navamsha Surya-Mesha-uchcha] intuitively confident pioneering pursuit



  • [Surya-Simha] Khaga * Khagaya - air-moving * brightly charismatic confidence of Center-stage Surya radiates through the regally entitled game-playing rashi of Surya
  • [Surya in bhava-3] center of commerce * mercantile intelligence * smart reports * dramatic instructional delivery * creative descriptions * sparkling retinue * splendid games of manual-skill * self-referential announcements * admirable handcraft * cinematic genius * smart technology * focus on teamwork * entertaining explanations * administrative entitlements * confident writing * eye on process management * regal messaging * bright center of discourse * brilliant gesturing * father may be a businessman-craftsman-communicator
  • [Surya-yuti-Budha] confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance
  • [Surya-yuti-Shukra] confidently harmonious * brightly creative bargainer * uniquely intelligent feminine-figures * entitled to pleasures * aesthetic expressions align with the spiritual rays of the Sun * financial politics * graciously creative * dramatic promises * radiantly diplomatic * self-reflexively attractive * father may be artist-broker-arranger



Dad was trained as a medical surgeon, yet spent most of his career [following medical training in UK] in administrative service to the British colonial government of India. [Surya in bhava-3 management, administration]

Professionally, Krishna Dhun Ghose was said to have been a popular Anglophile, bureaucratically effective in terms of successfully completed municipal projects [in the town of Khulna] and well respected.

Nevertheless, dad faced constant financial insufficiencies, due significantly to his need to maintain separate homes for himself and his mentally ill for himself and his mentally ill wife. Surya-Magha 0-deg Toward the end of his life, regrets overcame him, and he degenerated into severe alcoholism.


matrikaraka [mother] * garha-karaka [village]

[preserving-collecting dhanesha for Mithuna indriya-lagna]


[preserving-collecting Mūla-2] [navamsha Chandra-Urisha]intuitively sensitive evaluating-storytelling

[Somana-yuti-Shani] [nishturabashi yoga]

[Chandra-7 parivartamsha Guru-2]

  • [Chandra in Mūla - Vichruta] protectors of the eternal root vortex * soothed by pure emptiness * feels like a galactic pilgrim
  • [Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided
  • [Chandra in classroom-7] comfortable with arrangements * familiar with bargaining * needs harmony * soothed by match-making * feels the pulse of deal-making * allied to the mother * accustomed to adjudication * habitual negotiator * calmed by customary arrangements * rhythmic rebalancing * needs fair contracts * sheltered by a parenting partner * nourished by agreements * undulating equity * mother may be a match-maker, attorney, advocate, judge
  • [Somana-yuti-Shani] [nishturabashi yoga] Emotionally constricted * punitive parents * sensitive to class boundaries * soothed by structure * needs rigid routines * heavy maternal workload * comfortable with elders * familiar with hierarchies * fearful mother * calmed by strict rules * feels like a worker


WUOTATION - Behari commentary upon dhanapati-2 Chandra-Dhanus in yuvati bhava:

" The Moon may lead to immense wealth and great respectability, but impotence of frigidity and a general lack of amorous warmth will lead to separation, legal or otherwise."


Sri Aurobindo's mother Swarnalata was married age-12 and had six children.

She was said to have suffered from hysteria which made her mentally unstable, and prone to beat the children violently. [Mula Chandra with harsh Shani] .

Dad left the family in 1880 due to the mother's mental illness. Young Aravinda was separated from his parents for 14 years, age 7-21, while he completed a UK education.

Chandra-[Mūla] 5 parivartamsha Guru [Aśleṣa]-12

A firebrand revolutionary in his younger days, Shri Aurobindo was ultimately more famous for his spiritual teachings and cultural leadership [when Guru finally got the upper hand to Kuja!]

MARRIAGE partnership emotional equity support expectations

7th-from-Chandra-7 * nishturabashi yoga

randhresha-8 [Shani in bhava-7] [dikbala] secretive, mature partner


bhratru-karaka [brother] virya-karaka [virile]


[Dhanayoga = Mangala-2 rules-11]

[energetic pursuit of ethnic roots]

[drive to localize historical values]


[political-idealizing Pushya-1] [navamsha Mangala-Simha]

[nicha-Kuja-yuti-Guru-uchcha] [not nicha-bhanga]

  • [Mangala-Karkata] active pursuit of security * proactive nourishment * drive toward rooting + settling * vigorous defensive movement * police protector * fence-builder * push toward land ownership * promotes construction of settlements * innovative farming + fishing * energetically ethnic * champion of local cultures
  • [Mangala in bhava-2] vigorous orator * loudly lectures on values * pursuit of treasuries * competitive financial actions * innovative knowledge * energized face-voice-song * memorable speeches * Sings and shouts * champion of literacy-reading * historic pronouncements * prone to shouting * forward drive toward capitalization * promotes conservation * hyperactive family dynamics * acquisitive conquests
  • [Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions


Guru-yuti-Kuja occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra


[nīcha] Mangala-yuti-Guru [uchcha] vriddhi-pati rules earnings-11 . Through the ashram corporation, AAG developed a comfortable treasury.


jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]


[energizing-identifying lagnesha for Mithuna indriya-lagna ]

[homebound-anchoring bandhesha for Mithuna indriya-lagna]

[dramatic sparkling detailed communications]

[writes articulately about self-awareness]

[political evangelism]

[confidently describes sparkling romance]


[secretive-transformative Pūrvaphalgunī-4] [navamsha Budha-Vrischika] intuitively explains discovery of mysterious secrets



  • [Budha-Simha] political communications * articulation of unique creativity * delivers celebratory announcements * manufacturers bright displays * explains celebrity entitlements * romantic messages * declares poetic adoration * delights in glittering phrases * manages entertainments * details the procedure for theatrical amusements * speaks with royal flamboyance * talks about gambling * plays intelligent games * hands-arms-shoulders send dramatic gestures
  • [Budha in bhava-3] * narrative of cohort collaboration * chatty siblings * articulate announcements * discusses commerce * instructions for management * conversations about information technology * clever programming * logical reporting * talks about daily business * handles information * skillful printing * scripted dialog * text instructions * writes lyrics * detailed media-messaging * communication tactics * explains marketing * quick manufacturing * descriptive process * signaling gestures
  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures
  • [Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words * sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners



dhava-karaka [husband] bahuta-karaka [variety]


[balancing-bargaining yuvati-pati for Mithuna indriya-lagna]

[dutiful-executive karmesha for Mithuna indriya-lagna]


[class-conscious Aśleṣa-2] [navamsha Guru-Makara-nicha] intuitively expanded but materialistically weakened principles of belief


[Guru-2 parivartamsha Chandra-7-Mula]

  • [Guru-Karkata] big shelters * various caretakers * many provisions * benevolent routines * believes in defense * permission to protect * optimistic patriotism * broad understanding of local cultures * develops gardens * household expansion * prosperous settlements * multiple dwellings * many patronizing parent-figures
  • [Guru in bhava-2] much hoard * many songs * many stories * extensive history * generous reserves * several genetic lines * many accumulated goods * numerous languages * expansive oratory * large eyes * many voices * many valuations * extensive accounts * grows the family lineage * optimistic heritage * believes in historic conservation * patron of speech-and-song * in a wifely nativity, husbandly-companion may be a keeper-collector-preserver
  • [Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief


traditional singing [Guru in bhava-2] rules

  • 7-relationships, legal contracts
  • 10-professional respect, public reputation

Guru-yuti-Kuja occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra

Guru karmesha ++ Guru activates 10th navamsha

LeadershipAurobindo very quickly rose to high leadership positions in the political world during his engagement with the cause of Indian Independence. In Pondicherry, he neither accepted nor rejected the iconic leadership empowerments of the spiritual communities which formed in his wake.

In latter years, the great 20th century seer, poet, and prophet Aravinda Ackroyd Ghosh -- known worldwide as Shri Aurobindo -- was loved and respected around the world for his ability to pursue and expand the contemplative, reflective, and meditative experiences of the ancient visionary traditions . [nīcha] Kuja yuti [uchcha] Guru-Aśleṣa


svadu-karaka [sweet] kalatra-karaka [wifely companion]

[creative-gambling vidya-pati for Mithuna indriya-lagna]

[contemplative-retreating vyaya-pati Mithuna indriya-lagna]


[publishing-explaining Magha-3] [navamsha Shukra-Mithuna]



  • [Shukra-Singha] appreciation of regal confidence * likes admiration * enjoys applause * prefers creative partners * attracted to artistic performers * bargains to play radiant central roles * delighted by celebrity * charmed by romantic pleasures * pleased by ceremonial display * brightly theatrical arrangements
  • [Shukra-3] seeks pleasure via communications * talks about relationships * sweetens the administrative tasks * smooth style of messaging * enjoys commercial harmony * pleasant retinue * satisfied by literacy * balanced numeracy skills * prefers collaborative teamwork * aesthetically phrased announcements * appreciation of conversation * nice designs to adorn the ears * attractive shoulders * lovely arms * graceful hands * chatty sisters- aunts-neighbors * attuned to the cohort * likes musical groups * fair-and-balanced reporting * in a husbandly nativity, wifely-companion may be a manager-communicator-writer
  • [Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements
  • [Shukra-yuti-Surya] balanced roles in drama * appreciation for political display * pleasantly charming * self-focused diplomacy * radiant bright beauty * self-reflexive bargaining * sweet entitlements * negotiating father-figure * self-directed arrangements * focus on trade exchange * solipsistic romance * idealistic contracts * enjoys the game of deal-making * prefers self-confident partners


duro-karaka [endurance] * jara-karaka [Jahre, years]


[mysterious-discovering randhresha for Mithuna indriya-lagna]

[believing-philosophical dharmesha for Mithuna indriya-lagna]

[stubbornly secretive, lawfully regenerating, mature, unyielding, rigidly doctrinal, optimistic, staunchly believing lifepartner]


[Shani-yuti-Chandra] [nishturabhashi yoga]

  • [Shani-Dhanus] rigid orthodoxy * class-conscious ideology * conventional convictions * hidebound theories * unyielding dogma * pressure to accept the common catechesis * weight of old patronage systems * structural compression upon hips + sacroiliac + sacral plexus * oppressive priests * doctrinal rules * must normalize the life-philosophy * limitations on global travel * slow elder professors * proletarian worldview * scarce preaching resources * maintainer of old beliefs
  • [Shani in Bhava-7] [beneficial placement] enduring partnerships * heavy vows * must balance-and-rebalance * lawful relationships * tense bargaining * grim determination to maintain the contract * chronic marital responsibilities * compression of the visible genitalia * pressured bargaining * negotiation fatigue * unyielding alliances * slow-moving advisors * resists new arrangements * elders maintain respected old promises
  • [Shani-yuti-Chandra] [nishturabhashi yoga] social resistance to natural rhythms * imposition of pragmatic routines * delayed security * class-conscious mother * limited creature-comforts * parental policing * stubborn guilt * obligatory caretaking duties * e motional withholding * punitive parents * class-structured ethnicity * uncomfortable discipline * oppressed sensitivities * dries-freezes the flow of nourishing liquids * needs regulatory order * blocked feelings * must earn emotional affection


rajyalobha-karaka [ambition] picchala-karaka [slippery]


[for Mithuna indriya-lagna]

[Rahu casts passionate drishti into 4-6-8]

[passion for luxurious privacy]

[desires sensually enriching imaginative experience]

[craves privileged access to research enclosures]

[hungry for satisfying knowledge of other-worlds]

[historical legacy received via dreams and apparitions]


[musical-financial Rohiṇī-2] [navamsha Rahu-Urisha-uchcha] [vargottamsha]

  • [Rahu-Urisha] shimmering illusion of storage * craving for preserved collections * unorthodox banking * over-reaching acquisitions * preposterous accumulations * mesmerizing treasure-hoards * fabulous inventories * exotic food stores * amazing ship-holds * fascinating warehouses * mask of historic conservatism * intriguing acts of barreling * exaggerated cooperage * extravagant containment * tantalizing libraries * marvelous hoards of valuables * seeks special importance via apparent [but perhaps not authentic] attributes of accrued wealth * entrancing lineage knowledge * thrilling speech-song * excitement of pricing * seeks privilege via value-keeper roles
  • [Rahu in bhava-12] passion for prestige privacy * in svabhava of Saptarishi Guru, the Shadowy Specter seeks glamorous invisible retreat * exciting culturally mixed interior guidance * outsider who cleverly insinuates into visionary roles * thrilling psychic adventures * seeks importance via enclosures * exciting invisible events * opportunities via mother's beliefs * extraordinary spirits * self-promoting dreams * exceptional results from imaginative research * mesmerizing Other-Worlds * trespasses the cultural boundaries of private inspiration * may pose as a dream-interpreter * may appear as a magician from distant lands


Rahu occupies the emotionally contentious [6th-from-Chandra]


kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[for Mithuna indriya-lagna ]

[unconcerned with catastrophic quarrels]

[scatters the emergency conflicts]

[disengaged witness to disastrous imbalances]

[liberated from disagreements within the revolutionaries]

[disregard toward the complaints of the transformers]

[adversaries accuse one of empty discoveries]

[dismisses the reproductive ailments]

[apathetic toward threatening arguments]

[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-12 dreamworlds, ancestor spirits, private guides]


[mysterious-evolving Anuradha-4] [navamsha Ketu-Vrischika-uchcha] [vargottamsha]

Ketu in Anuradha-4 = super-powered annihilating liberating Ketu

  • [Ketu-Vṛścika] [uchcha] detached Witness to hidden empowerments * weird discoveries * empty secrets * eccentric identity changes * dissolute penetrations * fearless toward catastrophic change * demystifies the ineffable * disregards terror threats *ignores restriction on initiations * uncertain rebirth * releases a red-black cloud of exploratory initiatives into the misty abyss
  • [Ketu in classroom-6] [beneficial] * ungrounded enemies * disregards criminal boundaries * absentee maternal relatives * dissolves limits on medications * ambivalent toward exploitations * disinterested in disagreement * disregards accusations * ignores the physicians * walks away from sickness * abandons suffering * vacuous conflicts * liberation via surrender of guilt-and-blame * unless other graha in 6, may prefer to live free from mother's relatives


Collapsing Ketu occupies the private, invisibility-seeking, retreating, contemplative [12th-from-Chandra]

"an increasing ability to serve is the only reliable sign of spiritual progress "

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