COHORT astrally influenced by
born 1 month after
born two months after
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Freedom Fighter for India in maturity, became a Spiritual Teacher author of the Savitri poem https://savitrithepoem.com/ a.k.a. Aravinda Ackroyd Ghose Earth-birth Thursday-15-Aug-1872 dematerialization 05-Dec-1950 [age 78] |
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" The one aim of [my] yoga is an inner self-development by which each one who follows it can in time discover the One Self in all and evolve a higher consciousness than the mental, aspiritual and supramental consciousness which will transform and divinize human nature." ~~ Aurobindo on Aurobindo " Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worshipmust be allowed to the individual in his approach to the Infinite." ~~ Aurobindo quoted by A. B. Vajpayee , Hindutva is Liberal |
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Freedom Fighter poet spiritual community leader Sri Aurobindo Ghose 1872-1950 Aravinda Ackroyd Ghosh birth information from https://en.wikipedia.org/wiki/Shri_Aurobindo
tentatively rectified by BP Lama
Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama see also Shri BV Raman's version of this nativity in Notable Horoscopes, p.235 |
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Rising Nakshatra Masculine Public-Figure Examples Purnavasi - Vutvrta - Jamitra BPL COMMENTARY For Punarvasu births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides. For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge. High forehead. Punarvasu often has a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Instructing, Explaining, describing [Mithuna - Dvamdva] pada 1-2-3 represents Guru's rulership of 7-agreements ++ 10- leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive capacity for evocative description or inspirational speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and detailed description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world. [Karkata - Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophical principles. Pada-4 also embodies the tension between global, paternalistic Saptarishi versus local, undulating, motherly Somana. As master gardeners and natural herbal physicians, they understand the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding that develops into doctrine. Although the Higher Teacher seeks wisdom, for Karkata-Punarvasu the guru-figure may also be adversarial, impoverished, polluted, or ailing [due to Brihaspati activates 6] . Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu |
QUOTATION Punarvasu from Shil-Ponde [1939] Hindu Astrology Joytisha-Shastra . p 81 " ... from Arudra to Punarvasu, a startling chan ge in mental development. In Punarvasu, the native is possessed of profound intelligence,
He revels in abstractthought
He may be also poet of high attainment, expressing a fire and vitality in his verse
He will, however, be only moderately successful by worldly standards during his lifetime
[end quote, Shil Pondey, 1939]
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Biographical events matched to the Vimshottari Dasha calendar
15-Aug-1872 Earth-birth in Calcutta, bengal Presidency, British India [now Kolkata, bengal, India ] * Ketu-Chandra bhukti
1877 [AAG age 5] begins studies at Christian English boarding school in Darjeeling. Sikkim * Shukra-Shukra svabhukti * Shukra activates 12-dormitories 1879 [AAG age 7] per his Brahmo father's instructions, AAG and his two brothers are sent to England to receive a British education, explicitly free of Indian cultural influence * Shukra-Shukra svabhukti * Shukra activates 12-distant lands Aug-1892 [AAG age 20] while still living in Britain, initial pass of Indian Civil Service examination * Shukra-Shani bhukti * Shani activates 9-fortune = 11th-from-11th income, salary Nov-1892 [AAG age 20] disqualified for Indian Civil Service due to his intentional decision to fail the Horse-Riding exam * Shukra-Shani bhukti * Shani activates 8-sudden unexpected upheaval Dec-1892 [AAG age 20] while still living in Britain, hired by Maharaja Gaekwar of Baroda * Shukra-Shani bhukti * Shani activates 9-fortune = 11th-from-11th income, salary Jan-1893 [AAG age 21] grieved decease of father, Krishna Dhun Ghose * Shukra-Shani bhukti * Shani activates 12th-from-pitristhana Feb-1893 [AAG age 21] return to India, to work in Varodara. Begin 14 years [until 1905, age 21-35] working as a Baroda College educator, state administrator, and occasional private secretary. Although more comfortable using English, AAG begins to attain fluency in Bengali. Learns literary Sanskrit. * Shukra-Shani bhukti * Shani activates 9-university, principled learnings, royal fortune
1898 [AAG age 26] appointed Professor of English at Baroda College * Surya-Rahu bhukti 30-Apr-1901 [AAG age 29] [Mrinalini age 14] Following AAG's newspaper advertisement seeking a pious Hindu wife, consecration of marriage with 14-yo Mrinalini. Although the bride's family attends the ritual, AAG's own anti-ritual Brahmo family does not attend the ceremony. * Surya-Budha bhukti * Budha activates Mithuna svamsha ++ gochara Rahu-Ketu via Vṛṣa-Vṛścika contact R-K axis
1906 [AAG age 34] leaves the service of the State of Baroda, moves to Kolkata [Calcutta] becoming an outspoken public intellectual in support of Indian Independence. Friends comment that his marriage appears defunct. * Chandra-Rahu bhukti 1907 [AAG age 35] arrested on charges of sedition, but soon acquitted * Chandra-Shani bhukti * Shani activates 8-sudden unexpected changes of circumstance Sep-1907 [AAG age 35] begin leadership Nationalist Party in Bengal * Chandra-Shani bhukti Shani activates 9-politics May-1908 [AAG age 36] year of imprisonment during trial for treason. In-depth study of Bhagavada Gita and other spiritual classics during this time transforms prison into a contemplative sanctuary. * Chandra-Shani bhukti * Shani activates 9-wisdom teachings 04-Apr-1910 [AAG age 38] Released from prison. Telling no one, not even his wife, AAG relocates to Pondicherry [Puducherry] * Chandra-Budha bhukti * Budha lagnesha
17-Dec-1918 [AAG age 46] [MG age 32] Following 18 years of marriage [Rahu cycle] AAG grieved the bio-decease of wife, mrinalini Ghose, via flu epidemic * Mangala-Shukra bhukti * Shukra activates 12th-from-7th-from-Chandra [Rahu Mahadasha] [age 47.6 until age 65.6]
22-Sep-1922 [AAG age 50] [MA her age 44] Aurobindo moves into a shared house with the French national [b. Paris, 21-Feb-1878] Mirra Alfassa, who came to be called "The Mother." The couple lived together until AAG's decease * Rahu-Guru bhukti * Guru activates 7 contractual partnerships 1926 [AAG age 54] An ashram community forms around his charismatic figure. Yet, AAG interacts with devotees only very minimally. * Rahu-Shani bhukti ++ Shani-Return * Shani rules 9-sangha 24-Nov-1926 [AAG age 54] Begin the essential meditative experience of over-mental and supra-mental consciousness, which formed the basis of the remaining 24 years of his life. Enters seclusion. * Rahu-Shani bhukti ++ Shani-Return * Shani activates 9-dharma, worldview ++ 8-identity transformation, mysteries [ Guru Mahadasha ] [age 65.6 until decease age 78]
1943 [AAG age 71] nominated, but not awarded, the Nobel Prize in Literature 1943 [AAG age 71] nominated, but not awarded, the Nobel Peace Prize 05-Dec-1950 [AAG age 78] blessed liberation from the Earthen-body, via uremia * Guru-Chandra bhukti * maraka Chandra activates-2 |
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Distinctive features of nativity
[Sparkling Splendid Surya] pitri-karaka [father] -- jyoti-karaka [light] [busy-messaging sahaja-pati for Mithuna indriya-lagna] --- [svakshetra] [bright center of dramatic scripts] [creative poetic intelligence] ... [innovative-competitive Magha-1] [mūlatrikoṇa] [navamsha Surya-Mesha-uchcha] intuitively confident pioneering pursuit [Magha-Surya-yuti-Budha-Pūrvaphalgunī] [Magha-Surya-yuti-Shukra-Magha]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively announcing, brightly messaging, intelligently editing, confidently translating, glittering interpretation, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules
CAREER - SPARKLING SURYA FATHER Dad was trained as a medical surgeon, yet spent most of his career [following medical training in UK] in administrative service to the British colonial government of India. [Surya in bhava-3 management, administration] Professionally, Krishna Dhun Ghose was said to have been a popular Anglophile, bureaucratically effective in terms of successfully completed municipal projects [in the town of Khulna] and well respected. Nevertheless, dad faced constant financial insufficiencies, due significantly to his need to maintain separate homes for himself and his mentally ill wife.homes for himself and his mentally ill wife. Surya-Magha 0-deg Toward the end of his life, regrets overcame him, and he degenerated into severe alcoholism. [Comfortable Caretaking Chandra] matrikaraka [mother] -- garha-karaka [village] [preserving-collecting dhanesha for Mithuna indriya-lagna] check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities ... [preserving-collecting Mūla-2] [navamsha Chandra-Urisha] intuitively sensitive evaluating, storytelling, remembering historical truth [Mūla-Somana-yuti-Shani] [ni-shthura-bhashi yoga = निष्ठुरभाषिन् = protector speaks harshly] ++ [Chandra-7 parivartamsha Guru-2]
OUTCOMES - ANCESTRAL SOMA sensitively adjusting, protectively harmonious, routinely bargaining, parentally equalizing, rhythmically arranging, customary middleman, predictably meddling, culturally agreeable, emotionally adjudicating, needs to hold mediating positions [Chandra in classroom-7] rules
CAREER - CARETAKING CHANDRA
QUOTATION - Behari WRT dhanapati-2 Chandra-Dhanus in yuvati bhava: " The Moon may lead to immense wealth and great respectability, but impotence or frigidity and a general lack of amorous warmth will lead to separation, legal or otherwise." MOTHER Sri Aurobindo's mother Swarnalata was married age-12 and had six children. She was said to have suffered from hysteria which made her mentally unstable, and prone to beat the children violently. [Mula Chandra with harsh Shani] . Dad left the family in 1880 due to the mother's mental illness. Young Aravinda was separated from his parents for 14 years, age 7-21, while he completed a UK education. Chandra-[Mūla] 5 parivartamsha Guru [Aśleṣa]-12 A firebrand revolutionary in his younger days, shri Aurobindo was ultimately more famous for his spiritual teachings and cultural leadership [when Guru finally got the upper hand to Kuja!] MARRIAGE partnership emotional equity support expectations 7th-from-Chandra-7 * niṣṭhurabhāṣi yoga randhresha-8 [Shani in bhava-7] -- [dikbala] secretive, mature partner [Competitive Champion Kuja] bhratru-karaka [brother] -- virya-karaka [virility] [inimical-medicating rogesha for Mithuna indriya-lagna] [friendly-profitable labha-pati for Mithuna indriya-lagna] [Dhanayoga = Mangala-2 rules-11] [energeticly advancing pursuit of ethnic roots] [drive to localize historical values] ... [political-idealizing Pushya-1] [navamsha Mangala-Simha] [nīcha-Pushya-Kuja-yuti-Guru-uchcha] [not nīcha-bhanga]
OUTCOMES - MOVING MANGALA financially competitive, verbally assertive, forthrightly spoken, forceful declarations, forward-pushing use of language, enlivened by vital memories, vigorous pursuit of precious storage, energetic thrust of traditional values, knowledge-driven engineer, proactively acquisitive family lineage, champion of heritage preservation [Mangala in bhava-2]
CAREER - COMPETITIVE KUJA Guru-yuti-Kuja occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra Dhanayoga [nīcha] Mangala-yuti-Guru [uchcha] vriddhi-pati rules earnings-11 . Through the ashram corporation, AAG developed a comfortable treasury. [Busy Bantering Budha] jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student] [svabhava] [energizing-identifying lagnesha for Mithuna indriya-lagna ] [homebound-anchoring bandhesha for Mithuna indriya-lagna] [dramatic sparkling detailed communications] [writes articulately about self-awareness] [political evangelism] [confidently describes sparkling romance] ... [secretive-transformative Pūrvaphalgunī-4] [navamsha Budha-Vrischika] intuitively explains discovery of mysterious secrets [Pūrvaphalgunī-Budha-yuti-Surya-Magha] [Pūrvaphalgunī-Budha-yuti-Shukra-Magha]
OUTCOMES - BANTERING BUDHA commercially adept, administratively detailed, skilled manager, articulately gesturing, descriptive writer, mercantile mentality, cohort communicating, committeeworker, defining announcer, specific explanations, chatty conversations, handcraft manufacturing, neighborly meeting [Budha in bhava-3] rules
CAREER - BUSY BUDHA [Generous Growing Guru] dhava-karaka [husband] -- bahuta-karaka [variety] [uchcha] [balancing-bargaining yuvati-pati for Mithuna indriya-lagna] [dutiful-executive karmesha for Mithuna indriya-lagna] ... [hierarchical-regulating Aśleṣa-2] [navamsha Guru-Makara-nīcha ] intuitively expanded but materialistically weakened principles of belief [nīcha-Pushya-Mangala-yuti-Guru-Aśleṣa-uchcha] ++ [Guru-2 parivartamsha Chandra-7-Mūla]
OUTCOMES - BENEVOLENT BRIHASPATI expansively enriching, abundantly knowledgeable, multiple family lineages, numerous traditions, optimistic accumulator, jovial speaking-and-singing, broad-scope of historical understanding [Guru in bhava-2] rules
CAREER - GENEROUS GURU Guru-yuti-Kuja occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra Guru karmesha ++ Guru activates 10th navamsha LeadershipAurobindo very quickly rose to high leadership positions in the political world during his engagement with the cause of Indian Independence. In Pondicherry, he neither accepted nor rejected the iconic leadership empowerments of the spiritual communities which formed in his wake. In latter years, the great 20th century seer, poet, and prophet Aravinda Ackroyd Ghosh -- known worldwide as Shri Aurobindo -- was loved and respected around the world for his ability to pursue and expand the contemplative, reflective, and meditative experiences of the ancient visionary traditions . [nīcha] Kuja yuti [uchcha] Guru-Aśleṣa [Sweetly Suave Shukra] svadu-karaka [sweet] -- kalatra-karaka [wifely companion]
[creative-gambling vidya-pati for Mithuna indriya-lagna] [contemplative-retreating vyaya-pati for Mithuna indriya-lagna] check Surya + Surya-drishti to source Shukra's glittering advocacy, dramatized bargains, self-central arrangements ... [publishing-explaining Magha-3] [navamsha Shukra-Mithuna] [Magha-Shukra-yuti-Surya-Magha] [Magha-Shukra-yuti-Budha-Pūrvaphalgunī]
OUTCOMES - SWEETENING SHUKRA pleasantly sensual communication style, enjoys balanced conversation, harmoniously collaborative teamwork, aesthetic of beautiful project presentation, likes the process of writing-and-publishing, commercial finance, prefers a luxurious office, mentally engaged in making fair arrangements, musical-artistic media-messaging transactions, appreciates having a gracious neighborly cohort [Shukra-3] rules
CAREER - BRIGHT BHRIGUTANAYA suavely communicative, pleasantly collaborative, sweetly announcing, adjustably explaining, teamwork enjoying, balanced-seeking management, equity writing, justice-discussing [Shukra-3] [Shukra-yuti-Budha] + + [Shukra-yuti-Surya] [Sober Structural Shani] duro-karaka [endurance] -- jara-karaka [Jahre, years]
[dikbala] [mysterious-discovering randhresha for Mithuna indriya-lagna] [believing-philosophical dharmesha for Mithuna indriya-lagna] check Guru + Guru-drishti to source Shani's principled legalism, doctrinal strictures, theoretical systems [staunch adherence to religious oaths of fealty] [catchetical legitimacy of fairly bargained agreements] [exhausting theologically principled partnerships] [obligatory doctrinal preaching upon maintenance of yoked pairs] [must equably regulate paradigmatic beliefs] [imposes proletarian worldview within contractual exchanges] [drying of the golden vitality fires in kidney-pancreas region] [lawfully required to conduct priestly diplomacy] [must continue old sacred avowals] ... ... [regenerating-discovering Pūrvāṣāḍhā-4] [navamsha Shani-Vrischika] [Pūrvāṣāḍhā-Shani-yuti-Chandra-Mula] [niṣṭhurabhāṣi yoga = निष्ठुरभाषिन् = protector speaks harshly]
OUTCOMES - STRUCTURAL SHANI formally promising, agreement-maintaining, rigidly contractual, alliance constricting, relationship regulating, orthodox marrying, conventionally matched, equitably responsible, systematically bargaining, trust-imposing, lawfully pledging, seriously oath-taking [Shani in Bhava-7] rules
CAREER - SOBER SHANI [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] -- picchala-karaka [slippery] [for Mithuna indriya-lagna] check Shukra + Shukra-drishti to source Rahu's apparently fair, shimmering mirage of contractual equity [Rahu casts passionately private secluding drishti into 4-6-8] [wants to be a prestigious treasurer, yet obsessed with privacy] [passion for beautiful dreamlike enclosures] [interior guidance from sonorous apparitions] [desires unseen unorthodox resource-preserver privilege] [yearns for access to historical research enclosures] [hungry to enhance collecting fantasies within meditative trance states] [seeks knowledge-acquisition opportunity in luxurious isolation] [ambitious librarian seeks clandestine memory storage] [over-reaching speech-and-song make astonishing dreamlike illusory language] [heritage sound-meanings received via day-dreams] [craving for long sensual sojourns in other worlds] ... [musical-financial Rohiṇī-2] [vargottamsha] [navamsha Rahu-Urisha-uchcha]
OUTCOMES - RISK-REWARDING RAHU Rahu occupies the emotionally contentious [6th-from-Chandra] [Collapsing unshackling Ketu] kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum] [uchcha] [for Mithuna indriya-lagna ] check Kuja + Kuja-drishti to source Ketu's disinterestedly eruptive, disintegrating evolutionary force [unconcerned with catastrophic quarrels] [scatters the emergency conflicts] [disengaged witness to disastrous imbalances] [liberated from disagreements within the revolutionaries] [disregard toward the complaints of the transformers] [adversaries accuse one of empty discoveries] [dismisses the reproductive ailments] [apathetic toward threatening arguments] [passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-12 dreamworlds, ancestor spirits, private guides] ... [mysterious-evolving Anuradha-4] [vargottamsha] [navamsha Ketu-Vṛścika-uchcha] Ketu in Anuradha-4 [uchcha] = super-powered annihilating liberating Ketu
OUTCOMES - EVACUATING KETU Collapsing Ketu occupies the private, invisibility-seeking, retreating, contemplative [12th-from-Chandra] |
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