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Freedom Fighter for India in maturity, became a Spiritual Teacher author of the Savitri poem a.k.a. Aravinda Ackroyd Ghose Earth-birth Thursday-15-Aug-1872 dematerialization 05-Dec-1950 [age 78] " The one aim of [my] yoga is an inner self-development by which each one who follows it can in time discover the One Self in all and evolve a higher consciousness than the mental, a spiritual and supramental consciousness which will transform and divinize human nature." ~~ Aurobindo on Aurobindo ~~ Aurobindo quoted by A. B. Vajpayee , Hindutva is Liberal " Indian religion has always felt that since the minds, the temperaments and the intellectual affinities of men are unlimited in their variety, a perfect liberty of thought and of worship must be allowed to the individual in his approach to the Infinite." |
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Freedom Fighter poet spiritual community leader Sri Aurobindo Ghose 1872-1950 Aravinda Ackroyd Ghosh
birth information from https://en.wikipedia.org/wiki/Shri_Aurobindo
tentatively rectified by BP Lama
Jyotishavidya charts + graphs + tables = produced by Shri Jyoti Star software - adapted by BP Lama see also Shri BV Raman's version of this nativity in Notable Horoscopes, p.235 |
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Rising Nakshatra Masculine Nativities Purnavasi - Vutvrta - Jamitra BPL commentary For Punarvasu births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Guru may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides. For those born into the Guru-ruled paradigm of Jamitra, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Guidance is provided by emissaries from the realm of the Twin Gardeners called Castor-and-Pollux. Their purpose is restoration, renewal, and rehabilitation of lost knowledge. High forehead. Punarvasu often has a global perspective. The majority of Aditya-born nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Instructing, Explaining, Describing [Mithuna - Dvamdva] pada 1-2-3 represents Guru's rulership of 7-agreements ++ 10- leadership, while also expressing the tension between broad-view Brihaspati versus detail-oriented Bantering Budha. Pada 1-2-3 are blessed with an expansive capacity for evocative description or inspirational speaking. Often excellent writers who can facilitate spiritual growth via specific explanation and detailed description. Pada 1-2-3 are often found in the literary arts, in teaching roles, in academic advising, as travel guides, and as poets who describe the natural world. [Karkata-Kadaga] -pada-4 represents Guru's rulership of 6-imbalance ++ 9-philosophical principles. Pada-4 also embodies the tension between global, paternalistic Saptarishi versus local, undulating, motherly Somana. As master gardeners and natural herbal physicians, they understand the wisdom of the mineral, plant, and animal kingdoms. Pada-4 may also emerge into the religious professions where they may grow a garden of psycho-intuitive understanding that develops into doctrine. Although the Higher Teacher seeks wisdom, for Karkata-Punarvasu the guru-figure may also be adversarial, impoverished, polluted, or ailing [due to Brihaspati activates 6] . Themes of restoration of lost knowledge , gardening, fertility of understanding, wish fulfillment, and conceptual teaching may contextualize Aditya's terrestrial experience. Applies also to Chandra in Punarvasu |
QUOTATION from Shil-Ponde [1939] Hindu Astrology Joytisha-Shastra . p 81 " ... from Arudra to Punarvasu, a startling change in mental development. In Punarvasu, the native is possessed of profound intelligence,
He revels in abstract thought
He may be also a poet of high attainment, expressing a fire and vitality in his verse
He will, however, be only moderately successful by worldly standards during his lifetime
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15-Aug-1872 Earth-birth in Kolkata, Bengal, India * Ketu-Chandra bhukti 1877 [AAG age 5] sent to English-medium boarding school in Darjeeling * Shukra-Shukra svabhukti* Shukra activates 12-dormitories 1879 [AAG age 7] sent to England with his two brothers to receive a British education explicitly free of Indian cultural influence, per his father's instructions * Shukra-Shukra svabhukti* Shukra activates 12-distant lands Aug-1892 [AAG age 20] initial pass Indian Civil Service examination while still living in UK * Shukra-Shani bhukti * Shani activates 9-fortune = 11th-from-11th income, salary Nov-1892 disqualified for Indian Civil Service due to his intentional decision to fail the Riding exam * Shukra-Shani bhukti * Shani activates 8-sudden unexpected upheaval Dec-1892 [AAG age 20] hired by Maharaja Gaekwar of Baroda [while still in UK] Shukra-Shani bhukti * Shani activates 9-fortune = 11th-from-11th income, salary Jan-1893 [AAG age 21] grieved decease of father Krishna Dhun Ghose * Shukra-Shani bhukti * Shani activates 12th-from-pitristhana Feb-1893 [AAG age 21] return to work in Varodara. Begin 14 years [until 1905, age 21-35] working as a Baroda College educator, state administrator, and occasional private secretary. Although most comfortable using English, begins to attain fluency in Bengali. Learns literary Sanskrit. * Shukra-Shani bhukti * Shani activates 9-universites, royal fortune 1898 appointed Professor of English at Baroda College * Surya-Rahu bhukti 30-Apr-1901 [AAG age 29] consecration of marriage with Mrinalini [her age 14] Surya-Budha bhukti * Budha activates navamsha-7 * gochara Rahu-Ketu via Vṛṣa-Vṛścikacontact R-K axis
1906 [AAG age 34] leaves the service of the State of Baroda, moves to Kolkata [Calcutta] becoming an outspoken public intellectual in support of Indian Independence * Chandra-Rahu bhukti 1907 [AAG age 35] arrested on charges of sedition, but soon acquitted * Chandra-Shani bhukti * Shani activates 8-sudden unexpected changes of circumstance Sep-1907 [AAG age 35] begin leadership Nationalist Party in Bengal * Chandra-Shani bhukti Shani activates 9-politics May-1908 [AAG age 36] year of imprisonment during trial for treason. In-depth study of Bhagavada Gita and other spiritual classics during this time transforms prison into a contemplative sanctuary. * Chandra-Shani bhukti * Shani activates 9-wisdom teachings 04-Apr-1910 [AAG age 38] relocates to Pondicherry [Puducherry] * Chandra-Budha bhukti * Budha lagnesha
17-Dec-1918 [AAG age 46] dematerialization of wife, Mrinalini Ghose, via flu epidemic * Mangala-Shukra bhukti* Shukra activates 12th-from-7th-from-Chandra [Rahu Mahadasha] [age 47.6 until age 65.6] 22-Sep-1922 [AAG age 50] Aurobindo and Mirra Alfassa "The Mother" [her age 44] move into a shared house. The couple live together until decease * Rahu-Guru bhukti * Guru activates 7 contractual partnerships 24-Nov-1926 [AAG age 54] Be gin the essential meditative experience of over-mental and supra-mental consciousness which formed the basis of the remaining 24 years of his life. Enters seclusion, and an ashram community forms around his figure, although he interacts with devotees only very minimally. * Rahu-Shani bhukti * Shani activates 9-dharma, worldview ++ 8-identity transformation, mysteries [Guru Mahadasha ] [age 65.6 until decease age 78
05-Dec-1950 [AAG age 78] dis-embodiment * Guru-Chandra bhukti * maraka Chandra activates-2 |
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Distinctive features of nativity
[Surya] pitri-karaka [father] jyoti-karaka [light] [busy-messaging sahaja-pati for Mithuna indriya-lagna] [svakshetra] [bright center of dramatic scripts] [creative poetic intelligence] ... [innovative-competitive Magha-1] [mūlatrikoṇa] [navamsha Surya-Mesha-uchcha] intuitively confident pioneering pursuit
OUTCOMES - SURYA FATHER Dad was trained as a medical surgeon, yet spent most of his career [following medical training in UK] in administrative service to the British colonial government of India. [Surya in bhava-3 management, administration] Professionally, Krishna Dhun Ghose was said to have been a popular Anglophile, bureaucratically effective in terms of successfully completed municipal projects [in the town of Khulna] and well respected. Nevertheless, dad faced constant financial insufficiencies, due significantly to his need to maintain separate homes for himself and his mentally ill wife.homes for himself and his mentally ill wife. Surya-Magha 0-deg Toward the end of his life, regrets overcame him, and he degenerated into severe alcoholism. [Chandra] matrikaraka [mother] * garha-karaka [village] [preserving-collecting dhanesha for Mithuna indriya-lagna] ... [preserving-collecting Mūla-2] [navamsha Chandra-Urisha]intuitively sensitive evaluating-storytelling [Somana-yuti-Shani] [nishturabashi yoga] [Chandra-7 parivartamsha Guru-2]
OUTCOMES - CHANDRA WUOTATION - Behari commentary upon dhanapati-2 Chandra-Dhanus in yuvati bhava: " The Moon may lead to immense wealth and great respectability, but impotence of frigidity and a general lack of amorous warmth will lead to separation, legal or otherwise." MOTHER Sri Aurobindo's mother Swarnalata was married age-12 and had six children. She was said to have suffered from hysteria which made her mentally unstable, and prone to beat the children violently. [Mula Chandra with harsh Shani] . Dad left the family in 1880 due to the mother's mental illness. Young Aravinda was separated from his parents for 14 years, age 7-21, while he completed a UK education. Chandra-[Mūla] 5 parivartamsha Guru [Aśleṣa]-12 A firebrand revolutionary in his younger days, Shri Aurobindo was ultimately more famous for his spiritual teachings and cultural leadership [when Guru finally got the upper hand to Kuja!] MARRIAGE partnership emotional equity support expectations 7th-from-Chandra-7 * nishturabashi yoga randhresha-8 [Shani in bhava-7] [dikbala] secretive, mature partner [Kuja] bhratru-karaka [brother] virya-karaka [virile] [Dhanayoga = Mangala-2 rules-11] [energetic pursuit of ethnic roots] [drive to localize historical values] ... [political-idealizing Pushya-1] [navamsha Mangala-Simha] [nicha-Kuja-yuti-Guru-uchcha] [not nicha-bhanga]
OUTCOMES - MANGALA Guru-yuti-Kuja occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra Dhanayoga [nīcha] Mangala-yuti-Guru [uchcha] vriddhi-pati rules earnings-11 . Through the ashram corporation, AAG developed a comfortable treasury. [Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [svabhava] [energizing-identifying lagnesha for Mithuna indriya-lagna ] [homebound-anchoring bandhesha for Mithuna indriya-lagna] [dramatic sparkling detailed communications] [writes articulately about self-awareness] [political evangelism] [confidently describes sparkling romance] ... [secretive-transformative Pūrvaphalgunī-4] [navamsha Budha-Vrischika] intuitively explains discovery of mysterious secrets
OUTCOMES - BUDHA [Guru] dhava-karaka [husband] bahuta-karaka [variety] [uchcha] [balancing-bargaining yuvati-pati for Mithuna indriya-lagna] [dutiful-executive karmesha for Mithuna indriya-lagna] ... [class-conscious Aśleṣa-2] [navamsha Guru-Makara-nicha] intuitively expanded but materialistically weakened principles of belief [nīcha-Mangala-yuti-Guru-uchcha] [Guru-2 parivartamsha Chandra-7-Mula]
OUTCOMES - BRIHASPATI traditional singing [Guru in bhava-2] rules
Guru-yuti-Kuja occupies the revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra Guru karmesha ++ Guru activates 10th navamsha LeadershipAurobindo very quickly rose to high leadership positions in the political world during his engagement with the cause of Indian Independence. In Pondicherry, he neither accepted nor rejected the iconic leadership empowerments of the spiritual communities which formed in his wake. In latter years, the great 20th century seer, poet, and prophet Aravinda Ackroyd Ghosh -- known worldwide as Shri Aurobindo -- was loved and respected around the world for his ability to pursue and expand the contemplative, reflective, and meditative experiences of the ancient visionary traditions . [nīcha] Kuja yuti [uchcha] Guru-Aśleṣa [Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [creative-gambling vidya-pati for Mithuna indriya-lagna] [contemplative-retreating vyaya-pati Mithuna indriya-lagna] ... [publishing-explaining Magha-3] [navamsha Shukra-Mithuna]
[Shani] duro-karaka [endurance] * jara-karaka [Jahre, years] [dikbala] [mysterious-discovering randhresha for Mithuna indriya-lagna] [believing-philosophical dharmesha for Mithuna indriya-lagna] [stubbornly secretive, lawfully regenerating, mature, unyielding, rigidly doctrinal, optimistic, staunchly believing lifepartner] ... [Shani-yuti-Chandra] [nishturabhashi yoga]
[Rahu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [uchcha] [for Mithuna indriya-lagna] [Rahu casts passionate drishti into 4-6-8] [passion for luxurious privacy] [desires sensually enriching imaginative experience] [craves privileged access to research enclosures] [hungry for satisfying knowledge of other-worlds] [historical legacy received via dreams and apparitions] ... [musical-financial Rohiṇī-2] [navamsha Rahu-Urisha-uchcha] [vargottamsha]
OUTCOMES - RAHU Rahu occupies the emotionally contentious [6th-from-Chandra] [Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Mithuna indriya-lagna ] [unconcerned with catastrophic quarrels] [scatters the emergency conflicts] [disengaged witness to disastrous imbalances] [liberated from disagreements within the revolutionaries] [disregard toward the complaints of the transformers] [adversaries accuse one of empty discoveries] [dismisses the reproductive ailments] [apathetic toward threatening arguments] [passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-12 dreamworlds, ancestor spirits, private guides] ... [mysterious-evolving Anuradha-4] [navamsha Ketu-Vrischika-uchcha] [vargottamsha] Ketu in Anuradha-4 = super-powered annihilating liberating Ketu
OUTCOMES - KETU Collapsing Ketu occupies the private, invisibility-seeking, retreating, contemplative [12th-from-Chandra] |
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