Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala
Union covenant alliance lifepartners for Chandra-7 see also 7th-from-Chandra
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AUM som somaya namah चन्द्र candra = brightener, shiner Professor Chandra सोम so-ma = moon, soma-sacrifice सुम su-ma = moon, atmosphere ठ tha = disk of moon शशिन् shashin = moon, containing a hare ऋक्षराज् ṛkṣa-rāj = lord of the constellations आत्ममय ātma-maya = my own self-essence जलमित्र jala-mitra = friend of waters निशाकर niśā-kara = night-creator resides in जाया jāyā = woman, wife कलत्र kalatra = status of being a wife, consort स्मर smara = erotic love, sexual union, amorous memory अस्त asta = death, cessation, setting sun, vanish, perish अस्तचन्द्र asta chandra = the stable, settled Moon Nanna - Anna - Di-ana - Inanna Sin - Sinai - Selene - Serena - Luna Aah - Iah Mens - Mind - Moon = Monday occupies the 7th house uxor
Meerkats |
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Hora Sara , sarga-25, shloka-38 " If the Moon is in its own house in the 7th house or in the 7th amsha, indicates a soft spoken husband who will be at the disposal of another lady." |
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The best relationship is one in which your love for each other exceeds your need for each other. |
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" I've learned that people will forget what you said, people will forget what you did, but people will never forget how you made them feel." ~~ Maya Angelou |
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EXAMPLES [Chandra-Mesha] [comforted by forward pursuit] [settled into warrior rhythms] [needs vitality] [dutiful-hierarchical karmesha for Tulā-born] check Kuja + Kuja-drishti to source Chandra's competitive feelings, conquesting rhythms, engineering sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the hierarchical, lawful, class-conscious style of Makara - Draco 4] competitive, pioneering, forward-moving emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership public reputation for emotional arrangements, familiar promises, habitual contracts [Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury [uchcha] [mūlatrikoṇa if within 4-30 deg] [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna] check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical pulsing sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the systematic, community-connected, profitable style of Kumbha-4] [comforted by mutually valuable relationships] [sensitive to enriching contracts] [needs to understand the terms of financial arrangements] [soothed by negotiation for accrued assets] [lifepartner may be maternal, accumulating, sensual] [knowledgeable, musical mother may be wise-woman, philosopher, priestly, guiding]
[Chandra-Mithuna] comforted by messaging * settled into rhythmic communications * needs mentality [mysterious-initiatory randhresha for Dhanus indriya-lagna] check Budha + Budha-drishti to source Chandra's soothingly conversational, securely coupling, transactional sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the imaginative, charitable, contemplative, dreamlike style of Meena-4] [comforted by mutual messaging announcing relationships] [sensitive to commercial contracts] [needs to explain the business processing arrangements] [soothed by detailed planning negotiations] [lifepartner may be secretive mentally-sensitive equalizing advocate] [handcrafting talkative publicizing mother may be informative adviser, meddler, mediator]
***
[Chandra-Karkata] comforted by maternal soothing * settled into tidal rhythms * needs to protect [balancing-bargaining jaya-pati for Makara - Draco indriya-lagna] [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the competitive, innovative, primitive style of Mesha-4] [comforted by mutual caretaking relationships] [sensitive to parenting contracts] [needs to protect the ancestrally stabilizing arrangements] [soothed by defensive negotiations] [lifepartner may be culturally-sensitive match-making advocate] [rhythmically routinized mother may be sheltering adviser, meddler, mediator]
*** [Chandra-Simha] comforted by creative display * settled into dramatic rhythms * needs attention [inimical-medicating rogesha for Kumbha indriya-lagna] check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the traditional, historical, financial, remembering style of Urisha-4] royal, celebrity, self-reflexive emotional sensitivity expressed through equity-seeking, bargaining, balance and partnership [witty-creative vidya-pati for Meena - Antya indriya-lagna] check Budha + Budha-drishti to source Chandra's aggrieved feelings, helping rhythms, logical sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the commercial, managing, explaining, communicative, style of Mithuna-4] [comforted by mutual service relationships] [sensitive to unbalanced contracts] [needs to complain about unfair arrangements] [soothed by argumentative negotiations] [lifepartner may be fruitful servant, assistant, aide] [ministering mother may be politically sensitive complaining adviser, helpful advocate, humble mentor] [Chandra-Tula] comforted by negotiation of agreements * sensitive to balance * needs to trade [homebound-anchoring bandesha for Mesha indriya-lagna] check Shukra + Shukra-drishti to source Chandra's reciprocal feelings, harmonizing rhythms, diplomatic sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the householding, agricultural, localizing, routinized style of Karkata -4] bargaining, equity-seeking, diplomatic emotional sensitivity expressed through equity-seeking, alliances, partnership
[Chandra-Vṛścika] --- [nīcha] [busy-communicative vikrama-pati for Urisha indriya-lagna] check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the theatrical, demonstrating, charismatic, regal style of Simha-4] [comforted by undisclosed business relationships] [aligned with penetrating partners] [sensitive to balanced trauma-healing] [needs emotional polarity for secret discovery] [feels bonded into hidden bargains] [emotionally intrusive mother may be secretive meddler, disguising attorney, occulted arranger]
[Chandra-Dhanus] comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided [preserving-collecting dhanesha for Mithuna indriya-lagna] check Guru + Guru-drishti to source Chandra's optimistic feelings, humanistic rhythms, global sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the minstering, aiding, exploitive, argumentative Kanya-4] expressed through equity-seeking, bargaining, balance and partnership contracts
[energizing-identifying lagnesha for Karkata indriya-lagna] check Shani + Shani-drishti to source Chandra's orderly feelings, structured rhythms, class-conscious sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life, in the tradiing, balancing, deal-making, arranging style of Tulā-4] [identified with respectable bargaining caretaker-mother] [comforted by dignified anchored diplomacy] [soothed by socially normalizing brokerage] [culturally sensitive to official fixed class-status] [needs regulated pulse of lawful ritual ordering] [protector of the reliable rigid old folkways agreements] [environmentalist feelings attuned to local mineral deva] [conventional mother may be advisor, meddler, broker, mediator, match-maker]
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[Chandra-Kumbha] comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection [retreating-contemplative vyaya-pati for Simha indriya-lagna] check Shani + Shani-drishti to source Chandra's friendly feelings, community rhythms, mass-participation sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life in the mysterious, secretive, erupting, occulted, initiating style of Vṛścika-4] [intangible sensitivity to equity in the populist marketplace] [comforted by relationship with goal-achieving privacy-seeking mother] [soothed by invisible partnership in mass-participation events] [culturally attuned to community connections] [needs to feel friendly pulse of associative ritual ordering] [protector of private economic agreements] [environmentalist feelings attuned to local air-element deva] [revenue-earning mother may be advisor, meddler, broker, mediator, match-maker]
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[Chandra-Meena] comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary [friendly-gainful vriddhi-pati for Parthya indriya-lagna] check Guru + Guru-drishti to source Chandra's imaginative feelings, visionary rhythms, wholistic sensibilities [folk-reputation 10th-from-Chandra = land-ownership, patriotism, ethnicity, familiar rhythms, cultural foundations, defense of a way-of-life in the inspirational optimistic dogmatic style of Dhanus-4] [intangible sensitivity to equity in the collective dreamworlds] [comforted by relationship with contemplative goal-oriented mother] [soothed by friendly partnership in intuitively wholistic arrangments] [culturally attuned to symbolic imagery] [needs to feel balanced pulse of ritualized interior guidance] [advocating protector of visionary ancestral agreements] [environmentalist feelings attuned to cetacean sounds and misty water-element deva] [conceptually understanding mother may be sleepy advisor, vague meddler, reflective broker, foggy mediator, clairsentient match-maker]
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soothed by the routines of 7-arrangements, contracts, partnership, brokerage, bargains, alliances relationships, agreement, alliances, finance, negotiation, equity, justice, deal-making, match-making comforted by contracts moody middleman, meddler, go-between sentimental relationships caretaking spouse 7-advising, consulting, bargains, equity, marriage, deal-making, brokerage Partner Parity Pairing Peer * equable flow soothed by equilibriuam Familiar [Chandra] to The Match-Makers (7) Sense of deep belonging and vibratory attunement to balancing, justice-seeking persons and environments, such as
Comfortable and Secure in Mediator and Equity settings, such as
Natural fit for roles involving
Loyalty Unless impaired by destabilizing drishti, chandra-7 = profoundly loyal to partners, loyalty in all relationships - both personal and professional - may be noted as the cornerstone of Soma's advocating, representing, negotiating emotional stability. Mother mom may be an attorney, broker, negotiator, match-maker, contract-maker, arranger. EXAMPLE How Will I Know 1963-2012 singer-cinema-fashion Whitney Houston [Somana-yuti-Guru]
Lifepartner Marriage partner primarily a parental, home-based, security-oriented, protective caretaker. Security To feel secure, chandra-7 typically needs an inflow of partner validation and outflow of parental caretaking within relationships. When Chandra occupies bhava-7, the indriya-lagna is located in 7th-from-Chandra. One has a special affinity for 7th-matters such as contracts, alliances, trusts and treaties, bargains and pacts. Both the partner and the mother may be appreciated as parent-caretakers. The primary relationship in one's life whether comfortable or uncomfortable is indeed with the mother. The relationship with the mother may be easy or challenging according to the characteristics of Chandra, but whatever the details of this bond it is the strongest of all and no marriage or partnership whether financial, social, or sexual can supersede the attachment to the Mother.
WRT bhava-12 = contemplation, interiority, imprisonment, distant lands, unavailability, invisibility, research = the conflicted 6th-from-Chandra-7 Vimshottari-dasha, bhukti of ruler-of-12, can produce an emotionally-charged argument, health challenge, or criminal accusation in the form of a privately interior conflict. The culprit may be a clairsentient agent, isolation, sleep, dreams, aresearch project, delusion, or imagination. Outcomes depends on the strength of the vyaya-pati. Professor Chandra's special area of instruction is emotional sensitivity, absorption of feelings from the local environment, and emotional reaction or response. Chandra-7 is especially sensitive to the fluctuation of agreements and trusts. Somana-7 deeply feels the need for familiar, rhythmic routines of relationship negotiation and avowal The parents [Chandra] may be involved in brokerage, marriage-matching, arbitration, advocacy, advising or counseling.
Calmed by acting in harmonizing roles, such as a match-maker, dealer, attorney, or advocate (7) When Moon-Mens is born into the 4th-from-4th bhava-7, there are benefits accrued from the stability of having a mother who is an anchoring and supportive presence throughout one's life. Often also the mother's mother 4th-from-4th is an anchor behind the anchor. Mother Normally, one's primary life relationship is with the Mother-figure, who is the main consultant and adviser in life. Whatever marriage partnerships may develop, the spousal partners are expected to function primarily as parents of the shared children and less as peer consultants or romantic figures.
Chandra-7 seeks caretaking comfort within relationships and is emotionally sensitive to partnership balancing. Definitive influence of Graha-yuti-Chandra Anything which may be said of Chandra must be prefaced by a disclaimer. Professor Chandra is the soul of impressionability. He lives to reflect. Therefore, the characteristics of other graha yuti Chandra are often more in evidence than the underlying behaviors of Chandra Himself.
Comforted by Contracts Chandra-7 needs constant opportunities to form and re-establish relationships, contracts, and agreements. The partner serves as a parenting agent, shelterer, protector, nourisher. Chandra-7 draws a deep sense of emotional and often physical safety from the partnership. (Similar parenting-partner result from yuvati-pati-7 yuti Chandra) Typically, the lifepartner alliance = oriented to home-life, farming, vehicles, schooling, child-raising, property management, policing, or other domestic routines the actively sexual dimension of marriage may be less important. The lifepartner is usually dedicated to the well-being of one' personality and vitality the union tends to be long-lasting. The spouse usually does not need an independent identity but rather derives core identity from the union. In addition to the mutual parenting usually produced by Chandra-7, more information about the female mate can be known via Shukra and more information about a male mate via Guru. Emotionally influenced Negotiations, dealing, brokerage Mother-figure is usually an "arranger" of a match-making harmonizing disposition. Mom is a peace-maker. Professionally, mother-figure may be designated as or function similarly to an attorney, bargainer, match-maker, trader, broker, or counselor. Because the emotional stability is grounded through a peer, tendency toward codependent relationships based on need and emotional fluctuation in relationship including some moodiness is to be expected. Mutually conforting, protective arrangements EXAMPLE POTUS-17 Reconstruction 1808-1875 Andrew Johnson= [visionary-fantasizing Kṛttikā-4] [7, negotiation] [mūlatrikoṇa] Dharmesha patronage in 7 arrangements.
Chandra in 10th from 10th is typically well known to the public = a familiar face indriya-lagna = 7th from Chandra = the developed personality integrity is fundamentally defined by one's relationship (7) to the mother (Soma). Exceptionally sensitive to balance, equity, franchise, pairings, match-making, arrangement, negotiation, and perceived relationships between people, or between values Most striking effects for [lagnesha Chandra-Makara + Karka lagna].
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Emotionally engaged with: alliances, agreements, parity, equity, fairness, balance, negotiations, bargains, deals sympathetic and protective partners maternal grandmother (4th-from-4th) patriots, those emotionally attached to their homeland (4th-from-4th)
[Somana-yuti-Ketu] [7] tends to dissolve the cultural attachments, but the need for comfort of caretaking partners remains friends of the father (11th-from-9th) friends of philosophical and sacred doctrine (11th-from-9th) partnerships are based on promise of security, naurturing, and protection. Unions have a pronounced parental quality Generally, the relationship (7) with Mother [Chandra] is particularly strong.
Public Life Bhava-7 = 10th-from-10th = a visible, public environment. The public is generally familiar with many of the intimate details of Chandra-7 's alliances such as marriage and interpersonal partnerships.
emotionally, the core partnerships lose their ideal state of balanced equality [Shukra] in favor of Chandra's need for sympathetic, protective, parental, care-taking support Chandra-7 indicates emotional affinity for the role of counselors, spouse, adviser, diplomat , crafter of agreement, negotiator, bargainer, wheeler-dealer
Balancer, integrator, negotiator of equity in contracts. Concerned with partnership, brokerage, negotiation, judgments, legal settlements Emotionally allied to contractual agreements . However, emotional engagement with the contracted partner, and with the alliance-maintaining behaviors overall, may fluctuate if Chandra is afflicted by Rahu or Ketu.
Chandra in yuvati-bhava, 4th from Soma's natural residence bandhu-bhava, = generally advantageous for matters of alliance-building, promise-keeping, equity into agreements, and bargains or deals.. Brokerage, negotiation, familiar arrangements, habitual partners
4th-from-4th = repeating themes of schooling, land-property ownership-stewardship , fences and boundaries, patriotic loyalty to the place of settlement One feels allied, absorbs and internalizes the terms of contractual agreement, and reflects the external components of bargaining and negotiating behavior which are present within one's environment. Chandra-7 reflects pleasures of human-to-human partnership, brighter or dimmer mirroring according to the fullness of the Earthen-Moon, and proximity to Rahur. Chandra-7 does not create [Surya] the contractual balance but simply reflects [Chandra] the existing culture of promise-keeping and legal resolution to disputes. (May also create the terms of agreement if Surya also in 10.) Emotionally most comfortable in the law-courts, giving advice; counseling and consulting; when negotiating and match-making, arranging and re-arranging alliances, building balanced compositions
Emotionally a bargainer , wheeler-dealer, wheedling Particularly uncomfortable for Kumbha indriya-lagna because Chandra becomes rogesha-6 the argumentative complainer in 7; and for Dhanus indriya-lagna, because Chandra becomes the self-destructive randhresha-8 in 7. Emotional quest for balance and agreement. The main trouble with Chandra in yuvati bhava = one ABSORBS the balancing and alliance-building role into oneself.
Life-partner When Chandra occupies classroom-7, 7th-from-Chandra representing the Mate = classroom-1. The spouse = physically vital and active, perhaps even competitive - However, any graha in the indriya-lagna will be definitive. Chandra-7 is emotionally identified with the spouse's appearance and the mate's presence in the world. Marital Status becomes a key element of the personality. Marriage and life partnerships can experience a unique challenge: the emotional need for partnership more resembles the infant's need for mothering, and less resembles the equal-to-equal, peer-to-peer balance of adult relationships. Native is attracted to a parental figure and while it can be a source of longevity and stability in the public union that the partners deeply "need" each other, there is less equity and less freedom to negotiate growth in the partnership. Both partners likely had problematic mothers in childhood, and the marriage may offer some shelter, safety or compensation to one who feels unprotected in this life. However, the primary goal of the marriage is security and not equity. Chandra-7 = emotionally invested in the balancing role of the mate. One expects to be engaged in emotionally vital partnership throughout life. Chandra-7 does not feel right going solo. The number of socially recognized marriages can be forecast from graha yuti Shukra (for a husbandly-figure) or graha in classroom-7 (for menfolk and womenfolk). Regardless of the number of marital-intimate unions, chandra-7 is deeply emotionally engaged in each of these relationships and draws essential nurturing value from each core partnership. The mate fills a parental role. The mate (whether male or female) is needed to provide the healing energy of touch, sympathetic counsel, and shelter from the storm. Even if the configuration of Shukra or classroom-7 suggests a pre-incarnationally planned program for several unions, chandra-7 can bring the same deep feelings into each merger: a need to find agreement, make contracts, and fulfill the promise of stability and protection . Masculine Moon classroom-7 Male may seek a mate who exhibits overtly maternal characteristics, caretaking instincts, and a love of the settled, rhythmic routines of home. The interests of the mate are (or appear to him to be) located primarily in the home and with the loving task of raising children. Chandra-7 male = sensitive to changes in emotional temperature in all of his agreements and contracts, and will rely on his partner to mirror and validate his own emotional naturer. Feminine Moon classroom-7 Chandra-7 feminine-figure may invest the major portion of her emotional nurturing energies into her primary partnerships, especially marriage union. Unless Chandra = a dusthamshapathi, the auspice for deep emotional commitment and faithfulness in marriage is very positive. Once married, barring affliction to Chandra, the woman may feel quite settled in life, and she can happily proceed to build her family or career. Professions in advocacy, negotiation, counseling and advising are favored. |
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6th-from-7th = vyaya bhava
giving more than one receives
bhava-12 = private affairs, imagination, long residence in foreign lands
As a result Chandra-7 may feel emotionally enslaved to the clandestine partners of the spouse (12) to conflicted conditions of sleep and the bedroom (12), spouse's broken agreements which are enemies of the marriage (6th-from-7th), dissolved personal identities, and the negative imagination. |
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7 = 10th from 10th
= public dignity + reputation Moon fluctuates in its gentle pulsing rays. Emotions are full but not always steady in the partnership. When Chandra occupies 7, the public (10) perceives a nurturing and parental (Soma) person who undertakes protective duties. If Chandra-7 is strong, one symbolizes to the public a caring agent of shelter and ethnic continuity, rooted in a place, continuing the folkways, ancient customs, and established cultural norms of a people. One serves as a caring and nurturing spouse who may fill a parental [Chandra] as well as marital (7) role. Best results from Karkata Moon and Vrishabha Moon. Other rashi of Moon are strongly influenced by their lords. Emotional outbursts and childhood trauma of the spouse for Urisha indriya-lagna, where Vṛścika Soma tends to attack Himself in Kuja's rashi. Good for trading in family materials, such as homes and furnishings; maternal and childcare items; and advocacy work with family interests. Usually gives a tame spouse who is happy with an emotionally based role in the marriage, as nurturer and supporter. May be a stay-at-home spouse. |
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QUOTATION
Hora Sara
,
sarga-25,
shloka-38 "If the Moon is in its own house, in the 7th house, or in the 7th amsha, indicates a soft spoken husband who will be at the disposal of another lady." |
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Disagreement,
disappointment, emotional servitude
6th-from-Chandra = bhava-12. Since classroom-12 is already the adversarial"enemies of the marriage" 6th-from-7th, the additional stress upon Chandra-7 suggests that agents of 12 such as distant lands, social invisibility, monasteries and cloisters, hospitals and dormitories, hotels and prisons, are all potential sources of emotional marital imbalance leading to disagreement and distress. |
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QUOTATION from Das / Bepin Behari WRT Chandra-7 " You are passionate, possessing an attractive spouse from whom you acquire much wealth. Gain from voyaging, trade, speculation; water products; partnership.
You marry a devoted spouse who is also very healthy. Such a spouse alone can give full sexual pleasure.
Exalted, full Moon or in its own sign,
If this Moon is in depression, aspected or associated with a malefic,
You will be amiable, happy, will possess a good physique and be sensuously disposed . If the weak Moon be so posited,
Notes: If the Moon is in the 7th one
There is difference of opinion among the various authors:
[end quote] |
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