born two months before
born one month before
potential parallel incarnation of
" It is possible that mankind is on the threshold of a golden age but, if so, it will be necessary first to slay the dragon that guards the door, and this dragon is religion."
Philosopher of mathematics-logic-language
Anti-war + anti-nuclear-weapons lifetime activist
1950 Nobel Prize in Literature
progressive social thought leader
Professor at Trinity College + London School of Economics inter alia
a.k.a. Bertrand Arthur William Russell
a.k.a. The Right Honourable, The Earl Russell
dematerialization 02-Feb-1970 [age 97]
"a sense of duty is useful in work but offensive in personal relations.
People wish to be liked, not to be endured with patient resignation."
"I like mathematics because it is not human and has nothing particular to do with this planet or with the whole accidental universe - because, like Spinoza's God, it won't love us in return."
" To conquer fear is the beginning of wisdom."
" Both in thought and in feeling, even though time be real, to realise the unimportance of time is the gate of wisdom. "
philosopher of language + logic + mathematics
widely-read academic author
birth data from https://en.wikipedia.org/wiki/Bertrand_Russell
tentatively rectified by BP Lama Jyotishavidya
charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com
- adapted by BP Lama
Masculine Public-Figure Examples
Iswara - Utaraztha - Visve-deva - Uthiradaam - Aadi
For Uttarāṣāḍha births of a masculine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.
For those born into the Surya-ruled paradigm of Iswara, father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.
Instructional guidance is provided by emissaries from the civilizations of Nunki. Their purpose is to express the radiant clear light of truth in an orderly, institutional framework.
Dhanus Pada-1 can show Brihaspati's rulership of 1-embodiment + 4-cultural foundations. nakshatra-pati Suyra and Guru enjoy high-compatibility yang patterns.
Pada-1 tends to be paternalistic , politically savvy, self-referential to the point of self-righteousness, and generous of spirit. Iconic and inspirational teachers of the patriarchal lineages are found here. Often found in the role of philosopher, professor, or guru-figure. Assess the role of Brihaspati to determine the degree of optimism and alignment with the prevailing doctrine.
Makara-pada 2-3-4 express the tension between structural Shani and solipsistic Surya. From the Makara indriya-lagna, nakshatra-pati Surya becomes the revelatory, illuminating randhresha. Thus pada 2-3-4 are mystical and gender-neutral [Shani].
Pada 2-3-4 demonstrate respect for age and orderly governance. Yet, their purpose is visionary [Surya]. Psychics and seers are found here. Depending on the vigor of Shani, hierarchical institutions may come to surround their initiatory teachings.. Their emotional stability in partnership arises from Chandra = yuvati-pati.
Themes of clairsentient vision, personal certainty, and prophecy may contextualize Ishwara's terrestrial experience. Also applies to Chandra in Uttarāṣāḍha.
QUOTATION from Shil-Ponde.  . Hindu Astrology Joytisha-Shastra. p 87
" A very good, honest, and sincere character...
A peace loving disposition.
Eager to live and let live.
A good counselor in times of need or trouble.
" Freedom in general may be defined as the absence of obstacles to the realization of desires."
“Three passions, simple but overwhelmingly strong, have governed my life: the longing for love, the search for knowledge, and unbearable pity for the suffering of mankind.”
" Liberty is the right to do what I like; license, the right to do what you like."
1937 Professor Bertrand Russell sitting with
Mrs. Patricia Spence Russell, editor and co-author of History of Philosophy,
soon after the birth of their son
from the National Portrait Gallery, www.npg.org.uk
Biographical details matched to
[Surya Mahadasha] [age birth until age 3.5]
Sat-18-May-1872 Earth-birth in Tryleg [Trillich, Trellech] Wales at Ravenscroft, the country home of his parents [Lord-Lady Amberley] situated between Trellech and Llandogo. * Surya-Guru bhukti
28-Jun-1874 [BR age 2] grieved the decease of mother via diptheria * Surya-Budha bhukti * Budha rules 7th-from-matribhava
[Chandra Mahadasha] [age 3.5 until age 13.5]
09-Jan-1876 [BR age 4] 18 months after mom's death, grieved the decease of father via bronchitis following a long depression * Chandra-Chandra svabhukti * 12th-from-pitristhana Simha-9
[Mangala Mahadasha] [age 13.5 until age 20.5]
1890 [BR age 18] begins undergraduate study at Trinity College, supported financially by a mathematics scholarship * Mangala-Budha bhukti * Budha studies
1891 until 1894 Janma Sade-Sati Kanya
[Rahu Mahadasha] [age 20.5 until age 38.5]
13-Dec-1894 [BR age 22] [APS age 26] consecration of marriage-1-of-4 with family friend, Alys Pearsall Smith, in the Quaker Meeting House in St. Martin's Lane, London * Rahu-Rahu svabhukti * R-K transit Meena-Kanya contact Chandra-Kanya ++ janma Sade-Sati
1896 [BR age 24] publication of BR's first academic text in political-social theory * Rahu-Guru bhukti * Guru lagnesha
Feb-1901 [BR age 29] self-described mystical transformation, new thinking * Rahu-Budha bhukti * Budha mentality
1903 [BR age 31] publication of the academic text, The Principles of Mathematics * Rahu-Budha bhukti * Budha publications
1903 [BR age 30] effective marital separation * Rahu-Ketu bhukti
[Guru Mahadasha] [age 38.5 until age 54.5]
1910 [BR age 38] begin academic role as non-voting faculty lecturer, Trinity College Cambridge * Guru-Guru svabhukti * Guru lagnesha rules 4-classroom teaching
Jul-1909 until May-1912 Shani Ashtamsha via Mesha [5, children, politics]
1910 + 1912 + 1913 [BR age 38-41] publications with A.N. Whitehead of three volumes of the foundational  textbook, Principia Mathematica * Guru-Guru svabhukti * Guru universities, philosophy
1911 [BR age 39] following a material break-up in 1903, the announced marital separation begins. Their non-divorced separated status will persist for 10 further years until 1921 * Guru-Guru svabhukti * Guru bandhesha rules 4-security
1916 [BR age 44] During WW-1, due to his anti-war lectures and peace activism , dismissed from teaching and faculty governance roles at Trinity College * Guru-Budha bhukti * Budha-5 politics rules 10 social responsibility = 6th-from-5 punitive consequences of political activism
1918 [BR age 46] six months incarceration in Brixton prison for crime of delivering anti-war lectures. Using the time for research and retreat, he read widely and drafted a book. Despite the conflict, BR's activism in matters of principle [Dhanus] was widely praised at the time, and his reputation was enhanced * Guru-Shukra bhukti * [Budha-yuti-Shukra] Budha karmesha reputation
1920 [BR age 48] resigned from Trinity College faculty * Guru-Shukra bhukti * Shukra rogesha, disagreements ++ dvadasa Sade-Sati via 9-universities
Aug-1920 [BR age 48] travel to Russia to examine the Bolshevik government ++ conduct an interview with Vladimir Ulyanov Lenin * Guru-Shukra bhukti * [Budha-yuti-Shukra] Budha journalism, tours, interviews ++ dvadasa Sade-Sati
Nov-1920 until Oct-1923 Janma Sade-Sati Kanya
late 1920 [BR age 48] impending divorce, severely ill with pneumonia * Guru-Shukra bhukti * Shukra rogesha, ailment, unbalance ++ janma Sade-Sati
1921 [BR age 48] formal divorce-1 in following 25 years of legal marriage [approx. seven years of cohabitation] * Guru-Shukra bhukti * Shukra rogesha, divorce ++ janma Sade-Sati
27-Sep-1921 [BR age 49] consecration of marriage-2-of-4 with writer, social-change activist Dora Winifred Black, due to an advancing pregnancy Rahu * Guru-Surya bhukti * [Surya-yuti-Rahu]++ R-K transit Meena-Kanya contact Chandra-Kanya ++ janma Sade-Sati
[Shani Mahadasha] [age 54.5 until age 73.5]
1927 [BR age 55] begin a progressive children's school with lifepartner-2, Dora Black * Shani-Shani svabhukti * Shani rules 3-instruction + 5th-from-Chandra creativity
1932 [BR age 60] marital separation-2, followed by divorce-2 from alliance with Dora Black * Shani-Ketu bhukti
18-Jan-1936 [BR age 64] consecration of marriage-3-of-4 with his children's governess, Oxford student Patricia Spence. She was the unacknowledged co-writer of BR's top-selling tome, The History of Western Philosophy. The union produced a son. * Shani-Shukra bhukti * R-K transit Dhanus-Mithuna contact Dhanus indriya-lagna
Apr-1939 until Jun-1941 Shani Ashtamsha via Mesha [5, intelligence, creativity]
1944 [BR age 72] after numerous academic appointments at a variety of universities and colleges, BR returns to teach at his alma mater, Trinity College * Shani-Guru chidra-dasha * Guru lagnesha-bandesha teaching, universities, philosophy
[Budha Mahadasha] [age 73.5 until age 90.5]
1945 [BR age 73] publication of The History of Western Philosophy. Co-written and edited with lifepartner-3 Patricia Spence Russell , this famous interpretive textbook was so popular that it provided an annuity for the remainder of his long life. * Budha-Budha svabhukti * Budha publications, co-writing
Oct-1948 [BR age 76] near-fatal air-crash precedes impending divorce * Budha-Ketu bhukti ++ dvadasa Sade-Sati
1949 [BR age 77] acrimonious split with lifepartner-3 and co-author, Patricia Spence Russell * Budha-Shukra bhukti * Shukra rogesha divorce++ dvadasa Sade-Sati
Sep-1950 until Nov-1952 Janma Sade-Sati Kanya
15-Dec-1952 [BR age 80] consecration of marriage-4-of-4 with old friend and fellow intellectual, writer-teacher Edith Finch. For the next two decades, the couple work on editing and ordering BR's copious writings. * Budha-Surya bhukti * [Surya-yuti-Rahu] ++ R-K transit Karkata-Makara contact navamsha R-K ++ dvithya Sade-Sati
* fourth marriage = Dhanus lagna = 4th-from-Chandra typically the "retirement marriage"
Sep-1961 [BR age 89] jailed for leading an anti-nuclear protest demonstration. Despite suffering the indignity of punishment to an elderly [Shani] conscientious objector, the ant-nuke movement is uplifted by BR's public stance * Budha-Shani chidradasha * punitive Shani rules 6th-from-Chandra = Kumbha-3, social-participation activism
[Ketu Mahadasha] [age 90 until age 97]
Jun-1968 until May-1971 Shani Ashtamsha via Mesha [5, creativity, politics]
02-Feb-1970 [BR age 97] liberation from the Earthen-body, via influenza, at home in Penrhyndeudraeth * Shukra-Shukra svabhukti * [Shukra-yuti-Budha] maraka Budha rules-7
Distinctive Features of the Nativity
pitri-karaka [father] jyoti-karaka [light]
[systematic-collectivist Kṛttikā-3] [navamsha Surya-Kumbha] intuitively confident populist distributive systems politics
OUTCOMES - SURYA
self-reflexively ministering, brightly in service, charmingly disagreeable, regal style of complaining, victim focused, radiantly litigious, politically aggrieved, splendidly argumentative, center-stage helper [Surya in bhava-6] rules
CAREER - SURYA
Dad = John Russell, Viscount Amberley, an entitled aristocrat and well-known British government leader.
when little BR was age-4, Dad died on 9-Jan-1876, from bronchitis following a long depression caused by unending grief during the 18 months after the death of BR's mom,
Maternal grandfather = 9th-from-Chandra
Maternal grandfather was a wealthy, well-known, long-time member of the House of Lords in the UK-Parliament [patriarchal, patronage 9th-amsha roles].
His complex, boundary-challenging nature was often adversarial 
Nevertheless, modeled social-governance engagement, along with exercise of aristocratic privilege
= bhava-5 = father's father contains [Budha-yuti-Shukra] [Mesha-5]
4th-from-Surya = father's parents generally, and father's mother in particular = Bhava-9 ruled by Surya-6 .
Suggests that the paternal grandparents who raised BR and his brother were defined by their wealth gained unfairly
matrikaraka [mother] * garha-karaka [village]
OUTCOMES - CHANDRA
sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules
By his steady record of high-visibility political protest, Russell also publicly symbolized conscientious objection to war [Kanya] exploitation, and nuclear toxicity.
social activist, thought leader, public intellectual
bhratru-karaka [brother] virya-karaka [virile]
[financially energized enemies]
[fights historic injustice]
[unharmed by political imprisonment]
[vigorous arguments about historical values]
[children may cause disagreement]
[creative output requires sanctuary workspace]
[populist-profitable Kṛttikā-3] [navamsha Kuja-Kumbha] intuitively competitive forward-pushing mass-movement participation challenge
[Shukra-5 parivartamsha Mangala-6]
OUTCOMES - KUJA
jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]
[algorithmic-defensive Aśvini-4] [navamsha Budha-Karkata] intuitively explaining detailed logical argumentation of routines, rhythms, repeating patterns of numbers and concepts
OUTCOMES - BUDHA
conversationally entertaining, articulately political, collaboratively romantic, mentally creative, analytically speculative, instructionally idealistic [Budha in bhava-5] rules
CAREER - BUDHA
dhava-karaka [husband] bahuta-karaka [variety]
[political-gaming Pushya-1] [navamsha Guru-Simha] intuitively expansive generous broad-scope political-theatrical display
OUTCOMES - GURU
9, doctrine, paradigm of belief, credenda, catechism, father-figures, faith, high-priests, preaching, understanding, globalism, worldview, life-principles
svadu-karaka [sweet] kalatra-karaka [wifely companion]
[arranging-contractual Bharani-3] [navamsha Shukra-Tula] intuitively harmonizing trading balancing negotiating attractively profitable  conflict-managing  diplomatic agreements
[Shukra-5 parivartamsha Mangala-6]
OUTCOMES - SHUKRA
ssensually charismatic, agreeably theatrical, appreciative of romantic entitlements, harmoniously creative, aesthetically entertaining, graciious dramatic performance, financially speculative, musical-artistic students-adolescents, enjoys gambling, idealistic political relationships [Shukra-5] rules
CAREER - BHRIGU
duro-karaka [endurance] * jara-karaka [Jahre, years]
[philosophical Uttarāṣāḍha -1] [navamsha Shani-Dhanus] intuitively ordering hierarchical class-conscious paradigmatic viewpoint
[Atmakaraka- social stratification, hierarchies, law, rules, principles, systems]
OUTCOMES - SHANI
dutifully earth-embodied, identified as a diligent worker, responsibly innovative, mature appearance, must regulate the physical attributes, structured style of movement, slowed vitality, burdensome required maintenance the incarnate form [Shani in Bhava-1] ; rules
CAREER - SHANI
Shani-1 rules Arudha Lagna = Kumbha-3 publications
rajyalobha-karaka [ambition] picchala-karaka [slippery]
[for Dhanus - Haya indriya-lagna]
[Rahu-6 casts passionately adversarial ministering drishti into 10-12-2]
check Shukra for defining source of Rahu's agreement-making grace
[passionately amplified peace-seeking in times of war]
[ambitious craving for service-class pleasures]
[seeks prestigious opportunity via partnerships within military or medicine]
[shrewd negotiation of financial conflicts]
[richly rewarded for taboo-breaking service in war, disease-discomfort, impoverishment, victimization]
[algorithmic-protective Rohiṇī-4] [navamsha Rahu-Karkata] intuitively over-reaching patriotic defense
OUTCOMES - RAHU
kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]
[uchcha] [Super-Ketu, master of annihilation and rebirth]
[beneficial placement for Dhanus - Haya indriya-lagna]
[disengaged from isolated trauma-healing roles]
[few/no boundaries within eruptively energized private spaces]
[no barriers to undisclosed movement between foreign lands]
[release from secret imprisonment]
[unencumbered meditation upon dematerialized essence of inner evolution]
[unlimited frightening fantasy worlds]
[unafraid of imagined catastrophic annihilation]
[may perceive non-verbal intuitive transformational guidance]
[passively fixated on ambitiously sensual-entreasuring Rahu-Urisha-6 enemies, animals, assistants, servants]
[hierarchical-ranking Jyeṣṭha-2] [navamsha Ketu-Makara]
OUTCOMES - KETU
[Ketu in classroom-12] dissolves barriers to private psychic guidance. Instantaneous access to meditative states. Obstacles to intuitive understanding are evacuated as if sucked out through a vacuum.
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