influenced the thinking of
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Proposed Theosophical World Teacher Philosopher Author Abdicant Earth-birth Saturday-11-May-1895 dematerialization 17-Feb-1986 [age 91]
" Pain itself destroys pain. Suffering itself frees man from suffering." |
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" I maintain that truth is a pathless land , and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized
~~ Krishnamurti's speech disbanding the Order of the Star of the East which had been created to support him as Theosophical World Teacher, [Ommen, Holland, 02-Aug-1929] |
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Jiddu Krishnamurti 1895-1986 author, public-speaker iconic personality of 20th-century Theosophy birth data from https://en.wikipedia.org/wiki/Jiddu_Krishnamurti
tentatively rectified by BP Lama
Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama JK's date of birth is not known from any original written birth document. The 11-May-1895 birthdate was logically deducted by an astrologer. Time of birth based on this deducted birth-date in Madanapalle has been rectified by BP Lama Jyotishika |
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Rising Nakshatra Masculine Nativities Purva-bhadra - Aja-eka-pada - Pegasus BPL COMMENTARY For Purvabhadra births of a masculine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Masculine births under auspice of Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of priestly teachers and guides. For those born into the Guru-ruled paradigm of Aja-ekapada, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues , indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pandits, prelates, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Instructional guidance is provided by emissaries from the civilizations of Pegasus. Their purpose is expansion of prosperity = proshtha. High forehead. The majority of Purvabhadra nativities are wanderers. Universalist perspective. The majority of Purvabhadra are higher dimensional Seva-wanderers who assume guidance roles. Those born into the paradigm of Aja-eka-pada are often excellent dancers who bring understanding of growth patterns via Posture and Dance r. [Kumbha - Ghata] pada 1-2-3 expresses Guru's rulership of 2-collections, affluence ++ 11-revenues, friendships. Guru-and-Shani are mutually neutral. Pada 1-2-3 births are found in the overlap between Guru's financial-social expansions (2-11) and Shani's ability to bridge the physical-astral worlds (1-12). Pada 1-2-3 are often involved in large-scale social economic network s which have both a public identity and an invisible private reality, such as international finance or government-corporate aid groups. They can also be social scientific theorists and writers on topics of large-scale social behavior. Like all Kumbha-born, their treasure-hoard expands via globalist, philosophical Brihaspati. [Meena - Antya] pada-4 expresses Guru's rulership of 1-embodiment ++ 10-leadership, reputation. Brihaspati activates both Purvabhadra nakshatra ++ Meena rashi, creating a concentrated effect of expansive Saptarishi growth patterns. Pada-4 is less concerned with financial affluence and more attuned to visionary truth. Pada-4 may become leaders in wisdom fields such as divinity, philosophy, spiritual healing, clairsentient understanding, envisioning practices, or ancestor guidance. Themes of broad scope, theoretical understanding, and visionary imagination may contextualize Ajaekapada's terrestrial experience Applies also to Chandra in Pūrvābhādra- Pegasus |
QUOTATION Purva-bhadra from: Shil-Ponde.(1939). Hindu Astrology Joytisha-Shastra . p 88 " ... high-strung and nervous in temperament . They are not very strong constitutionally. They are rather grave and serious in demeanor
they belong to the Mental Group and are by no means orthodox ,
[end quote] |
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QUOTATION from Mr. Krishnamurti Jiddu " You may remember the story of how the devil and a friend of his were walking down the street, when they saw ahead of them a man stoop down and pick up something from the ground, look at it, and put it away in his pocket. The friend said to the devil, " What did that man pick up?" " He picked up a piece of the truth," said the devil. " That is a very bad business for you, then," said his friend. " Oh, not at all," the devil replied, " I am going to help him organize it." QUOTATION from Mr. Krishnamurti Jiddu " Beauty is
complete order.
It is a fact.
We are asking, is it possible to live in complete order within, not impose discipline, control, but to inquire into the nature of this disorder, what are the causes, and to dispel, move away, wash away the cause. Then there is a living order in the universe." |
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Biographical events matched to the Vimshottari Dasha Calendar
[ Budha Mahadasha] [age birth until age 11.5] [1893-1906]
11-May-1895 = Earth-birth into a Telugu-speaking Brahmin family, in Madanapalle, Madras Presidency, British India [13.55-N 78.50-e] [now Andra-Pradesh] * Budha-Shukra bhukti 1897 [JK age 02] stricken by malaria, which remained a lifetime affliction * Budha-Chandra bhukti * Chandra rogesha sickness [JK age approx. 10] grieved the decease of mother * Budha-Shani chidradasha * Shani rules 4th-from-Chandra [Ketu Mahadasha] [age 11.5 until age 18.5 ] [1906-1913]
Jan-1909 [JK age 14] JK's widowed, retired father is hired as a records-clerk by the Theosophical Society. Dad moves his family of six children into a cottage on the outskirts of the society's campus * Ketu-Chandra bhukti * Chandra rogesha, distress Apr-1909 [JK age 14] JK's clairsentience, reported since childhood, is recognized by the Theosophical Society figure and accused pedophile, J. Leadbetter * Ketu-Chandra bhukti * Chandra rogesha, distress Dec-1910 [JK age 15] publication of At the Feet of the Master. Promoted as the work of teenage savant JK, the book was later discovered to have been written by Leadbeater. * Ketu-Guru bhukti * Guru-5 rules 5th-from-Chandra * celebrity, praise Jan-1911 [JK age 15] English spiritual leader Annie Besant creates the Order of the Star in the East.She appoints adolescent JK as its leader. * Ketu-Guru bhukti * Guru-5 rules 5th-from-Chandra * celebrity, praise, royalty Apr-1911 [JK age 16] celebrity-figure Jiddu Krishnamurti and his younger brother Nitya are taken to England by Annie Besant. The handsome boys are put on display [5]. * Ketu-Guru bhukti * Guru-5 rules 5th-from-Chandra * celebrity, praise, royalty 1912 [JK age 16] JK's father filed a lawsuit against Besant, seeking to recover his property [sons]. Dad also claimed that Leadbeater was a pedophile who had co-opted teenage JK into a sexual relationship. Evoking a bitter cultural narrative of stolen patrimony, dad's traditional property rights are upheld by Indian courts. * Ketu-Budha chidra-dasha * Budha-4 local-culture, property [Shukra Mahadasha] [age 18.5 until age 38.5] [1913-1933]
1914 [JK age 18] In England, Annie Besant's judicial appeal overrides the authority of the Indian courts. Besant achieves full legal parental custody of Krishna and Nitya. * Shukra-Shukra svabhukti * Shukra rules 4-custody, parenting 1921 [JK age 27] significant love affair, with Helen Knotthe * Shukra-Rahu++ Rahu-Return 1922 [JK age 28] although he will continue to travel both widely and frequently throughout life, JK is gifted with a permanent home and lands in Ojai, California . * Shukra-Rahu++ Rahu-Return Aug 1922 [JK age 28] Kundalini Awakening announced. * Shukra-Rahu++ Rahu-Return 13-Nov-1925 [JK age 30] grieved the decease of cherished younger brother and secretary, Nitya, via tuberculosis * Shukra-Guru bhukti * Guru rules 12th-from-3rd-from-Chandra Jan-1926 until Dec-1928 Janma Sade-Sati Vṛścika
03-Aug-1929 [JK age 34] Abdication from World Teacher role and duties. Makes a complete public disavowal of cults and religions. Disbands the OSE, releasing 50K adherents worldwide. * Shukra-Shani bhukti * uchcha-Shani-9 lagnesha rules 12-withdrawal ++ Shani intakes drishti of Rahu-1 1932 [JK age 37] begin JK's 25-year love affair with Rosalind Williams Rajagopal * Shukra-Budha bhukti * Budha rules Mithuna svamsha ++ Rahu-1-Return 1933 [JK age 38] decease of Annie Besant signals the end of an era * Shukra-Ketu chidradasha [Surya Mahadasha] [age 38.5 until age 44.5] [1933-1939]
[Chandra Mahadasha] [age 44.5 until age 54.5] [1939-1949] [Mangala Mahadasha] [age 54.5 until age 61.5 ] 1949-1956]
Nov-1955 until Feb-1958 Janma Sade-Sati Vṛścika
[Rahu Mahadasha] [age 61.5 until age 80.5] [1956-1974]
1965 [JK age 66] adversarial and bitter end of 25-year love affair with Rosalind Williams Rajagopa. As his editor and publications manager [Budha] RWR had been profoundly instrumental in building JK's literary career. She held the copyrights to JK's books. * Rahu-Budha bhukti * Budha randhesha = core identity change + Budha rules 6th-from-Chandra emotional grievance 1971 [JK age 72] Krishnamurti begins a protracted series of lawsuits which attempted to reclaim his copyrights. Ending in 1986, the complaints were lodged against his managing director and publisher, mr-and-Mrs Rajagopal. The argument alleged their mismanagement of his literary estate. * Rahu-Surya bhukti * Surya-3 writing rules 7-lawcourts [Guru Mahadasha] [age 80.5 until decease age 90] [1974-1980]
Dec-1984 until Dec-1987 Janma Sade-Sati Vṛścika
17-Feb-1986 [JK age 90] blessed liberation from the Earthen-body, via pancreatic cancer * Guru-Surya bhukti * maraka Surya rules-7 ++ janma Sade-Sati |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] jyoti-karaka [light] [uchcha] [contractual-bargaining jaya-pati for Kumbha indriya-lagna] [bright center of pioneering messages] [intelligence for innovative evangelism] [identified with inventive writing] [dominating self-confident manager] [champion of communicative partnerships] [father-figure may be a manager-clerk-entrepreneur-publisher-manufacturer-craftsman] ... [philosophical-indoctrinating Kṛttikā-1] [navamsha Surya-Dhanus] intuitively believing principled philosophical doctrinal optimistic humanistic confidence [ātmakāraka individuality, certainty, brilliance, entitlement, creativity, genius]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively announcing, bright messages, regal style of gesture, communicative intelligence, radiantly descriptive, politically collaborative, splendidly explanatory [Surya in bhava-3] rules
CAREER - SPARKLING SURYA FATHER Dad = Jiddu Narayaniah Father worked as a clerk in the colonial revenue collections office when JK was 12 years old, following dad's retirement from the colonial government service in 1907, Jiddu Narayaniah worked as a records manager at the Theosophical Society offices [Surya in bhava-3-uchcha] self-confident and entitled administrator, manager, clerk, ancient warrior ancestry communications = exceptionally self-referential SURYA - CAREER Radiantly unique and noble [uchcha- Surya-Mesha] = independence, aristocracy, charisma, championship as a symbol of a belief-based community [3] . career consisted of conducting philosophical question-and-answer spoken sessions, which were duly recorded and published [uchcha-Surya in bhava-3] rules 7-promises, bargains, agreements His [Kṛttikā-1 Surya-Mesha-3] intakes an extremely self-disciplined drishti from [uchcha-Shani-9] suggesting that JK would have required himself to be the absolute center of attention within any philosophical discussion, whether his conversation partner was a world leader or a private aspirant.
Intensely Polarized Personality powerfully individualized [Surya-Mesha-3] in permanent tension with orthodox teachings [Shani-Tula-lagnesha-9] JK gave invited lectures [Surya-3] and published extensively. His primary income was from book royalties [Guru-5 rules-and-aspects 11] . He staunchly denied being the much-heralded World Teacher or indeed any institutional guru-figure [9] JK nevertheless radiated a special charisma [Surya] which combined utter individualism with utter architectonic wisdom and a demonstrable work-ethic [Shani-9]. [Surya Mahadasha] [age 38.5 until age 44.5] [1933-1939]
[Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [nīcha] [inimical-argumentative rogesha for Kumbha indriya-lagna] check Kuja + Kuja-drishti to source Chandra's penetrating feelings, rejuvenating rhythms, invasive sensibilities ... [hierarchical-ordering Jyeṣṭha-2] [navamsha Chandra-Makara-Draco] intuitively sensitive class-conscious hierarchical ordering cultural familiarity, caretaking, protection, sheltering, nourishment, intuition, sensitivity, schoolteaching]
OUTCOMES - ANCESTRAL SOMA sensitively ordering, protectively lawful, routinely governing, parentally regulating, rhythmically dutiful, customary commander, predictable hierarch, culturally respected, emotionally responsible, needs to hold elite positions [Chandra in classroom-10] rules
CAREER - CARETAKING CHANDRA
Chandra-10 rogesha needs a respected position, yet argues with one's own protectors
MOTHER Mom = Jiddu Sanjeev-amma was a traditional Brahmin householder mother.
8th-from-Chandra Bonus-Mom and Her Organization [Guru-Mithuna] -- [Guru in bhava-5] -- [Guru-yuti-Mangala] -- [Guru-yuti-Shukra]
Following the death of his bio-mom, JK [age 10] began to be groomed for the World Teacher job by Annie Besant [the bonus-mom] . With agreement from her co-conspirators, besant appointed a teenage JK to be supreme leader of her Order. [10] JK's break with Besant and her doctrine [9] is represented by his next-step in security-establishment = 8th-from-8th-from-Chandra-2 = Makara-4 . Ultimately he found optimal stability in his brother [Makara 3rd-from-Chandra]. MARRIAGE partnership emotional equity support expectations [7th-from-Chandra-10] lifepartnerships
Budha-4 = randresha. Camouflage of physical love relationships may be necessary to preserve the mystique of transcendent spiritualism [especially to a Victorian-values audience]
[Competitive Champion Kuja] bhratru-karaka [brother] virya-karaka [virile] [busy-collaborative sahaja-pati for Kumbha indriya-lagna] [regulatory-governing karmesha for Kumbha indriya-lagna] check Budha + Budha drishti to source Kuja's announcing incursion, mercantile competition, debating thrust [vigorously messaging political campaigns] [energetic ensemble stage performance] [dynamic theatrical enactment of teamwork] [expresses dramatic creativity with energized collaborative projects ] [promotes demonstrations of administrative action] [praised for pro-active signalling movement] [physicalized drive to make announcements while playing romantic poetic games] [may battle over information entitlements with one's own children or students] ... [charitable-contemplative Arudra-4] [navamsha Kuja-Meena] energetic championship of contemplation
OUTCOMES - MOVING MANGALA energetic center-stage performer, brightly kinetic dramatist, champion of romantic pursuit, vigorously gambling, dynamically creative, competitively political, sparkling entertainer, pioneering displays, dominant winner in gambling and games [Mangala in bhava-5] rules
CAREER - MOTIVATED MANGALA Mangala-5-Mithuna occupies 3rd-from-3, celebrated messaging JK's career [10] was almost entirely based in book publishing [3] and giving unrehearsed public talks [3]. His profession was extemporaneous speaking. He did not prepare notes or do research, although he did communicate privately with other thought-leaders [10]. The transcripts of these talks, and later the audio recordings, were published in a series of nearly 50 books and articles. He and his managers lived off revenues from his publications and appearances, supplemented by gratuitous financial support from his well-wishers. [Busy Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [political-theatrical vidya-pati for Kumbha indriya-lagna] [mysterious-revealing randhresha for Kumbha indriya-lagna] check Shukra + Shukra-drishti to source Budha's sensual discourse, enriching information, musical instructions ... [populist-profitable Kṛttikā-3] [navamsha Budha-Kumbha] intuitively explaining detailed narrative of massive systems connecting network linkage [Budha-4 parivartamsha Shukra-5]
OUTCOMES - BANTERING BUDHA talkative parents and caretakers, at-home instruction, discusses security, describes cultural foundations, articulates familiar rhythms, describes habitual places, repeats routine conversations, communicates about household, explains the folkways, follows a customary mental pathway [Budha in bhava-4] rules
CAREER - BUSY BUDHA [Budha in bhava-4] occupies [7th-from-Chandra] suggesting hidden liaisons with younger partners Legendary explainer of massive-systems architectonic ideas [Shani] in a pragmatic style [Generous Growing Guru] dhava-karaka [husband] bahuta-karaka [variety] [collecting-preserving dhanesha for Kumbha indriya-lagna] [friendly-gainful labha-pati for Kumbha indriya-lagna] check Budha + Budha-drishti to source Brihaspati's windy preaching, detailed theories, scheduled charity [Dhanayoga = Guru-5 rules 2 + 11] [charitably explaining globalist intellectual] [conversationally expansive gaming showmanship] [detailed administrative philosophy of profitable financial speculation] [broadly tolerant toward adolescent self-referential discussions] [abundantly descriptive displays of intelligent mentality] [benevolent announcing celebrity on the center stage] [preaches informatively about expansion of interpretative entitlements] [cheerfully welcomes diversity of communicative processes] ... [governing-hierarchical Arudra-2] [navamsha Guru-Makara-nīcha ] intuitively expansive materialist optimist indoctrinating lawfulness
OUTCOMES - GENEROUS GURU abundantly celebrated, inspirationally center-stage, jovially entertaining, tolerant genius, globally creative, divinely guided gambling, confidently speculative, believes in romance, idealistic indoctrinator [Guru in bhava-5] rules
CAREER - GENEROUS GURU DHANAYOGA
[Rahu-1 mutual exchange Guru-5] ++ [Rahu-1 casts passionate drishti into creatively discursive celebrated drama of Guru-Shukra-Mangala-5]
Ketu-Guru bhukti * Guru-5 rules 5th-from-Chandra * celebrity, praise
Despite being publicized as a Great Genius, JK failed the college entrance exams. More than once.
Rahu compensates and reaches higher
Surya-Guru bhukti Guru rules [Dhanus] 12th-from-3rd-from-Chandra decease of younger sibling ++ Guru rules [Meena] 12th-from-7 = dematerialization of the primary partner
adversarial litigious bhava-6 is greatly enhanced by Rahu-amplified Guru Guru rules kārakāmsha Meena-6 JK was involved in aggrieved, continuous lawsuits during almost his entire lifetime
[Guru in bhava-9] Mithuna = many philosophical publications, contemplative conversations, conceptual explanations JK published and toured extensively [Mithuna-Guru]. [Guru-yuti-Mangala] + [Guru-yuti-Shukra] rulers of 1 + 8 + 2 + 7 + 3 + 6 His books were primarily transcripts of public conversations with a Anglosphere audience. Translations of these public chats eventually spread his words all around the world [9]. He traveled to global speaking engagements via a carefully planned international /road-show/ schedule [Mithuna] developed by his business manager [Guru rules-and-aspects-3]. Family business JK's key supporters [sangha-9] in each location recorded the discourse texts. His unrehearsed talks were compiled, edited, and published by his primary publisher (who was married to his manager). Rahu-1 mutual drishti Guru-5 Rahu amplifies the Guru-image of The Great Philosopher JK published more than 50 books and articles, consisting primarily of transcripts [3] of his philosophical dialogues [Guru rules 3] with other thought-leaders. He conducted decades of popular evening lectures in Anglophile venues worldwide. In addition to his extensive contemplative commentary [Mithuna] of a personal nature, JK also wrote a small number of principled philosophical essays. However, the vast majority of his printed works are easily digestible conversation transcripts [Mithuna information]. [Sweetly Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [Yogakaraka philosophical-believing dharmesha for Kumbha indriya-lagna] [Yogakaraka homebound-anchoring bandesha for Kumbha indriya-lagna] check Budha + Budha-drishti to source Shukra's suavely announcing, sweetly described, mutually informative dialogs [enjoys talking with students] [balanced political discussions] [pleasantly communicative displays of intelligence] [prefers creativity in a businesslike style] [chatty gesturing romance] [bargains to manage gracious financial speculation] [likes to play detailed games] [aesthetic appreciation for dramatic dialog] [mentally curious children-and-students may make idealistic political announcements] ... [secretive-undisclosing Mriga-4] [navamsha Shukra-Vrischika] intuitively harmonizing pleasant hidden brokering revelation of undisclosed relationships [Shukra-9 parivartamsha Budha-8]
OUTCOMES - SWEETENING SHUKRA sensually charismatic, agreeably theatrical, appreciative of romantic entitlements, harmoniously creative, aesthetically entertaining, graciious dramatic performance, financially speculative, musical-artistic students-adolescents, enjoys gambling, idealistic political relationships [Shukra-5] rules
CAREER - BRIGHT BHRIGU
Yogakaraka Effects of 4 + 9, extending 20 years for Kumbha-born, periods of Shukra entail both clarification of the personality [1] and simultaneously, aseries of breakthrough experiences which propels the personality through cycles of sudden change. [Shukra-9] suggests that the focus of both material identity [1] and tantric volatility [8] would have been philosophy, sacred doctrine, and the patrons [9] of the priestly class [Sober Structural Shani] duro-karaka [endurance] jara-karaka [Jahre, years] [uchcha] [energizing-identifying lagnesha for Kumbha indriya-lagna] [researching-sojourning vyaya-pati for Kumbha indriya-lagna] check Shukra + Shukra-drishti to see the harmonizing, adjudicating arrangments which balance Shani's orderly systems [class-concious balanced contractual orthodoxy] [believes in justice] [maintains the equity credenda] [old priesthood continues mandatory negotiations] [lawfully bargaining patriarchs] [strict rules for public adjudication] [fear of weighty institutional philosophy] [vyaya-pati required regulatory engagement with isolated distant places] [lagnesha benefits realistic understanding of representation] [pragmatic patronage of brokers] [rigidly disciplined dogmatic deal-making father] [father may impose principled legal judgments] [father-figure may be a presbyter, diplomat, professor, jurisprudential guide] ... [regulatory-ordering Arcturus-2] [navamsha Shani-Makara] intuitively ordering class-conscious hierarchical structuring duty
OUTCOMES - STRUCTURAL SHANI ideologically rigid, religiously regulatory, philosophically conventional, staunchly sermonizing, respectfully patronizing, doctrinally disciplined [Shani in Bhava-9] rules
CAREER - SOBER SHANi A widely recognized philosopher of higher realities, JK eschewed parochialism and nationalism. His viewpoint was perpetually global and galactic. [Shani in Bhava-9] rules
Shani 9-philosophy theosophy ruling 3rd-from-Chandra grounding effect of a caretaking [4] younger sibling. Krishnamurti was deeply attached to his companionable younger brother Nitya. 9-philosophy theosophy globalism professorship JK was an explainer of massive-systems architectonic ideas [Shani] in a pragmatic, conversational style [3rd-from-Chandra] Younger Brother Officially, JK's public life companion was his beloved younger brother and secretary Nityananda, who traveled the world with JK. Nitya's companionship sustained some semblance of normalcy in their very peculiar world. JK's Shani-9-uchcha] rules Makara-12 = 3rd-from-Chandra = younger sibling. bhava-12 Makara suggests that Nitya was a interior-oriented clairsentient contemplative [12] who was defined by JK's entrancing philosophical visionary Rahu-Guru-amplifed identity [Rahu-and-Guru-drishti into Shani-9]. [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] picchala-karaka [slippery] --- [svakshetra] [for Kumbha indriya-lagna] [Rahu-1 casts passionately unique individualizing drishti into 5-7-9] check Shani + Shani-drishti to source Rahu's apparently systematic, shimmeringly gainful, mimicking connectivity [passionately wants to be an utterly unique futuristic-scientific embodied personality [may be the symbol of an entrancing unorthodox populist cult] [identified with prestige of goal-achieving economic networks] [extraordinary vital electromagnetic embodiment of galactic grid ] [appears as a fascinating crowd-electrifying figure] [exemplifies friendly collectivism] [potential for fraudulently or fabulously exaggerated achievements, in matters of physicality, embodiment, innovation, style of movement, athletic prowess, vitality, unique identity, personality integrity, or conditions of birth] [over-reaching marketplace connections] [ambitious social-participation community egalitarianism] [may have an unusual childhood due to the challenge of regulating their elevated electromagnetic frequency] [may become exceptionally wealthy depending upon Guru] ... ... [financial-oratorical Pūrvābhādra-2] [navamsha Rahu-Kanya] boundary-breaching ministries of service
OUTCOMES - RISK-REWARDING RAHU Rahu smoke-and-mirrors, over-reaching, fraud, fascinating, entrancing, seeking important privileges Shukra-Rahu bhukti
[Rahu in bhava-1] occupies the educating, securing, stabilizing [4th-from-Chandra]
[Rahu in bhava-1] mutual drishti [Guru in bhava-5] [Rahu in bhava-1] ++ [Guru in bhava-5] cast powerhouse permission drishti into [Shani in Bhava-9-uchcha] personality, work-ethic Entraining Rahu drishti into Guru-Shukra-Mangala Mithuna-5 celebrated publications, creative genius, uniqueness displays The Mask - notable occasions of spectacular over-reaching with minimal consequences Shukra-Rahu bhukti * Rahu over-reaching
Shukra-Rahu bhukti * Rahu-5 center-stage splendor
- Shukra-Rahu bhukti * Rahu foreigners
[Collapsing unshackling Ketu] ] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Kumbha indriya-lagna] check Surya + Surya-drishti to source Ketu's charmingly ambivalent, passively entitled, ceremonial detachment [absence, disappointment, disorientation within fairly-bargained, melodramatic display relationships] [dispersed engagement with creative partnership] [dissolution of idealistic advocacies] [apathy toward diplomatic pageantry] [ignores the allure of celebrity alliances] [forgives broken romantic promises] [abandons unsustainable speculative match-making] [steps away from brightly showy arrangements] [passively fixated on ambitiously opportunistic friendly- profitable Rahu-Kumbha-1 fabulous physical embodiment] ... [mysterious-undisclosing Pūrvaphalgunī-4] [navamsha Ketu-Vrischika-uchcha] detached witness of shockingly transformative revelations
OUTCOMES - EVACUATING KETU [Ketu in classroom-7] occupies [folk reputation 10th-from-Chandra] = recognized profession in spiritual matters, promised leader of the dispersed [Ketu-7 promises] [Ketu Mahadasha] [age 11.5 until age 18.5 ] [1906-1913]
10th-from-Chandra contains Ketu-7 broken promises, abdication, collapse of advising roles 03-Aug-1929 " truth is a pathless land" Abdication speech dissolving the Order of the Star
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