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Alliance

Chandra Main Page

Vimshottari Dasha - Rashi - Gochara - Bhava - Graha - Ratna - Nakshatra - Amsha - Karaka - Varga - Bala

7th-from-Chandra Main Page

  1. 7th from Chandra-1
  2. 7th from Chandra-2
  3. 7th from Chandra-3
  4. 7th from Chandra-4
  5. 7th from Chandra-5
  6. 7th from Chandra-6
  7. 7th from Chandra-7
  8. 7th from Chandra-8
  9. 7th from Chandra-9
  10. 7th from Chandra-10
  11. 7th from Chandra-11
  12. 7th from Chandra-12

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AUM som somaya namah

AUM hreem shreem chandraya namah

Learning Pathway

of

Relationships

Lifepartner Profile

Narratives, characteristics, and Qualities

7th-from

marriage patterns

Chandra in bhava-2

Comforted by Collections

The face-and-voice, story-telling, seed-collecting, lineage-enriching, wealth-acquiring Chandra-2 tends to seek the companionship of

a masked, camouflaged, penetrating, healing traits LifeMate-1 . The partner is often mysterious, transformative, shape-shifting, and prone to sudden changes of identity.

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Pair of blue-footed Boobies

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Kundali Chandra in bhava-2

EXAMPLES

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LifeMate-1 (if any) = bhava-8

7th-from-Chandra

Spouse-1 may reflect the narratives of bhava-8 activity, which can be secretive, confidential, tantric, rejuvenating, rebirthing, camouflaged, masking, or covered.

conditions of marriage are often described by a narrative of

  • undisclosed assets
  • classified information
  • hidden relationships
  • recycling
  • cycles of birth-and-death-and-rebirth
  • influenced by the spouse's family (in-laws)
  • oriented to discovery
  • trauma healing
  • rejuvenation and renewal
  • healing surgeries
  • disaster response
  • sudden unexpected identity changes
  • revolutionary events
  • eruptions of force
  • revelation
  • tax avoidance
  • mystical initiations

Chandra-2 is fundamentally a lineage-conserving, values-collecting, wealth-treasury person. The first life-lifepartner for Chandra-2 nativities is described according to conditions in bhava-8. The first life-partner may be emotionally apprehended as an agent of mystery, masks, and hidden assets.

Chandra-2 is usually a conservator of tangible, measurable lineage treasuries of knowledge, beauty, or wealth, intuitively focused upon the preservation of stored values; the mate meanwhile is busy working in hidden, undisclosed environments to optimize the collective treasury from the opposite, intangible angle.

Marriage alliance-1 tends to produce a camouflaged, masked union (8), often hidden from the public awareness. Lifepartner may have an undisclosed identity, be involved in non-transparent activities, or be more strongly influenced by their family than by their partner. Bhava-8 represents the in-laws.

Lifepartner-1's primary identity is grounded through the unseen forces of nature. Eruption of hidden energies may provoke sudden, unexpected identity change. One's own emotional focus = on preserving family of origin and its assets. This couple often struggles to establish a stable routine, due mainly to the partner's need to remain under-cover.

In the case of celibate practitioners, the partner does exist yet fully veiled from the public. Partner may be discarnate or have other occulted qualities.

Randhrasthāna lifepartners are usually undisclosed or off-the-radar of the public awareness. The partners, including advisers as well as lovers, usually prefer to remain publically unidentified or have their true power be highly activ, yet hidden from view.

  • Best Is Yet to Come 1949-2022 designer Ivana Zelnickova Trump [regulatory-governing Jyeṣṭha-2] Although her second husband was a con-man of magnificant proportions, iZT's first husband was hidden in the background of her biography as a merely instrumental escape-from-Soviet-bloc marriage.

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LifeMate-1 (if any) = bhava-8

6th-from bhava-8 = constitutional challenges of the union

partnership predisposition toward accusation, disappointment, disagreement, or distrust

If there are misalignments of expectation in this marriage, profile detail regarding the spouse's mental or behavioral imbalances may be garnered from examination of the 6th-from-7th-from-Chandra = [12th-from-Chandra] .

For Chandra-2, this distinctively maritally contentious bhava 6th-from-8th = bhava-1 = personality, uniqueness, physical body, social identity.

Depending on the nature of any graha located in bhava-1, disagreement within the union on matters of tanusthāna-1 such as championship, athletics, physicality, winning competitions, new birth s, innovation, and specialized identities.

Soothing Somana-2 sets the emotional character of the spousal partner into veiled, undisclosed bhava-8. The life-partner would be a person of opaque social character, truly known by very few, and with a need to present a largely hidden social profile.

However, the partner may (depending upon graha in 8) have a supposedly well-understood facade-profile which designed as a mask, to deflect public inquiry, behind which facade the partner is involved in hidden activities and undergoing identity transformations.

The life-mate of Chandra-2 typically has "something to hide" or may be concerned with masking hidden assets. The partner may be also perhaps a technician or servant of the hiders, depending on the graha in 8.

If multiple-marriage indicators are present, the fourth marriage is often the most romantic. However, all prognoses depend on the graha in8=3=1-=5.

  • LifeMate-1 = bhava-8 is somewhat secretive (but may be a positive person for example a surgeon, psychiatrist, trauma-healer, emergency responder et-cetera.)
  • LifeMate-2 = bhava-3 is often busy with commerce, communications their cohort.
  • LifeMate-3 = bhava-10 has a distinguished career (if there are strong graha in 10) or is engaged in leadership roles.
  • LifeMate-4 = bhava-5 romance, politics, gambling.

For Soothing Somana-2, the first marriage is often an intensively demanding relationship. Life-partnership-1 contains a substantial amount of mystery and unknown factors, along with occasional eruptions of unexpected force such as the release of dangerous secrets . This relationship often requires ongoing self-transformation in response to the life-mate's changing identity.

Depending on conditions in bhava-8, the public visibility of LifeMate-1 may be obscured.

However, bhava-8 has some positive implications in therapeutic marriages, where there can occur an ongoing unmasking of the underlying trauma which can initiate healing for both partners.

Feelings of frustration and exhaustion are common but it is important to bear in mind that Chandra-2 partner-agents are intentionally designed to be emotionally transformative (8). The final result will have been healing.

The life-mate's identity which must be masked , camouflaged, or covered may be the life-mate's true sexuality , true origins, true parentage, true birth, true source of wealth , true appearance before surgeries, true state of health, true source of knowledge, etc. Even the true nature of their professional work may need to be obscured, perhaps for safety reasons.

Outcome significantly influenced by any graha occupying bhava-8. rahu-8 or Mangala-8 may suggest that the partner is sexually mysterious. Shukra-8 may indicate hidden monies. Shani-8 often produces a life-mate of a lower caste or social class with fewer material assets.

Chandra-2 is born with a need to acquire the goods of dhana bhava such as lineage values-fulfillment , historical and linguistic knowledge, sight and speech, and habitually collected storage of treasured items.

Chandra-2 essentially marries to obtain a mysterious healer who can transform one's identity. If there is no disruption in bhava-8, following the marriage, every success may be expected in matters of identity change and rejuvenation.

The spouse has a hidden personality, which the native is unlikely to understand. However, the mate provides a veil of secrecy and coverage while the native collects their treasury of knowledge. The mate assists the native in the project of preparing to become who one will become.

The first life-mate hides things or One may need [Chandra] to hide the existence of the first partner.

If strong graha in bhava-8, the mate may hides assets, ideas, activities, relationships. Spousal feelings may be cloaked in a veil of mystery.

  • .

Hidden identity of partner

The mate's emotional personality (8) may be hidden (8) from one's own observations. The needs of the mate are always a bit of a mystery. The partner contributes well to the joint assets of marriage (presuming that randhresha-8 is healthy) but much of the mate's personality remains undisclosed.

The Mate may be involved in covered or tantrik activities such as surgery, healing, magic, and management of emergencies or confidential information.

Often a high tolerance for infidelity within the marriage, if finance is going well. Due to the secret-wealth qualities of bhava-8, which = 2nd-from-7th-from-lagna.

bhava-8 representing death of Mate (2nd-from-7th) there is an increased opportunity for widowhood in the first marriage. However, to manifest this potential, there should be additional markers through yuvati-7 and randhra-8 .

Psychic Precursors

First marriage may be emotionally triggered and subconsciously sustained by evocative parallel-life memories of 7th-from-2nd = bhava-8:

First life partner comes equipped with the traits necessary to develop the expected qualities of secrecy, hidden knowledge, confidential or privileged information; taxes and inheritance; emergencies, catastrophic change; tantric transformation; surgery, therapeutic healing, sorcery, magic; conditions (not timing) of death; in-laws, the birth family of the first spouse; physical body internal sexual-reproductive and endocrine system.

Emotionally secretive 1st-marriage partnerr.

Natural adversaries of LifeMate-1 bhava-8

one's own physical body and one's siblings-cohort

The shad-ashtaka karaka for randhra-bhava-8

  • 6th-from-8th = bhava-1 = physical body-shell, fleshly appearance, musculature, athletic or competitive movement, blood, birth
  • 8th-from-8th = bhava-3 = siblings, cousins, cohort, department, team, ensemble, entourage, mental process, business administration, hands and manual skills, communications media

The karaka role-players of 1 and 3 can be expected to behave less comfortably toward LifeMate-1 .

LifeMate-1 may look toward one's own physical body as adversarial or inferior. LifeMate-1 may feel an urge to criticize one's body, declare it unhealthy, or engage the body in servitude. bhava-1 = 6th-from-7th-from- Chandra-2 * accuser or enemy of LifeMate-1 . Bhava-1 = also [12th-from-Chandra] -2 indicating a drain upon one's accumulated treasury, heritage values, and family lineage history. Indeed Chandra-2 often struggles with body image. Thus the mineral-body become an energy drain upon both one's self-worth (2) and a site of criticism, imbalance-seeking-a-remedy or unhealth (6) coming from LifeMate-1 . The animosity of the secretive, masked LifeMate-1 toward one's physical appearance can increase Chandra-2's existing proclivity to constantly re-energize and re-shape their body musculature. Naturally, the conflict scenario becomes more dramatic if graha occupy bhava-1.

Denizens of bhava-3 = 8th-from-8th such as younger siblings, team-cohort, entourage, ensemble and corporate department, as well as situation of conversation and media-communication, can also exhibit an unexpectedly transformative, eruptive, or upheaving effect upon the LifeMate-1 . Whereas the spouse may perceive one's Earthen-body as an adversary; the siblings, cohort or neighbors may view the spouse as adversarial to one's teamwork relationships. Naturally, the sudden-change scenario becomes more dramatic if graha occupy bhava-3.

If there is a second marriage, the second spouse (communicative, team-cohort 3) sees the first spouse (secretive, hidden-assets 8) as an enemy, because 8 = 6th-from-bhava-3.

first marriage = emotionally triggered and sustained by deep memories of 7th-from-2nd = bhava-8

  • secrecy; hidden knowledge, confidential or privileged information; taxes and inheritance; emergencies, catastrophic change; tantric transformation; surgery, therapeutic healing, sorcery, magic; conditions (not timing) of death; in-laws, the birth family of the first spouse; physical body internal sexual-reproductive and endocrine system.

  • Supplementing the material qualities of 1st-marriage = radix bhava-7,

  • Somana in bhava-2 suggests an emotionally secretive 1st-marriage partner who is gifted with ability to keep confidential information.

Lifepartner-1 for [Chandra-2]

Additional spousal characteristics derived from the rashi of bhava-8

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Mesha]

  • comforted by forward pursuit * settled into warrior rhythms * needs vitality

  • [creative-gaming vidya-pati for Meena indriya-lagna]

Typically, the lifepartner is a somewhat veiled figure [8] largely unknown to the public. When they professionalized, the secretive work is often aligned with arts of arrangement, attunement, harmonizing, design, balancing, or legal and contractual matters of an undisclosed nature.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Shukra-ruled Tula - Vanika traits such as

  • a need to stabilize contractual agreements
  • naturally seeks peer-advising and equity-establishment
  • culturally sensitive match-making and deal-making,
  • intuitive balancing and brokerage,
  • graciously sentimental musical and artistic tastes
  • diplomacy and making of pleasant arrangements,
  • defensive negotiating and bargaining,
  • feels the soothing flow of trade exchanges,
  • and a preference for harmonious equanimity within relationships - perhaps at the cost of honesty.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Urisha]

  • comforted by precious values * settled into rhythmic gathering * needs luxury

  • [homebound-anchoring bandesha for Mesha indriya-lagna]

Typically, the lifepartner is a somewhat veiled figure [8] largely unknown to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Mangala-ruled Vṛścika - Thriketta traits, such as

  • penetrating insight,
  • use of poisons as medicine
  • invasive, evolutionary healing such as surgeries
  • discovery and exploration, possibly forbidden
  • drilling, plumbing, tunneling, mining, diving, plunging
  • secrecy and mysteriousness,
  • need for critical emergency experiences
  • non-disclosure, camouflage, cover-ups,
  • hidden assets / hidden knowledge, tantra
  • need for initiation into into classified empowerments

and a preference for ongoing transformation within relationships - perhaps at the cost of knowledge containment or financial valuation.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • POTUS-13 Slave Trade Compromise 1800-1874 Millard Fillmore [commercial-communicative Rohiṇī-3] [MF age 26] [Abigail age 27] MF married Abigail Powers on 05-Feb-1826. . [Kuja-yuti-Shukra] occupies MF's 7th-from-Chandra-2, suggesting that while the lifemate may prefer to remain camouflaged, that she is also possessed of skills that are diplomatic [Shukra] ++ pro-active [Mangala]. Abigail taught school during their 7-year courtship and early marriage = Shukra activates 4th-from-4th. However, bhava-8 is non-disclosing. Abigail was often ill, when her husband suddenly became POTUS-13, she negotiated [Shukra] the right to remain in her apartments, eschewing social duties. Her daughter conducted the required entertainments. Abigail died at the end of MF's POTUS term (8 decease of mate). He remarried.

  • Rus-Pres 1952- First Person Vladimir Putin [financial-storytelling Rohiṇī-2] VP married Lyudmila in 1983. The couple remained officially wed for 33 years until the divorce was announced in 2016 [VP's Shani-Rahu bhukti]. Lyudmila maintained a camouflaged lifestyle. Her public profile was limited to ceremonial appearances. She was rarely interviewed, followed a close script when she spoke, and maintained a pleasant but inaccessible demeanor.

  • UK-Master 2019- Archie H. M. Windsor [Somana-yuti-Kuja] [economic-friendly Kṛttikā-3] [mūlatrikoṇa]

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Mithuna]

  • comforted by messaging * settled into rhythmic communications * needs mentality

  • [busy-communicative bhratru-pati for Urisha indriya-lagna]

Typically, the lifepartner is a somewhat veiled figure [8] largely unknown to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Dhanus - Haya traits such as

  • global travel orientation and broad worldview
  • identified with a doctrine, sacred belief, or credenda
  • teaching-preaching of righteousness
  • dogmatic and all-knowing
  • sanctimonious and patronizing
  • enthusiasm for wisdom-promoting, humanistic figures and causes
  • and a preference for relationships that are defined by ideological or theoretical principles

Supplementing the qualities of the union, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From busy Budha's perspective, the great benevolent Brihaspati = a sama-graha neutral party. Budha-ruled-Chandra usually feels neutral therefore toward Brihaspati's territories.

However, from Guru's perspective, busy-mind Budha is a more-than-annoying shatru-graha enemy. The wide-scope comforts of the Dhanus-defined lifepartner who needs global humanism and a philosophical view may be less compatible with the narrow-scope comforts of the Mithuna native who feels soothed by planning activities, technical details, and office chat.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • .

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Karkata]

  • comforted by maternal soothing * settled into tidal rhythms * needs to protect

  • [conserving-acquiring dhana-pati for Mithuna indriya- lagna]

Typically, the lifepartner is a somewhat veiled figure [8] largely unknown to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Shani-ruled Makara - Draco traits such as

  • lawfulness, regularity, normalcy
  • status-consciousness, seeks honorable mention
  • concern with protocol and public propriety
  • prefers to hold a fixed position within a ranked hierarchy
  • pragmatism, common-sense, realism
  • sobriety, politeness, dignity
  • dislikes individualism, creativity, and exceptions to the rules
  • requests respectful, conventional behavior within relationships.
Makara is concerned with social reputation above all.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Simha]

  • comforted by creative display * settled into dramatic rhythms * needs attention

  • [energizing-identifying lagnesha for Karkata indriya-lagna]

Typically, the lifepartner is a somewhat veiled figure [8] largely unknown to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Kumbha - Ghata traits such as friendliness, orientation to large social assemblies (such as rallies and parties) preference for economic gainfulness within relationships.

Often impacted by the natural animosity of Shani-vs-Surya within the marital union, Chandra-Simha prefers bright intelligence, politics, drama, special exceptions, and center-stage roles.

However, soberly serious Shani imposes lawful austerity in 8 = hidden assets, occult knowledge, non-disclosure. Shanaicarya Bhagwan wants a regulated system. Strictly Conforming Shani has little tolerance for exceptions, entitlements, individual foibles, or special bright lights.

Chandra-2's lifepartner = represented by Surya's arch-enemy Shani = a work functionary identified with classified activities.

The Surya-ruled native (2) is often the center of attention in the 2-environments such as asset preservation, language, voice, song, face, hair, history, collections, databases.

This pairing often supports political couples. The Simha-2-partner specializes in entertaining and hoarding while the Kumbha-8-partner focuses on social networking and large-scale systems work.

Naturally, much depends upon any graha joining Chandra-Simha, and also any graha in Kumbha-8.

  • UK-PM Finest Hour 1874-1965 Winston Churchill [logistical-ministering Pūrvaphalgunī-2]WC married the redoubtable Clementine Hozier on 12-Sep-1908. While he engaged in political speech, writing history, and color values painting, she quietly kept secrets and deftly arranged the non-public aspects (8) of their lives.

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Kanya]

  • comforted by remedial aid * sensitive to logical argument * needs to help

  • [retreating-contemplative vyaya-pati for Simha indriya-lagna]

Typically, the lifepartner is a somewhat veiled figure [8] largely unknown to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Meena - Antya traits such as dreaminess, spiritualized intuition and a preference for social invisibility within relationships. Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

LifeMate-1 = visionary, imaginative, clairsentient, and seeking seclusion behind a mask or covering. LifeMate-1 's primary identity is grounded through occult knowledge and hidden fields of perception. Typically, the lifepartner = a cloaked or camouflaged personality. The marriage partner-1 is often mysterious to the public.

[Chandra-Kanya] * comforted by remedial aid * sensitive to logical argument * needs to help

is typically engaged in a ministry of service dedicated to the conservation of treasuries and maintenance of the lineage values-fulfillment approached via the application of craft and technique. The native serves as a carrier of the treasuries of knowledge, wealth, languages, song, speech, facial beauty or historical value.

Add to the experience, the unequal, naturally fraught relationship between the Budha-ruled native and the Brihaspati-ruled lifepartner. From Chattering Kumara's perspective, benevolent Brihaspati = a sama-graha neutral party. Kanya-born feels neutral therefore toward the Meena partner. However, from Guru's perspective, busy-mind Budha is a shatru-graha enemy.

The wide-scope of the Meena-defined lifepartner seeks comfort in intuitive awareness and a compassionate view. Meena folk may be less compatible with the narrow-scope comforts of the Kanya partner who feels soothed by argumentative details and complaint.

Naturally, graha residing in bhava-8 can significantly influence the outcome.

  • France-Pres-pair 1967-singer Carla Bruni Sarkozy [hierarchical-governing Uttaraphalgunī-2] Lifepartnership-1 with aacademic philosopher-writer, raphaël Enthoven. Alliance sealed by the birth of their son, but father remained camouflaged from the public awareness until CBS second-marriage stimulated publicity. Meena abstraction, wholistic dreamlike field of perception, symbolic meanings.

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Tula]

  • comforted by ritual negotiation of agreements * sensitive to balance * needs to trade

  • [gainful-economic vriddhi-pati for Parthya indriya-lagna]

    • [dhanayoga Chandra-2 rules 11]

Typically, the lifepartner is a somewhat veiled figure [8] largely unknown to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Mangala-ruled Mesha - Aja traits such asinventiveness, impatience, and a preference for action rather than words within relationships.

LifeMate-1 = muscularly vital, inventive, competitive, energetic, kinesthetic, pioneering, and seeking championship through engagement with the primal propulsive force. Mesha-8 = often a trauma healer such as a surgeon or psychiatrist, or one who deals professionally with fiery disaster, emergencies, revolutionary upheavals, or hidden confidences. Mesha-8's primary identity is grounded through the unseen forces of nature which provoke sudden, unexpected identity change.

Tula-Vanika-2 = emotional focus on preserving family of origin and its heritage wealth. One applies the graciously balancing Tula patterns to the stored resource collections, to food conservation, to financial acquisitions, to matters of history and languages. Traditions are important and typically, the mother-figure holds the center of family life.

This couple often struggles to establish a stable routine, due mainly to the Mesha-8 spouse's need to operate under-cover. Socially, the spouse may be disguised, and the union is likely to have a shadowy side that is competitively physicalized or invasive [Mesha].

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Vṛścika] [nīcha]

  • comforted by mystery * sensitive to trauma-healing * needs healing discovery
  • [dutiful-hierarchical karmesha for Tulā indriya-lagna]

Typically, the lifepartner is a somewhat veiled figure [8] largely obscure to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Urisha traits such as artistic sensuality, material acquisitiveness, and a preference for luxury within relationships.

Urisha = sense-pleasuring, collecting, hoarding-and-herding, collector, breeder, warehouser, librarian, storage focused upon containment of lineage values-fulfillment. Urisha-8 = often a secretive personality who controls precious hidden assets. Urisha-8 may also follow the path of trauma healing. Usually well remunerated, such as a surgeon or psychiatrist, Urisha-8 also may be identified with undisclosed reserves, financial emergencies, or confidential banking. Urisha-8 may be financial agents operating under camouflage (Much depends on Shukra.)

Chandra-Ketta-2 emotional intelligence is focused into matters of historic records, accumulated values, databases of knowledge, the genetics of herds, and family heritage. Chandra-2 = karmesha-10. Chandra-Ketta-2 may hold a socially recognized role related to control of a genetic heritage, undisclosed banking, secret pricing, or hidden storage of valuable collections.

The couple may have shared interests in language, color-values, currency-exchange, history, family genetics, animal husbandry, or conservation of natural resources. This couple may complement each other if material wealth acquisition is their shared goal. Both enjoy collecting precious treasuries.

However, as usual with the [nīcha] Chandra, it is wise to anticipate some moodiness and discontent arising from an incessant, rhythmically undulating urge toward self-transformation.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • Avant-gardiste 1933- Beatle-pair Yoko Ono [ideological-optimistic Jyeṣṭha-1] [nicha] YO first lifepartnership = age 22-27, with the Japanese classical pianist, toshi Ichiyanagi. Although Ichiyanagi was recognized within a narrow world of avant-garde classically trained musicians, he was a relatively obscure [8] personality compared to YO's third lifepartner, Beatle John Lennon.

  • Best Is Yet to Come 1949-2022 designer Ivana Zelnickova Trump [regulatory-governing Jyeṣṭha-2] iZT enjoyed four marriages. The first husband hailed from a foreign land [outside her Moravian birthland]. Their legal union consisted of a purchased [Urisha] paperwork scheme to obtain a high-value Austrian passport for IZT. IZT referred to their expedient alliance as a "Cold War Marriage". [8] sanctified but unseen lifepartner.

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Dhanus]

  • comforted by customary beliefs * settled into rhythmic received teachings * needs to feel wisely guided

  • [philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha.

Typically, the lifepartner is a somewhat veiled figure [8] largely obscure to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Mithuna - Dvamdva traits such as

  • skilled handcraft
  • commercial business mentality, shopkeeping
  • advertising, marketing, publicity, sales
  • team-talking management
  • narratives of coupling, sexual transaction
  • detailed process administration
  • superficial conversation on any topic
  • scripted dialog, software programming
  • radio, television, internet, cinema, magazine, book publishing
  • verbosity,
  • and a preference for easy sibling-like companionship and chatty shop talk within relationships.

Mithuna = a merchant, businessperson, announcer, communicator, administrator, writer, publisher, explainer. Mithuna-8 = identified with secretive, undisclosed, covered, transformative activity. Mithuna-8 takes a management approach toward matters of confidential or classified information.

The Mithuna Mate also adds a sibling-skill of cooperative verbal expression [Mithuna] into the partnership energy reserves, which eases collaborative discussion and teamwork within the alliance.

Dhanus-Chandra = often focused upon matters of theory, belief, or higher understanding, albeit the perspective is emotional not intellectual. A global humanist, chandra-Dhanus needs large scale viewpoint integrated with Somana's routinized, localized, customary sensitivities. As the ruler of bhava-9, chandra-2 strongly identifies with universalism. Chandra-2 finds comfort in traditional knowledge, languages, historical preservation, treasuries, face, voice, hair, food, and drink. Dhanus-Chandra-2 may anchor oneself within a security-seeking conservation practice.

Mithuna-8's skilled communication regarding hidden dangers may not easily combine with Dhanus-Chandra-2's emotional need to maintain family heritage. The mate tends to be talkative (Mithuna) ++ a trauma-healer, secret-keeper, or manager of undisclosed assets (8). The union is often focused on Mithuna-8's need for rejuvenating identity change (8) shocking discoveries (8) and secrets (8). Ideological, faith-based Chandra-2-Dhanus tends to be more open and inclusive, taking a heritage-maintaining, collecting, accruing, lineage-continuity role (2).

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

  • POTUS-05 Monroe Doctrine 1758-1831 James Monroe [optimistic-principled Uttarāṣāḍha-1]

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore [dramatizing-entitled Pūrvāṣāḍhā-1] [Apah-Somana-yuti-Guru-Mūla ] . AAG married Tipper Gore in 1970. They met at a high school dance [Shukra-7, school]. TG = writer and photojournalist [Mithuna] TG led a citizen committee [Mithuna] which sought to discover a dangerous "secret message" hidden within recordings of heavy-metal music. The union persisted for nearly 40 years, due mainly to the stability of AAG Shukra in friendly-profitable Kṛttikā-3 = social-networking nature of the wifely companion. However, tG was said to have been a destructive influence in AAG's career via her concern with [entirely discredited] unseen threats.

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Makara-Draco]

  • comforted by hierarchy * sensitive to class-status * needs ritual ordering

  • [mysterious-masking randhresha for Dhanus indriya-lagna]

Typically, the lifepartner is a somewhat veiled figure [8] largely obscure to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Karkata - Kadaga traits such as

  • a need for secure household and familiar routines,
  • intuitive nurturing of the vulnerable,
  • caretaking, gardening, farming, fishing
  • dedication to parenting, protecting,
  • moralistic primary teaching
  • shelter providing and defensive
  • local roots in the place of settlement, environmentalist
  • stable habits follow ancient rhythms,
  • and a preference for customary, home-based lifestyle within relationships

Karkata = householder, defender, gardener, parent, caretaker, environmentalist, steward of the land. 8 = camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies. Karkata-8 takes a protective approach toward matters of undisclosed assets, secret identities, sudden changes, and mystical initiation.

The Karkata Mate also adds a security-and stability orientation [Old Pathways Karkata] into the partnership energy reserves, which eases co-parenting and property ownership-stewardship within the union.

Makara-Chandra = often focused upon matters of social-status, lawful order, and hierarchies, albeit the concern is emotional not intellectual. Comfortable in roles such as regulator, governor, legalist, status-upholder, order-imposer, director, chandra-Makara needs dignified social achievement integrated with Somana's routinized, localized, customary sensitivities.

As randhresha-8, chandra is also emotionally attuned to the world of mystery initiations, sudden internal identity changes, and transformative healing. Chandra-2 finds comfort in heritage, continuous traditions, language, and values-fulfillment. Makara-Chandra-2 may anchor oneself within a security-seeking knowledge-sustaining practice.

Karkata-8's habitual secrecy may combine with Makara-Chandra-2's emotional need for accrual, assets, and collections. Karkata-8 tends to be parentally protective + a hidden agent, often master of camouflage, disaster responder, or shamanic healer (8). The union is often focused on Karkata-8's need for tantric transformation, while Chandra-2-Makara takes a more conserving, preserving role in the union (1).

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

May be a trauma-bonded relationship.

EXAMPLE

[Chandra-Makara-Draco] -- [Chandra in Śrāvaṇa - Hari] [Śrāvaṇa-Somana-yuti-Shukra-Śrāvaṇa ]

  • Pope-266 Francis 1936- Jorge Bergoglio [champion-heroic Śrāvaṇa-1] [Shukra-yuti-Chandra] JB was charged with maintaining a two-millennia-old ritual [Chandra] tradition (2) During a major growth-challenge to outdated structures, Pope Francis would have protective [Karkata] masked partners empowered with ancient, yet transformative agency.

EXAMPLE

[Chandra-Makara-Draco] -- [Chandra in Śrāvaṇa - Hari] [Śrāvaṇa-Somana-yuti-Guru-Śrāvaṇa ] [Śrāvaṇa-Somana-yuti-Shani-Vaishva]

Syriana 1961- drama-activist George Clooney [collaborative-communicative Śrāvaṇa-3] + [Śrāvaṇa-Somana-yuti-Guru-Śrāvaṇa-nīcha ] [Śrāvaṇa-Somana-yuti-Shani-Vaishva]

  • 15-Dec-1989 [GC age 28] two-year duration of wedding-1 with the actor Talia Balsam. Unlike his second, high-profile marriage, GC's first union was so cloaked [8] that it barely registered in the press. GC has commented that he felt unbearable pressure in the marriage = [Mangala-Karkata] [nicha] [8] ++ the first wedding Covenant was spoken during dvadasa Sade-Sati. Other oppressive conditions include the lifetime tension of natal Kuja-Shani mutual exchange ++ niṣṭhurabhāṣi yoga. GC speaks [2] respectfully [Makara] of his former spouse [Shani-2] .

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Kumbha]

  • comforted by friendship * sensitive to mass-participation gridworks * needs marketplace connection

  • [bargaining-partnering jaya-pati for Makara indriya-lagna]

Typically, the lifepartner is a somewhat veiled figure [8] largely obscure to the public.

Intimate partnerships that operate emotionally on the Simha-Kumbha axis can be intensely oppositional. These alliances must contend with the mutually incompatible shatru-graha agendas

  • (6) Shani's responsible, systematic, economically oriented Kumbha paradigm
  • (12) Surya's self-important, radiantly confident, inherently political, attention-demanding Simha paradigm.

Due to this pattern-clash, combined with Chandra ruling 6th-from-Chandra, Kumbha-Chandra nativities may experience growth-challenges in the realm of agreements, trusts and treaties, and alliances.

In childhood, the Chandra-Kumbha partner may have been expected to display community networking skills, economic pragmatism, and sensitivity to the needs of the group. The Simha partner may have been the adored jewel of their parents' or grandparents' eye [Simha adored] to whom the group served mainly as their audience.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include within the expectations of the spouse, Simha - Leya emotional traits such as

  • self-reflexive behaviors, self-dramatizing
  • brilliant creativity, gambling-games,
  • delight in children, romantic ideals
  • solipsism, general narcissism, entitlement
  • celebrated uniqueness, exceptionalism, certainty, charm
  • poetic genius, fashionable, political
  • and a preference for holding the theatrical center of attention within relationships.

It is a splendid pairing for high visibility political marriages which require entertaining and social outreach, particularly when the wifely partner = Kumbha-Chandra.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.

Learning Pathway

Lifepartner-1 for [Chandra-2] + [Chandra-Meena]

  • comforted by ancestral guidance * settled into rhythmic intuition * needs contemplative sanctuary

  • [inimical-medicating rogesha for Kumbha indriya-lagna]

Budha-ruled amsha may have partnering challenges due to spousal immaturity [adolescent viewpoint] and grievance narrative [complaining]. Check condition of Budha.

Typically, the lifepartner is a somewhat veiled figure [8] largely obscure to the public.

In addition to the camouflaged, secret-keeping, hidden-acquisitions, and transformative identity-changing energies of bhava-8, include Kanya - Parthya traits such as

  • psycho-mental imbalance with digestive health issues,
  • engagement with polluted or toxic environments,
  • involved with medication and remediation
  • patterns of betrayal or misconduct in contractual agreements,
  • emotional instinct to help those in distress
  • narratives of injustice, dissatisfaction, disagreement, or distrust
  • need to complain about infidelity, exploitation, and involuntary servitude
  • capability to professionalize in medical, military, and human-services
  • and a preference for the role of service provider within relationships.

Naturally, graha residing in bhava-2 + bhava-8 can significantly influence the outcome.
LifeMate-2 (if any) = bhava-3

Conditions of the second marriage are often framed by narratives of bhava-3, including information management, writing, cohort, announcements, commercial business, ensemble performance, literacy and numeracy, documentation, programming, manual skill, and articulated process. Neighborhoods and committees are often important identities of the busy, collaborating lifepartner.

Spouse-2 may be talkative, administrative, team-oriented, communicative, crafty, textual, scripted, and highly mentalized.

Naturally, any graha in bhava-3 + bhava-9 may profoundly affect the personality expression of life-mate-2.

EXAMPLE mercantile, administrative Tula-3 contains [Chitra-Ketu-yuti-Shukra-Viśākha ]

  • France-Pres-pair 1967-singer Carla Bruni Sarkozy [hierarchical-governing Uttaraphalgunī-2] Lifepartnership-2 sealed with France-Pres 1955- Nicolas Sarkozy. Tula negotiation, bargaining, arrangements, brokerage, diplomacy, partnerships. 3-business management, communications, administration, projects contains [Chitra-Ketu-yuti-Shukra-Viśākha ] finance and top career Shukra karmesha, but also eccentric distancing from Ketu. Sarko supports CBS musical career.

Other characteristics of radical bhava-3 are also definitive of the social-material conditions of the second marriage.

  • Best Is Yet to Come 1949-2022 designer Ivana Zelnickova Trump iZT enjoyed four marriages. The second husband was the optimistic negotiator // Art of the Deal // Donald Trump . IZT marriage-2 is represented by her expansive [believing-optimistic Uttarāṣāḍha-1] [Guru-Dhanus] -- [Guru in bhava-3] -- [vargottamsha] -- [ātmakāraka ] Guru becomes rogesha + sahaja-pati for the Tula nativity, conferring both conflict and commerce upon the second lifepartnership.

Yet, the dominant experience of all marriages is emotional education. Therefore, the profile of [2nd-from-Chandra] gives what is usually the most important information about the second life-partnership: the quality of the emotional experience.

The second life-partner may be emotionally apprehended as an agent of writing, thinking, skills training, publications and announcements , handwriting, manual skills, all types of duplication and copying, small-business management, reporting, documentation, administration, and teamwork activities which may involve an entire neighborhood, village, office, or corporate department.

  • Avant-gardiste 1933- Beatle-pair Yoko Ono [ideological-optimistic Jyeṣṭha-1] [nicha] Lifepartnership-2-of-3 with her career manager [3]. Husband-2 ruler = Guru-yuti-Ketu. He joined a secluded Christian cult [Dhanus] and kept their child away from YO for 30 years [Ketu]

Example [Chandra-Tula] -- [Chandra-Arcturus] -- [Chandra in classroom-2] = second alliance bhava-3 hidden Vrischika

Strong graha in bhava-3, mate-2 may signify a successful agent of business, commercial endeavor, project-management, sales, advertising, marketing, or media communications such as radio-television-internet, cinema, handcraft, manufacturing, or publishing.

Transition from LifeMate-1 to life-mate-2

The first life-mate is represented by the camouflaged, potentially therapeutic, often clandestine, hidden forces operating in bhava-8. The first life-mate has secretive traits which may anchor marriage-1 into an ongoing state of identity-change.

electro-magnetic emotionally Therefore, the second marriage indicates a significant upheaval and forced identity change (8) away from the masked, secretive, eruptive environment of marriage-1 and toward a new focus upon siblings, cohort, entourage, commercial business, and media communications including writing. (bhava-3 = 8th-from-8th)

Depending on the presence or absence of graha in bhava-11, the second life-partnership may be vigorously goal-achieving (for example, mangala-11) . If bhava-3 is unoccupied, marriage-2 may be more quiet in its expression.

Psychic precursors

Second life-partnership may be emotionally triggered and subconsciously sustained b y evocative parallel-life memories of 2nd-from-2nd = bhava-3:

The psychically anticipated characteristics of the second life partner include strong associations with one's siblings, neighbors, entourage, or immediate cohort.

The second life-mate comes equipped with the traits necessary to carry the native to one's next step regarding the thought-group; school-cohort, siblings and close cousins; playmates, entourage, ensemble performers, work-group, team; talking , breath, words; one's own mental health, daily thought process, repeating conversations, the self-narrative; one's own self-made financial well-being; adult team-mates and work-group members; mother's younger sibling; writing; touch; physical arms, shoulders, hands.

Emotionally communicative 2nd-marriage partner often has Sibling-like qualities. Typically life-mate-2 is a talker, writer, and frequent short-trip traveler, who assists in promoting one's media image and increasing one's self-made treasuries .

second marriage = emotionally triggered and sustained by deep memories of 2nd-from-2nd = bhava-3:

siblings and close cousins; playmates; talking , breath, words; one's own mental health, daily thought process, repeating conversations, the self-narrative; one's own self-made financial well-being; adult team-mates and work-group members; mother's younger sibling; writing; touch; physical arms, shoulders, hands.

Supplementing the material qualities of 2nd-marriage = radix bhava-2,

natal Moon in bhava-2 gives an emotionally communicative 2nd-marriage partner.

Due to the conversational qualities of bhava-3 = 9th-from-7th-from-lagna.

LifeMate-3 (if any) = bhava-10

Spouse-3 may be socially responsible, high-visibility, dignified, respected, executive, decision-making, professional.

Conditions of the third marriage are often framed by narratives of bhava-10, such as social duty, seniority, leadership, and executive authority to make decisions on behalf of those in the lower levels of the hierarchy

Third lifemate may bear a resemblance to one's father due to 9th-from angler.

9th-from-Soma-2 (spouse-3) = karma-sthāna Spouse hails from a background of public leadership and social visibility. Lifemate may display emotional affinity for the world of bureaucracy, legislation, social authority, hierarchical position, rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss.

Spouse derives emotional comfort and validation from maintaining a prominent public profile, high reputation and receiving admiration and respect.

  • Avant-gardiste 1933- Beatle-pair Yoko Ono [ideological-optimistic Jyeṣṭha-1] [nicha] Lifepartnership 3-of-3 with Beatle John Lennon. [JL age 28] [YO age 33] 9th-from-Chandra = Karkata-10. Through her husband's global visibility, YO became a culturally familiar public figure.

Distinguished leadership is generally more important to this lifemate than treasuries, historical knowledge, or family lineage.

Chandra-2 is emotionally inclined toward treasuries, conserved assets, historical knowledge, and family lineage. So long as the resources are effectively warehoused, then Chandra-2 feels secure. Well-being may be much advanced by a decision-making, lawful-leadership spouse who brings social honor to the family, but Chandra-2 remains in charge of the entreasuring, collecting, banking, conservation, and language activities.

  • Best Is Yet to Come 1949-2022 designer Ivana Zelnickova Trump. IZT enjoyed four marriages. Husband-3, wed in 1995 during IZT Chandra-Rahu bhukti = architectural engineer Riccardo Mazzucchelli. Bhava-10 elite positions is ruled by her [nīcha-Chandra-Vṛścika] [2] suggesting that family-wealth would anchor the union. Nonetheless, naicha-Chandra continually repeats IZT's disagreeable situation with her mother, causing emotional reactivity + divorce at onset of Chandra-Guru rogesha.

The third life-partner may be emotionally apprehended as an agent of high visibility, public decorum, respectability, or social leadership.

If karma-bhava is well-disposed, the 1st Mate is or becomes an important person in one's social stratum.

Life-Mate-3 represents and sustains conformity to the social law. Even if there is polarizing catalysis in this union, it may be quite difficult to break the contract due to the importance of the Mate in upholding one's social position.

Third marriage is emotionally triggered and sustained by subconscious parallel-life imagery of 9th-from-2nd = bhava-10

  • Third life partner comes equipped with the traits necessary to develop the expected qualities of public reputation, dignity, and respect; organizational leadership and social responsibilities; effort, social leadership executive powers.

  • electro-magnetic emotionally dignified 3rd-marriage partner.

LifeMate-4 (if any) = bhava-5

When indicated by other multiple-alliance predictors, the fourth marriage may serve as the retirement marriage .

The emotionally anchored 4th-alliance = optimized for comfort, routine, security, nourishment, farming, protection, patriotism, schooling, and observance of the rhythmic seasonal calendar

Much depends upon the characteristics of any graha located in [4th-from-Chandra]

Conditions of the fourth marriage are often framed in a narrative of bhava-5, such as politics, drama, applause-seeking, royalty, center-of-attention, radiantly confident performance, adolescence, romantic idealism, uniquely creative expressions, game-playing, and personal brilliance.

Often this lifepartner has been the center of attention during childhood, and is accustomed to receiving admiration.

Spouse-4 = charming, glittering, fashionable, unique, center-stage, celebrity-seeking, entitled, regal.

  • Best Is Yet to Come 1949-2022 designer Ivana Zelnickova Trump iZT enjoyed four marriages. Her fourth husband, wed in 2008 during Mangala-Budha bhukti, was the young [Budha] fashion model and dramatist, Rossando Rubicondi [1972-2021]. Vidyasthāna contains [Surya-yuti-Kuja] [Surya-5 Parivartamsha Shani-11] signaling their age gap [RR was 24 years her junior]. Although the legal union endured for less than a year, the couple remained romantically involved [5] until his premature death.

The fourth life-partner may be emotionally apprehended as an agent of creativity, children, genius, artistic performance, individuality, and speculative success for the native . The romance preceding the 4th marriage is often splendid but graha in bhava-5 control the outcome of marriage-4.

Mate is independent-minded and self-directed. May be a dramatist, celebrity, politician, royalty, or fashionista. If graha in 5 are favorable, mate brings center-stage attention and applause to the marriage.

Chitra - Spica nakshatra for Feminine Nativities = often a karaka for multiple marriages. The below chitra diva ladies have similar 4th-marriage nativities and similar 4th-marriage outcomes.

LifeMate-5 (if any) = bhava-12

the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked [11th-from-Chandra]

Conditions of the fifth marriage = framed by narratives of bhava-12, such as distant lands, spiritual retreat, imprisonment, the bedroom, social invisibility, monasteries, enclosures, research, sanctuary, hermitage, astral worlds, and sleep.

Spouse-5 may display 12-characteristics including dreamlike, private, contemplative, clairsentient, imaginative , privacy-seeking, isolated, meditative, prayerful.

Depending upon graha in vyayabhava (if any) the fifth lifepartner may hail from a distant land.

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" Love is always patient and kind; it is never jealous;

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it is never rude or selfish;

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Love takes no pleasure in other people's sins but delights in the truth;

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~~ 1st Epistle to the Corinthians 13: 4-8 [Jerusalem Bible]

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