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Rashi Lagna
Om Hariharaya Balamukundaya Namaha
12
Bhava from
Simha lagna
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woodcut from
Liber Astronomiae by
Fra. Guido Bonatti,
c. 1300 |
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Simha
= Leo in Radix Lagna - Bhava
1
Magha
Purvaphalguni
Uttaraphalguni
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Lagnesha
Surya -Sun:the Soul-Self rules
a natural house = swabhava of great
friend
Kuja
bhava-1 signifies
personal
competition for social
validation through a winning combination of physical
behaviors and traits.
The Simha native seeks to develop
the physical personality identity through association with
royal figures, politicians, persons of
high
intelligence and
creative
genius, games and entertainments, and high entitlements of
every kind.
-
The social personality has an
inherent affinity for bright, hot light; highest mountains;
speculative winnings, theatrical
performance, one's own children. -
the native is
particularly influenced by the presence of the Divine in human life.
-
This presence need not be articulated, but the Simha native is always
aware of the godlike nature of human beings.
Simha
natives are generally bold and confident,
dominating
and self-centered, regal and
radiant.
Surya rules only one domain in the nativity, which gives Simha (and
Karkata) natives a singularly focused intensity of personality.
They strive to maintain a competitively confidentpersonality
and regalphysical appearance.
Physical appearance depends on
the
condition of D-1/D-9 Simha including rashi, bhava, companion Graha,
drishti,
etc.
Generally, Simha-lagna shows a
pittaOr slightly reddish cast to the complexion, a subtle golden
glow, relative to the gene pool. (at a more subtle astrally
based but physically perceptible level, Soma's rashi and characteristics also influence
the coloring.)
Psychically, Simha lagna projects an aura
of
intense confidence and dynamic life
force. Unless Surya is damaged, Hari-lagnahave a
bright and riveting physical countenancewhich magnetically
attracts attention.
Many celebrities and performance artists, models, dancers,and
others who make their living with and through the glamorous
appearance of their physical bodies
have Simha rising along with Ravi well disposed.
Simha: Rulership via Divine Right
-
Simha natives can project a distinctive
leadership personality aura which emanates from one's sensed entitlement
via
Divine
Right. -
If Simha lagna =
Magha, one rules
autocratically by divine fiat with
little concern for the needs or opinions of others. (Dick Cheney,
Napoleon
Bonaparte, Henry Ford.)
The domain occupied by lagnesha Surya will
predict the style and location of adult manifestation of Simha's creative, domineering life force. "You do what you gotta
do."
Marriage:
In order to carry out the mandate of a
Shani-ruled yuvati bhava, Simha lagna will typically marry a
Kumbha-profile
spouse who is elder,
senior, more experienced, pragmatic, materialistic, and
socially
well-networked.
-
N. Bonaparte - Josephine = 8 years his elder, famous social
networker in Paris (Josephine knew "everyone", 1795) -
Richard
Nixon
- Mrs. Pat Nixon = a year older than her husband, intrepid
fundraiser [Kumbha]
and networker, notably conservative in beliefs and personal
conduct -
GHW
Bush-41
- Barbara Bush = not chronologically his elder but her
conservative traits, social networking skills, and
remarkably elderly appearancemark Mrs. Bush as a suitable spouse for the
politically ambitious Simha
lagna male -
S.
Jobs'
second, long-term marriage to a younger spouse is more famous than
his first, un-avowed, marriage-via-childbirth. The
mother of his first child who by Jyotisha standards
constitutes his first spouse was not elder but was associated with progressive
social change movements which is another attribute of
Kumbha. L-1 Surya occupies 7, suggesting that spousal
ego = dehumanizing lack of compassion = problematic in
the first union. The first Shani-ruled union did not
succeed due to Surya-Shani conflict. Simha's second marriage is ruled by Budha, a karaka
for youth; second marriage to a beautiful and fertile younger
woman.
If the Shani-ruled spouse of the Simha native is not
elder, more
conservative,
or exceptionally well-networked - the marriage will not succeed.
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Kanya
= Virgo = Bhava
2 - Value
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Budha -Mercury:Mental Tasking
rules a natural house = swabhava ofShukra
Budha's governance is not impeded in the natural house = swabhava of friend
Budha.
-
Social, moral, and financial
values are very detailed and organized,depending of course on the
natal condition of Budha. -
They value family life and
children, but find they need to be super-organized and
compartmentalized in order to accomplish their other driving value,
which is success in their professional work.
For Simha lagna , presuming that
Budha is fairly well disposed, periods of L-2+L-11 Budhagenerate considerable wealth via
family-of-origin hoarded assets and knowledge-values, as well as
earned income from the marketplace of goods and services.
They like to talk, and are usually
quite effective in their speech. If Budha is well-disposed, they are
articulate people with a cheerful even adolescent style of
talking.
See
Steve Jobs with radix Budha in
Makara/6, indicating the development of values focused into corporate
business.
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Thula = Libra=
Sahaja bhava
Bhava
3 - Mental Process
Shukra -Venus:
How We Love |
Shukra's governance is not impeded in the natural house = swabhava of friend
Budha.
Good socializers who easily find a
point of balance in meetings and business activities. Likes to
designplans and schedules. Enjoys the flow of daily business. Favors teamwork, social event organizing, building
a favorable sibling-type group of business associates who work
cooperatively due to balanced mental and communicative interactions. Quality
of the neighborly and sibling-type interactions depends on
character of Shukra in the nativity. |
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Vrischika
= Scorpio= Bhava
4 = Home, family, security + vehicles = non-moveable
wealth
Kuja + Ketu
-
transformer
of security
-
needs a dark-colored, somewhat
mysteriously located home property
-
often prefers a
remote location shrouded from public view
-
may conduct
occult or confidential matters in the home
-
home may
have issues with intruders = psychic (Ketu) and physical
(Mangala)
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Kuja= friend
of Chandra and Kuja is also a friend of Lagnesha Surya.
Conditions in bhava-4, the home
and schoolroom, the parents and the vehicles, are controlled by Kuja
+ Ketu.
Therefore bandhu-bhava always
has a touch of ambitious competition,
and matters
of cultural indoctrination toward deepening "roots" will never
fully accept the old ways. Mangala is an innovator and His
job is to move the ethnic customs forward into a more
vigorous state. Simha native and
one's parents may be frequent house-movers in search
of better opportunities for competitive dominance in
business, and improved physical health. There is a
preference for warmer, sunnier, drier climates which often
implies a southward movement.
the native thrive in irrigated
(Chandra) but hot (Mangala) climates. An occasional walk
through blazing hot beach sands provides a grounding action
throughout life.
Example placements:
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Shani (unfortunate) the native knows a great deal about the family members and
their activities. One's parents are secretive and
controlling; the adult native also tends to be excessively
controlling in the home.
-
Chandra (mixed) = parents
have emotional health issues, often due to historic trauma
in their own childhood homes. Basic security is however
present. Stressful but not harmful.
-
Mangala or
Surya (fortunate) Whether male or female, this native
takes a shamanic, psychiatric, investigator's role at
home. Good for military policing in the homeland.
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Dhanusha
= Sagittarius = Bhava
5- Children, Genius
Guru -Jupiter:Wisdom Expansion |
Guru's governance is not impeded in the natural house = swabhava of friend
Surya.
Generally fortunate in matters of
children unless some occupying graha disturbs Guru's abundance. (Surya
in 5 is a blocker, saying "I am the Child".) Expansively
creative. High entitlement for celebrity, recognition, authorship.
Wonderful teacher and coach, but not interested in other viewpoints -
must follow one's own creative instincts without interruption, or
regal Simha lagna generally will leave the scene.
Great genius in literature,
product development, and performance art is possible, depending on
auspicious placement of Surya and Vrihaspati. Maximized effect when
Guru casts drishti from domains 9, 11, or lagna or if Guru yuti
magnifying nodes. Location of Guru will show the manifestation of
creative powers.
See Steve Jobs for a primary
manifestation of highly creative product development with Guru in
bhava-11 for marketplace earnings. |
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Makara
= Capricorn= Bhava
6 - Argumentation, Conflict, Loss of
Agreement
Shani -Saturn: Karmic Cleanup |
Shani's governance is not impeded in the natural house = swabhava of friend
Budha.
Health issues from overproduction.
Tolerance for rule of law; accepts conventions of finance and
business. Tends toward austere diet, with yogic practices centered
around food and medicine.
General good favor from government
due to the calming and regulatory effects of Shani, unless a benefic
occupies bhava-6.
Necessarily there is much duty
and
responsibility for maintaining correct practices especially in areas
of medicine and finance. Periods of Shani or any graha occupying a
rashi of Shani may bring karmic accountability, forcing reduction of
the regal instinct in order to stay on the right side of the
law. |
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Kumbha
= Aquarius= Bhava
7 - marriage, partnership, contracts,
alliances
Shani = social dignity of marriage |
Shani's governance is not impeded in the natural house = swabhava of friend
Shukra. Duties are properly performed. But the spouse is
"heartless".
"If at woman's birth, the 7th bhava or the setting Navamsha
be that Saturn,
her husband will be an old man and a fool."
~~ BPHS Ch. 80, shloka 22-25
"If, during birth, Capricorn or Aquarius be descending or Saturn's Navamsha be descending,
the woman will
get an old fool for her husband."
~~ Bhrigu SutramCh.
2
4 Shloka 11
Sober Shani= L-7 = senior
spouse
The spousal bhava 7 is ruled by
Shani and thus the mate should be either considerably older
than oneself; one's senior in terms of cultural or professional
achievement; or emotionally plain, dry and cold, or all three. the native tends to view marriage as a public dutymore than
a private pleasure.
The spouse of Simha should first and
foremost uphold the social dignity
of marriage and appear as conventional, mainstream, regular, and predictable in
the lawful customs of the assembly.
As
Parashara states, for Simha and Karkata lagna, the reality is
that marriage pleasure is dominated by a deep Saturnian sense of
social duty. Personal
intimacy is not destroyed, but the native will prioritize those marriage
tasks which contribute to social respect and stability, while giving
lesser attention to matters of personal comfort (Chandra)
or creativity (Surya).
-
Simha = self = "Heart". The
Simha native radiates Courage, Valor, and leonine confidence.
-
Kumbha = spouse, is "Heart-less".
Spouses look respectable in public but
the emotional vitality of
marriage may be limited by a heavy workload. Spousal behavior depends
as always on the condition of Shani. The spouse will generally
look older and more dried-out or palecompared to the native .
A
famous example of the Kumbha-ruled spouse:
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Barbara Bush, the wife of USA Pres-41
George H. W. Bush
('Sr.'). Mrs. Bush possessed
staunch
dignity
without much charm. By demeanor and complexion, she looked to be
about 20 years older than her husband, whereas chronologically Mrs.
Bush and her husband were the same age.
-
Her public image was socially
proper but she lacked tangible compassion (Chandra). Her "heartless"
comments during the devastation of Hurricane Katrina, a tragedy which
ruined thousands of lives of very poor people in Louisiana and
Texas, became well-known. Mrs. Bush appeared to fulfill her duties
adequately but it was obvious to the public that on a personal level,
her big-picture, neutral, coldly scientific view
(Kumbha) showed little heart for the people. Apparently
she did not care.
Even uchcha Shani in bhava-3, the
best possible setup for this difficult marriage (see Bush
41) gives the spouse, and the native through auspice of the
spouse's behavior, high
position, accountability, and dignity. There is
rarely much
interpersonal pleasure, except the pleasure of enjoying a solid public
reputation.
Contracts, agreements, legal discussions, all
types of advising are somewhat difficult and tedious unless Shani is
exceptionally strong. After
their typically rather long resistance to commitment followed by a
later marriage, divorce
is uncommon (unless Shani is damaged) because the native takes a very
dry and legalistic attitude toward marriage, seeing marriage as
primarily an expedient requirement of career.
Despite their tolerance
for meetings and party talk, these folks
dislike adversarial
conflict, and they will
compromise in order to avoid legal
disputes. They like rational conceptualization, not
emotional arguments.
Spouse can be made into a
workhorse, piled up
with duties and schedules, treated as a fixture in public life,
emotionally ignored while the native attracts all the attention unto
oneself. Simha lagna is sometimes a glutton for attention and
applause, esp if Rahu is in lagna ( Bush
41).
Intimacy problems. Does
better with an
older or more conservative spouse whose self-image is also invested in
public role-playing.Best to have conservative values and low
emotional expectationsin
marriage. Good results from marriage to an older, more duty-focused
and life-experienced spouse.
Chandra in Kumbha may bring (slightly) more
emotional juice, although as L-12 Chandra is also problematic. Surya
in Kumbha is poorly disposed, leading to spousal disregard for moral
principle and the native , while invested in the marriage, is socially
or politically embarrassed.
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Behari says of L-12 in yuvati bhava =
Kumbha-Chandra for the Simha lagna:
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"You
are irrepressibly lustful.
You receive money from your spouse and gain
renown in distant lands.
Associations and partners are social outcasts
or foreigners involved in shady deals." |
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Meena
= Pisces= Bhava
8
Guru- Jupiter:Wisdom Expansion
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Guru's governance is not impeded in the natural house = swabhava of friend
Mangala
Guru's abundance provides an opening into the
deep mysteries of life. If auspicious graha own or occupy bhava-8,
the native may be profoundly involved in tantrik pursuits.
Sees one's
own destiny in cosmic terms, and accepts entitlement to "make
magic" in the world. Also entitled to maintain intimate
connections outside of marriage - not necessarily sexual, but
therapeutic.
Capacity to know and share secret knowledge
through a network of retreat centers and mystical
teachers.
Inauspicious graha controlling bhava-8 can give
manipulative selfishness and misuse of confidential information for
destructive purposes.
the native 's level of ethical development will
be indicated by Surya and Guru.
If Surya/Guru are favorable, one can
use this entitlement to tremendous material and psychic resources as a
tool for creating extraordinarily positive change in the world.
If Surya/Guru are not helpful, the native may
degenerate into unfocused childlike 'play' with his resources, wasting
the kingly opportunity of a blessed life.
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Mesha
= Aries = Bhava
9 - temples of wisdom, priests and
professors, father and moral teachers, children and grandchildren
Kuja -Mars:
Kinetic Energy
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Kuja's governance is not impeded in the natural house = swabhava of friend Guru.
Should Kuja be strong, the interest in religion
is lifelong and passionate. Yet according to the overall theme of
Simha lagna, religious fellowship and priestly practices must serve
the native 's individual Soul interests.
Highly independent and athletic approach to philosophy and higher knowledge.
Depending as always on the disposition of Kuja,
relationship with Father and Guru is strained by the warrior nature of
this Simha child.
If Kuja is super-strong, the father's ego may be too
volatile to sustain his parenting role. The spiritual guru too must
accommodate the powerful individuality of this native.
Surya, Guru, and Kuja control the fortune houses
1-5-9. These hot, energized, forward-moving graha when well
coordinated can bring great fortune into the Simha lagna birth.
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Vrishabha
= Taurus = Bhava
10 - respect and responsibility, career
and profession, public reputation
Shukra -Venus:
How We Love
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Shukra's governance is not impeded in the natural house = swabhava of neutral
Shani.
Tendency to place social and physical
aesthetics at the top of leadership concerns; great focus on art
and
design, the beauty and attractiveness of the task. Public dignity
chained to the auspiciousness (or not) of Shukra.
General reputation for artistic sensitivity to
balanced design of products and social order, with a focus on social
harmony.
Surprisingly talented at building relationships
targeted to the top level of social governance (in contrast to limited
ability to develop emotional intimacy in marriage.) Shukra will show
the nature of iconic public roles, if any.
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Mithuna
= Gemini = Bhava
11 -
Budha
rules a natural house = swabhava ofneutral Shani
Associations of voluntary
friendship, elder sibling, gains and achievements, marketplace networks
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Budha's governance is not impeded in the natural house = swabhava of neutral
Shani.
However, Budha is so easily influenced that Simha lagna's gainfulness cannot be predicted without understanding Budha's role in the
nativity. However, in general, good business acumen and accurate
calculations unless Budha is impacted. Domain of Budha will show the
source of gainfulness .
Seeks the
company (11) of conversationalists and literati
(Mithuna) writers, story-tellers, the
multi-lingual and multi-cultural, media people, advertising and public
relations experts, those who can spin a tale
For Simha lagna , presuming that
Budha is fairly well disposed, periods of L-2+L-11 Budha
can generate material income via
family-of-origin hoarded assets and knowledge-values, as well as
earned gains from the marketplace of goods, ideas, and services.
Compare:
-
politicianRichard
Nixon Budha-5/Dhanusha = income through political
showmanship (campaigns, elections) and literary authorship. -
Steve
Jobs Budha-6/Makara income through complexly
structured high finance (investor loans)
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Karka
= Cancer = Bhava
12
Chandra rules a natural house = swabhava ofGuru.
Chandra's governance is not impeded in the
natural house = swabhava of neutral
Guru.
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dreams and psychic perception,
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long-term foreign travel,
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private imagination, -
meditation and prayer
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residence in foreign lands (not travel, but
long residence)
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Imagination, Clairsentience,
Meditation and Prayer
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will inevitably fluctuate. -
Naturally, whichever bhava is ruled by Chandra, the Lord of
tides and flows, will fluctuate. -
the native will experience tidal ebb and flow of psychic
capability, effectiveness of prayer, access to guidance
from dreams and voice of ancestors, and general benefit of
imagination, throughout life. -
Bedroom pleasures also fluctuate.
-
Meditation practice gives best results in periods of
Chandra.
Emotional need for
privacy. Emotionally imaginative in one's own sanctuary space, while the emotional life plays a minimal role in the public
personality (exception: parivartamsha of Surya-Chandra - e.g.,
Madonna).
Psycho-emotional need for and appreciation of
spiritual
sanctuary and religious retreat. Intuitive capability for in occult practices related to family roots
(Chandra) such as communication with ancestor spirits.
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Core
emotional life is effectively curtained off and kept away from
prying eyes of others, even including the spouse.
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Emotional need to develop the house-12 of
"enemies of marriage", e.g.
-
relationship with the ishta-devata
(an imaginary intimacy, but a potent one); -
private bedroom relationships,
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Or relationships based in foreign lands,
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Matters of relationships and behaviors
which are inherently inimical to the marriage contract will
fluctuate considerably, and the level of their materialization
must be determined by the character of Chandra. -
A
good deal of the emotional activity is
conducted in the imagination whether there is material
manifestation or not.
-
Emotional allegiance to relationships outside
of marriage tends to waver.
the native may be introduced to meditative practices early in life, which
allow control of the emotions so that Surya's domineering rationality
can proceed unimpeded by the fluctuations of emotional life,
especially anxiety and self-doubt.
Others may notice the Simha natives
emotional vulnerability but the native oneself suffers very little
self-doubt.
Enemies of the
marriage, always indicated by the L-12 and graha within vyaya bhava,
tend to be females with maternal or nurturing powers. They have large
breasts, along with a soft and loving embrace.
the native promotes a fixed, controlled,
intelligent and socially positive package of public attributes which
however represent only one's rational side.
The intuition may be
extremely strong if Chandra is auspicious; yet the native will not
normally be aware of Chandra's influence and certainly will not
share much of their emotional perception with others.
The influence of the Mother is
"lost" buried deep in the subconscious while the
influence of the Father's intelligence predominatesunless
Surya is damaged.
There are numerous exceptions to this overall truth
but generally the mother's influence expresses through dreams
and
the imagination while the father's influence is much more in the body
and social personality.
One's public personality expressed dominantly
through the physical body appearance; for Simha lagna it, should be
lean and darkly golden with very little influence from the soft,
plumping, watery-light Moon unless Chandra is yuti Surya or some other
parivartamsha effect.
See
Madonna
for the above parivartamsha yoga
which brings a lighter than typical for Simha body
complexion.
Lagnesha Surya/ Karka/ bhava-12, for public expressionof
private imagination, e.g., foreign ideas, and bedroom life.
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In all your designs you will succeed,
and light will
shine on your path. ~~ Job 22:28 |
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