COHORT born 7 months after
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H.H. Dalai Lama [TG age 76] Ocean of Blessing 14th Dalai Lama of Tibet His Holiness Earth-birth Saturday-06-Jul-1935
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HH Dalai Lama-14 in 2020, age 85 |
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14th Dalai Lama of Tibet 1935- Tenzin Gyatso
birth data from: https://en.wikipedia.org/wiki/Tenzin_Gyatso,_14th_Dalai_Lama
tentatively rectified by BP Lama
Jyotishavidya charts + graphs + tables = generated by Shri Jyoti Star - adapted by BP Lama |
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Rising Nakshatra Masculine Nativities Agadash - Ajjha - Karman - Vutatma - Anvastaka - Kosthagara BPL COMMENTARY For Magha births of a masculine valence, the condition of limitless, observing, uncoupling, surrendering, abandoning, disinterested, ethereal, wandering, spacious, dispersing Ketu may considerably affect the outcome. For those born into the Ketu-ruled paradigm of Ajjha, spirit guides, astral beings, pilgrims, ghosts, wanderers, observers, witnesses, awareness of impermanence, freedom from conventions, disregard for consequences, and inner listening may be especially influential. Guided by the patrons of Regulus. Their purpose is royal patronage of the spiritual fire traditions. Fire Magicians Akasha-ruled Magha gentlemen are distinguished by their rarity and their dissociation from the conventional marriage-and-family lifestyle. Like all Ketu births, the Makha masculine figure has less gender polarization and more affinity with cosmic patterns of forgiveness and release. Generally preferring an unmarried status, pitri natives are usually aware of their psychic vocation . One understands that the current embodiment, while it be endowed with kingly or celebrity attributes, is intended to serve as a vessel for the Light of Truth. Although loving beings in the pure sense of permeability and transparency, masculine Makha = most often found in uniquely singular roles that require a certain distancing from conventional relationships . Given sufficient ability to operate within the earthly dimensions, asubtly dispersed light [halo] may be seen to surround the tangible body. Themes of separation, disconnection, abandonment, alienation, escape, wandering, annihilation, surrender , and liberation may contextualize Agha's terrestrial experience. Applies also to Chandra in Magha - Regulus |
QUOTATION Magha from Shil-Ponde.[1939] . Hindu Astrology Joytisha-Shastra . p 82 " a proud but not an arrogant nature
His position in his community will be secure
His weakness, however, is his susceptibility to the blandishments of the opposite sex. He must avoid entanglements
[end quote]
Jul-2011 in Whitehouse. HH Dalai Lama chatting with POTUS-44 Barack H. Obama
Little Dalai Lama * age 4, Kumbum Monastery
Parents and two brothers of H.H. Dalai Lama in 1939, takster village, amdo from Arizona State University Library |
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Biographical Data matched to Vimshottari Dasha Calendar
[Shukra Mahadasha] [age birth until age 12]
Sat-06-Jul-1935 Earth-birth in Takster village, amdo, tibet * Shukra-Rahu bhukti [The traditional honorific birth information: Born as Lhamo Dhondrub at Sunrise, in Takster village, amdo, tibet. The local date = equivalent of 06-Jul-1935] His Holiness Tenzing Gyatso was born #5 of 16 children of a rural farming family. His birth time is not recorded or remembered However, the western-equivalent date of July 6, 1935 is not contested.
Jul-1939 [TG age 4] Lhamo Dhondrub is officially declared to be the 14th Dalai Lama * Shukra-Guru bhukti * Guru activates 9-doctrine, patronage 22-Feb-1940 [TG age 5] start Dalai Lama job * Shukra-Shani bhukti * Shani activates 7-vows, ordinations [Surya Mahadasha] [age 12 until age 18]
1947 [TG age 12] grieved decease of father , horse-racing enthusiast Choekyong Tsering * Surya-Chandra bhukti * Chandra activates 2nd-from-Surya ++ Sade-Sati [Jul-1948 until Sep-1950] Janma Sade-Sati Simha
[ Chandra Mahadasha] [age 18 until age 28] 1953 [TG age 18] completed examinations earning the Lha-rampa Geshe degree * Chandra-Mangala bhukti * yogakaraka Kuja activates 5-scholarship 10-leadership 1959 [TG age 24] arduous exodus from homeland Tibet * Chandra-Budha bhukti * Budha activates 11-goals * Budha activates Ketu wandering [Mangala Mahadasha] [age 28 until age 35]
Apr-1966 until Jun-1968 Shani Ashtamsha via Meena [Rahu Mahadasha] [age 35 until age 53]
[Sep-1977 until Nov-1979] Janma Sade-Sati Simha
1981 [TG age 46] grieved the decease of mother Dekyi [Diki] Tsering [Sonam Tsomo] * Rahu-Ketu bhukti ++ dvithya Sade-Sati [Guru Mahadasha] [age 53 until age 69]
1989 [TG age 54] awarded Nobel Peace Prize .* Guru-Guru svabhukti * Guru activates 9 = 11th-from-11th highest awards Shani Ashtamsha via Meena Jun-1995 until Apr-1998 [Shani Mahadasha] [age 69 until age 88]
2006 [TG age 61] Honorary Canadian Citizenship bestowed by unanimous agreement of the Canadian Parliament * Shani-Shani svabhukti * Shani activates 7 = 4th-from-4th = homeland of the homeland 2006 [TG age 61] USA Congressional Gold Medal bestowed by the US Congress upon major servants of humanity * Shani-Shani svabhukti * Shani activates 6-Service [Nov-2006 until Sep-2009] Janma Sade-Sati Simha
05-Sep-2008 [TG age 63] grieved the dematerialization of protective elder brother, professor Thubten Jigme Norbu * Shani-Budha bhukti ++ janma Sade-Sati [1] 29-May-2011 [TG age 77] retired from the Central Tibetan Administration * Shani-Shukra bhukti [Budha Mahadasha] [age 88 until age 105]
Shani Ashtamsha via Meena Mar-2025 until Jun-2027 |
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Distinctive Features of the Nativity
[Sparkling Splendid Surya] pitri-karaka [father] jyoti-karaka [light] [energizing-identifying lagnesha for Simha indriya-lagna] check Budha + Budha-drishti to source Surya's transactional dramatizing, instructional entitlement , collaborative demonstration [bright center of networked commerce] [focus of community conversation] [usually the self-identified goal-oriented eldest child] [managing father may profitable shopkeeper, friendly teamworker, assembly announcer] ... [inventive-pioneering Punarvasu-1] [navamsha Surya-Mesha-uchcha] intuitively confident championship pioneering [Punarvasu-Surya-yuti-Budha-Mriga] [Punarvasu-Surya-yuti-Ketu-Punarvasu]
OUTCOMES - MAGNIFICENT MARTANDA self-reflexively interlinked, brightly connected, charmingly friendly, regal style of maintaining community, intelligently goal-focused, creatively independent earnings, radiantly achieving, politically networked, splendidly associative, center-stage socialite icon [Surya in bhava-11] rules
CAREER - SPARKLING SURYA [Surya in bhava-11] is often described as the center of the web which has no center HHDL is willingly granted the unchallenged pride of place in honored center-stage by his people and by well-wishers worldwide. Lagnesha [Surya-Mithuna] Personally [lagnesha] HHDL maintains the posture of a benevolent communicator [Mithuna] HHDL delivers an accessible, common-sense message [11, common] of kindness. Because the message is humanistic rather than specifically principled, HHDL's kindergarten-simple public teachings are accessible to all [11 proletariat] regardless of doctrine [Ketu = regardless]. HHDL transcribed interviews and Q-A discussions has spawned a cottage-industry of publications, from books to video to audio programming. As always for Simha births, Budha rules 2 + 11 forming a dhanayoga. The marketplace income from HHDL's media messaging has been substantial. Master of Ceremonies and Icon of a dispossessed people Since the Chinese invasion of Tibet in 1959, HHDL has served as the leading cultural icon[Surya] of an exiled, wandering population [Ketu]. On a personal level, Ketu yuti lagnesha indicates a disinterest in worldly accolades, praise, or ceremonial honors. Yet, Ketu allows no barriers. HHDL expertly performs the full range of elaborate ritual ceremonies which are embedded in his ancestral culture. FATHER The father of Tenzing Gyatso was Choe-kyong Tse-ring, ahorse breeder, horse trader, and horse-racing aficionado from the borderlands Amdo region. Dad was a addicted gambler and argumentative, as seen via pitri-pati Mangala-Kanya-2 in 6th-from-pitristhana. [Comfortable Caretaking Chandra] matrikaraka [mother] * garha-karaka [village] [retreating-contemplative vyaya-pati for Simha indriya-lagna] check Surya + Surya-drishti to source Soma's regal feelings, radiating sensitivity, demonstrative habits [comforted by embodiment of charismatic intelligence] [emotionally bound to creative games] [needs to follow the sparkling pulse of the ancient regal rhythms] [physically feels the flow of old routes and brightly lighted pathways] [instinctively secure in culturally-attuned patrimonial chieftain roles] [personal sympathy for gamblers and poets] [moves through familiar theatrical routines of dazzling display] [uses vital emotional energy to realize brilliant pageanty] [soothed by radiant ceremony and gold] [sensitive to political showmanship] [needs to actively live by habits of romantic self-certainty] [usually has a career in finance, historical values preservation, speaking-singing and storytelling, beauty and pleasure] [entitled mother may be sensitive dramatist, protective queen, or local fashionista] ... [ministering-analytical Pūrvaphalgunī-2] [navamsha Chandra-Kanya] intuitively sensitive helpful-critiquing [Yoni-Somana-yuti-Shukra-Magha]
OUTCOMES - ANCESTRAL SOMA sensitively physicalized, rhythmically moving, routinely sympathetic, appearing parental, embodiment of patriotism, natural environmentalist, identified with customary actions, predictable personality, fluctuating vitality, emotionally energized, needs to protect the cultural boundaries [Chandra in classroom-1] rules
CAREER - CARETAKING CHANDRA
Urisha-10 ruled by Shukra-1 Familiar-face Career is being himself, as a Shukra-advocate for justice and values. MOTHER MARRIAGe As reported by his immediate elder brother [also a reincarnate tulku] HHDL was a spoiled child. Because the senior supervising lamas would not consider punishing the young and mischievous Dalai Lama, his brother was punished in HHDL's stead. Unsurprisingly, his brother did not enjoy this arrangement. Elder brother complained that HHDL was not held accountable but rather pleasured for his childish crimes. Vyaya-pati Chandra-1 often indicates that the person is emotionally attached to a distant land [homeland Tibet] and comfortable in a state of dreaminess, contemplation, or meditation. [Competitive Champion Kuja] bhratru-karaka [brother] virya-karaka [virile] [Yogakaraka dharmesha for Simha indriya-lagna] [Yogakaraka bandhesha for Simha indriya-lagna] [energeticly advancing pursuit of logical argument] ... [political-entitled Chitra-1] [navamsha Mangala-Simha] intuitively dynamic forward-pushing displaying dramatic political confident ministry of service [ātmakāraka direct action, innovation, progress, pioneering, conquest, vigor, championship]
OUTCOMES - MOVING MANGALA financially competitive, verbally assertive, forthrightly spoken, forceful declarations, forward-pushing use of language, enlivened by vital memories, vigorous pursuit of precious storage, energetic thrust of traditional values, knowledge-driven engineer, proactively acquisitive family lineage, champion of heritage preservation [Mangala in bhava-2] rules
CAREER - COMPETITIVE KUJA forceful declarations, computationally logical, rational truth-speaker, energetically investigative, service-driven engineer = KANYA Mangala in bhava-2 [ātmakāraka] dharmabhava-9 receives drishti from Mangala-Shani-Rahu-Guru [Busy Bantering Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] --- [svakshetra] [historical-evaluating dhanesha for Simha indriya-lagna] [profitable-friendly labha-pati for Simha indriya-lagna] [Dhanayoga = Budha-11 rules 2] [talks about earning awards for communicative works-accomplished] [delivers instruction on systematic achievement of commercial revenue] [populist narrative of descriptive explanation] [transactional dialog describes detailed social gridworks] [chatty enriching cooperative gainful friendships] [[discusses planning for community linkage] [articulately verbal team-mates get material goals] [sibling-cousin spouts rhetoric of documented achievement] ... [diplomatic-bargaining Mriga-3] [navamsha Budha-Tula] [Mriga-Budha-yuti-Surya-Punarvasu] [Mriga-Budha-yuti-Ketu-Punarvasu]
OUTCOMES - BANTERING BUDHA friendly discussion, articulate distributor, community communicator, busy profitable networking, mercurial revenues, associatively gesturing, mass-participation messenger, fundraising conversations, chatty socialite, economic explainer [Budha in bhava-11] rules
CAREER - BUSY BUDHA economically connected, friendly, fundraising, goal-oriented, profit-seeking, distributive [Budha in bhava-11] 2 + 11 dhanayoga momentous planned misalignments requiring realignment attention including threat of dematerialization Budha activates Mithuna Svamsha = small group collaboration, communications media, writing, publications, conferences, seminars, siblings, cowworkers, neighbors [Generous Growing Guru] dhava-karaka [husband] bahuta-karaka [variety] [witty-creative vidya-pati for Simha indriya-lagna] [mysterious-revealing randhresha for Simha indriya-lagna] check Shukra + Shukra-drishti for Guru's expansively diplomatic, compromising adjustability [multiple wide-scale commercial diplomacies] [numerous cooperative siblings-cousins-teammates] [believes in communicative harmonious ensemble teamwork] [pleasantly balanced discussions about creative performance and political secrets] [global scope view of design manufacturing] [many graciously informative announcements] [frequent agreement-crafting meetings] [generous equable business arrangements] ... [champion-initiator Viśākha-1] [navamsha Guru-Mesha]
OUTCOMES - GENEROUS GURU expansively describing, abundantly publishing, multiple teamworks, numerous projects, optimistic manager, many itineraries, broad-scope of collaborative interaction [Guru in bhava-3] rules
CAREER - BENEVOLENT BRIHASPATI Kundali Hotspot dharmabhava-9
Languages = Brihaspati drishti HHDL learned International English in adulthood. With study and practice, He earned conversational fluency several human languages. Over the decades of his increasing recognition as a thought leader in the global community, HHDL has become a highly successful communicator [Budha-Mithuna + lagnesha Surya] [Sweetly Suave Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [dutiful-hierarchical karmesha for Simha indriya-lagna] [busy-messaging vikrama-pati for Simha indriya-lagna] check Surya + Surya-drishti to source Shukra's glittering advocacy, dramatized bargains, self-central arrangements [regally harmonious personality] [team manager vikrama-pati delivers entertaining instruction] [sparkling often pale copper-reddish appearance] [politically attracted to governance positions ; karmesha] ; [intelligently oriented to explanation and publication vikrama-pati] [ceremonial figure embodies confidence and poetic pleasures] ; [entitled bargainer, aligned with fairness and equity] [may administrate financial speculation for an official organization] [closely identified with queenly figures, light-hearted gambling, and dramatic amusements] ... [heritage-values Magha-2] [navamsha Shukra-Urisha] intuitively harmonizing treasuries of lineage knowledge values [Magha-Shukra-yuti-Chandra-Yoni]
OUTCOMES - SWEETENING SHUKRA pleasantly competitive, aesthetically postured, balanced style of movement, natural maker of arrangements, energetic mediator, fair bargains, gracious appearance, diplomatic personality, harmoniously embodied, prefering luxurious attributes, attracted to active companions [Shukra-1] rules
CAREER - BRIGHT BHRIGU Communicator bhratru-pati-3 Shukra in lagna Guru in 3 =displomatic multi-media messaging Within the Tibetan diaspora, HHDL's dramatic role in religious liturgy is extremely vital to ethnic tradition. The expected polarity of Chandra Purvaphalguni with Shukra signifies the ethnic pomp and circumstance, while Shani-7 emphasizes material, mechanistic, systematic philosophy of mind linking the social community of all sentient beings. As with all mutual opposing drishti, if the planets are friendly toward each other one may generally manage the polarity by behaving opposite ways in opposite domains. Chandra activates 12 = meditation, distant lands, other World Suave Shukra activates 3-communication and 10-public icon [Sober Structural Shani] duro-karaka [endurance] jara-karaka [Jahre, years] --- [svakshetra] [dik-bala] [inimical-medicating rogesha for Simha indriya-lagna] [balancing-bargaining yuvati-pati for Simha indriya-lagna] [conflicted, using legal means to achieve unfair results, mature, unyielding, systematic, economic, scientific, orderly lifepartner] ... [visionary-charitable Varuna-4] [mulatrikona] [navamsha Shani-Meena]
OUTCOMES - STRUCTURAL SHANI formally promising, agreement-maintaining, rigidly contractual, alliance constricting, relationship regulating, orthodox marrying, conventionally matched, equitably responsible, systematically bargaining, trust-imposing, lawfully pledging, seriously oath-taking [Shani in Bhava-7] rules
CAREER - SOBER SHANi Kundali Hotspot dharmabhava-9
Shani the Worker is extremely strong in Kumbha-7. His Holiness began work in his lifelong career role on 22-Feb-1940 [age 5] during Shukra-Shani bhukti . Although TGe has often said that he would prefer to retire in order to enjoy a contemplative bhukti before decease, so far [2020] the demands upon his time [Shani] have not receded and he has not be able to retire from public life. Shani's drishti upon 9-philosophy, 1-fleshbody, and 4-foundational teaching would suggest that he may be working continuously so long as the physical form [1] persists.
lifetime of international leadership under highly straitened circumstances. 2006 USA Congressional Gold Medal bestowed by the US Congress upon major servants of humanity . This honor was backed by two-thirds majority of Congress, signifying exceptionally strong support for HHDL's leadership [Shani] despite the USA's crucial commercial ties to Chinar. [Risk-rewarding Rāhu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [for Simha indriya-lagna] [Rahu-5 casts passionately dramatic speculative drishti into 9-11-1] check Guru + Guru-drishti to source Rahu's apparently generous, mirage of philosophical conviction [compelling desire to demonstrate acts of inspired preaching] [enthusiastic display of principled understanding] [craving for exhilarating doctrinal politics] [glamourized celebration of theological-ideological worldview] [potential for fraudulently or fabulously exaggerated wisdom, in matters of politics, drama, celebrity, romance, creative performance, game-playing and gambling, financial speculation, and children] [over-reaching humanistic generosity in uniquely attention-getting artistic performance] [excitingly, astoundingly faith-centered, philosophical drama] [may involve globalist believers showcase roles for extraordinary children] ... ... [inspirational-doctrinal Uttarāṣāḍha-1] [vargottamsha] [navamsha Rahu-Dhanus]
OUTCOMES - RISK-REWARDING RAHU dharmabhava-9 higher teachings receives activating drishti from Mangala-Shani-Rahu-Guru [Collapsing unshackling Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Simha indriya-lagna] check Budha + Budha-drishti to source Ketu's spacey sentences, vague instructions, disinterested discourse [dispersed engagement with commercial earnings] [dissolution of business profits] [restless apathy toward marketplace transactions] [surrenders management revenues] [apatheticly forgives the talktive trespass of sibling-cousins] [abandons unsustainable conversational friendships] [absent from empty chattering connections] [disregards detailed community gatherings] [eccentricly articulated achievements] [passively fixated on ambitiously opportunistic inspirational-dogmatic Rahu-Dhanus-5 children, celebrities, idealists, creative artists, politicians, speculators] ... [publishing-explaining Punarvasu-3] [vargottamsha] [navamsha Ketu-Mithuna] intuitively surrendering witness-obseerver communication [Punarvasu-Ketu-yuti-Surya-Punarvasu] [Punarvasu-Ketu-yuti-Budha-Mriga]
OUTCOMES - EVACUATING KETU dissociating Professor Ketu rules Magha-Pitriya nakshatra [Ketu-yuti-Surya-lagnesha] Ability to allow the focus of intelligent attention to come-and-go consciously from the five-senses embodiment Magha= HHDL's capacity to communicate psychically with those who are sensitive enough to perceive his presence on the astral plane. Some report that HHDL appears to them in dreams and during their waking meditation. HHDL may appear as a benevolent, fatherly figure offering unconditional acceptance [Ketu] and encouragement in their spiritual practice. Extraordinary accomplishments [11] HHDL = the most public expositor of an extremely conceptual religio-philosophical tradition. The ancestral practices can incorporate the full tantric skill set including magic and psychic healing [Magha]. |
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QUOTATION from H.H. Dalai Lama.
How to Practice: The Way to a Meaningful Life. translated and edited by Jeffrey Hopkins, p.188 " When I was a young boy, tantra was just a matter of blind faith. At age twenty-four, ilost my own country, and then after coming to India started really reading Tsongkhapa's explanations on emptiness. Then, after moving to Dharamsala, iput more effort into the study and practice of the stages of the path, emptiness, and Tantra. So it was only in my late twenties after gaining some experience of emptiness that deity yoga made sense. One time in the main temple in Dharamsala I was performing the ritual of imagining myself as a deity of Highest Yoga Tantra, called Guhya-samaja. My mind continuously remained on the recitation of the ritual text, and when the words " I myself" came, icompletely forgot about my usual self in relation to my combination of mind and body: Instead, ihad a very clear sense of " I" in relation to the new, pure combination of mind and body of Guhyasamaja that I was imagining. Since this is the type of self-identification that is at the heart of Tantric yoga, the experience confirmed for me that with enough time I could definitely achieve the extraordinary, deep states mentioned in the scriptures." |
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QUOTATION from H.H. Dalai Lama. Stages of Meditation . [2003] .Ven. Geshe Lobsang Jordhen, Losang Choephel Ganchenpa, and Jeremy Russell [Trans.] What is a 'Lama Blessing'? " Let me begin by explaining what we mean by blessing when we talk about a lama's blessing or the blessing of the Dharma in the Buddhist context. Blessing must arise from within your own mind .
The Tibetan word for blessing can be broken into two parts
Therefore, blessing refers to the development of virtuous qualities that you did not previously have and the improvement of those good qualities that you have already developed.
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His Holiness the Dalai Lama greeting students in traditional dress who performed on his arrival at Dalhousie Public School to give a talk on" Educating the Heart" in Dalhousie, HP, India , on April 28, 2013. Photo/Tenzin Choejor/OHHDL |
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QUOTATION from H.H. Dalai Lama. [2001] . Answers: Discussions with Western Buddhists by the Dalai Lama . Jose Ignacio Cabezon [Ed.] All Faiths Good and Worthy " Suppose... you try to convert someone from another religion to the Buddhist religion, and you argue with them trying to convince them of the inferiority of their position. And suppose you do not succeed, suppose they do not become Buddhist. On the one hand, you have failed in your task, and on the other hand, you may have weakened the trust they have in their own religion, so that they may come to doubt their own faith. What have you accomplished by all this? It is of no use. When we come into contact with the followers of different religions, we should not argue. Instead, we should advise them to follow their own beliefs as sincerely and as truthfully as possible. For if they do so, they will no doubt reap certain benefits. Of this there is no doubt. Even in the immediate future, they will be able to achieve more happiness and more satisfaction. ...When I meet the followers of different religions, ialways praise them, for it is enough, it is sufficient, that they are following the moral teachings that are emphasized in every religion. It is enough, as I mentioned earlier, that they are trying to become better human beings. This in itself is very good and worthy of praise." [end quote] |
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" and now my friends,
all that is true, all that is noble, all that is just and pure, all that is loveable and gracious, whatever is excellent and admirable - fill all your thoughts with these things." ~~ Paul of Tarsus, Epistle to the Philippians 4:8
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