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COHORT influenced philosophically by
potential parallel incarnation of
born six months after
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20th century Western Esoteric Writer author of 24 theosophical books
theory of
The Seven Rays
a.k.a. Alice LaTrobe-Bateman a.k.a. AAB Earth-birth Wednesday-16-Jun-1880 dematerialization 15-Dec-1949 [age 69] Alice A. Bailey biography: https://www.esotericstudies.net/AABbio.html |
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theosophical esoteric writer 1880-1949 Alice Ann Bailey birth data from https://en.wikipedia.org/wiki/Alice_Bailey tentatively adjusted by BP Lama charts + graphs + tables = generated by Shri Jyoti Star - www.vedicsoftware.com - adapted by BP Lama |
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Rising Nakshatra Feminine Public-Figure Examples Viśākha - Radha Indra-agni - Aindra-agna - Zkragni - Satragni - Sadvhava - Vaikaasi - Vaigasi - Visagaam BPL COMMENTARY For Viśākha births of a feminine valence, the condition of prosperous, preaching, inclusive, broad-scope, philosophical, humanistic Brihaspati may considerably affect the outcome. Due to the definitive influence of dhava-karaka Guru, ladies born in Puna, Viśākha, or Purvabhadra may find that their worldview is greatly shaped by the character of the masculine companion. For those born into the Guru-ruled paradigm of Radhika, teachers, preachers, professors, patrons, agents of generosity and guidance, guru-figures, ideologues, indoctrinators, theorists, know-it-alls, proselytes, philosophers, pontificators, patriarchs, pundits, pater-nosters, proponents of principled understanding, wise-ones, wizards, druids, and paradigms of belief may be especially influential. Guided by patrons from the civilizations of Saka. Their purpose is facilitation of shocking insights by lightning-strike and expansive growth by root-splitting.. High forehead. Saptarishi-ruled births come equipped with a global perspective. The majority of Viśākha nativities are higher dimensional Seva-wanderers who assume interpretive guidance roles. Growth Shocks [Tula - Vanika] pada 1-2-3 expresses Saptarishi's rulership of 3-Writing-commerce + 6-service ministry or victimhood. Pada 1-2-3 also evoke the tension between Shukra's one-to-one relationships versus Guru's one-to-many preachings. Pada 1-2-3 may be experts on the subject of relationships, both seen and unseen. They have a broad understanding of the power of polarities. They are often found in advising and recommending roles [Shukra] which engage ideology or theory [Guru] such as psychotherapy, university teaching, policy consultant, or political lobby. Although the husband is globally minded, for Tula-Viśākha, the husband may also be impoverished or ailing [due to Guru activates 3-6 from Tula] . Vṛścika Pada-4 emphasizes Guru's rulership of 2-treasury, collections ++ 5-creativity, entitlement, politics. Pada 4 enjoys the spirited compatibility between Guru's optimism + Kuja's kinetic action. Their husbands are charming, speculative, and affluent. Pada-4 has a broad understanding of the ultimate power of transformative beliefs. Pada-4 ladies are often found in teaching and healing work, especially when using their expertise with the sexual-reproductive energies. Themes of shocking growth via beliefs, widening expansion via root-splitting, and fertilization via jolts of electromagnetic Shakti may contextualize Viśākha's terrestrial experience. Applies also to Chandra in Viśākha-Rādhā |
QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra . p 97r. " ... delicate features and a soft pleasing voice.
Underneath she has a strong character , even hard at times.
She will be distinctly appealing to the opposite sex
Her husband will be well-to-do if not wealthy
She will be fond of travel and change
Her favorite color is red or crimson. She has beautifully shaped legs."
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Biographical details matched with Vimshottari dasha bhukti
[Chandra Mahadasha] [age birth until age 7.6] 16-Jun-1880 Earth-birth in Manchester, Lancastershire, England * Chandra-Rahu bhukti 1886 [AAB age 6] grieved the decease of mother [mom's age 29, of tuberculosis] Chandra-Ketu bhukti * Guru activates 7th-from-Chandra ++ Sade-Sati [Mangala Mahadasha] [age 7.6 until age 14.6] 1888 [AAB age 8] grieved decease of father, while he was away at sea * Mangala-Rahu bhukti ++ Sade-Sati [Rahu Mahadasha] [age 14.6 until age 32.6] 30-Jun-1896 [AAB age 15] pivotal psychic experience * Rahu-Rahu svabhukti 1904 [AAB age 24] nervous breakdown * Rahu-Budha bhukti * Budha activates 12, retreat withdrawal sanctuary 1907 [AAB age 27] consecration of marriage-1-of-2 with a soldier turned Anglican priest * Rahu-Shukra bhukti ++ samchara Rahu-Ketu via Dhanus-Mithuna contact radical R-K. 1908 [AAB age 28] celebrated the birth of child-1 * Rahu-Shukra bhukti* Shukra lagnesha rules 9th-from-Chandra [Guru Mahadasha] [age 32.6 until age 48.6] 1915-16 [AAB age 36] era of material poverty and psychological stress * Guru-Shani bhukti * Shani rules [6th-from-Chandra] -12 ++ Rahu-Return 1919 [AAB age 39] first friendly [11] meeting with clairsentient attorney and Theosophist, Foster Bailey * Guru-Budha bhukti * Budha activates 9-sangha ++ dvadasa Sade-Sati [via 11] Nov-1919 [AAB age 39] first contact with psychic guide " The Tibetan" leads to first channeled book " Initiation Human and Solar" [1922] Guru-Budha bhukti * Budha publications - Budha-yuti-Ketu psychic information ++ dvadasa Sade-Sati [via 11] Nov-1920 until Oct-1923 Janma Sade-Sati Kanya [12] 14-Mar-1921 [AAB age 41] consecration of marriage-2-of-2 with attorney-publisher, Foster Bailey * Guru-Shukra bhukti ++ samchara Rahu-Ketu via Kanya-Meena contact Chandra-Kanya ++ janma Sade-Sati [12] 1922 [AAB age 42] founding of the psychic-materials publishing and educational corporation, Lucis Trust * ++ janma Sade-Sati [12] 1922 [AAB age 42] publication of first psychic book, Initiation, Human and Solar ++ janma Sade-Sati [12] [Shani Mahadasha] [age 48.6 until age 67.6] 1934 published A Treatise on White Magic * Shani-Budha bhukti * Budha publications [Budha Mahadasha] [age 67.6 until decease age 69 15-Dec-1949 [AAB age 69] dis-embodiment * Budha-Budha svabhukti [Budha-yuti-Ketu] * Budha produces effect of Ketu |
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[Surya] pitri-karaka [father] jyoti-karaka [light] [karako bhavo nashto for father, patrons, chieftains, indoctrinators] [friendly-gainful vriddhi-pati for Tulā indriya-lagna] [righteously radiating communications] [entitled to evangelical preaching] [profits from philosophical publications] [Dhanayoga ruler of 11 occupies 11th-from-11] [profits from publication ... [disguising-occult Mriga-4] [navamsha Surya-Vrischika] intuitively confident discovery-revealing
OUTCOMES - SURYA [Surya-Mithuna] + [Surya-yuti-Budha] occupies 10th-from-Chandra, suggesting professional communications skills such as writer, publication, and commercial management. Surya-yuti-Ketu adds the esoteric element. Along with producing 24 books, operated a successful publishing business and instructional correspondence course for three decades FATHER AAB was the daughter of a prominent British engineer whose firm developed numerous municipal infrastructures Dad was a frequent long-distance traveler = [Surya-yuti-Budha] vyaya-pati. He was away at sea on a commercial [Mithuna] journey when he died = AAB age 8. [Surya-yuti-Ketu] often indicates a distant, wandering father. AAB wrote in her Unfinished Autobiography that her father was rarely present Surya-yuti-Ketu absent father. AAB reckoned that dad seemed to blame his daughters for his wife's untimely death [mom died AAB age 6] .
Dhanayoga = Surya-9 activates 11 AAB was asked to serve as a psychic channel for the promulgation of esoteric philosophical information. [Budha-Meena-10th navamsha] . Her material needs were fully subsidized during the otherwise difficult process of writing dozens of books during the war years 1914-1945. Her fortune in the undertaking was due partly to the protective auspice of economic agent Surya-9 ruler of 11th in 11th from 11th, Surya represents in part her father's marketplace investments [11] from which AAB received trust payments [except for a few years during the height of war] Surya also represents AAB's sustaining income from publications [double Rahu-3] . [Chandra] matrikaraka [mother] * garha-karaka [village] [dutiful-hierarchical karmesha for Tulā -born] ... [knowledge-treasury Hasta-2] [navamsha Chandra-Urisha] intuitively sensitive lineage values preservation
OUTCOMES - CHANDRA CAREER - CHANDRA [folk reputation 10th-from-Chandra = commercial communicative philosophy worldview preaching patronage principled-understanding globalism doctrine Mithuna-9] Psychic life Mrs. Evans-Bailey. [Chandra in classroom-12] hintuitive guidance, emotionalized imaginings, dreams, doctrine of astral guidance MOTHER MARRIAGE partnership emotional equity support expectations [7th from Chandra-12] lifepartnership 1-of-2 bhava-6
[8th-from-7th from Chandra-12] lifepartnership 2-of-2
Alice Bateman-Evans' second marriage with Mr. Foster Bailey = a respected attorney [Tula] and financial investor Shukra-8.
[Kuja] bhratru-karaka [brother] virya-karaka [virile] [dikbala] [conserving-entreasuring dhanesha for Tulā indriya-lagna] [bargaining-balancing jaya-pati for Tulā indriya-lagna] ... [doctrinal Aśleṣa-1] [navamsha Kuja-Dhanus] intuitively inspirational forward-driving pursuit
OUTCOMES - MANGALA [Mangala-Karkata-nīcha] rules 3rd-from-Chandra = younger sibling According to Mrs. Bailey's unfinished autobiography, after a theological split with her only surviving family member [her younger sister] Mrs. Bailey was never able to reconcile. The younger sister became a surgeon [Vṛścika] and the younger sister adhered to a Biblical fundamentalist doctrine which admitted no alternative views. [Rahu-Dhanus] indicating risk-taking in areas of sacred doctrine, ideology, beliefs = 3rd-from-Chandra. [Mangala in bhava-10] occupies 8th-from-3rd = unexpected changes in the behavior of siblings. Due to a theological dispute, the two sisters did not communicate as adults. 3rd-from-Chandra = bhava-2 Vṛścika comfortable orientation toward writing [3] about occult traditions and values [2] . Belongs to small groups with occult interests. Emotional control issues with those groups due to [nīcha-Mangala-Karkata activates-2 [Budha] jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student] [svakshetra] [philosophical-doctrinal dharmesha for Tulā indriya-lagna] [retreating-contemplative vyaya-pati for Tulā indriya-lagna] [gesturing pronouncement of conversational homilies] [exegetical sermons explain the scriptures] [principled instructions on private prayer] [talks enthusiasticly about spiritual guidance] [collaborative discussions define the catechesis] [may deliver the dharma in distant lands] [quick pace of descriptive preaching] [articulate lectures upon business theory] [publishes pontification upon newsworthy wisdom] [explainer of commercial doctrine] [announces the faith-based convictions] [if Surya-yuti-Budha, chatty self-righteousness about marketplace understanding] [father may be missionary, indoctrinator, youth coach, pilgrimage guide, ideologue, combines business with religion] ... ... [charitable-conceptual Arudha-4] [navamsha Budha-Meena-nicha] intuitively explaining conceptual visionary concepts
OUTCOMES - BUDHA Imagination-12
Budha owns and occupies Mithuna 10th-from-Chandra = publishing, writing, communications, cohort collaboration, commerce Busy Budha = professional writings: = rules 9-dharma, doctrine, dogma ++ 12-Other Worlds, psychic perception, imagination. Career in philosophical, religious, dogmatic, theoretical, intuitive publications Budha-Ketu-Surya-9 cluster occupy the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra Mrs. Bailey wrote, channeled or dictated 24 books of explanation and instruction regarding esoteric philosophy. She operated a successful independent publishing business, answered mountains of letters, and conducted a popular correspondence course for decades, remaining constantly busy until her deathr. [Guru] dhava-karaka [husband] bahuta-karaka [variety] [svakshetra] [homebound-anchoring bandesha for Kanya indriya-lagna ] [bargaining-balancing yuvati-pati for Kanya indriya-lagna ] ... [hierarchical-organizational Revatī-2] [navamsha Guru-Makara-nicha]
OUTCOMES - GURU Guru activates Meena Svamsha Guru activates Dhanus 10th navamsha Meena-Guru in 7th-from-Chandra indicates a husband in the religion business : a priest, a bishop, a university professor, or perhaps a humanistic global personality [Shukra] svadu-karaka [sweet] kalatra-karaka [wifely companion] [svakshetra] [energizing-identifying lagnesha for Tulā indriya-lagna] [mysterious-revealing randhresha for Tulā indriya-lagna] [valuable harmonious hidden relationships] [pleasantly camouflaged financial arrangements] ... [demonstrating-theatrical Mriga-1] [navamsha Shukra-Simha] [Atmakaraka] relationships, contracts, agreements, equity, harmony]
OUTCOMES - SHURKA [Shani] duro-karaka [endurance] * jara-karaka [Jahre, years] [nīcha] [dikbala] [Yogakaraka homebound-securing bandesha for Tulā indriya-lagna] [Yogakaraka speculative-creativr vidya-pati for Tulā indriya-lagna] [mature, unyielding, dominating, stubbornly resisting, political, romantic, parental, protective lifepartner] ... [heritage knowledge Aśvini-2] [navamsha Shani-Urisha]
OUTCOMES - SHANI [Yogakaraka] Shani activates
[Shani in Bhava-7=nīcha] exceptionally difficult and demanding first marriage, approached with sobriety and commitment [dikbala] stiff-upper-lip [Shani], but ultimately unsustainable Shani yogakaraka rules 4-schooling, security, habits ++ 5-intelligence, creativity Shani drishti into bhava-1 ++ Mangala drishti into bhava-1 = a very hard worker under circumstances of material scarcity or time scarcity. Whether social, emotional, financial, or nutritional, a sense of scarce resources is never far from the personal circumstances. [Shani in Bhava-7] occupies the emotionally turbulent, perpetually transformative, trauma-inducing 8th-from-Chandra. = challenging first lifepartnership [Rahu] rajyalobha-karaka [ambition] picchala-karaka [slippery] [for Tulā indriya-lagna] [Rahu-3 casts passionately publishing mercantile drishti into 7-9-11] check Guru for defining source of Rahu's broad philosophical inclusiveness [desire to communicate about principled beliefs] [craving for exhilarating inspirational conversations on life philosophy] [opportunistic messaging on humanistic global theory] [exciting writer-publisher on matters of ideology and faith] [thrilling discussions on higher worldview] [over-reaching mixed-culture commercial transactions] [passion for writing-editing a correspondence corpus] [ambitious cohort may evangelize on doctrine] ... [dramatizing-entitled Pūrvāṣāḍhā-1] [navamsha Rahu-Simha]
OUTCOMES - RAHU [Rahu in bhava-3] writing publication instruction explanation [Rahu-Dhanus] = passionate, ambitious, exotic paradigm of belief [Rahu-Dhanus] -3 drishti into Surya-yuti-Ketu [9] wrote thousands of letters and 24 books on philosophical esoterica AAB produced voluminous channeled explanations and descriptions of psychic dimensions as well as how-to guidance instructions. She also gave public seminars to facilitate dissemination of the information and development of a worldwide organization. [Rahu-Dhanus] occupies the security-seeking 4th-from-Chandra, showing the extraordinary influence of the maternal grandparents [compare to Barack Obama, also raised by his grandparents to beneficial effect] . AAB lived in many different locales, and her houses ranged from distinguished estate to ramshackle hut. After periods of discomfort and danger, ultimately her main domicile was nice and safe and comfortable. Rahu goes up and down. [Ketu] kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum] [for Tulā indriya-lagna] [passively fixated on ambitiously inspirational-dogmatic Rahu-Dhanus-3 = sibling-cousins, cohort, neighbors, messengers, managers] [dispersion of detailed credenda] [dissolution of ideological communications] [restlessly apathetic toward patronage narratives] [may abdicate explanatory guidance roles] [surrenders useless life-principles] [forgives the trespass of father and guru-figures] [abandons unsustainable religious propaganda] [absent from empty beliefs] [walks away from doctrinal instruction] [disregards patriarchal announcements] [eccentric gestures of episcopate may symbolize their disoriented worldview ] [presbyters may signal erratic mentality] [has the mental skills and the broad understanding, but disinterested in preaching] ... [systematic-connected Arudra-3] [navamsha Ketu-Kumbha]
OUTCOMES - KETU |
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