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Royalty and Celebrity


partner-1 of

mother of

  • UK-Duke 1982- William

  • UK-Prince 1984- Duke of Sussex Harry

competitor of

daughter-in-law of

sister-in-law of

affianced [perhaps] of

grandmother of [posthumous]

potential parallel incarnation of


born 8 months after

  • Publisher 1960-1999 attorney JFK-Jr

born one month before

born one month after





kindergarten teacher

Diana Frances Spencer

a.k.a. Her Royal Highness the Princess of Wales

Earth-birth Saturday-01-Jul-1961

dematerialization 31-Aug-1997 [age 36]


1981 wedding of Charles of Wales [age 33] and Diana [age 19]



Tywysoges Cymru

UK-Princess of Wales

humanitarian activist


Diana Frances Spencer

19:45 birth time was issued by the Sandringham Estate

birth data from,_Princess_of_Wales

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star -

- adapted by BP Lama

Rising Nakshatra

Feminine Public-Figure Examples

Jyeṣṭha - Antares

Kita - Thrikketta


For Jyeṣṭhā births of a feminine valence, the condition of conversational, discursive, explanatory, instructional, argumentative, commercializing, evangelical Kumara may considerably affect the outcome.

For those born into the Budha-ruled paradigm of Varta, siblings, cousins, schoolmates, bandmates, team-mates, entourage, ensemble, neighbors, managers, cohort, coterie, collaborative group, publishers, messengers, merchants, commercial agents, reporters, writers, scripts, plans, schedules, instructions, radio-television-internet, news-media, conferences, committees, discussions, travel itineraries, and texts may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Antares. Their purpose is to communicate a forceful, dynamic, healing regeneration via sexual energy transfer and discovery of secrets.

Penetrating Communications

Budha-ruled Jyeṣṭhā gentlewomen are typically outspoken, incisive and decisive, competitive, descriptive, and energetic communicators. Thrikketta-born maintain a deep sense of mental seniority often leading to impatience with those less quick-witted .

Articulate and pro-active in their messaging style, these women are natural political activists. ज्येष्ठा are often accomplished writers in literary genre ranging from autobiography to committee reports. Kita-born ladies find a ready audience on topics of a hidden, eruptive, undisclosed, or forbidden nature. Jyeṣṭhā women are also natural trauma healers, investigative journalists, forensic scientists, and detectives.

Ketta-born ladies wield a penetrating ability to explain complex human sexual and psychological narratives. They are often found in powerful messaging roles, where secret information is revealed by a skillful shifting of the interpretive lens.

Due to nakshatra-pati Bantering Budha, the skills of śakradaivata include all of the commercial fields plus psychotherapy and recovery work, self-help writing, and training of healers. Thriketta-born feminines may also be found in the verbal realms of transformative criticism and promotion of mystical renewal.

Themes of verbal contest, sexual energy transfer, and healing discovery may contextualize Jyeṣṭhā's terrestrial experience. Also applicable to Chandra in Jyeṣṭha - Antares

QUOTATION: Shil-Ponde. Hindu Astrology Joytisha-Shastra .p 98

" ...independent self-sufficient , capable, dignified, proud.

  • If she is not born in a wealthy or well-to-do family, she will herself become wealthy through her own efforts .

In such case, her family will be dependent on her and she will be recognized as the head of the family .

  • She is careful and canny regarding money matters .

Being proud, she has a tendency to dramatize herself

  • and secretly glories in being the pivot or centre around which her family affairs revolve.

She will, at some time in her life,

  • occupy a very influential position

  • and be greatly respected."

[end quote]


Diana Spencer age 35


Diana Spencer in childhood


Diana Spencer's mother, Frances Ruth Roche

EngPrincessDianaSpencer_1997.jpg Biographical Details matched to the Vimshottari Dasha Calendar

[Mangala Mahadasha] [age birth until 2.6]

01-Jul-1961 Earth-birth in Sandringham Estate, Norfolk, England * Mangala-Budha bhukti * Budha activates Jyeṣṭha * double-8 Budha activates 8-11 from Vṛścikaindriya-lagna + 5-8 from Chandra

[Rahu Mahadasha] [age 2.6 until 20.6]

Jan-1964 until Dec-1966 Janma Sade-Sati Kumbha

  • [4, emotional stability, social security, protection, household, parents]
  • [age 2-4]

1966 [DS age 4] mother's behavior changes due to parent's impending divorce. Mom leaves the home * Rahu-Rahu svabhukti * janma Sade-Sati ++ R-K samchara Mesha-Tula * Mesha-6 ambitious betrayal, conflict

1969 [DS age 7] mother's second marriage * Rahu-Guru bhukti * Guru activates [2nd-from-Chandra] , remarriage of the mother

29 -Jul-1981 [DS age 20] consecration of marriage-1-of-1 with Charles of Wales * Rahu-Mangala bhukti * [Kuja-yuti-Rahu] ++ R-K samchara Karkata-Makara contact Makara Svamsha

[Guru Mahadasha] [age 20.6 until 36.6]

21-Jun-1982 [DS age 21] celebrated the birth of child-1 William * Guru-Guru svabhukti ++ R-K samchara Karkata-Makara contact Makara Svamsha

09-Dec-1992 [DS age 31] Formal separation leading to divorce * Guru-Surya bhukti * Surya activates 7th-from-Chandra ++ dvadasa Sade-Sati

Mar-1993 until Jun-1995 Janma Sade-Sati Kumbha

  • [4, emotional stability, social security, protection, household, parents]
  • [age 32-35]

28-Aug-1996 [DS age 35] legal divorce * Guru-Rahu chidra-dasha ++ dvithiya Sade-Sati

1997 [DS age 36] no-contact separation from mother, Frances Roche. Mom said that she had not spoken to Diana in the last four months of her life and that the princess had returned her letters unopened. * Guru-Rahu chidra-dasha ++ Rahu-Return via 10

31-Aug-1997 [DS age 36] liberation from the Earthen-body, via blunt-force trauma in car-crash * Guru-Rahu chidra-dasha ++ Rahu-Return via 10

[Shani Mahadasha] * [posthumous]

03-Jun-2004 posthumous decease of mother * Shani-Ketu bhukti

EngPrincessDianaSpencer_199x.jpgProminent Features of the Nativity

[Sparkling Surya]

pitri-karaka [father] jyoti-karaka [light]

[dutiful-hierarchical karmesha for Vṛścika indriya-lagna]

[center of hidden-message communications]

[secret healing intelligence for hands-arms-shoulders-lungs]

[focused into explanatory demonstrations of mysterious empowerments]

[radiant core of dangerous media-messaging attention]

[significant profit from untaxed commercial assets]

[conversational, gesturing presence in crisis intervention environments]

[narrative of catastrophic events for dutiful conductors of dignified roles]

[father may be executive decision-maker in undisclosed organization]

[father is often a talkative yet unavailable figure]


[populist-profitable Arudra-3] [navamsha Surya-Kumbha] intuitively confident romantically radiating friendship networks

[Atmakaraka center-stage roles, celebrity, royalty, intelligence, glitter, drama, father]


  • [Surya-Mithuna] Mithra - neighbor, companion * brightly charismatic confidence of Center-stage Surya radiates through the conversational gesturing rashi of Budha

  • [Surya in bhava-8] center of revelation * spectacular explosions * heart of rebirth * splendid emergence * intelligence for trauma healing * political secrecy * confident rejuvenation * brightly transformative - focus on discovery * initiatory entitlements * eye on hidden assets * sparkling center of mystery * father may be healer-undercover-disguised

  • [Surya-yuti-Budha] confidently conversational * brightly explaining messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * gestures conduct the spiritual rays of the Sun * radiantly descriptive * articulate in drama * skillful game-player * self-confident announcements * talks about ideals * narrative of power-politics * recites love poems * describes divine romance


self-reflexively emerging, brightly transformative, charmingly volatile, regal style of self-reinvention, discovery focused, radiantly recycling, politically camouflaged, splendidly disguised, center-stage rejuvenator [Surya in bhava-8] rules

  • 10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility. top status, reputation, commanding positions, public respect, executive power, elite rank, lawful imposition, organizational director


Kuja-karmeshakarmesha * ruler of Kuja-yuti-Rahu-Singha-10

Mithuna [Surya-yuti-Budha] served as iconic representative of numerous communications agenda [Mithuna] including the campaign to end land-mines = secret, hidden phenomena.

Surya-8 activates 7th-from-Chandra containing Mangala-Rahu, ensuring an extremely high-profile marriage


Dad = Earl Spencer = involved in secret activities, and a camouflaged figure. Neither of her parents was present during much of a childhood spent with nannies and in boarding schools.

[Comfortable Chandra]

matrikaraka [mother] * garha-karaka [village]



[philosophical-doctrinal dharmesha for Vṛścika indriya-lagna]

[comforted by stable habitual friendship networks]

[culturally sensitive to fixed marketplace systems]

[needs regulated pulse of lawful associations]

[protector of the reliable old fayres and mela gatherings]

[emotionally aligned to massive local assemblies]

[environmentalist feelings attuned to atmospheric electric deva]

[anchoring mother may be schoolteacher-householder-local socialite]


[diplomatic-brokering Dhaniṣṭha-3] [navamsha Chandra-Tula] intuitively sensitive diplomatic bargained arrangements


  • [community-connected Chandra-Kumbha] comforted by friendship * sensitive to gridworks * needs marketplace connection
  • [Chandra in Dhaniṣ ṭ ha-Delphinus] soothed by forceful climbing * protectors of structured competition * pursues routines of systematic dominance Social Climber

  • [Chandra in classroom-4] comfort in familiar routines * calmed by caretaking * seeks continuous oscillating motion * sensitive to ethnic folkways * contented by recurrent rituals * soothed by customary habits * tranquilized by rhythmic waves * needs pulsation * nurtured by gardening * follows local pathways * feels rooted into the land * settled into home-keeping * undulating patriotism * mother may be a farmer, fisher, builder, schoolteacher, border-defender

  • [Somana-yuti-Ketu] emotionally scattered * sensitive to disoriented folks * indifferent to established routines * abandons outdated customs * detached mother * soothed by the Witness perspective * comforted by spacious emptiness * long pilgrimage by water * needs to wander * feels forsaken


patriotic, parenting, security-seeking, environmentalist, ethnic, property-owning Chandra in classroom-4 rules

  • 9- paradigm of belief, ideology, global humanism, theory, first principles, philosophy, worldview, dpctrinal convictions, patronage, father-figures, worldview, faith


  • [folk reputation 10th-from-Chandra = mysterious occulted initiating vitality, unique individuality, kinetic forward energy Vrischika-1]

Comforting Chandra activates Karkata bhava-9 patronage = the emotionally conflicted, unbalanced, often toxic [6th-from-Chandra]


Frances Ruth Roche = Mrs. John Spencer = Mrs. Frances Shand Kydde

[Somana-yuti-Ketu] can indicate psycho-mental mental disorientation of the Mother and eventually the self.

Following the historic pattern of British royalty, Charles and Diana allowed their children to be largely raised by servants.

Her mothering behaviors became disconnected. In the famous BBC interview of 1995, Diana admitted suffering from such severe anxiety that she indulged in self-cutting [Ketu chidrakaraka cutting] , gorging, bulimia, compulsive harassment behaviors, and attempted suicide. She developed bulimia as a body-dysmorphic response to emotional ungroundedness and incoherence of the primary sheltering-protective relationships [mother, husband] .

Frances Ruth Roche, the mother of Princess Diana, is popularly considered to have suffered from Borderline personality disorder. This assessment is due partly to the mother's early abandonment of her daughter and mom's repeated verbal attacks upon her daughter's life choices and behaviors [which can be classic BPD symptoms] . At the time of her 1997 dematerialization, Diana was suffering her own BPD episodes and living in a no-contact protection from her very un-protective mother.

BPD is typically multi-generational and the primary pattern is betrayal and abandonment by the mother-figures. The charming public facade may remain intact. Yet, in the private reality, one's mother figure becomes an attacker.

Diana and her siblings were abandoned by their mother [Frances Ruth Roche] following a contentious custody legal suit in which Diana's mother's mother testified that Diana's own mother was incompetent and should grant custody of her children to their father. Thus can be discerned a multi-generational feminine pattern, as the maternal grandmother appears to demonstrate BPD symptoms as well.

MARRIAGE partnership emotional equity support expectations


As would be expected from the Chandra-axis characteristics, involving [Somana-yuti-Ketu] + [Kuja-yuti-Rahu] Diana was married to an ambitious entitled high visibility personality = UK-King 1948- Charles-3

[Competitive Kuja]

bhratru-karaka [brother] virya-karaka [virile]

[energizing-identifying lagnesha co-ruler of Vṛścika indriya- lagna]

[inimical-medicating rogesha for Vṛścika indriya- lagna]

[vividly active public pageantry]

[brightly competitive political leadership]

[self-identified dominance in executive roles]

[brilliant champion of rightful entitlements]

[high-visibility military display]


[talkative-teamworking Magha-3] [navamsha Mangala-Mithuna]


  • [Mangala-Singha] vigorous pursuit of fame * creatively moving political theatre * proactive drama * push toward celebrity entitlement * champion of pageantry * military parades * brilliantly energized celebrations * invigorating parties * charmingly dominating at games * Sexually active romance * flamboyant gambling

  • [Mangala in bhava-10] drive toward high position * pursuit of social authority * fights for rank * competes for top status * invasive regulation * hierarchical dynamics * dominating executive roles * energized governing conquests * champion of leadership elites

  • [Kuja-yuti-Rahu] thrill of muscular action * competitive ambition * passion to win * fascinating physicality * compulsive drive toward heroic battle * dynamic desires * champion of culture-clash * forward thrust toward opportunity * forceful pursuit of privilege


Mangala-rules Chandra in Dhaniṣ ṭ ha

Motivating Mangala activates the emotionally talkative, communicative cohort instructive descriptive team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra = bhava-6 animosity injustice accusation and the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra = radical Vṛścikalagna

Ruler of the emotionally dignified , social-ordering, leadership-seeking 10th-from-Chandra located in karma-sthāna yuti Rahu guarantees a bright, active, barrier-bending, taboo-twisting , high profile lifestyle.

Mangala-yuti-Rahu in 7th-from-Chandra indicates marriage partnership. 29 -Jul-1981 wedding ceremony was an international media event, attended by celebrities and dignitaries from all the world's major nations. 750 million people watched their wedding on international television.

The privileged couple produced two beautiful children, led charitable campaigns to improve lives of the less fortunate, took magnificent holidays, and otherwise appeared to enjoy an entirely charmed life. Yet, as the media tale of their marital woes unfolded, it became clear that Charles and Diana were miserably unhappy in their -- and had been so almost from the beginning. They worked and traveled separately -- although as Diana said they " had the same job" r.

[Bantering Budha]

jamayah-karaka [sibling] sandesha-karaka [message] shisya-karaka [student]


[mysterious-revealing randhresha for Vṛścika indriya- lagna]

[friendly-gainful vriddhi-pati for Vṛścika indriya- lagna]

[publication of detailed secret conversations]

[process narrative of transformative self-reinvention]

[instructions for sudden initiation]

[specialized training for emergency response]

[planning for hidden intervention]

[explains identity change]


[optimistic-dogmatic Arudra-1] [navamsha Budha-Dhanus] intuitively explaining inspirational humanistic worldview beliefs


  • [Budha-Mithuna] [svakshetra] * business communications * articulation of specific instructions * informative pronouncements * messages about commerce * hands-on management * signaling explanatory information * detailed diagrams * talks about publication * interpretative interactions * commercial translation * hands-arms-shoulders send descriptive gestures

  • [Budha in bhava-8] narrative of hidden information * mysterious facts * unexpected eruptions of factual data * shocking revelation * writes about revolutionary cycles * speaks-and-sings about dynamic rebirth * detailed discoveries * describes transformative change * explains initiation * delivers instructions for new identity * hand-arm gestures signal healing renewal

  • [Budha-yuti-Surya] amusing explanations * entertaining chatter * central roles in communication * brightly clear descriptions * dramatic enunciation * confidently delivers instruction * articulation of radiant certainty * political messenger * talkative father-figures


Busy Budha activates the celebrated, creative, child-centered 5th-from-Chandra

Budha occupies bhava-8 and Budha activates the secretive, undisclosed, revolutionary, emotionally turbulent, perpetually transformative, trauma-inducing, discovering, revealing, danger-seeking 8th-from-Chandra =

Intrigue, extramarital affairs, and masked communications.

[Generous Guru]

dhava-karaka [husband] bahuta-karaka [variety]


[collecting-preserving dhanesha for Vṛścika indriya- lagna]

[creative-political vidya-pati for Vṛścika indriya- lagna]

[writers-publishers-photographers-interviewers may provide misleading guidance]

[misinterpreted political announcements about social-order governance]

[widely misunderstood benevolent communications]

[optimistic financial expectations]

[many discussions about orthodox materialistic belief]

[indoctrinated mentality of public cheerfulness]

[Misplaced dialog content. Ideological preaching may replace expected news items.]

[philosophy of commercial pragmatism]

[gains from theatrical displays for the common folk]

[family capital may fund media publications]


[champion-initiator Śrāvaṇa-1] [navamsha Guru-Mesha]


  • [Guru-Makara-Draco] * understands social structure * numerous law-makers * class-conscious convictions * corrupted understanding of regulatory requirements * conventional doctrine * believes in common sense * pragmatic guidance * philosophical realism * diverse social responsibilities * materialistic worldview * faith in hierarchies * preaches about wise governance * widens the scope of bureaucracy

  • [Guru in bhava-3] many messages * extensive commerce * many photographs * numerous publications * several collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * in a wifely nativity, husbandly-companion may be a businessman-writer

  • [Guru-yuti-Shani] atta-karaka * multiple elder-figures * permission to hold respected positions * abundant structure * numerous law-makers * expansive hierarchies * tolerance for diverse systems * optimistic philosophy of social regulation * large-scale responsibilities


expansively describing, abundantly publishing, multiple teamworks, numerous projects, optimistic manager, many itineraries, broad-scope of collaborative interaction [Guru in bhava-3] rules

  • 2-capital assets, family legacy, tradition, language, preserved memory, banking, collections, entreasurement, herd-hoard, containment, accrued amounts, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-hair, stored assets, health of the father
  • 5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun


dhavakaraka [nīcha] Guru-3

Guru-yuti-Shani would normally suggest two marriages

nīcha-Guru] indicates challenges with husbandly-companions.

In the Guru-yuti-Shani pair, Shani holds the lower degree = UK-King 1948- Charles-3 represents husband-1 being a man who follows a strict travel and business itinerary. A prospective second husband is represented by the challenging [nīcha] Guru-3 holding the higher degree.

Diana was strongly identified with Charles' tour schedule, events and engagements [3] as well as his family [2] and his entitlements [5] .

Brihaspati activates the treasury-collecting, lineage preserving [2nd-from-Chandra] ++ the emotionally associative, community-linking, economically gainful, profit-regulated, friendly, participatory, goal-oriented, socially-networked 11th-from-Chandra.

The final 16 years of DS' life were controlled by the [Mahadasha of nīcha-Guru]. Treasuries were abundant,. A second marriage may have been imminent.

[Suave Shukra]

svadu-karaka [sweet] kalatra-karaka [wifely companion]

[svakshetra] [svabhava]

[Malavya Yoga]

[bargaining-partnering jaya-pati for Vṛścika indriya-lagna]

[retreating-contemplative vyaya-pati for Vṛścika indriya-lagna]

[ruling 6/8 from svabhava, Shukra juggles perpetual imbalances]

[karako bhavo nashto for wife-partner-adviser]

[sensual financial brokered relationships]

[graciously diplomatic wealth arrangements]

[lifemate may be a financier attorney-advocate-bargainer-broker]


[governing-regulatory Kṛttikā-2][navamsha Shukra-Makara] intuitively harmonious class-conscious hierarchical regulation

  • [Shukra-Urisha] valuable arrangements * attuned to capital resources [including human capital] * appreciates wealth * pleased by worthy collections * attracted to beautiful sounds * acquisitive sensuality * cherished accruals * financial harmony * richly historic environments * delighted by precious goods * prefers luxury-loving partners

  • [Shukra-7] * seeks pleasure via interpersonal relationships * enjoys contractual harmony * prefers adjustable partners * lovely designs to adorn the lower back * kidney-adrenal over-use * often too much sugar * sensual genitalia * gracious advisers * balanced mutual agreement * fair financial arrangements * appreciation of equity * pleasurable deal-making * in a husbandly nativity, wifely-companion may be an advocate-counselor-attorney


Shukra = yogakaraka as counted from Chandra-Kumbha

Suave Shukra activates the property-owning the patriotic, nationalistic, comfort-seeking, home-loving, foundational, property-owning [4th-from-Chandra] = bhava-7 contracts. Also Shukra activates the invisible, retreating, imaginative [12th-from-Chandra]

[Sober Shani]

duro-karaka [endurance] * jara-karaka [Jahre, years]


[busy-collaborative sahaja-pati for Vṛścika indriya- lagna]

[homebound-anchoring bandesha for Vṛścika indriya- lagna]

[drafty old stone parlors]

[rigidly class-conscious siblings]

[hierarchical business systems]

[separative conventional process handling]

[legally fixed scheduling itineraries]

[required messaging about governance order]

[strictly ordered mental regulation]


[networking-collectivist Uttarāṣāḍha-3] [navamsha Shani-Kumbha] intuitively regulated lawful friendship networks


[Shani is the kharesha]

  • [Shani-Makara-Draco] heavy old institutions * obliged to conform to the time-clock * rigidly ranked class-systems * strict regimes * pressure to complete socially required duties * structural compression upon knees-calves-skeleton * strictly imposed protocols * must normalize old rules * unyielding pressure of public judgment * class-conscious elders * punitive regulators * must endure proletarian manners * must continue disciplined work * scarce building resources * maintainer of old hierarchies

  • [Shani in Bhava-3] steady time-structured dialogue * heavy responsibility for business * obstructionist younger siblings * disciplined handwork * required writing * must message * obliged to explain * cautious instructions * orderly teamwork * tense interactions * communicative fatigue * chronic sadness * stops spontaneous announcements * mental depression due to old repeating thoughts * may limit the hearing * tight time management * regulated schedules * elders preserve materialistic mentality

  • [Shani-yuti-Guru] social resistance to generous expansions * slow elder teachers * pragmatic philosophy * limited scope of understanding * doctrinal discipline * constrained growth * conventionally regulated beliefs * optimism limited by resistant old structures * faith in the rule of law * class-hierarchical ideology


Shani-3 is frequently associated with mental pressure [depression] and mental restrictions

strict svakshetra Shani resides in and rules the privately regulated 12th-from-Chandra , enforcing privacy and isolation

Stoic Shani activates Chandra, suggesting that the mother-figure is withdrawn and sometimes punitiver.

[Risk-taking Rahu]

rajyalobha-karaka [ambition] picchala-karaka [slippery]


[for Vṛścika indriya- lagna]

[Rahu-10 casts passionately lawful institutional drishti into 2-4-6]

check Surya for defining source of Rahu's brilliant entitlements

[regulatory authority based in mixed-culture idealistic creativity]

[fascinating icon of sparkling ceremonial light]

[elite captain of excitingly fashionable display]

[astonishing social rise of politicians, dramatists, regal-figures, speculators, entertainers, gamblers]

[reputed for fabulous celebrity confidence]


[financial-heritage Magha-2] [navamsha Rahu-Urisha-uchcha] intuitively over-reaching passion for display of financial traditional values


  • [Rahu-Singha] shimmering illusion of charisma - craving for attention * extraordinary entertainments * mask of radiant confidence * over-reaching, unique intelligence * marvelous drama * fascinating entitlements * illusory flash of brilliant gambling * extravagant games * seeks special importance via apparent [but perhaps not authentic] attributes of brilliant risk-taking * fabulous speculations *glittering political power * seeks privilege via celebrity roles

  • [Rahu in bhava-10] passion for prestige positions * in svabhava of Sober Shani, the Shadowy Specter seeks glamorous leadership roles * thrilled by iconic status * craves symbolic importance * hungers for outstanding recognition * outsider who cleverly insinuates into respected hierarchies * authoritatively challenges official rules * mesmerizing ascent to elevated status * entranced by one's own social privilege * may pose as a boss * shimmering smoky illusion of legitimate command * trespasses cultural limits of rigid old order * boundary-breaching public reputation - ambition for elite rank * desire for eminence * opportunistic climb to top of the corporate pyramid * prominent cultural-mixing figurehead * ambition of the father's family

  • [Rahu-yuti-Mangala] amplified competition * magnified championship * exotic pursuits * tricky innovation * opportunistic brother-warriors * fascinating [but perhaps illusory] appearance of dynamic energy * hypnotic attack * passion for engines * craves hot movement * invasive force of cross-cultural mixing


[Kuja-yuti-Rahu-Singha-10] = [7th-from-Chandra] forecasts a very dramatic marriage to a risk-taking spouse in a position of exceptionally high public visibility associated with royalty, celebrity, entertainments, creative arts, gaming, or politics.

[Collapsing Ketu]

kavandha-karaka [headless] chidra-karaka [gaping] vasana-karaka [vacuum]

[energizing-identifying lagnesha co-ruler for Vṛścika indriya- lagna ]

[disregards community parenting conventions]

[peculiar use of marketplace infrastructure]

[incoherently friendly torso hugging]

[eccentric crowd-pleasing populist protectivism]

[disinterested in scientific education]

[inconsistent yet profitable local socializing]

[free-roaming abstract household]

[abandons interlinked cultural customs]

[ambivalent toward nationalism]

[scattered disoriented futuristic mother]

[typically disconnected from socialite caretakers]

[economic shifts unroot home-and-school residence]

[passively fixated on ambitiously speculative-political Rahu in Singha-10 leaders, commanders, iconic-figures, bosses, hierarchs]

.... ...

[secretive-revealing Dhaniṣṭha-4] [navamsha Ketu-Vṛścika-uchcha] intuitively liberating disregard for secret assets


  • [Ketu-Kumbha] sociably dissociates from distribution webs * odd friends * walks away from regulated systems * incomplete nexus * empty profits * dissolves knitting * severed connections * not limited by conventional community * disarrayed ecologies * collectivist martyrdom * ignores restriction on futurism * releases a purple cloud of knotted linkage into the misty abyss

  • [Ketu in classroom-4] ambivalent toward the cultural foundations * absentee mother-figure * disregards local customs * dissolved property boundaries * wanders from the ancestral home * often away * ignores conventional schooling * irrelevance of habitual folkways * surrenders nationality * dismisses the parents * abandons the established routines * may prefer to live free from fixed roots

  • [Ketu-yuti-Chandra] emotionally insecure * foggy sensitivity * feels forsaken * empty attachments * unsustainable habits * ambivalent distracted mother-figures * disinterested in cultural routines * peculiar parenting * emotional apathy * scattered sentiment * surrenders the ship * abandoned shipping vessels * incomplete nurturing * distanced from the ethnicity * fragmented caretaking * disconnected roots * liberation via release of home comforts



cinematic producer, financial investor, athlete


Dodi Al Fayed

a.k.a. Emad El-Din Mohamed Abdel Moneim Fayed

15-Apr-1955 Alexandria Egypt

birth data from

tentatively rectified by BP Lama Jyotishavidya

charts + graphs + tables = produced by Shri Jyoti Star -

- adapted by BP Lama

Rising Nakshatra

Masculine Nativity


Yoni - Bhagadaivata - Prakphalguni - Arjuni


For Purvaphalguni * Yoni * births of a masculine valence, the condition of sweetly musical, artistic, harmony-seeking, negotiating, balancing, arranging, designing, matching, pairing, sensually pleasuring akarshana-karaka Bright Beautiful Bhrigu may considerably affect the outcome.

Feminine figures such as sisters, aunts, and wives, along with partnerships, contracts, bargains, sensual pleasures, lovers, artistic beauty, luxurious scents, treasuries, f inancial arrangements , and music, may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Zosma.

Instructional guidance provided by emissaries from the civilizations of Zosma. Their purpose is to dramatize, glamorize, and politicize the grand theatrical values of creative life.

Diplomatic charm

[Suave Shukra] -ruled Purvaphalguni gentlemen are often found in the sparkling bright worlds of politics , romantic idealism, entertainment, speculative finance, and spectator sports. Yoni-born chaps often display a thick mane of leonine hair and a charming sense of humor.

They are happiest when enjoying a choreographed sport, playing music, dancing with agility and grace, or performing a richly costumed dramatic role for an appreciative audience, Delighted by spectacle and applause, they glitter and smile at parties, political campaigns, gambling and games..

Depending upon the placements of dhanakaraka Shukra and dhana=pati Budha, the Purvarjuni-born may also excel in financial showmanship, bargaining toward a political or commercial agreement, and the high drama of romantic relationships.

Like all Shukra-governed births, Bhagadaivata-born must take care to avoid the misuse of drugs and alcohol. Political success depends upon the charisma of lagnesha Surya. Financial success depends upon the dual-dhanakaraka Shukra and Budha.

Themes of political celebrity, lavish musical entertainments, arts and fashion, and financial agreements may contextualize Pubba's terrestrial experience. Applies also to Chandra-Purvaphalguni.

QUOTATION from Shil-Ponde. [1939] . Hindu Astrology Joytisha-Shastra. p 83

" a physical rather than a mental type.

  • A healthy constitution

  • not given to worry or anxiety regarding the problems of living.

He must guard against impulsiveness

since he is apt to act without sufficient thought

  • and as a result he makes many mistakes

  • which are difficult to rectify

  • and which may be disastrous.

He is very active physically and will be proficient at various sports,

  • reveling in the joy of mere action ,

  • even purposeless action.

These people seem never to rest and are constantly in motion.

  • As soon as they have finished one thing they start on another,

  • frequently doing several things at a time." [end quote]

[for Simha indriya-lagna]

[passively fixated on ambitiously inspirational-dogmatic Rahu-Dhanus-5 children, celebrities, idealists, creative artists, politicians, speculators]

[dispersed engagement with commercial earnings]

[dissolution of business profits]

[restless apathy toward marketplace transactions]

[surrenders management revenues]

[apatheticly forgives the trespass of sibling-cousins]

[abandons unsustainable conversational friendships]

[absent from empty chattering connections]

[disregards detailed community conventions]

[eccentricly articulated distribution systems]



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