T S. Eliot = Poet Playwright Publisher Prizes = 1888-1965 * BP Lama Jyotishavidya

Writing and Publishing

COHORT

friend of fellow literary author-publisher

A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf

friend and romantic rival of

Principia Mathematica 1872-1970 philosopher Bertrand Russell

playwright

publisher - poet

essayist - literary editor

social commentator

Nobel Prize for Literature, 1948

literary critic - philosopher of education

public intellectual

T.S. Eliot

a.k.a. Thomas Stearns Eliot

Earth-birth = Wednesday-26-Sep-1888

dematerialization 04-Jan-1965 [age 76]

QUOTATION from T.S. Eliot,

" The Use of Poetry and the Use of Criticism"

" Communication" will not explain poetry. I will not say that there is not always some varying degree of communication in poetry, or that poetry could exist without any communication taking place.

There is room for very great individual variation in the motives of equally good individual poets and we have the assurance of Coleridge, with the approval of Mr. Housman, that " poetry gives most pleasure when only generally and not perfectly understood."

Wasteland poet

literary publisher

1888-1965

Thomas Stearns Eliot

birth data from en.wikipedia.org/wiki/T_S_Eliot

tentatively rectified by BP Lama Jyotishavidya

[BT memory 07:45 from father's letter]

charts + graphs + tables = produced by Shri Jyoti Star - www.vedicsoftware.com

- adapted by BP Lama

Rising Nakshatra

Masculine Public-Figure Examples

Chitra - Spica

Citthirai - Visvakarma - Azinech - Alaraph - Arista - Dana

BPL COMMENTARY

For Chitra - Tvastri births of a masculine valence, the condition of kinesthetic, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.

For those born into the Mangala-ruled paradigm of Visvakarma, brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, builders, drivers, drillers, diggers, exploders, aggressors, pursuers, competitions and battles may be especially influential.

Guided by instructors from civilizations of Spica. their purpose is architectural engineering and crafting of beautiful, functional, and artistic alliances, arrangements, and designs.

Designs + Arrangements

[Competitive Champion Kuja]-ruled Chaitra fellows have a knack for competition. Goal-oriented and kinetic in building, patterning Tvastri, they strive for dominant power in engineering, artisan mechanics, architecture, and applied design arts such as skilled handcraft. As authors, chaitrika often illustrate their works with fine drawings. Tvastri-born have a natural affinity for tools, engines, driving, building.

Kanya pada 1-2 express Kuja's rulership of 3-writing + 8-mystical transformations, while also displaying the frustrating tension of chatty Budha versus active Kuja. Literary Budha plays a stronger role for pada 1-2, producing scholars and writers who argue about architectonics, engineering design, color values, and mechanics. Pada 1-2 = also skilled in handcraft and may be professors-cum-tradesmen, fine-arts painters, model-builders, or manually gifted musicians.

[Tula - Vanika] pada 3-4 express Kuja's rulership of 2-collections, assets + 7-contractual equity. Shukra's bargaining behavior and financial skills play stronger roles for pada 3-4, who enjoy the mutual attractions of Shukra-Mangala. In music, arts, and engineering, they pursue harmonious arrangements. They often play stringed instruments, and write beautiful songs. Chaitrika pada 3-4 can be found in the design world, in financial negotiations, and in dynamic mediator roles.

Themes of productive touch including artistic design, musical instruments, mechanical engineering, and crafting of dynamic arrangements contextualize VisMakarma's terrestrial experience. Incoming drishti from Kuja can mobilize their progressive, pioneering actions. Also applies to Chandra in Chitra - Spica.

QUOTATION Tvastri

from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 84

" Chitra natives are quiet, thoughtful, and profound.

Very slow in movement and of great dignity in bearing and manner.

they like to read books on serious and philosophical subjects.

they make good students in their youth.

they are also extremely clever with their hands,

which are strong, supple, and dexterous.

they like to do things or fashion things with their hands

and could be sculptors or artists or surgeons."

[end quote, Shil Pondey, 1939]

Waste Land 1888-1965 poet-publisher T.S. Eliot chatting by the fireplace with fellow literary publisher A Room of One's Own 1882-1941 Bloomsbury Virginia Woolf

Biographical events matched to the Vimshottari Dasha calendar

Waste Land 1888-1965 poet-publisher T.S. Eliot

[Chandra Mahadasha] = [age birth until age 1.1]

[Chandra-Urisha] - [Chandra in Rohiṇī - Aldebaran] - [Chandra in classroom-9]

Wed-26-Sep-1888 = Earth-birth in St. Louis, Missouri, USA. Youngest son, born into elite "Boston Brahmin" family whose social-financial connections were concentrated in New England * Chandra-Shukra bhukti

[Mangala Mahadasha] = [age 1.1 until age 8.1]

[Mangala-Vṛścika] = [Mangala in bhava-3] + [Jyeṣṭha-Kuja-yuti-Guru-Anuradha]

[Rahu Mahadasha] = [age 8.1 until age 26.1]

[Rahu-Karkata] = [Rahu in bhava-11] + [Aśleṣa-Shani-yuti-Rahu-Pushya]

1905 [TSE age 17] after graduating from his Missouri high school, TSE goes to Boston for a year of college-prep academy. Enters Harvard College in 1906 * Rahu-Budha bhukti * Budha studies, writing practice

1909 [TSE age 21] earned AB + AM diplomas in philosophy from Harvard College, Cambridge Massachusetts * Rahu-Budha bhukti + [Chitra-Budha-yuti-Shukra-Chitra] = two Budha diploma

1910 [TSE age 22] embarks upon a funded scholarship sojourn in Paris based at the Sorbonne * Rahu-Shukra bhukti * Shukra rules 9-university + 9 = 11th-from-11 funding

BEGIN SADE SATI

1911 [TSE age 23] returns to Harvard University for doctoral study in Philosophy * Rahu-Shukra bhukti * Shukra rules 9-university, theory ++ dvadasa Sade-Sati [via-8]

1912 [TSE age 24] first meeting with dramatist-teacher Emily Hale, who would become an enduring companion and literary muse * Rahu-Chandra bhukti * uchcha-Chandra-9 muse rules 11-friendship ++ janma Sade-Sati [via-9]

May-1912 until Jun-1914 Janma Sade-Sati Urisha

[age 24-27]
[overlaps Rahu-Chandra until Guru-Guru svabhukti]

1914 [TSE age 24] awarded a fully-paid fellowship for post-baccalaureate study at Merton College, Oxford. Plagued by problematized sexual desire, TSE writes shockingly vulgar poetry about his raging hormonal passions [Kuja-Jyestha-3]. Suddenly quits his studies. * Rahu-Mangala chidra-dasha * Mangala randhresha = sudden identity-change, evolutionary leap ++ janma Sade-Sati [via-9 = universities, philosophy]

[Guru Mahadasha] = [age 26.1 until age 42.1]

[Guru-Vṛścika] = [Guru in bhava-3] + [Anuradha-Guru-yuti-Mangala-Jyeṣṭha]

1915 [TSE age 27] publication in Chicago, of first major poem, The Love Song of J. Alfred Prufrock. An extended erudite rant on a young man's sexual frustration, it is widely read in literary circles. TSE becomes an iconic figure for a generation seeking to break the strictures of Victorian morality * Guru-Guru svabhukti + [Anuradha-Guru-yuti-Mangala-Jyeṣṭha] = Guru in bhava-3 many publications + dialog of Kuja sexual pursuit ++dvithya Sade-Sati [via-10]

Mar-1915 [TSE age 27] While postgrad student in philosophy at Oxford, first meeting with Cambridge childrens' governess, Vivienne Haigh-Wood - at a dance-hall in London * Guru-Guru svabhukti * Guru rules Meena 7th-navamsha ++dvithya Sade-Sati [via-10]

26-Jun-1915 [TSE age 27] following their acquaintance of 3 months, while TSE still a doctoral student approaching completion of his Ph.D. thesis -- witnessed consecration of wedding-1-of-2 with Vivienne Haigh-Wood . Neither TSE nor VHW informed their parents about the ceremony. * Guru-Guru svabhukti * Guru rules Meena 7th-navamsha ++ samchara Rahu-Ketu via Makara-Karkata contact natal R-K ++ dvithya Sade-Sati [via 10] ++ gochara Rahu-Return

May-1916 [TSE age 28] His completed dissertation - on philosopher FH Bradley - was submitted properly. Rather than travel the dangerous Atlantic corridor during WW-1, defend his philosophy thesis in-person at Harvard University, TSE asked for accommodation to be examined in UK. His request was denied. Lacking a final oral examination, his Ph.D. diploma = never officially conferred * Guru-Budha bhukti [Budha-yuti-Shukra] * Shukra rules 12-dissolution of agreement, invisibility ++ dvithya Sade-Sati [via-10, officialdom] ++ gochara Rahu-Return via Makara-Karkata [11-5]

END SADE SATI

17-Mar-1917 [TSE age 29] begin job = data-clerk within colonial-and-foreign accounts dept at Lloyds Bank London. TSE retains this position for the next 8.1 years * Guru-Shani bhukti * Shani rules 5-speculative finance + 6-drudgery [Aśleṣa- Shani-yuti-Rahu -Pushya] [Rahu foreign]

Oct-1917 [TSE age 29] TSE notified that life-companion Vivienne has accepted the sexual advances of TSE's friend, philosopher Bertrand Russell * Guru-Shani bhukti + [Aśleṣa- Shani-yuti-Rahu -Pushya] * Shani rules 6-distress, betrayal

07-Jan-1919 [TSE age 31] grieved bio-decease of father * Guru-Shani bhukti + [Aśleṣa- Shani-yuti-Rahu -Pushya] = effects of Rahu

Oct-1921 [TSE age 33] nervous breakdown. three-month leave of absence from Lloyds Bank, to recover from acute mental strain. * Guru-Ketu bhukti * Ketu = breakdown, absence

fall-1925 [TSE age 37] following 8.1 years of employment in the colonial-and-foreign accounts dept, resigns from Lloyd's Bank * Guru-Surya bhukti * Surya rules 12 = dissolution of contract + Rahu-opp

Sep-1925 [TSE age 37] having left Lloyd's Bank, joins the Faber publishing company, which prints and distributes his poems. Virginia and Leonard Woolf, his previous publishers, were taken by surprise * Guru-Surya bhukti * Surya rules 12 = dissolution of contract + Rahu-opp

29-Jun-1927 [TSE age 39] Church of England official conversion from Unitarian credenda of his New England heritage, to Anglican Communion of his adopted/restored British identity * Guru-Chandra bhukti * uchcha-Chandra-9-credenda rules 11-communion ++ samchara Rahu-Ketu via Vṛṣa-Vṛścika contact Chandra-Urisha

Nov-1927 [TSE age 39] 14 years after first-arrival in Britain age-25, formal conversion of citizenship from USA to UK * Guru-Mangala bhukti * Kuja randhresha identity-change ++ samchara Rahu-Ketu via Vṛṣa-Vṛścika contact Chandra-Urisha

10-Sep-1929 [TSE age 41] grieved bio-decease of mother * Guru-Rahu chidra-dasha

1930 [TSE age 43] following his mother's death, TSE rejuvenates his love-linkage in Boston with dramatist-teacher Emily Hale = former 1912-1914 romantic interest from Harvard days. Although TSE remains legally married to V, his relationship to E continues = 1932 until 1947. Hale preserved over 1300 letters from TSE during this era. * Guru-Rahu chidra-dasha + [Aśleṣa-Shani-yuti-Rahu-Pushya] * Shani rules 5-romance

[Shani Mahadasha] = [age 42.1 until age 61.1]

[Shani-Karkata] = [Shani in Bhava-11] + [Aśleṣa-Shani-yuti-Rahu-Pushya]

1932 [TSE age 44] delivered 1932-1933 Norton Lecture series at Harvard. Continuing his lecture-tour across the USA, TSE spends time with Hale and others * Shani-Shani svabhukti * Shani yogakara from Chandra-9 ++ Shani rules 5-creative literature + romance + Shani-yuti-Rahu [11] friendships, social network

1933 [TSE age 44] following 18 years of marriage, narcissistic TSE formally separates from wife-1, Vivienne Wood Eliot. Accusing her of mental derangement, TSE and VHW's own brother have VHW court-committed to an insane asylum - against her will. Although TSE and VHW remain officially married until her death [1947] TSE met with Vivienne only once in 15 years = ensuring her tangible erasure * Shani-Shani svabhukti * Shani rogesha crime + Aśleṣa = vicious mistreatment

1938-1957 [TSE age 48 until age 68] overlapping his ongoing alliance with Emily Hale, TSE begins 18-year affair-de-coeur with university overseas-student administrator, Mary Trevelyan * Shani-Shukra bhukti + [Chitra-Budha-yuti-Shukra-Chitra] = students * Shukra rules 9-internationalism, university,

Nov-1939 [TSE age 50] World-War-2 begins in Britain * Shani-Shukra bhukti * Shukra rules 6th-from-Chandra = distress, conflict, emotional harm

Jun-1941 until Aug-1943 Janma Sade-Sati Urisha

[age 53-56]
[overlaps Shani-Return + Shani-Surya until Shani-Mangala bhukti]

22-Jan-1947 [TSE age 59] grieved bio-decease of cruelly incarcerated wife-1 Vivienne Wood Eliot * Shani-Rahu bhukti + [Aśleṣa- Shani-yuti-Rahu -Pushya] + Shani rules 4th-from-Shukra = burial of wife-1

Oct-1948 [TSE age 60] awarded 1948 Nobel Prize for Literature* Shani-Guru chidra-dasha * Guru rules 11th-from-Chandra = awards for work-accomplished

1948 [TSE age 60] Order of Merit awarded by UK-King George VI * Shani-Guru chidra-dasha * Guru rules 11th-from-Chandra = awards for work-accomplished

[Budha Mahadasha] = [age 61.1 until bio-decease age 76]

[Budha-Tula] = [Budha in bhava-2] + [Chitra-Budha-yuti-Shukra-Chitra]

1950 [TSE age 62] bestowal of Tony Award for Best Theatrical Play = Broadway production of The Cocktail Party * Budha-Budha svabhukti * Budha lagnesha-karmesha + [Chitra-Budha-yuti-Shukra-Chitra] ++ Shukra rules 9-ceremonial awards

1951 [TSE age 63] awarded the rank of Officier de la Legion d'Honneur * Budha-Budha svabhukti * Budha lagnesha-karmesha + [Chitra-Budha-yuti-Shukra-Chitra] ++ Shukra rules 9-ceremonial awards

10-Jan-1957 [TSE age 68] [EVF age 30] consecration of wedding-2-of-2 with Esme Valerie Fletcher, 40-yrs his junior. EVF = TSE's publishing company secretary for seven years, since Aug-1949. EVF managed TSE's literary estate until her death in 2012 * Budha-Chandra bhukti * Chandra caretaking rules 11-friendship ++ samchara Rahu-Ketu via Vṛṣa-Vṛścika contact Chandra-Urisha

04-Jan-1965 [TSE age 76] following a lifetime of substance-smoking, blessed liberation from Earthen-body, via emphysema * Budha-Shani chidra-dasha + [Aśleṣa-Shani-yuti-Rahu-Pushya] = effects of Rahu

Distinctive features of the nativity

Waste Land 1888-1965 poet-publisher T.S. Eliot

[Sparkling Splendid Surya]

pitri-karaka [father] -- jyoti-karaka [light]

[contemplative-retreating vyaya-pati for Kanya indriya-lagna]

check Budha + Budha-drishti to source Surya's logical intelligence, analytical certainty, helpful demonstration

[bright center of clandestine vyaya-pati service]

[physically embodied ministry to foreign lands]

[brilliantly embodied critically reasoning imagination vyaya-pati]

[dramatization of intangible exploitation]

[behind-the-scenes political engagement with servitude and war]

[laboring father-figure may be argumentative spy, logical concept demonstrator, dramatizing physician, disappearing vyaya-pati complainer]

...

[inventive-champion Hasta-1] = [navamsha Surya-Mesha-uchcha]

[Surya-Kanya] = [Poshanya = Pushna - the nourisher] brightly charismatic confidence of Center-stage Surya radiates through the analytical logical rashi of Budha
[Surya in bhava-1] center of identity * bright embodiment * intelligence for competition * focus on appearance * genius for innovative self-expression * athletic entitlements * glittering warmth of personal charm * sparkling center of body-based vitality * self-referential father may be icon of entitlement, brilliant competitor, political pioneer

OUTCOMES - MAGNIFICENT MARTANDA

self-reflexively confident, bright Earthen-body aura, regal style of movement, embodied intelligence, radiantly kinetic, politically competitive, splendidly innovative [Surya in bhava-1] rules

12 - enclosures, the bed, fantasies, privacy, interior spiritual guidance, clandestine undertakins, intuitive awareness, non-linear conceptual undertanding, concealment, seclusion, invisibility, dissolved identity, meditation, contemplation, dreamworlds, astral plane, imaginary scenarios, sanctuary sleep, distant lands, distress of the avowed partner

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, cinema, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours

CAREER - SPARKLING SURYA

Surya occupies Kanya-1 karakamsha

12-incarceration, desaparacidas, conditions adversarial to marriage 6th-from-7 + Shukra rules emotional identity-change = 8th-from-Chandra

among his many critical writing [Kanya] TSE = noted public intellectual [Surya] and cultural philosopher of education, similar to his close friend Bertrand Russell

en.wikipedia.org/wiki/Philosophy_of_education.

FATHER

Dad = leading businessman in St Louis

[Surya in bhava-4] construction, building materials, real-estate, schooling, stability

Dad's factory made bricks [Surya rules 3-factory] . Hasta manufacturing.

The venture had bankrupted in the 1870's when economic depression had swept the USA.

But having been born in 1888, TSE was the youngest of his father's seven children. TSE experienced an affluent childhood with superb education.

[Comfortable Caretaking Chandra]

matrikaraka [mother] -- garha-karaka [village]

= [uchcha] + [mūlatrikoṇa if within 4-30 deg]

[friendly-gainful vriddhi-pati for Kanya indriya-lagna]

check Shukra + Shukra-drishti to source Chandra's pleasingly protective, parentally enriching, musical sensibilities

[Dhanayoga uchchamsha ruler of 11 occupies 11th-from-11] [Very affluent]

[acquisitive devout Mother provides principled moral guidance]

[intuitive collector of profitable vriddhi-pati knowledge]

[customary patronage of bankers and warehousers]

[energetic defense of local community vriddhi-pati within a global philosophical perspective]

[sensitive to musically uplifting sermons of patriarchal priesthood]

[needs undulating evaluating worldview]

[comfortable with soothing rituals of sensually pleasuring friendships vriddhi-pati]

[familiar face to the heritage believers] [feels inspired by breadth of historical wisdom]

uchcha-Chandra-Urisha-9 = most comfortable when ensconced in legacy narratives [Urisha] professing [9] environments = profitable, goal-oriented, and sensitive to community vriddhi-pati

[ideology of marketplace vriddhi-pati resource containment]

[entreasured mother may be sonorous preacher, remembering indoctrinator, traditional ethicist]

Uchcha-Chandra activator of 11 + Chandra occupies rank-draining 12th-from-10 . Not usually an official leader. Rather, an evaluating voice [Urisha] of moral conscience.

[Calm presence in beautifying or enriching public humanistic moral-guidance roles]

[Mother = soothing friendly influence in temple, university, congregation of believers]

[maternal grandmother seeks showy secluded contemplation = Simha-12]

...

[defending-protecting Rohiṇī-4] = [mūlatrikoṇa] [navamsha Chandra-Karkata] intuitively sensitive flowing protective Caretaking = moral-cultural defender

[Chandra-Urisha] comforted by precious values * settled into rhythmic gathering * needs luxury
[Chandra in Rohiṇī - Aldebaran] = [mulatrikona pada 1-2-3-4] needs lavish appreciation * protectors of luxurious domiciles * soothed by sensuality
[Chandra in classroom-9] comfortable with paradigmatic belief * emotionally attuned to sacred doctrine * accustomed to priesthood * maternal piety * soothed by globalist perspective * sentimentally righteous holiness * feels the pulse of preaching * calmed by a broad worldview * acculturated to principled understanding * needs a familiar catechism * protective patrons * habitually seeks guidance * your mother believes in you * settled into philosophical habits * undulatingconvictions * mother may be devout, philosophical, disciple, proselyte

OUTCOMES - ANCESTRAL SOMA

sensitively theorizing, protectively guiding, routinely preaching, parentally philosophizing, rhythmically indoctrinating, customary beliefs, predictably dogmatic, culturally ethnoreligious, emotionally patronizing, needs to be righteous [Chandra in classroom-9] rules

11-fruitful revenues, interconnected income, profits, material achievement, social networking, friendships, community linkage, fan-clubs, mass participation gatherings, collectivism, marketplace gridworks, distribution, association, populism, economic systems, fundraising, gains-and-goals

CAREER - CARETAKING CHANDRA

[folk-reputation 10th-from-Chandra = systematic, community-connected, profitable service-ministry, medication, logical argument Kumbha-6]

MOTHER

Charlotte Champe Stearns

Mom = schoolteacher, scholar, poetess.
Recognized public-policy voice of educational reform
Devout church-goer, mom also wrote on devotional topics. Most of her publications were via Church press.

10th-from-Chandra = mother's public profile = Kumbha-6 contentious public issues, argumentation, litigation

The literary works of Charlotte Champe Stearns were published in church periodicals. [9]

4th-from-Chandra-12 = ancestral homelands

Waste Land 1888-1965 poet-publisher T.S. Eliot [

His Jyeṣṭha -Mangala-Vṛścika energized the physical recycling movements. He felt acutely that he must return to the ancestral lands of his SW English forbearers. During his upbringing, tSE's Boston-based family left Missouri every summer for the beaches of New England. At age 15, tSE returned to Boston for college and grad school, never again seeing St. Louis. His doctoral studies included years at Paris-then-Boston and Oxford.
Repeating adult short-term travel (3) cycles included much Atlantic looping back-and-forth between Boston-London. Although TSE formally repatriated (as he saw it) to UK, he returned to Boston for romance and teaching.
TSE wrote over 1000 letters to his amour there, sending his love via packet-ship. The famed poem East Coker, ancestral home of his genetic antecedents, defines TSE's resting place as his real starting place.

MARRIAGE partnership emotional equity support expectations

Structural challenges in first marriage

combined rulers of 6 + 7 + 10 + 11 [Jyeṣṭha-Kuja-yuti-Guru-Anuradha] occupy 7th-from-Chandra.

[7th-from-Chandra-12] lifepartnership 1-of-2

bhava-3 writing, management, cohort, mentality
Vṛścika sexual-reproduction, secrecy, transformative cycles containing Kuja-yuti-Guru

Challenge to TSE's ability to negotiate fairly with women, and in particular a learning in regard to the wife

Shukra occupies the accusatory, imbalanced, criminal, toxic, exploitive 6th-from-Chandra

In Guru-Guru svabhukti ++ dvithiya Sade-Sati, TSE married Vivienne Haigh-Wood

TSE's first marriage was well documented by his literary peers, such as Virginia Woolf and Bertrand Russell.

VHW would appear to have suffered from severely painful, and deranging, endometriosis [Vṛścika] along with mental health imbalances [3] .

The union was reportedly deeply unhappy.

Yet for reasons of church doctrine, TSE did not divorce VHW until long after her institutional confinement.

Aśleṣa -Shani-yuti-Rahu suggests his capacity for vindictiveness and expedient cruelty.

TSE and VHW's brother had her committed to an insane asylum, where TSE abandoned her.

8th-from- 7th-from-Chandra-12 = [2nd-from-Chandra]

Lifepartnership 2-of-2

second marriage to editor, representative, manager of TSE's literary estate = Esme Valerie Fletcher

bhava-10 public recognition, professional position, social authority, respect
Mithuna = communication, dialog, writing, publication, announcements, commerce, administration

Budha-Rahu bhukti

[EVF age 30, TSE age 68] .

EVF had been his secretary at the publishing house since Aug-1949. Mithuna administration.

the union was said to be pleasant, childless, and fully focused upon the development of TSE's literary estate, which EVF expected to inherit.
The second avowed alliance = Mithuna indriya-lagna -1 ruled by Budha-yuti-Shukra-5.
Budha suggests that lifepartner-2 could be significantly younger and Shukra = likely of pleasant appearance.

[Competitive Champion Kuja]

bhratru-karaka [brother] -- virya-karaka [virility]

= [svakshetra]

[collaborative-communicative sahaja-pati for Kanya indriya-lagna]

[mysterious-discovering randhresha for Kanya indriya-lagna]

[collaborative teamworker sahaja-pati suddenly changing energy drives secretive messaging]

[camouflaged management technique promotes undisclosed business sahaja-pati activities]

[actively pushes into handling dangerous randhresha information]

[ruler of 8 resides in 8th-from-8 = sudden identity change via eruptive evolutionary thrust of physical vitality, accelerated volatile communications]

[delivers mysteriously evocative commentary using scripted sahaja-pati dialog format]

[pursues dynamic disguised signaling]

[forcefully exploratory forward movement activates inscrutable randhresha thought process]

[explains catastrophic details during emergency transactions]

[ensemble-cohort may deliver planned transformative presentations]

[brother-cousin or co-worker may initiate mental turbulence with psychicly invasive behavior]

...

[optimistic-doctrinal Jyeṣṭha -1] = [navamsha Kuja-Dhanus] intuitively forward-moving competitive exploration discovery

+ [Jyeṣṭha-Kuja-yuti-Guru-Anuradha]

[Mangala-Vṛścika] vigorous pursuit of hidden assets * proactive exploration * controlled explosive demolition * energetic initiation * exposure of shocking secrets * plunges the tantric depths* push toward discovery * champion of emergency action
[Mangala in bhava-3] drive toward commerce * push toward scripted communication * active touring * vigorous pronouncements * invasive management * energized process * hyperactive mentality * athletic sibling-figures * promotional sales * photographs of the muscular physique * dynamic marketing * champion of teamwork * pursuit of business
[Kuja-yuti-Guru] multiple competitions * many brother-figures * energized growth * dynamic generosity * masculine force joins optimistic expansion * champion of philosophy * potential for aggressive preaching * promotes broad worldview * indoctrinating actions

OUTCOMES - MOVING MANGALA

promotionally communicative, engineer of scripted explanations, energetically instructional, administratively pushy, forcefully broadcasting, muscularly managing, driven to document, producer of media-messaging, maker of meetings, pro-actively publishing, aggressively announcing [Mangala in bhava-3] rules

3-communications, messaging, sermons, scripts, radio-television, media-products, Writing and Publishing, letters of correspondence, announcements, cinema, planning, schedules, sales, marketing, documentation, reporting, cohort, entourage, committee-work, iterative stepwise process, manufacturing, commercial business, instruction, explanation, discussion, diagrams, labeling, event management, signage, training, itinerary, tours
8-unexpected eruptions of regenerating force, occult initiation, mystical revelation, shocking intervention, opaque empowerments, invasive surgery, intensive healing, evolution, violent explosion, sudden identity change, rejuvenation, recycling, rebirth, hidden assets, upheaval, undisclosed secrets, transformative events, discovery, in-laws of first marriage, health of younger sibling-cousin

CAREER - COMPETITIVE KUJA

+ [Jyeṣṭha-Kuja-yuti-Guru-Anuradha] rules

3-conversation, process, travel itinerary, management, tasks, mentality, cohort-collaboration
Himself a celebrated and award-winning poet, TSE was the publishing-owner center of a group of literary dramatists, essayists, fictionists, and other lyrical writers.

See uchcha-Kuja in D-10 for profitable publishing business forward-push

combined rulers of 6 + 7 + 10 + 11 = [Jyeṣṭha-Kuja-yuti-Guru-Anuradha] = occupy 7th-from-Chandra.

Waste Land 1888-1965 poet-publisher T.S. Eliot [ Poet-playwright winner of 1948 Nobel Prize in Literature, social critique ++ notable publishing company that merchandised a generation of literary talent

[Busy Bantering Budha]

jamayah-karaka [sibling] -- sandesha-karaka [message] -- shisya-karaka [student]

[energizing-identifying lagnesha for Kanya indriya-lagna]

[dutiful-hierarchical karmesha for Kanya indriya-lagna]

check Shukra + Shukra-drishti to source Budha's sweetly smoothing conversation, adjustable calculations, mercantile brokerage

[discusses marriage contracts in family history]

[describes public agreement with attested legacy values]

[presents a balanced version of historical truth]

[argues about the validity of compromised government texts]

[storytelling about the negotiable identity of genetic heritage]

[details the fair regulatory handling of material treasuries]

[conducts deal-making financial conversations]

[graciously tells stories using pleasantly personal narratives]

....

[secretive-eruptive Chitra-4] = [navamsha Budha-Vrischika] intuitively explaining detailed hidden empowerment

+ [Chitra-Budha-yuti-Shukra-Chitra]

[Budha-Tula] articulation of contracts * equable discussions * balanced designs * commercial arrangements * explains procedure for fair agreements * descriptive bargaining * skillful matching * accommodating conversations * messages about negotiation * programming for trade exchanges * manufactures harmonious patterns * hands-arms-shoulders send equalizing gestures
[Budha in bhava-2] narrative of values-fulfillment * conversations about natural resources * talks about history * instructions for asset conservation * explains banking procedures * cherished recordings * discusses sound values * articulation of speech-song * quick-darting eyes-face * tells stories * defines storage methods * describes family lineage * manual preservation of collections * chats about knowledge base * conserves libraries * quick with language * manages archives * repeats from memory
[Budha-yuti-Shukra] explainer of balanced arrangements * diplomatic conversations * parity-seeking discussions * manual adjustments * enjoys words* sweet descriptions * delivers instruction about relationships * articulator of equity in agreements * message of fairly bargained contracts * skilled in songwriting * talkative sister-cousin-cohort * detailed lyricist * attracts chatty partners

OUTCOMES - BANTERING BUDHA

discusses finance, assets manager, articulate singer-musician, traditional communicator, knowledgeable conversation, memorable gesturing, explains legacy values Budha in bhava-2] rules

1- distinctive attributes of personality, dense material incorporation, individual personification, earthen embodiment, physical integrity, kinetic energy, dance, style of movement, athletic prowess, muscular mobility, unique character, kinetic vitality, circumstances of birth, forward push, tangible appearance, coherent social identity
10-career, profession, dignity, regulatory roles, governance duties, social authority, symbolic recognition, iconic visibility, leadership responsibility, top status, reputation, commanding positions, honor, high regard, public respect, executive power, elite rank, lawful imposition, organizational director

CAREER - BUSY BUDHA

= writing, publishing, literary criticism

As a public intellectual, TSE was profoundly concerned with matters of education. He wrote extensively on topics ranging from the philosophy of education to the

Commercial, explaining, verbose, descriptive Budha rules

bhava-1 physical appearance, attributes of personality, tangible identity, mind's build-out of the material body
bbhava-10 profession, leadership, social recognition, public roles

[Generous Growing Guru]

dhava-karaka [husband] -- bahuta-karaka [variety]

[homebound-anchoring bandhesha for Kanya indriya-lagna]

[bargaining-balancing samatā-pati for Kanya indriya-lagna]

check Mangala + Mangala-drishti to source Guru's expansively regenerating, wisely evolving, generously initiating philanthropies

[multiple wide-scale commercial explorations]

[numerous secretive siblings-cousins-teammates]

[believes in using hidden resources for expansion of business]

[many revealing discussions about discovery contracts samatā-pati]

[rejuvenating patriotic bandhesha announcements]

[abundant initiating instructions about self-reinvention and rebirth]

[may catastrophize the transformative empowerment of ensemble teamworkers]

[frequent emergency meetings about management process]

[may generate rhetoric of fair bargains samatā-pati yet typically masked protectionist bandhesha in business]

[for wifely Learners, camouflaged husbandly-companion may be shocking instructor, rotundly explosive, dangerously descriptive, skilled disaster administrator]

...

[bargaining-brokering Anuradha-3] = [navamsha Guru-Tula] intuitively expanding scope of hidden diplomatic agreements

+ [Anuradha-Guru-yuti-Mangala-Jyeṣṭha ]

[Guru-Vṛścika] much mystery * many sudden discoveries * optimistic about emergencies * believes in healing * many masks * hidden doctrine * permission to reveal * propagation of penetrating life-force rebirth * transformative guidance * expands the scope of secret undertakins * multiple initiations
[Guru in bhava-3] many messages * extensive commerce * many photographs * numerous publications * several collaborators * multiple transactions * many tours * frequent business trips * many sales * numerous discussions * much detailed interaction * extensive planning operations * variety of ensemble performances * evangelistic growth * so many meetings * patron of communications technologies * For Wifely Learners, husbandly-companion may be jovial businessman, cheerful writer, optimistic announcer
[Guru-yuti-Mangala] bhratri-karaka * multiple brotherly-figures * permission to compete-and-win * expansive conquests * progressive philosophy * large-scale invasive actions * vigorous champion of optimistic belief

OUTCOMES - GENEROUS GURU

expansively describing, abundantly publishing, multiple teamworks, numerous projects, optimistic manager, many itineraries, broad-scope of collaborative interaction [Guru in bhava-3] rules

4 cultural foundations, property boundaries, way of Life, protection, defense , homeland, household, routines, rituals, mother, parents, customary rhythms, caretaker s, socialization schooling, gardens, waterways, transportation, housing, social security, sense of place, environmentalism, citizenship, belonging, ethnic basis, ethno-religion, patriotism, real-estate, farming, land-ownership, burial, predictability, health of the elder sibling
7-covenant, promise, trust, contractual relationships, social justice, advocacy, legal judgments, lawcourts, appeals, representation, equity, diplomacy, partners, justice, marriage, legal and formal partnerships, negotiation, alliance-crafting, match-making, fair arrangements, even deals, advocacy, trading, bargaining, brokerage, haggling, go-between, middleman, meddler

CAREER - BENEVOLENT BRIHASPATI

combined rulers of 6 + 7 + 10 + 11 = [Jyeṣṭha-Kuja-yuti-Guru-Anuradha] = occupy 7th-from-Chandra.

Guru rules Meena [10th navamsha]

Guru rules Meena = 11th-from-Chandra community, economics Guru in bhava-3

In early years, TSE worked in a London bank, handling correspondence [3] regarding foreign accounts [Budha-2] .

TTSE worked as a productive, respected, commercially viable literary publisher. With a team [3] TSE operated a financially successful book publishing company.

TSE edited, marketed, promoted, and developed [Guru] the work of many struggling poets and fiction writers, creating a readership [audience, 3] that economically supported their careers.

[Sweetly Suave Shukra]

svadu-karaka [sweet] -- kalatra-karaka [wifely companion]

= [svakshetra] = [svabhava]

[mūlatrikoṇa if within 0-10 deg]

[historical-acquisitive dhana-pati for Kanya indriya-lagna]

[doctrinal-guiding dharmesha for Kanya indriya-lagna]

[diplomaticly contractual dhana-pati heritage banking repositories]

[pleasantly dharmesha inspirational speech-song]

[gracious verbal behaviors preserve traditional language values]

[may design balanced collections of foods, memories, accounts, libraries]

[agreed use of marital dhana-pati monies]

[resonantly sung, visually attuned dharmesha humanistic musical storytelling]

[alignment with smoothly acquired, historical treasure-hoards]

[mutually beneficial negotiation of trusts and covenants]

[cheerfully dharmesha suave representative of banking contracts]

[for middleman husbandly Learners, mediating wifely-companion may be global dharmesha go-between, sweetly brokering warehouser, hail from advocating attorney family]

...

[diplomatic-arranging Chitra-3] = [vargottamsha] = [mūlatrikoṇa] [navamsha Shukra-Tula]

+ [Chitra-Budha-yuti-Shukra-Chitra]

[Shukra-Vanika] appreciation of negotiation * taste for balanced color schemes * attracted to beautiful designs * enjoys the company of designers * prefers adjustable partners * pleased by brokerage * equable alliances * artfully arranges agreements * bargains sweetly * harmonious mediation * match-making for equity * aesthetic of the fair-trade deal
[Shukra-2] = [svabhava] seeks pleasure via gathered treasuries * enjoys banked assets * bargains toward collected equity; feminine-figures predominate the family * gracious storyteller * preserved * linguistic * voiced * pleasing designs to adorn the face * mouth * jaw * neck * teeth * and hair * historical values * appreciation of speech-and-song * for husbandly Learners, wifely-companion may be banker, collector, historian, preserver
[Shukra-yuti-Budha] sweetened messages * gracious explanations * talented in singing-songwriting * articulate negotiations * advocates for reasoning process * talkative feminine-figures * pleasant conversations * bargaining for business * sibling-cohort collaborative harmony * enjoys the company of students * detailed contracts * prefers logical arrangements

OUTCOMES - SWEETENING SHUKRA

sensually acquisitive, appreciates artistic traditions, harmoniously speaking, historical aesthetics, finances from mother-and-father, lovely eyes, musical feminine-figures, beautiful collections, family-based relationships Shukra-2] rules

2-acquisition, family legacy, tradition, language-lexicon, preserved memory, banking, collections, entreasurement, herd-hoard, containment, financial capital, accrued amounts, asset evaluation, knowledge of history, speech-song, heritage values, color-sound, arts-and-music, face-voice-eyes-teeth-mouth-hair, genetics, stored resources, health of the father
9-ideology , paradigm of belief, profession of faith, principled convictions, higher understanding, father-figures, priestly patronage, preaching, patriarchal entitlements, philosophical convictions, theory, public spiritual guidance, celebrated doctrines, sangha, sacred teachings, credenda, globalism, dharma, worldview, weltanschauung, mother's health

CAREER - BRIGHT BHRIGU-TANAYA

word-and-knowledge Shukra-2 rules

2-heritage values, face-voice, vocabulary, stored assets, knowledge of history and languages, family lineage
[2, family line, heritage values, face, language, historical knowledge, treasury]
9-father, patronage, preaching, sacred teachings, credenda, globalism, worldview

Shukra rules 9-universities.

[Shukra-yuti-Budha] lagnesha shows TSE's lifelong engagement with universities. He attended the Sorbonne and Oxford at various times. TSE spent many years affiliated with Harvard University. Beginning as an undergraduate, TSE earned an AM and completed all requirements including a submitted dissertation for the Ph.D. [Sadly never conferred, because he did not personally appear for the defense] . TSE was later awarded a one-year faculty appointment at Harvard, and some of his archive is stored there.

Woman-trouble + family friction

FAMILY = 2

TSE's mom = published writer/schoolteacher + his sisters were teachers.

Wifely companions

Shukra occupies the accusatory, imbalanced, criminal, warlike, toxic, exploitive [6th-from-Chandra]

[Shukra-Vanika] being in [6th-from-Chandra] also a site of conflict and imbalance.

[Sober Structural Shani]

duro-karaka [endurance] -- jara-karaka [Jahre, years]

resistance to friendly association + obligation to regulate earnings

= [svabhava]

[witty-creative vidya-pati for Parthya indriya-lagna]

[inimical-medicating rogesha for Parthya indriya-lagna]

check Chandra + Chandra-drishti for Shani's comfortably unyielding, unmovingly established, protective rule-based ordering

[must maintain ancestral ritual systems]

...

[profitable-systematic Aśleṣa-3] = [navamsha Shani-Kumbha]

+ [Aśleṣa-Shani-yuti-Rahu-Pushya]

atmakaraka

[Shani-Karkata] overburdened routines * class-stratified ethnicity * habitual conformity * must accept social responsibility for emotional stability * old defensive structures * structural compression upon stomach * strict security systems * proletarian cultural roots * must continue orderly sustainable settlements * rigid resistance to change of the folkways * regulates farming-fishing habits * must care for elders * aging local infrastructure * cramped shipping ports * ancient roadways * agricultural drought * dark dwellings * often stuck in a rut * protective policing routines * scarce domestic resources * maintainer of old seasonal rhythms
[Shani in Bhava-11] + [beneficial] steady time-structured achievements * must maintain connections * sustainedeffort toward realistic aims * must regulate economic linkage * cautiously conventional accomplishments * class-stratified social network * chronic pressure on nerves-skin * few friendships * limited revenues * works hard for earnings * resists new associations * supports lawful distribution systems * accepts marketplace rules * salary worker fatigue * rigidly dutiful socialite roles * elders maintain community responsibilities
[Shani-yuti-Rahu] stiff resistance to unbridled ambition * formally regulated cultural mixing * disciplined thrills * class-based limitations upon privilege * blocked ambitions * repressed quest for intriguing importance * socially constrained opportunism * shimmering illusion of systematic conformity * irregular achievements * over-reaching elders * restricted risks

OUTCOMES - STRUCTURAL SHANI

dutifully earning, works diligently on goal achievement, responsibly associative, mature approach to friendship, must regulate the profits, structured distribution systems, burdensome community duties, formally interlinked, connection-maintaining, rigidly economic, aim constricting, orthodox assemblies, normalized mass-participation, conventionally gainful, systematically arrayed, imposes order in the marketplace, lawfully fruitful, seriously socializing [Shani in Bhava-11] rules

5- Politics, center-stage roles, theatre, demonstration, display, charming brilliance, genius, poetry, choice-making, showmanship, gambling and gamesmanship, romantic idealism, creativity, fashion-shows, flamboyance, celebrity entitlements, confidence, artistic performance, drama, children, financial speculation, intelligence, entertainments, fun
6-ministries of service, dehumanization, misconduct, war, jail, slavery, pollution, argumentation, healthcare workers, ailment, injury, medical treatment, hypocrisy, crime, cheating, animosity, toxins, complaints, accusation, litigation, imbalanced conditions, injustice, betrayed promises, servants, laborers, hostility, animosity, disagreement, dehumanization

CAREER - SOBER SHANI

atmakaraka Shani rules Kumbha = [10th-from-Chandra]

Although communication was sustained [Budha] and financial support flowed [Shukra] , nevertheless TSE left his St. Louis family home age 15, and did not return.

Aśleṣa Shani-Karkata * literary themes of Old Rite, ancestral homeland, old roots, return to an ancient source

bhava-6 misalignment, exploitation, conflict, accusation

Shani in Bhava-11 = achievement, friendship networks, rules Kumbha 10th-from-Chandra

Shani-yuti-Rahu in gainful, earning 11 occupies the emotionally talkative, communicative cohort evangelical instructional team-working administrative managerial announcing publishing reporting explanatory conversational lyrical messaging 3rd-from-Chandra

The Modern Exhaustion

TSE's main creative literary [5] topics were How Life Goes On under conditions of permanent conflict [6] , toxic relationships, endless wars, and unrelieved stress.

[Risk-rewarding Rāhu]

rajyalobha-karaka [ambition] -- picchala-karaka [slippery]

= [svabhava] = [for Kanya indriya-lagna]

[Rahu-11 casts passionately profitable networked drishti into 3-5-7]

check Chandra + Chandra-drishti to source Rahu's apparently familiar, entrancingly rhythmic, exotic defense

[routine passion for farm revenues]

[over-reaching real-estate profits]

[ambitiously nationalistic high-achieving friends]

[desire to protect economic communities]

[exhilarating kinship networks] {extraordinary defensive fundraising]

[hunger for undulating earnings]

[risk-rewarding rhythmic marketplace connectivity]

[seeks importance in familiar assemblies]

....

[dramatizing-demonstrating Pushya-1] = [navamsha Rahu-Simha] intuitively over-reaching political-dramatic romance display

+ [Pushya-Rahu-yuti-Shani-Aśleṣa]

[Rahu-Karkata] shimmering illusion of security * craving for customary rhythms * risky policing * ambitious home-building * mask of ancestral belonging * extravagant loyalty to the homeland * tantalizing defenses * over-reaching patriotism * fabulous farms * exceptional fisheries * grandiose gardens *passion for oceans * fascinating ethnic routines * marvelous localities * intriguing owned-stewarded properties * extraordinary cetaceans * seeks special importance via apparent [but perhaps not authentic] attributes of Caretaking * seeks privilege via protective roles
[Rahu in bhava-11] passion for prestige rewards * in Roguish Rahu's svabhava co-ruled by materialistic Shani * the Shadowy Specter seeks glamorous material attainments * outsider who cleverly insinuates into social-networking roles * high-risk marketplace gains * ravenous for revenues * astounding awards * extraordinary economic connections * desires linkage into privileged systems * expediently gainful assemblies * opportunistic community activism * over-reaching friendships * craves prodigious profitability * exciting culturally-mixed gridworks * phony fellowship * may pose as a populist * boundary-breaching collectivism * entranced by one's own achievements * thrilling surges of amazing earnings * trespasses normal connectivity limits
[Rahu-yuti-Shani] amplified public formality * pragmatic exaggeration * exotic social conventions * slippery hierarchies * tricky rules * opportunistic elders * fascinating [but perhaps illusory] strict conformism * regulated risk-taking * hypnotic outsider insinuates normalcy * orderly cross-cultural mixing * thrilling legitimations

OUTCOMES - RISK-REWARDING RAHU

Distinctive personality as an American transplant insinuating into British literary society.

A central figure in the literary community [Rahu-11 mutual drishti Guru-3]

[Rahu in bhava-11] produced stunning number of prizes, awards for work accomplished, public honors

Rahu-yuti-Shani rules 5-celebrity

[Collapsing unshackling Ketu]

kavandha-karaka [headless] -- chidra-karaka [gaping] -- vasana-karaka [vacuum]

[for Kanya indriya-lagna]

check Shani + Shani-drishti to source Ketu's orderly wandering, socially approved emptiness, legitimate surrender

[scattered hierarchical intelligence]

[disengaged witness to dry institutional politics]

[disregard for the celebrity dramatization of governance protocols]

[material relationship to children, especially but not exclusively the eldest, may lawfully or structurally dissolve . The enduring spiritual relationship remains intact. Outcome depends upon any other graha-in-5]

[liberated from displays of classed-rank]

[may abandon socially-approved romantic idealism]

[liberated from shiny empty stony displays of elite position ]

[may be passively fixated upon ambitiously protective, instrumentally defensive, amazingly domestic Rahu-Karkata -11 friends, socialites, earners, awarders, revenue-makers, economists, distributors, associates, community-links]

[disregard for the drama of empty status posturing]

[surrenders vacuous top command and meaningless laws]

[unplugged from standardized demonstrations of formalized creativity]

...

[profitable-connected Uttarāṣāḍha-3] = [navamsha Ketu-Kumbha] intuitively dispersing friendly marketplace connections

[Ketu-Makara-Draco] * formally dissociates from strict regulations * dissolves caste hierarchy * meaningless rules * vacuous laws * walks away from social authority positions * severance from executive roles * not limited by public protocol * normalized martyrdom * ignores conventional structure * disregards class barriers * releases a cold blue cloud of institutional order into the misty abyss
[Ketu in classroom-5] ambivalent toward ceremony * disoriented offspring * wandering eldest child * demonstrates dramatic confidence in non-existent things * apathetic toward intellectual authenticity * ungrounded speculation * disregards standard intelligence * eccentric creativity * incoherent romantic ideals * disinterested in games * liberation via surrender of entitlements * unless yuti-graha in 5, or fertile ruler or incoming drishti, may prefer to live free from children

OUTCOMES - EVACUATING KETU

Dissociative Ketu in classroom-5 resides in 9th-from-Chandra

Shani drishti into Ketu-5. TSE produced no offspring.

T. S. Eliot, Four Quartets

Section V.

" What we call the beginning is often the end

and to make an end is to make abeginning.

The end is where we start from. And every phrase

and sentence that is right [where every word is at home,

taking its place to support the others,

The word neither diffident nor ostentatious,

An easy commerce of the old and the new,

The common word exact without vulgarity,

The formal word precise but not pedantic,

The complete consort dancing together]

Every phrase and every sentence is an end and a beginning,

Every poem an epitaph. And any action

Is a step to the block, to the fire, down the sea's throai

Or to an illegible stone: and that is where we start.

We die with the dying:

See, they depart, and we go with them.

We are born with the dead:

See, they return, and bring us with them.

The moment of the rose and the moment of the yew-tree

Are of equal duration. Apeople without history

Is not redeemed from time, for history is a pattern

of timeless moments. So, while the light fails

On a winter's afternoon, in a secluded chapel

History is now and England.

With the drawing of this Love and the voice of this Calling

We shall not cease from exploration

and the end of all our exploring Will be to arrive where we started

and know the place for the first time.

Through the unknown, remembered gate

When the last of earth left to discover

Is that which was the beginning

At the source of the longest river

The voice of the hidden waterfall

and the children in the apple tree

Not known, because not looked for

but heard, half heard, in the stillness

Between two waves of the sea.

Quick now, here, now, always -

A condition of complete simplicity

[Costing not less than everything] [And all shall be well and

All manner of thing shall be well

When the tongues of flame are infolded

Into the crowned knot of fire

and the fire and the rose are one."

[How Readings Work] = [Sample Sacred Jewels Ratna Recommendation] = [Seva]

file update = 07-Jun-2026

Barbara Pijan Lama Jyotishavidya Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Calendar Nakshatra Navamsha Marriage Children Treasury Career Spiritual Wisdom Cycles of re-Death and re-Birth

The information on barbarapijan.com, including all readings and reports, is provided for educational purposes only. Wishing you every happiness and continuing success in studies!